of the King's Authority and of his Kingdom against the personal Commands of the King opposed thereunto though accompanied with his presence is Treason or levying War against the King Such Interpretation is very far from the sense of that Statute and so much the Statute it self speaks beside the authority of Book-cases For if the clause of levying War had been meant only against the King's Person what need had there been thereof after the other branch in the same Statute of compassing the King's death which would necessarily have implied this And because the former doth imply this it seems not at all to be intended at least not chiefly in the latter branch but the levying War against his Laws and Authority and such a levying War though not against his Person is a levying War against the King whereas the levying of Force against his personal Commands though accompanied with his Presence and not against his Laws and Authority but in the maintenance thereof is no levying of War against the King but for him especially in a time of so many successive plots and designs of Force against the Parliament and Kingdom of probable Invasion from abroad and of so great distance and alienation of his Majesties affections from his Parliament and People and of the particular danger of the Place and Magazine of Hull of which the two Houses sitting are the most proper Judges In proclaiming Sir John Hotham Traitor they say The breach of the Priviledge of Parliament was very clear and the subversion of the Subjects common Right For though the Priviledges of Parliament extend not to these cases mentioned in the Declaration of Treason Felony and breach of the Peace so as to exempt the Members of Parliament from Punishment or from all manner of Process and Tryal yet it doth priviledge them in the way and method of their Tryal and Punishment and that the Parliament should first have the Cause brought before them that they may judge of the Fact and of the grounds of their Accusation and how far forth the manner of their Tryal may or may not concern the Priviledge of Parliament Otherwise under this pretext the Priviledge of Parliament in this matter may be so essentially broken as thereby the very Being of Parliaments may be destroyed Neither doth the sitting of a Parliament suspend all or any Law in maintaining that Law which upholds the Priviledge of Parliament which upholds the Parliament which upholds the Kingdom They further assert That in some sense they acknowledge the King to be the only person against whom Treason can be committed that is as he is King and that Treason which is against the Kingdom is more against the King than that which is against his Person because he is King For Treason is not Treason as it is against him as a man but as a man that is a King and as he hath and stands in that relation to the Kingdom entrusted with the Kingdom and discharging that Trust They also a vow That there can be no competent Judge of this or any the like case but a Parliament and do say that if the wicked Counsel about the King could master this Parliament by force they would hold up the same power to deprive us of all Parliaments which are the ground and pillar of the Subjects Liberty and that which only maketh England a free Monarchy The Orders of the two Houses carry in them Law for their limits and the Safety of the Land for their end This makes them not doubt but all his Majesties good Subjects will yeeld obedience to his Majesties Authority signified therein by both Houses of Parliament for whose encouragement and that they may know their Duty in matters of that nature and upon how sure a ground they go that follow the Judgement of Parliament for their guide They alledge the true meaning and ground of that Statute 11. Hen. 7. cap. 1. printed at large in his Majesties Message May 4 This Statute provides that none that shall attend upon the King and do him true service shall be attainted or forfeit any thing What was the scope of this Statute Answ To provide that men should not suffer as Traitors for serving the King in his Wars according to the duty of their Allegiance But if this had been all it had been a very needless and ridiculous Statute Was it then intended as they seem to make it that print it with his Majesties Message that those should be free from all crime and penalty that should follow the King and serve him in War in any case whatsoever whether it were for or against the Kingdom or the Laws thereof That cannot be for that could not stand with the duty of their Allegiance which in the beginning of this Statute is expressed to be to serve the King for the time being in his Wars for the defence of him and the Land If therefore it be against the Land as it must be if it be against the Parliament the Representative Body of the Kingdom it is a declining from the duty of Allegiance which this Statute supposes may be done though men should follow the Kings Person in the War Otherwise there had been no need of such a Proviso in the end of the Statute that none should take benefit thereby that should decline from their Allegiance That therefore which is the Principal Verb in this is the serving of the King for the time being which cannot be meant of a Perkin Warbeck or any that should call himself King but such a one as whatever his Title might prove either in himself or in his Ancestors should be received and acknowledged for such by the Kingdome the Consent whereof cannot be discern'd but by Parliament the Act whereof is the Act of the whole Kingdom by the personal Suffrage of the Peers and the Delegate Consent of the Commons of England Henry 7th therefore a wise Prince to clear this matter of contest happening between Kings de facto and Kings de jure procured this Statute to be made That none shall be accounted a Traitor for serving in his Wars the King for the time being that is him that is for the present allowed and received by the Parliament in behalf of the Kingdom And as it is truly suggested in the Preamble of the Statute It is not agreeable to reason or conscience that it should be otherwise seeing men should be put upon an impossibility of knowing their duty if the Judgment of the highest Court should not be a Rule to guide them And if the Judgment thereof is to be followed when the question is who is King much more when the question is what is the best service of the King and Kingdom Those therefore that shall guide themselves by the Judgment of Parliament ought what ever happen to be secure and free from all account and penalties upon the ground and equity of this Statute To make the Parliament countenancers of Treason they say is enough
for Government-sake it self it is requisit it should be so because none are Judges of the Power and Priviledges of Parliament but themselves For admit once that their Judgment may be called in question and disputed by private persons or by inferiour Courts whose Votes are included in theirs the Fundamentals of Government are plucked up by the roots Par in pares non habet Imperium multó minus in eos qui majus Imperium habent An Equal has no command over his Equal much less over those that have a greater command or authority His late Majesty in his Answer to the nineteen Propositions does very briefly and exactly state the nature and kind of Government that is exercised in this Kingdom saying The Laws in this Kingdom are made by a King a House of Peers and a House of Commons chosen by the People all having free Votes and particular Priviledges These three Estates making one incorporate body are they in whom the Soveraignty and Supream Power is placed as to the making and repealing of Laws And the Government according to these Laws is trusted to the King who in the Interval of Parliaments is sole in the exercise of Government which the Parliament sitting he is to exercise in conjunction with the two Houses And his said Majesty asserting three sorts of Government Absolute Monarchy Aristocracy and Democracy does most rightly distinguish the Monarchy of England from all those three and commends the Constitution of this Kingdom as it is a mixture of all three having the conveniencies of them all without the inconveniencies of any one as long as the ballance hangs even between the three Estates that they run joyntly on in their proper channels and that the overflowing of either on either side raise no deluge nor inundation By the passing of the foresaid Act for the continuance of the forementioned Parliament the Intervals of Parliament were no longer as before at the will and pleasure of the King but the Power to continue the said Parliament without Adjournment Prorogation or Dissolution resided in the two Houses with the King joyntly and in none of them severally so that in effect the Government of the Kingdom during the continuance of that Parliament was in conjunction of the three Estates and in their common consents and agreements among themselves given in Parliament the assembling and meeting whereof was appointed and fixed to a place certain by Law By reason hereof it is not the attendance of any of the Members in Parliament for discharge of the Trust reposed in them confirm'd and enlarged by the said Act that is faulty or censurable by the Law but those that unwarrantably depart and desert that their Trust and station are to be blamed 6. Hen. 8. 16. The King in conjunction with the Parliament is maxime Rex and is supported in the Throne and exercise of his Regal Power by the joynt concurrence of both Houses And because as his late Majesty well observed the happiness and good of the Constitution of this Government lies in keeping the ballance even between the three Estates containing themselves within the bounds of their proper channels therefore in attempts of either to overflow those bounds they being co-ordinate the Office of a Parliament is by the very fundamental constitution of the Government to keep this ballance well poised And to that end as was before mentioned his Majesties own words are in his said Answer to the nineteen Propositions That there was legally placed in both Houses a Power more than sufficient to prevent and restrain the Power of Tyranny If so then are they the legal Judges when there is danger of Tyranny and have legal power to require their Judgment and Resolves to be obeyed not only when Arms are actually raised against them but when they discern and accordingly declare a preparation towards it else they may find it too late to prevent the power of Tyranny There is no greater attempt of Tyranny than to arm against the Parliament and there is no visible way for the restraining such Tyranny but by raising Arms in their own and the Kingdoms defence Less than this is not sufficient and therefore far from more than sufficient for the punishment of Delinquents and restraint of Tyranny Unto the King in conjunction with his two Houses according as is provided by the Law in this capacity of his as maxime Rex was the duty of Allegiance to be yeelded by his Subjects during the indissolved state of that Parliament For they were the King 's great Council and supream Court exercising the known Power and Priviledges that time out of mind have appertained to them and been put forth by them as the Exigents of the Kingdom have required when differences have happened about the very title of the Crown in declaring the duty of the Subject by yeelding their Allegiance to Kings de facto when Kings de jure have been kept out of possession This our Chronicles and the Histories of former times do plentifully inform The causes that did happen to move his late Majesty to depart from his Parliament and continue for many years not only at a distance and in a disjunction from them but at last in a declared posture of Enmity and War against them are so well known and fully stated in print not to say written in characters of blood on both parts that I shall only mention it and refer to it This matter was not done in a corner The Appeals were solemn and the decision by the Sword was given by that God who being the Judge of the whole World does Right and cannot do otherwise By occasion of these unhappy differences thus happening most great and unusual Changes and Revolutions like an irresistible Torrent did break in upon us not only to the disjoynting that Parliamentary Assembly among themselves the head from the members the co-ordinates from each other and the houses within themselves but to the creating such formed divisions among the people and to the producing such a general state of Confusion and Disorder that hardly any were able to know their duty and with certainly to discern who were to command and who to obey All things seemed to be reduced and in a manner resolved into their first elements and principles Nevertheless as dark as such a state might be the Law of England leaves not the Subjects thereof as I humbly conceive without some glimpses of direction what to do in the cleaving to and pursuing of which I hope I shall not be accounted nor judged an offender or if I am I shall have the comfort and peace of my Actions to support me in and under my greatest sufferings The Resolutions of all the Judges in Calvin's Case entituled Post-nati in the 7th Book of Cook 's Reports and the learned Arguments thereupon afforded me instruction even in this matter It may be 't is truly thence affirmed that Allegiance is due only to the King and how due is also shewed The
is not nor cannot be accountable by way of crime or offence against his Ruler and Soveraign but may do with his own what he please but still at his peril if he use not this his Liberty as he should to the end for which it is given him which is by voluntary and entire resignation to become an obedient Subject unto him who is the Supream Law-giver and Rightful King without possibility of change or defection Unto this right and the lawful exercise and possession of it this Nation did arive by the good providence and gift of God in calling and assembling the Parliament November 3d. 1640. and then continuing their Session by an express Act 17. Car. with power not to be dissolved but by their own consent which was not so much the introducing of a new Law as declaratory of what was Law before according to Man's natural Right in which he was created and of which he was possessed by God the soveraign giver of all things But the passing that said Act of Parliament alone was not that which restored the Nation to their original Right and just Natural Liberty but onely put them in the capacity and possibility of it That which wanted to make out to the Nation a clearness in having and obtaining this their right was the obligation they had put upon themselves and their posterities to their present Soveraign and his Authority which in justice and by the Oathes of Allegiance they were solemnly bound to in the sight of God as well as of Man And therefore unless by the abuse of that office of Trust to that degree as on his part to break the fundamental compact and constitution of Government they could not be set free nor restored to their original Right and first Liberty especially if together with such breach of Trust both parties appeal to God and put it upon the issue of Battel and God give the decision and in consequence thereof that original Right be asserted and possession thereof had and held for some years and then not rightfully lost but treacherously betrayed and given up by those in whom no power was rightfully placed to give up the subjection of the Nation again unto any whatsoever Unto which is to be added that how and when the dissolution of the said Parliament according to Law hath been made is yet unascertained and not particularly declared by reason whereof and by what hath been before shewed the state of the Case on the Subjects part is much altered as to the matter of Right and the Usurpation is now on the other hand there being as is well known two sorts of Usurpers either such as having no right of consent at all unto the Rule they exercise over the Subject or such who under pretence of a Right and Title do claim not by consent but by conquest and power or else hold themselves not obliged to the Fundamental compact and constitution of Government but gain unduely from the Subject by advantages taken through deceit and violence that which is not their own by Law For a rational Man to give up his Reason and Will unto the Judgement and Will of another without which no outward coercive Power can be whose Judgement and Will is not perfectly and unchangeably good and right is unwise and unsafe and by the Law of Nature forbidden And therefore all such gift made by rational men must be conditional either implied or explicite to be followers of their Rulers so far as they are followers of that good and right which is contained in the Law of the Supream Law-giver and no further reserving to themselves in case of such defection and declining of the Rulers actings from the Rule their primitive and original Freedom to resort unto that so they may in such case be as they were before they gave away their subjection unto the Will of another and reserving also the power to have this judged by a meet and competent Judge which is the Reason of the King and Kingdom declared by their Representatives in Parliament that is to say the Delegates of the People in the House of Commons assembled and the Commissioners on the Kings behalf by his own Letters Patents in the House of Peers which two concurring do very far bind the King if not wholly And when these cannot agree but break one from another the Commons in Parliament assembled are ex Officio the Keepers of the Liberties of the Nation and righteous Possessors and Defendors of it against all Usurpers and Usurpations whatsoever by the Laws of England The Valley of Jehoshaphat considered and opened by comparing 2. Chron. 20. with Joel 3. IT was the saying of Austine Nothing falls under our senses or happens in this visible World but is either commanded or permitted from the invisible and unintelligible Court and Pallace of the highest Emperor and universal King who is the chief over all the kings of the earth For although he hath both commanded and permitted a subordinate external Government over Men administred by man for the upholding of Justice in humane Societies and for the peace welfare and safety of men that are made in Gods Image yet he hath not so entirely put the Rule of the whole earth out of his own hands but that in cases of eminent injustice and oppression committed in Provinces States and Kingdomes contrary to his Lawes to their own and the very end of Magistracy which is the conservation of the Peoples just Rights and Liberties He that is higher than the highest amongst men doth regard and will shew by some extraordinary interposition of his that there are higher than they Such a seasonable and signal appearance of God for the Succor and Relief of his People in their greatest Straits and Exigencies when they have no might visible Power or armed Force to undertake the great company and multitude that comes against them nor know what to do save onely to have their eyes towards him is called in Scripture The day of the Lord's Judgement Then the Battel and cause of the Quarrel will appear to be not so much theirs as the Lord's and the frame of their heart will be humble before the Lord believing in the Lord and believing his Prophets for their good success and establishment This Dispensation is very lively described under the Type and by the Name of The Valley of Jehoshaphat as to the Season and Place wherein God will give forth a signal appearance of himself in Judgement on the behalf of his People for a final decision of the Controversie between them and their enemies It Litterally and Typically fell out thus as is at large recorded 2 Chron. 20. By way of allusion to this and upon occasion of the like yea and far greater Extreamities which God's People in the last dayes are to be brought into is that Prophesie Joel 3. for a like yea a far greater and more signal appearance of God for their Deliverance and Rescue in order to
our best security The Common Law then or Liberties of England comprized in the Magna Charta and the Charter of Forest are rendred as secure as authentick words can set them from all Judgments or Precedents to the contrary in any Courts all corrupting advice or evil counsel of any Judges all Letters or Countermands from the Kings Person under the Great or Privy Seals yea and from any Acts of Parliament it self that are contrary thereunto As to the Judges no question they well know the story of the 44 corrupt Judges executed by King Alfred as also of Tresillian Belknap and many others since By 11 Hen. 7. cap. 1. They that serve the King in his Wars according to their duty of Allegiance for defence of the King and the Land are indempnified If against the Land and so not according to their Allegiance the last clause of that chapter seems to exclude them from the benefit of this Act. 6 Hen. 8. 16. Knights and Burgesse of Parliament are required not to depart from the Parliament till it be fully finished ended or prorogued 28 Ed. 3. cap. 3. No man is to be imprisoned disherited or put to death without being heard what he can say for himself 4 Ed. 3. 14. and 36. Ed. 3. 10. A Parliament is to be holden every year or oftner if need be 1 Ric. 3. cap. 2. The subjects of this Realm are not to be charged with any new imposition called a Benevolence 37 Ed. 3. c. 18. All those that make suggestions against any man to the King are to be sent with their suggestions before the Chancellor Treasurer and his grand Council and there to find surety that they will pursue their suggestions and are to incur the same pain the party by them accused should have had if attained in case the suggestion be found evil or false 21 Jacobi cap. 3. All Monopolies and Dispensations with Penal Laws are made void as contrary to the great Charters These quotations of several Statutes as Ratifications and Restorers of the Laws of the Land are prefixed to the following Discourses and Pleas of this Sufferer as certain steady unmovable Land-marks to which he oft relates The rouling Seas have other Laws peculiar to themselves as Cook observes on that expression Law of the Land in his Comment on the 29th Chapter of Magna Charta Offences done upon the High Sea the Admiral takes conusance of and proceeds by the Marine Law But have those steady Land-marks though exactly observed and never so pertinently quoted and urged by this Sufferer failed him as to the securing of his Life 'T is because we have had Land-floods of late Tumults of the People that are compared to the raging Seas Psal 65. 7. The first Paper of this deceased Sufferer towards the defence of his Cause and Life preparatory to the Tryal as the foundation of all that follows before he could know how the Indictment was laid and which also a glance back to any crime of Treason since the beginning of the late War that the Attorney General reckoned him chargeable with shews to be very requist take as followeth Memorandums touching my Defence THe Offence objected against me is levying War within the Statute 25 Ed. 3. and by consequence a most high and great failer in the duty which the Subject according to the Laws of England stands obliged to perform in relation to the Imperial Crown and Soveraign Power of England The crime if it prove any must needs be very great considering the circumstances with which it hath been accompaned For it relates to and takes in a series of publick action of above twenty years continuance It took its rise and had its root in the Being Authority Judgment Resolutions Votes and Orders of a Parliament and that a Parliament not onely authorized and commissionated in the ordinary and customary way by his Majesties Writ of Summons and the Peoples Election and Deputation subject to Adjournment Discontinuance and Dissolution at the King's will but which by express Act of Parliamenâ— was constituted in its continuance and exercise of its Power free from that subjection and made therein wholly to depend upon their own will to be declared in an Act of Parliament to be passed for that purpose when they should see cause To speak plainly and clearly in this matter That which is endeavoured to be made a Crime and an Offence of such an high nature in my person is no other than the necessary and unavoidable Actings of the Representative Body of the Kingdom for the preservation of the good People thereof in their allegiance and duty to God and his Law as also from the imminent dangers and destruction threatned them from God's and their own Enemies This made both Houses in their Remonstrance May 26. 1642. protest If the Malignant spirits about the King should ever force or necessitate them to defend their Religion the Kingdom the Priviledges of Parliament and the Rights and Liberties of the Subjects with their Swords The Blood and Destruction that should ensue therupon must be wholly cast upon their account God and their own consciences telling them that they were clear and would not doubt but that God and the whole world would clear them therein In his Majesties Answer to the Declaration of the two Houses May 19. 1642. he acknowledgeth his going into the House of Commons to demand the five Members was an errour And that was it which gave the Parliament the first cause to put themselves in a posture of defence by their own Power and Authority in commanding the Trained-Bands of the City of London to guard and secure them from Violence in the discharge of their Trust and Duty as the two Houses of Parliament appointed by Act to continue as above-mentioned The next cause was his Majesties raising Forces at York under pretence of a Guard expressed in the humble Petition of the Lords and Commons May 23. 1642. wherein they beseech his Majesty to disband all such Forces and desist from any further designs of that nature otherwise they should hold themselves bound in duty towards God and the Trust reposed in them by the People and the Fundamental Laws and Constitutions of this Kingdom to employ their care and utmost power to secure the Parliament and preserve the peace and quiet of the Kingdom May 20. 1642 The two Houses of Parliament gave their Judgment in these Votes First That it appears that the King seduced by wicked Counsel intends to make War against the Parliament who in all their Consultations and Actions have proposed no other end to themselves but the Care of his Kingdoms and the performance of all Duty and Loyalty to his Person Secondly That whensoever the King maketh War upon the Parliament it is a breach of Trust reposed in him by his People contrary to his Oath and tending to the dissolution of this Government Thirdly That whosoever shall serve or assist him in such Wars are Traytors by the fundamental
Laws of this Kingdom and have been so adjudged by two Acts of Parliament and ought to suffer as Traitors Die Jovis Octob. 8. 1642. In the Instructions agreed upon by the Lords and Commons about the Militia They declare That the King seduced by wicked Counsel hath raised War against the Parliament and other his good Subjects And by the Judgment and Resolution of both Houses bearing date Aug. 13. 1642 upon occasion of his Majesties Proclamation for suppressing the present Rebellion under the Command of Robert Earl of Essex They do unanimously publish and declare That all they who have advised declared abetted or countenanced or hereafter shall abet and countenance the said Proclamation are Traytors and Enemies to God the King and Kingdom and guilty of the highest degree of Treason that can be committed against the King and Kingdom as that which invites his Majesties Subjects to destroy his Parliament and good People by a Civil War and by that means to bring ruine confusion and perpetual slavery upon the surviving part of a then wretched Kingdom The Law is acknowledged by the King to be the onely Rule by which the People can be iustly governed and that as it is his duty so it shall be his perpetual vigilant care to see to it Therefore he will not suffer either or both Houses by their Voâ—es without or against his Consent to enjoyn any thing that is forbidden by the Law or to forbid any thing that is enjoyned by the Law The King does assert in his Answer to the Houses Petition May 23. 1642. That He is a part of the Parliament which they take upon them to defend and secure and that his Prerogative is a part of and a defence to the Laws of the Land In the Remonstrance of both Houses May 26. 1642. They do assert That if they have made any Precedents this Parliament they have made them for posterity upon the same or better grounds of Reason and Law than those were upon which their Predecessors made any for them and do say That as some Precedents ought not to be Rules for them to follow so none can be limits to bound their Proceedings which may and must vary according to the different condition of times And for the particular with which they were charged of setting forth Declarations to the People who have chosen and entrusted them with all that is dearest to them if there be no example for it in former times They say it is because there never were such Monsters before that attempted to disaffect the People towards a Parliament They further say His Majesties Towns are no more his care than his Kingdom nor his Kingdom than his People who are not so his own that he hath absolute power over them or in them as in his proper Goods and Estate but fiduciary for the Kingdom and in the paramount right of the Kingdom They also acknowledge the Law to be the safeguard and custody of all publick and private Interests They also hold it fit to declare unto the Kingdom whose Honour and Interest is so much concerned in it what is the Priviledge of the great Council of Parliament herein and what is the Obligation that lies upon the Kings of this Realm as to the passing such Bills as are offered to them by both Houses in the name and for the good of the whole Kingdom whereunto they stand engaged both in Conscience and Justice to give their Royal Assent First In Conscience in respect of the Oath that is or ought to be taken by them at their Coronation as well to confirm by their Royal Assent all such good Laws as the People shall chuse whereby to remedy such inconveniencies as the Kingdom may suffer as to keep and protect the Laws already in being The form of the Oath is upon Record and asserted by Books of good authority Unto it relation is had 25 Ed. 3. entitiled The Statute of Provisors of Benefices Hereupon The said Commons prayed our said Lord the King sith the Right of the Crown of England and the Law of the said Realm is such that upon the mischiefs and dammages which happen to this Realm he ought and is bound by his Oath with the accord of his People in Parliament to make Remedy and Law for the removing thereof That it may please him to ordain Remedy This Right thus claimed by the Lords and Commons the King doth not deny in his Answer thereunto Secondly In Justice the Kings are obliged as well as in Conscience in respect of the Trust reposed in them to preserve the Kingdom by the making of new Laws where there shall be need as well as by observing of Laws already made a Kingdom being many times as much exposed to ruine for want of a new Law as by the violation of those that are in being This is a most clear Right not to be denyed but to be as due from his Majesty to his People as his Protection In all Laws framed by both Houses as Petitions of Right they have taken themselves to be so far Judges of the Rights claimed by them That when the King's Answer hath not been in every point fully according to their desire they have still insisted upon their Claim and never given it over till the Answer hath been according to their demand as was done in the late Petition of Right 3. Caroli This shews the two Houses of Parliament are Judge between the King and the People in question of Right as in the Case also of Ship-money and other illegal Taxes and if so why should they not also be Judge in the Cases of the Common Good and Necessity of the Kingdom wherein the Kingdom hath as clear a Right to have the benefit and remedy of the Law as in any other matter saying Pardon and Grants of Favour The Malignant Party are they that not only neglect and despise but labour to undermine the Law under colour of maintaining it They endeavour to destroy the Fountain and Conservators of the Law the Parliament They make other Judges of the Law than what the Law hath appointed They set up other Rules for themselves to walk by than such as are according to Law and dispence with the Subjects obedience to that which the Law calls Authority and to their Determinations and Resolutions to whom the Judgment doth appertain by Law Yea though but private persons they make the Law to be their Rule according to their own understanding only contrary to the Judgment of those that are the competent Judges thereof The King asserts That the Act of Sir John Hotham was levying War against the King by the letter of the Statute 25 Ed. 3. cap. 2. The Houses state the Case and deny it to be within that Statute saying If the letter of that Statute be thought to import this That no War can be levied against the King but what is directed and intended against his Person Or that every levying of Forces for the defence
King is acknowledged to have two capacities in him one a natural as he is descended of the Blood Royal of the Realm and the Body natural he hath in this capacity is of the creation of Almighty God and mortal The other is a politick capacity in respect of which he is a Body politick or mystical framed by the policy of man which is immortal and invisible To the King in both these capacities conjoyn'd Allegiance is due that is to say to the natural person of the King accompanied with his politick capacity or the politick appropriated to the natural The politick capacity of the King hath properly no body nor soul for it is framed by the policy of man In all Indictments of Treason when any one does intend the death and destruction of the King it must needs be understood of his natural body the other being immortal The Indictment therefore concludes contra Legiantiae suae debitum against the duty of his Allegiance so that Allegiance is due to the natural body Admitting then that thus by Law Allegiance is due to the King as before recited yet it is alwayes to be presumed that it is to the King in conjunction with the Parliament the Law and the Kingdom and not in disjunction from or opposition to them and that while a Parliament is in being and cannot be dissolved but by the Consent of the three Estates This is therefore that which makes the matter in question a new Case that never before happened in the Kingdom nor was possible to happen unless there had been a Parliament constituted as this was unsubjected to Adjournment Prorogation or Dissolution by the King's will Where such a power is granted and the co-ordinates thereupon disagree and fall out such effects and consequents as these that have happened will but too probably follow And if either the Law of Nature or England inform not in such case it will be impossible for the Subjects to know their duty when that Power and Command which ought to flow from three in conjunction comes to be exercised by all or either of them singly and apart or by two of them against one When new and never-heard-of Changes do fall out in the Kingdom it is not like that the known and written Laws of the Land should be the exact Rule but the Grounds and Rules of Justice contained and declared in the Law of Nature are and ought to be a Sanctuary in such cases even by the very Common Law of England For thence originally spring the unerring Rules that are set by the Divine and Eternal Law for Rule and Subjection in all States and Kingdoms In contemplation hereof as the Resolve of all the Judges it was agreed 1. That Allegiance is due to Soveraignty by the Law of Nature to wit that Law which God at the creation of Man infused into his heart for his preservation and direction the Law eternal Yet is it not this Law as it is in the heart of every individual man that is binding over many or legislative but as it is the Act of a Community or an Associated People by the right dictates and perswasions of the work of this Law in their hearts This appears in the Case of the Israelites Judg. 20 21 chapters cited in the 4th part of Cook 's Institutes where mention is made of a Parliament without a King that made War and that with their Brethren They met as one man to do it in vindication of that Justice unto which they were obliged even by the Law of Nature This is that which Chancellor Fortescue calls Political Power here in England by which as by the Ordinance of man in pursuance of the Ordinance of God the Regal Office constituted or the King 's Politick Capacity and becomes appropriated to his natural person Thus Politick Power is the immediate Efflux and Off-spring of the Law of Nature and may be called a part of it To this Hooker in his Ecclesiastical Polity agrees and Selden on that subject The Law of Nature thus considered is part of the Law of England as is evident by all the best received Law-Books Bracton Fleta Lambard upon the Saxon Laws and Fortescue in the praise of the Laws of England This is the Law that is before any judicial or municipal Law as the root and fountain whence these and all Government under God and his Law do flow This Politick Power as it is exercised in conjunction with and conformity to the Eternal Law partakes of its moral and immutable nature and cannot be changed by Act of Parliament Of this Law it is that Magna Charta and the Charter of Forest with other Statutes rehearsed in the Petition of Right are for the most part declaratory For they are not introductive of any new Law but confirmations of what was good in all Laws of England before This agrees with that Maxime Salus Populi suprema Lex that being made due and binding by this Law which in the Judgment of the Community declaring their mind by their own free chosen Delegates and Trustees in harmony with the Eternal Law appears profitable and necessary for the preservation and good of the whole Society This is the Law which is put forth by the common consent of the whole Realm in their Representative and according to the fundamental Constitutions of this Kingdom is that with which the Kings of this Land by the joynt co-operation of the three Estates do make and repeal Laws But through the disorders and divisions of the times these two Powers the Regal and Political which according to the Law of England make up but one and the same supream Authority fell assunder and found themselves in disjunction from and opposition to one another I do not say The question is now which of these is most rightly according to the principles of the Law of Nature and the Law of England to be adhered unto and obeyed but unto whether Power adherence is a crime in such an Exigent of State Which since it is such a new and extraordinary Case evidently above the Track of the ordinary Rules contained in the positive and municipal Laws of England there can be no colour to bring it within the Statute of 25. Ed. 3. cap. 2. forasmuch as all Statutes presuppose these two Powers Regal and Political in conjunction perfect unity and subserviency which this Case does not cannot admit So exceeding new and extraordinary a Case is it that it may be doubted whether and questioned how far any other Parliament but that Parliament it self that was privy to all its own Actings and Intentions can be an indifferent and competent Judge But however the point is of so abstruse and high consideration as no inferiour Court can or ought to judge of it as by Law-Books is most undeniable to wit Bracton and others This then being the true state of the Case and the spring of that Contest that ensued and received its decision by the late War
the Parliament to take an Oath to give my approbation ex post facto to what was done I utterly refused and would not accept of sitting in the Council of State upon those terms but occasioned a new Oath to be drawn wherein that was omitted Hereupon many of the Council of State sate that would not take the other In like manner The Resolutions and Votes for changing the Government into a Commonwealth or Free-State were passed some weeks before my return to Parliament Yet afterwards so far as I judged the same consonant to the principles and grounds declared in the Laws of England for upholding that Political Power which hath given the rise and introduction in this Nation to Monarchy it self by the account of antient Writers I conceived it my duty as the state of things did then appear to me notwithstanding the said Alteration made to keep my station in Parliament and to perform my Allegiance therein to King and Kingdom under the Powers then regnant upon my principles before declared yeelding obedience to their Authority and Commands And having received Trust in reference to the safety and preservation of the Kingdom in those times of imminent danger both within and without I did conscientiously hold my self obliged to be true and faithful therein This I did upon a publick account not daring to quit my station in Parliament by vertue of my first Writ Nor was it for any private or gainful ends to profit my self or enrich my Relations This may appear as well by the great Debt I have contracted as by the destitute condition my many Children are in as to any provision made for them And I do publickly challenge all persons whatsoever that can give information of any Bribes or covert wayes used by me during the whole time of my publick acting Therefore I hope it will be evident to the Consciences of the Jury that what I have done hath been upon principles of Integrity Honour Justice Reason and Conscience and not as is suggested in the Indictment by instigation of the Devil or want of the fear of God A second great Change that happened upon the Constitution of the Parliament and in them of the very Kingdom it self and the Laws thereof to the plucking up the Liberties of it by the very roots and the introducing of an Arbitrary Regal Power under the name of Protector by force and the Law of the Sword was the Usurpation of Cromwel which I opposed from the beginning to the end to that degree of suffering and with that constancy that well near had cost me not only the loss of my Estate but of my very Life if he might have had his will which a higher than he hindred Yet I did remain a Prisoner under great hardship four months in an Island by his Orders Hereby That which I have asserted is most undeniably evident as to the true grounds and ends of my actions all along that were against Usurpation on the one hand or such extraordinary Actings on the other as I doubted the Laws might not warrant or indempnifie unless I were inforced thereunto by an over-ruling and inevitable necessity The third considerable Change was the total disappointing and removing of the said Usurpation and the returning again of the Members of Parliament to the exercise of their primitive and original Trust for the good and safety of the Kingdom so far as the state of the times would then permit them being so much as they were under the power of an Army that for so long a time had influenced the Government Towards the recovery therefore of things again into their own channel and upon the legal Root of the Peoples Liberties to wit their Common Consent in Parliament given by their own Deputies and Trustees I held it my duty to be again acting in publick Affairs in the capacity of a Member of the said Parliament then re-entred upon the actual Exercise of their former Power or at least strugling for it In this season I had the opportunity of declaring my true intentions as to the Government upon occasion of refusing the Oath of Abjuration before mentioned And whereas I am charged with keeping out his Majesty that now is from exercising his Regal Power or Royal Authority in this his Kingdom through the ill-will born me by that part of the Parliament then sitting I was discharg'd from being a Member thereof about Jan. 9. 1659 and by many of them was charged or at least strongly suspected to be a Royalist Yea I was not only discharged from my attendance in Parliament but confined as a prisoner at mine own house some time before there was any visible power in the Nation that thought it seasonable to own the King's Interest And I hope my sitting still will not be imputed as a failer of duty in the condition of a prisoner and those circumstances I then was in This I can say that from the time I saw his Majesties Declarations from Breda declaring his Intentions and Resolutions as to his Return to take upon him the actual Exercise of his Regal Office in England and to indempnifie all those that had been Actors in the late Differences and Wars as in the said Declaration doth appear I resolved not to avoid any publick question if called thereto as relying on mine own Innocency and his Majesties declared Favour as beforesaid And for the future I determined to demean my self with that inoffensiveness and agreeableness to my duty as to give no just matter of new provocation to his Majesty in his Government All this on my part hath been punctually observed whatever my sufferings have been Nor am I willing in the least to harbour any discouraging thoughts in my mind as to his Majesties Generosity and Favour towards me who have been faithfull to the Trust I was engaged in without any malicious intentions against his Majesty his Crown or Dignity as before hath been shewed And I am desirous for the future to walk peaceably and blamelesly Whatever therefore my personal sufferings have been since his Majesties Restoration I rather impute them to the false reports and calumnies of mine enemies and misjudgers of my actions than reckon them as any thing that hath proceeded from his Majesties proper inclination whose favour and clemency I have had just reason with all humility to acknowledge First with regard to his Majesties Speech made the 27th of July 1660 in the House of Peers wherein his Majesty expresly declared it to be no intention of his that a person under my circumstances should be excepted out of the Act of Indempnity either for Life or Estate And secondly however it was the Parliaments pleasure my self unheard though then in the Tower and ready to have been brought before them to except me out of the common Indempnity and subject me to question for my actions yet they themselves of their own accord admitting the possibility that in such questioning of me I might be attainted made
such a Body is sounded in the common consent of that Body The Office of chief Ruler or Head over any State Common-wealth or Kingdom hath the Right of due Obedience from the People inseparably annexed to it It is an Office not onely of Divine Institution but for the Safety and Protection of the whole Body or Community and therefore justly and necessarily draws to it and engages their Subjection This Office of the Soveraign according to the Laws and Fundamental Constitutions of the Government of England is ministred by the King in a twofold Capacity as his Will and personal Command is in Conjunction and Agreement with his People in Parliament during the Session thereof or as it is in Conjunction and Agreement with the Law the Parliament not Sitting But his Will and Personal Command single in dis-junction and disagree from the Parliament or the Laws hath not the force of a Law saith Fortescue and gives the Reason of it Because this is a limitted Monarchy where the King's Power as to the exercise of it is onely a Power Politick The Obedience then which from the Subject is due to the King and which they are sworn to perform by the Oath of Allegiance is to him in the ministry of the Royal Office according to the reason and intent of the Fundamental Compact and Constitution and according to his own Oath which is to Govern by Law that is to Exercise his Rule or Royal commanding Power in Conjunction and Agreement with the Parliament when sitting and in Conjunction and Agreement with the Laws of the Land they not sitting To exercise his Power otherwise is and hath been alwayes judged a grievance to the People and a going against that which is the original Right and just Liberty of the Community who are not to be bound to such personal Commands at will and pleasure nor compelled to yield Obedience thereunto The contrary hereunto was the Principle at bottom of the Kings Cause which he endeavoured to uphold and maintain in order to decline and lay aside the Legal Restraints as aforesaid which the Government of England by the Fundamental Constitution is subjected unto as to the exercise and ministery of the Royal Office From the Observation and Experience which the Pople of England had and made many years together by their Representatives in Parliament of a desire in the King to shake off these Legal Restraints in the Exercise of the Regal Power and on their having tried the best wayes and means that occurred to their Understandings to prevent the same and to secure to themselves the enjoyment of their Just Rights and Liberty they at last pitch'd upon the desiring from the King the continuance of the sitting of the Parliament called November 3d 1640 in such sort as is expressed in that Act 17. Car. wherein it is provided That it shall not be Discontinued or Dissolved but by Act of Parliament This was judged by them the greatest Security imaginable for keeping the ministry of the Royal Office within its due Bounds and for quieting the People in the enjoyment of their Rights But experience hath shewed that this yet could not be done without a War the worst and last of Remedies For although their Continuance as the Representative Body of the Kingdom with the Right to exercise the Power and Priviledges inherent in and inseparable from that Supream Court and Chief Senate whereof the King is Head both making but one Person or Politick Body in Law yet they themselves as well as the King were bound by the Fundamental Constitution or Compact upon which the Government was at first built containing the Condition upon which the King accepted of the Royal Office and on which the People granted to him the Tribute of their Obedience and due Allegiance This Condition as the Lawes and Experience declare is that the King shall exercise his Office of Rule over them according to the Laws as hath been shewed and as he and his People shall from time to time agree in Common Council in Parliament for that end assembled In respect hereof the Laws so made are called the Concords or Agreements passed between the King and the Subject in the 3d part of Cooks Institutes These Agreements then are the Standard unto the Kings Rule and the Peoples Obedience signifying the justice of his Commands and the dueness of their Allegiance But the case so happening that this Conjunction and Agreement which ought to be found between the personal Will of the King and Representative Will of the Kingdom failing and these two Wills declaring themselves in Contrariety and Opposition both of them becoming standing Powers Co-ordinate and distinct parts of the Supremacy as the two Channels wherein the Supremacy is placed and appointed to run as to its exercise by the Fundamental Constitution hence sprang the War each asserting and endeavouring to defend and maintain their own part and right which ought not to be kept up in dis-junction and contrariety but in Unity and Agreement each with other These two Parties with their Adherents in this Case may be according to the Law Contrarients one towards another as the Law affords an Example in the Preamble to Cook 's 4th Part of his Institutes not properly Traytors being co-ordinate Powers parts of the Supremacy that are the Heads to each Party and by consequence have a right of making a War as their last Appeal if they cannot otherwise agree Being once entred thus into a state of War and actual Enmity they do as it were become two Nations and cease to be under the Obligations they were in before for during this state of War and Enmity the standing Laws in a sort cease and a new way of Rule each Party Forms to himself and his Adherents as may best consist for each of their Safeties and Preservations Upon this Dis-junction of the two Wills in the Harmony and Agreement whereof the Supremacy is placed these following Queries do naturally arise First To which or Whether of these by Law is the Allegiance required as due Is it to be yeilded to the Personal Will of the King single in disjunction from the Will of the Representative Body of the Kingdom or to the Will of the People in dis-junction from the Will of the King Or is it to the Personal Will of the King in conjunction with the Laws though in opposition and contrariety to the Will of the Kingdoms Representative in Parliament Assembled Or is it to the Will of the Kingdomes Representative in conjunction with the Laws though in opposition to the Personal Will of the King The Second Querie is In whose Judgement in this case are the People by Law to acquiesce as to the declaring with whom the Laws are Whether the Personal Judgement of the King single or the Vote of the Senate that is the Kingdoms Representative Body The Third Querie is With whom will the Laws be found to go in this Case so rare unusual and never happening
Oppressions of the People they were found guilty of The Statute under colour whereof they acted ran to this effect Be it enacted that the Justices of the Assizes and Justices of the Peace upon Information for the King before them to be made have full power and authority by their discretion to hear and determine all offences and contempts Having this ground they proceeded against the People upon meer Information in the execution of Penal Laws without any Indictment or Presentment by good and lawful men but only by their own Promoters or Informers contrary to the 29th of Magna Charta which requires That no free-man be proceeded against but by lawful Judgment of his Peers or by the Law of the Land Secondly This Act allowed them to hear and determine arbitrarily by their own discretion which is not according to the Law and Custom of England And Cook sayes 't is the worst and most aggravated oppression of all that is done under the colour of Law or disguise of Justice Such a Statute or Act of Parliament is not only against the light of Reason but against the express letter of unrepealed Statute-Law 42. Edw. 3. 1. It is assented and accorded That the great Charter and the Charter of Forest be holden and kept in all points and if any Statute be made to the contrary that shall be holden for none This also is consonant to the first chapter of the great Charter it self made 9. Hen. 3. We have granted to all the free-men of our Realm these Liberties under-written to have and to hold to them and their heirs of Us and our Heirs for ever But what if this great Charter it self had never been made had England been to seek for righteous Laws and just Liberties nothing lesse The same Liberties and Laws were ratified before that in the great Charter made the seventeenth year of King John and mentioned among others by Matthew Paris And to what yet amounted the matter of all these Grants but what the Kings themselves were bound before to observe by their Coronation Oaths as the antient fundamental Laws or Customs of this Land This we may find in Mr. Lambard's Translation of the Saxon Laws from the time of King Ina who began anno 712 to Hen. 1. who began 1100. Amongst the Saxons King Alfred is reputed the most famous and learned Compiler of our Laws which were still handed along from one King to another as the unalterable Customs of the Kingdom In the 17th chapter of Edward the Confessor's Laws The mention of the duty of a King which if not performed nec nomen Regis in eo constabit is remarkable And Mr. Lambard tells us that even William the Conqueror did ratifie and observe the same Laws that his kinsman Edward the Confessor did as obliged by his Coronation Oath So then neither the great Charter in King John's time nor that of 9. Hen. 3. were properly a new Body of Law but a Declaration of the antient fundamental Laws Rights and Liberties of this Nation in Brittish Saxon Danish and Norman times before This Cook in his Proem to the second part of his Institutes observes where he notes also that this Charter is not called great for quantity of words a sheet of Paper will contain it but for the great importance and weight of its matter Through the advice of Hubert de Burgo Chief Justice of England Edward the first in the eleventh year of his Reign did in a Council held at Oxford unjustly cancel this great Charter and that of Forest Hubert therefore was justly sentenc'd according to Law by his Peers in open Parliament Then 25 Ed. 1. The Statute called Confirmationes Charrarum was made in the first chapter whereof the Mag. Charta is peculiarly called the Common Law 25. Ed. 1. cap. 2. Any Judgment given contrary to the said Charter is to be undone and holden for naught And cap. 4. Any that by word deed or counsel go contrary to the said Charter are to be excommunicated by the Bishops and the Arch-Bishops of Canterbury and York are bound to compel the other Bishops to denounce sentence accordingly in case of their remisness or neglect The next famous sticklers to Hubert de Burgo for Arbitrary Domination were the two Spencers father and son by whose rash and evil counsel sayes Cook Edward the second was seduced to break the Great Charter and they were banished for their pains By these passages we may observe how the People would still be strugling in and by their Representatives for their Legal Rights and Just Liberties to obviate the Encroachers whereof they procured several new Ratifications of their old Laws which were indeed in themselves unrepealable even by Parliaments if they will act as men and not contradict the Law of their own Reason and of the common Reason of all mankind By 25 Ed. 1. cap. 1. Justices Sheriffs Majors and other Ministers that have the Laws of the Land to guide them are required to allow the said Charter to be pleaded in all its points and in all causes that shall come before them in Judgment This is a clause sayes Cook worthy to be written in letters of gold That the Laws to be the Judges guides and therefore not the Judges the guides of the Laws by their arbitrary glosses which never yet misguided any that certainly knew and truly followed them In consonancy herewith the Spaniard sayes Of all the three learned Professions The Lawyer is the only letter'd man his business and duty being to follow the plain literal construction of the Law as his guide in giving Judgment Pretence of mystery here carries in the bowels of it intents or at least a deep suspition of arbitrary domination The mind of the Law is not subject to be clouded disturbed or perverted by passion or interest 'T is far otherwise with Judges therefore 't is fitter and safer the Law should guide them than they the Law Cook on the last mentioned Statute affirms That this great Charter and the Charter of Forest are properly the Common Law of this Land or the Law that is common to all the People thereof 2 Ed. 3. cap. 8. Exact care is taken that no Commands by the Great or Little Seal shall come to disturb or delay Common Right Or if such Commands come the Justices are not thereby to leave to do Right in any point So 14 Ed. 3. 14. 11 Ric. 2. 10. The Judges Oath 18 Ed. 3. 7 runs thus If any force come to disturb the execution of the Common Law ye shall cause their bodies to be arrested and put into Prison Ye shall deny no man Right by the King's Letters nor counsel the King any thing that may turn to his dammage or disherison The late King in his Declaration at Newmarket 1641 acknowledged the Law to be the Rule of his Power And his Majesty that now is in his Speech to both Houses the 19th of May last said excellently The good old Rules of Law are
The next Consideration is how far I have had my share and part therein that by the Laws is not warrantable or by what appears in way of proof to the Jury For the first I shall crave leave to give you this account of my self who have best known my own mind and intentions throughout and would not now to save my life renounce the principles of that Righteous Cause which my conscience tells me was my duty to be faithful unto I do therefore humbly affirm That in the afore-mentioned great Changes and Revolutions from first to last I was never a first mover but alwayes a follower chusing rather to adhere to things than persons and where Authority was dark or dubious to do things justifiable by the Light and Law of Nature as that Law is acknowledged part of the Law of the Land things that are in se bona and such as according to the grounds and principles of the Common Law as well as the Statutes of this Land would warrant and indempnifie me in doing them For I have observed by Precedents of former times when there have arisen disputes about Titles to the Crown between Kings de facto and Kings de jure the People of this Realm wanted not directions for their safety and how to behave themselves within the duty and limits of Allegiance to the King and Kingdom in such difficult and dangerous seasons My Lord Cook is very clear in this point in his Chap. of Treason fol. 7. And if it were otherwise it were the hardest case that could be for the people of England For then they would be certainly exposed to punishment from those that are in possession of the supream power as Traitors if they do any thing against them or do not obey them and they would be punishable as Traitors by him that hath right and is King de jure in case they do obey the Kings de facto and so all the people of England are necessarily involved in Treasons either against the Powers de facto or de jure and may by the same reason be questioned for it as well as the Prisoner if the Act of Indempnity and the King's Pardon did not free them from it The security then and safety of all the People of England is by this means made to depend upon a Pardon which might have been granted or denied and not upon the sure foundations of Common Law an opinion sure which duly weighed and considered is very strange to say no more For I would gladly know that person in England of estate and fortune and of age that hath not counselled aided or abetted either by his person or estate and submitted to the Laws and Government of the Powers that then were and if so then by your Judgments upon me you condemn in effigies and by necessary consequence the whole Kingdom And if that be the Law and be now known to be so it is worth consideration whether if it had been generally known and understood before it might not have hindred his Majesties Restoration Besides although until this Judgement be passed upon me the people have apprehended themselves as free from question and out of danger by reason of the Act of Indempnity and General Pardon yet when it shall appear to them that such their safety is not grounded on the Common Law nor upon the Law of Nature but that against both these in their actions they are found faulty and tainted with a moral guilt and that as principals also since in Treason there are no Accessories what terrifying Reflexions must this needs stir up in the mind of every man that will be apt to believe his Turn will come next at least once in two years as hath befallen me in my pâ—rson who however I have been misjudged and misunderstood can truly affirm that in the whole series of my Actions that which I have had in my eye hath been to preserve the ancient well-constituted Government of England on its own basis and primitive righteous foundations most learnedly stated by Fortescue in his Book made in praise of the English Laws And I did account it the most likely means for the effecting of this to preserve it at least in its root whatever changes and alterations it might be exposed unto in its branches through the blustrous and stormy times that have passed over us This is no new doctrine in a Kingdom acquainted with Political Power as Fortescue shews ours is describing it to be in effect the Common Assent of the Realm the Will of the People or whole Body of the Kingdom represented in Parliament Nay though this Representation as hath fallen out be restrained for a season to the Commons House in their single actings into which as we have seen when by the inordinate fire of the times two of the three Estates have for a season been melted down they did but retire into their Root and were not hereby in their Right destroyed but rather preserved though as to their exercise laid for a while asleep till the season came of their Revival and Restoration And whatever were the intents and designs of others who are to give an account of their own actions It is sufficient for me that at a time critical and decisive though to my own hazard and ill usage I did declare my Refusal of the Oath of Abjuration which was intended to be taken by all the Members of Parliament in reference to Kingly Government and the Line of his now Majesty in particular This I not only positively refused to take but was an occasion of the second thoughts which the Parliament reassumed thereof till in a manner they came wholly at last to decline it a proof undeniable of the remoteness of any intentions or designs of mine as to the endeavouring any alteration or change in the Government and was that which gave such jealousie to many in the House that they were willing to take the first occasion to shew their dislike of me and to discharge me from sitting among them But to return to what I have before affirmed as to my being no leading or first Actor in any Change it is very apparent by my deportment at the time when that great Violation of Priviledges happened to the Parliament so as by force of Arms several Members thereof were debarred coming into the House and keeping their seats there This made me forbear to come to the Parliament for the space of ten weeks to wit from the third of Decemb. 1648 till towards the middle of February following or to meddle in any publick transactions And during that time the matter most obvious to exception in way of alteration of the Government did happen I can therefore truly say that as I had neither consent nor vote at first in the Resolutions of the Houses concerning the Non-Addresses to his late Majesty so neither had I in the least any consent in or approbation to his Death But on the contrary when required by
it their humble desire to his Majesty that in such case Execution as to my Life might be remitted Unto this his Majesty readily gave his Grant and Assent And I do firmly believe if the Houses had pleased to give me the opportunity and leave of being heard they would never have denied me the Indempnity granted to the rest of the Nation That which remains of further Charge yet to me is the business of a Regiment an imployment which I can in truth affirm mine own inclinations nature and breeding little fitted me for and which was intended onely as honorary and titular with relation to Volunteers who by their application to the Council of State in a time of great Commotions did propound their own Officers and without any seeking of mine or my considering any farther of it than as the use of my Name did among others nominate me for a Colonel which the Council of State approved granting Commissions to my self and all other Officers relating thereunto And the Parliament confirmed my said Commission upon report thereof made to them This will appear by several Witnesses I have to produce in this matter that will be able to affirm how little I took upon me or at all to give any Orders or make use of such my Commission any otherwise than in name only 'T is true indeed that at a certain time when I was summoned to appear at the Committee of the Militia in Southwark whereof I was a Member That which was called my own Company of Foot from the respect which they and their Officers pretended to me were desirous to be in a posture fit for me to see them and as I passed by I took the opportunity at their desire to shew my self to them and only as taking notice of their respect in some few words expressing the reason I had to receive it in good part I told them I would no longer detain them from their other occasions After I was gone from them I appointed my Capt. Lieutenant to give them from me something to drink as might be fitting on such an occasion which to my best remembrance was five pounds and he laid it out of his own money More than this as I remember was not done by me so much as to the seeing any more the Companies of that Regiment gathered together or giving Orders to them which I publickly and avowedly declined perswading the Officers to lay down their Charges in mine own example so soon as I discern'd the intentions of the sitting down of the Committee of Safety and the exorbitant power committed to them to exercise and the way of proceedings by the Army in interesting themselves in the Civil Government of the Nation which I utterly disliked And although I forbore not to keep my station in reference to the Council of State while they sate or as a Commissioner of the Admiralty during the time by them appointed to act by Parliamentary Authority and so had occasion to be daily conversant with the Members of the Committee of Safety whereof my self with others that would not accept were named yet I perfectly kept my self dis-interested from all those Actings of the Army as to any Consent or Approbation of mine however in many things by way of discourse I did not decline converse with them holding it my duty to penetrate as far as I could into their true Intentions and Actions but resolving within my self to hold true to my Parliamentary Trust in all things wherein the Parliament appeared to me to act for the safety and good of the Kingdom however I was mis-interpreted and judged by them as one that rather favoured some of the Army and their power Upon the whole matter There is not any precedent that ever both or either of the Houses of Parliament did commit Treason For though Priviledge of Parliament does not so hold in Treason but that particular Members may be punished for it yet it is unprecedented That both or either Houses of Parliament as a collective Body ever did or could commit Treason All the Acts done in Parliaments have been reversed indeed and repealed as what was done 11. Ric. 2. was repealed 21. Ric. 2 and what was done 21. Ric. 2. was repealed 1 Hen. 4. 3 as appears by the printed Statutes Yet I do not find that both or either House of Parliament were declared Traitors for what they did in those Parliaments Or that any which acted under them suffered for the same in any inferiour Courts And surely the reason is obvious For they had a co-ordinacy in the Supream or Legislative Power for the making altering and repealing Laws And if so Par in parem non habet imperium and by authorities out of Bracton Fleta and others it may appear what Superiours the King himself hath who yet hath no Peer in his Kingdom nisi Curium Baronum God Law and Parliament And if either or both Houses cannot commit Treason Then those that act by their Authority cannot For plus peccat Author quam Actor the Author offends more than the Actor If those that command do not not can commit Treason how can those that act by their Authority be guilty of it Further I must crave leave to assert by reason of what I see opened upon the Evidence That what is done in Parliament or by their Authority ought not to be questioned in any other Court. For every offence committed in any Court must be punished in the same or in some higher and not any inferiour Court. Now the Court of Parliament hath no superiour Court as is said in Cook 's Jurisdiction of Courts And the reason there given that Judges ought not to give any opinion in a matter of Parliament is because it is not to be decided by the Common Laws but secundum Legem Consuetudinem Parliamenti This the Judges in divers Parliaments have confessed And that reason is not to be waved which the Lord Cook gives That a man can make no defence for what is said and acted there is done in Council and none ought to reveal the secrets of the House Every Member hath a Judicial Voice and can be no Witness The main substance of these Papers was read and enlarged upon by the Prisoner this day of his Tryal He was often interrupted but his memory was still relieved by his Papers so as after whatever diversions caused by the Court or Counsel he could recover himself again and proceed Yet the edge and force of his Plea as to the influencing of the Jurors Consciences may appear to have been much abated by such interruptions as doubtless was intended and will more at large appear when it shall please God to afford us a full Narrative of the Proceedings of the King's Judges Counsel and Jurors about him and of all that he occasionally said upon the digressions by them caused Wednesday June 11. being the Sentence-day AFter some little skirmishings with the Prisoner to dash all the humane weapons of Law
to the first of these The Act for Continuance of the Long Parliament is express That all and every thing or things whatsoever done or to be done for the Adjournment Proroguing or Dissolving of that Parliament contrary to that Act shall be utterly void and of none effect I then thus argue The Judges do upon occasion of this Tryal resolve That the King's Death dissolv'd that Parliament No Act of Parliament hath yet declared it to be so and the Judges ought to have some Law for their guide as Cook well sayes To be sure if in process of time the Parliament shall expresly declare That not the King's Death but the Act for the Dissolution of that Parliament did dissolve it In such case these Judges Resolution by vertue of such Act is absolutely void But innocent Blood in the mean time may be shed and an Estate wrongfully taken away And in case what the Judges assert herein were Law 't is Law not known or declared till many years after the Fact committed At this rate who is secure of Estate or Life As to the second and third Queries or Propositions It does appear out of the third part of Cook 's Institutes fol. 7. and the Statute 11. Hen. 7. cap. 1. That Actings for the King in Fact are not to be questioned by the King in Right If it be said That there was no King in this case it may be replied That they who had the Power and Exercise of the Royal Jurisdiction as to Peace and War Coynage of Money power of Life and Death c. which are the highest Ensigns of Regal Authority must needs be the Powers regnant though not under the name of King and are within the Statute 25. Edw. 3. cap. 2. as a Queen also is adjudged and any sovereign Prince though under the title only of Lord as was the case of Ireland before it was a Kingdom And if so why not in more such persons as well as one that de facto exercise the Royal Power and Sovereign Authority under what name or title soever If upon this Nicety Judgment be given against me because the Powers regnant wanted the name and formality of a King I shall doubtless have very hard measure For the reason and equity is the same if the Powers regnant had the thing though not the Title And where there is the same Reason there is the same Law as is a known Rule Now there is the same Reason the Subject should be equally indempnified that acteth under any Sovereign Authority that hath not the name of a King as if it had If there had been many Kings as a Heptarchy hath been in England heretofore those would have been understood to be within the Statute and the reason and equity of the Statute is the same in all cases For the Law is made for the benefit and security of the Subject whom the Law requires not to examine the right of Soveraignty Nor is the danger less under one Government than another The Statute is for securing the Subject from all dormant Titles that they may safely pay their Allegiance when they receive Protection and that they may not be in danger of being destroyed by two Powers at the same time For that Power which is supream and de facto will be obeyed and make it Treason to do otherwise be it right or wrong And if the Subject be at the same time in danger of committing Treason against the Power de jure then is he in a miserable condition and state of unavoidable necessity which is provided against by the Laws of the Land Otherwise if he be loyal to the King de jure he shall be hanged by the King de facto and if he be faithful to the King de facto he shall die by the King de jure when he recovers possession Against this it was that the Statute of 11. Hen. 7. was provided in the difference betwixt the two houses of York and Lancaster My Case is either the same with that and then I desire the benefit of that Statute or else it is new and then I desire as is provided 25. Ed. 3. that it be referred to the Parliament So that it is either within the Equity of the Statute 11. Hen. 7. or else it is a new Case and not to be judged by this Court If the Judges in the Resolves by them delivered upon any of the particulars before-alledged have not declared that Law that ought to guide them but their particular Judgments or Opinions as undertaking to guide the Law and that in points of so grand concern as touch the Subjects Life in case their Judgments after should prove erroneous the Verdict given upon such Errors must needs be illegal and void Judgment therefore ought to be suspended till such time as the truth and certainty of the Law may be fully argued and cleared and that in the proper Court for the hearing and judging of this Case If this be not done but I be forthwith proceeded against notwithstanding any thing however rationally or legally alledged to the contrary by such undue precipitation and giving Sentence I am contrary to Magna Charta or Law of the Land run upon and destroyed without due form and course of Law And I am like to be deprived of Estate and Life upon no Law or certain Rule which was declared before the Fact no nor before the Tryal Upon these Considerations I desire an Arrest of Judgment and that Counsel may be assigned me and competent time allowed to make good my Averrements As an Argument to press this I desire leave of the Court That the Petition of the two Houses and the King's Assent to it may be read in open Court attested by one that is present who examined and compared it with the Book of Record in the Lords House by which it evidently appears that as well the King as both Houses of Parliament were agreed that admitting I were attainted yet Execution as to my Life should be remitted And if so there is no cause to precipitate the passing Sentence especially when also such weighty points in the Law are yet to be argued and cleared unless the Judges will evidently charge themselves with my innocent Blood III. My third Reason for an Arrest of Judgment is the manifest newness of this Case being such as never happened before in the Kingdom which withal is of so vast a consequence to people of all sorts and conditions within this Realm as nothing more And being so as I doubt not with your Lordships patience I shall make it appear It is the known Law witnessed by Bracton and antient approved Law-Books That in such Cases the Judges in the inferiour Courts ought not to proceed but bring it before the high Court of Parliament To prove therefore the newness of this Case besides what I have already alledged in my Defence before the Verdict give me leave to adde that which yet further shews the newness and
extraordinariness thereof And I beseech your Lordships to let me go on without interruption in my endeavouring to make it out as clearly as God shall enable me and as briefly also not to spend too much of your time In general I do affirm of this Case That it is so comprehensive as to take in the very Interests of Heaven and Earth First Of God the Universal Soveraign and King of Kings Secondly That of earthly Soveraigns who are God's Vicegerents as also the Interests of all Mankind that stand in the relation of Subjects to the one or both those sorts of Soveraigns This is general More particularly within the bowels of this Case is that Cause of God that hath stated it self in the late Differnces and Wars that have happened and arisen within these three Nations and have been of more than twenty years continuance which for the greater certainty and solemnity hath been recorded in the form of a National Covenant in which the generality of the three Nations have been either implicitly involved or expresly concern'd by the signing of their Names The principal things contained in that Covenant were the known and commonly received Duties which either as Men or as Christians we owed and stood obliged to perform either to God the highest and universal King in Church and State or to our natural Lord and Sovereign the Kings of this Realm in subordination to God and his Laws Again It contains as well the Duties which we owe to every particular and individual person in their several stations and callings as to the King in general and our Representative Body in Parliament assembled These Duties we are thereby obliged to yeeld and perform in consistency with and in a just subordination and manifest agreeableness to the Laws of God as is therein expressed And this also in no disagreement to the Laws of the Land as they then were By this solemn Covenant and Agreement of the three Nations giving up themselves in subjection to God and to his Laws in the first place as the Allegiance they owe to their highest Soveraign as the Creator Redeemer Owner and Ruler of all Mankind they have so far interested the Son of God in the the Supream Rule and Government of these Nations that nothing therein ought to be brought into practice contrary to his revealed Will in the holy Scriptures and his known and most righteous Laws This Duty which we owe to God the universal King Nature and Christianity do so clearly teach and assert that it needs no more than to be named For this subjection and allegiance to God and his Laws by a Right so indisputable all are accountable before the Judgment-seat of Christ It is true indeed men may de facto become open Rebels to God and to his Laws and prove such as forfeit his Protection and engage him to proceed against them as his professed Enemies But with your Lordships favour give me leave to say that that which you have made a Rule for your proceedings in my Case will indeed hold and that very strongly in this that is to say in the sence wherein Christ the Son of God is King de jure not only in general over the whole World but in particular in relation to these three Kingdoms He ought not to be kept out of his Throne nor his visible Government that consists in the Authority of his Word and Laws suppressed and trampled under foot under any pretence whatsoever And in the asserting and adhering unto the Right of this highest Soveraign as stated in the Covenant before mentioned The Lords and Commons joyntly before the year 1648 and the Commons alone afterwards to the very times charged in the Indictment did manage the War and late Differences within these Kingdoms And whatever defections did happen by Apostates Hypocrites and Time-serving worldlings there was a party amongst them that continued firm sincere and chast unto the last and loved it better than their very lives of which number I am not ashamed to profess my self to be not so much admiring the form and words of the Covenant as the righteous and holy ends therein expressed and the true sense and meaning thereof which I have reason to know Nor will I deny but that as to the manner of the prosecution of the Covenant to other ends than it self warrants and with a rigid oppressive spirit to bring all dissenting minds and tender Consciences under one Uniformity of Church-discipline and government it was utterly against my Judgment For I alwayes esteemed it more agreeable to the Word of God that the Ends and Work declared in the Covenant should be promoted in a spirit of love and forbearance to differing Judgments and Consciences that thereby we might be approving our selves in doing that to others which we desire they would do to us and so though upon different principles be found joynt and faithful advancers of the Reformation contained in the Covenant both publick and personal This happy Union and Conjunction of all Interests in the respective duties of all relations agreed and consented to by the common suffrage of the three Nations as well in their publick Parliamentary capacity as private stations appeared to me a Rule and measure approved of and commanded by Parliament for my action and deportment though it met with great opposition in a tedious sad and long War and this under the name and pretext of Royal Authority Yet as this Case appeared to me in my conscience under all its circumstances of Times of Persons and of Revolutions inevitably happening by the hand of God and the course of his wise Providences I held it safest and best to keep my station in Parliament to the last under the guidance and protection of their Authority and in pursuance of the Ends before declared in my just Defence This general and publick Case of the Kingdoms is so well known by the Declarations and Actions that have passed on both sides that I need but name it since this matter was not done in a corner but frequently contended for in the high places of the Field and written even with characters of Blood And out of the bowels of these Publick Differences and Disputes doth my particular Case arise for which I am called into question But admitting it come to my lot to stand single in the witness I am to give to this Glorious Cause and to be left alone as in a sort I am yet being upheld with the Authority before asserted and keeping my self in union and conjunction therewith I am not afraid to bear my Witness to it in this great Presence nor to seal it with my Blood if called thereunto And I am so far satisfied in my conscience and understanding that it neither is nor can be Treason either against the Law of Nature or the Law of the Land either malum per se or malum prohibitum that on the contrary it is the duty I owed to God the universal King and
Judgement and the Lord's Day And this is that in every individual man which in the collective Body of the People and meeting of Head and Members in Parliament is called The Supream Authority and is the publick reason and will of the whole Kingdon the going against which is in Nature as well as by the Law of Nations an offence of the highest rank amongst men For it must be presumed that there is more of the Wisdom and Will of God in that publick Suffrage of the whole Nation than of any private Person or lesser collective Body whatsoever not better quallified and principled For Man is made in God's Image or in a likeness in Judgement and Will unto God himself according to the measure that in his nature he is proportioned and made capable to be the receiver and bearer thereof Therefore it is that the resisting and opposing either of that Judgement of Will which is in it self Supream and the Law to all others or which bears so much proportion and likeness to the Supream Will as is possible for a Society and community of Men agreeing together for that end to contrive and set up for an administration thereof unto them is against the duty of any member of that Society as well as it is against the duty of the Body of the whole Society to oppose its Judgement and Will to that of the Supream Law-giver their highest Soveraign God himself The highest Judgement and Will set up by God for Angels and Men in their particular beings to hold proportion with and bear conformity unto in the capacity of Ruled in relation to their chief Ruler sinnes forth in the person of Christ the engrafted Word And when by the Agreement or common Consent of a Nation or State there is such a Constitution and Form of Administration pitched upon as in a standing and ordinary way may derive and conveigh the nearest and greatest likeness in humane Laws or Acts of such a Constitution unto the Judgement and Will of the Supream Legislator as the Rule and declared Duty for every one in that Society to observe It is thereby that Government or Supream Power comes to receive Being in a Nation or State and is brought into exercise according to God's Ordinance and Divine Institution So then it is not so much the Form of the Administration as the thing Administred wherein the good or evil of Government doth consist that is to say a greater likeness or unlikeness unto Judgement and Will of the highest Being in all the Acts or Laws flowing from the Fundamental Constitution of the Government Hence it is that common Consent lawfully and rightfully given by the Body of a Nation and intrusted with Delegates of their own free choice to be exercised by them as their Representatives as well for the Welfare and good of the Body that trusts them as to the Honour and Well-pleasing of God the Supream Legislator is the Principle and Means warranted by the Law of Nature and Nations to give Constitution and Admission to the exercise of Government and Supream Authority over them and amongst them Agreeable hereunto we are to suppose that our Ancestors in this Kingdom did proceed when they constituted the Government thereof in that form of Administration which hath been derived to us in the course and channel of our Customes and Laws amongst which the Law and Customes in and of the Parliaments are to be accounted as chief For Hereby First The Directive or Legislative Power having the Right to State and Give the Rule for the Governors Duty and the Subjects Obedience is continued in our Laws which as well the King as People are under the Observation of witness the Coronation Oath and the Oath of Allegiance Secondly The Coercive or Executive Power is placed in one Person under the Name and Style of a King to be put forth not by his own single personal Command but by the signification of his Will and Pleasure as the Will of the whole State in and by his Courts of Justice and stated publick Counsels and Judicatures agreed on for that purpose between him and his People in their Parliamentary Assemblies The Will of the whole State thus signified the Law it self prefers before the personal Will of the King in distinction from the Law and makes the one binding the other not So that the publick Will of the State signified and declared by the publick Suffrage and Vote of the People or Kingdom in Parliament Assembled is a Legal and Warrantable ground for the Subjects Obedience in the things commanded by it for the good and welfare of the whole Body according to the best Understanding of such their Representative Body by it put forth during the time of its sitting The Body with whom the Delegated Vote and publick Suffrage of the whole Nation is Intrusted being once Assembled with Power not to be Dissolved but by their own consent in that capacity the highest Vote and Trust that can be is exercised and this by Authority of Parliament unto ex Officio or by way of Office are the Keepers of the Liberties of England or of the People by the said Authority for which they are accountable if they do not faithfully discharge that their duty This Office of keeping the Liberty which by the Law of God and Nature is due to the Community or whole Body of the People is by way of Trust committed by themselves to their own Delegates and in effect amounts unto this 1. That they may of right keep out and refuse any to exercise Rule and Command over them except God himself who is the Supream and Universal King and Governour or such as shall agree in their Actings to bear his Image which is to be Just and shew for the Warrant of their Exercise of Soveraignty both a likeness in Judgement and Will unto him who is Wisdom and Righteousness it self and the Approbation and common Consent of the whole Body rationally reposing that Trust in them from what is with visible and apparent Characters manifest to them of an aptness and sufficiency in them to give forth such publick Acts of Government that may bear the Stamp of God's Impression upon them in the Judgements they do and execute especially being therein helped with a National Counsel of the Peoples own choosing from time to time 2. They may of right keep hold and restrain him or them with whom the Coercive or Executive Power is intrusted unto a punctual performance of Duty according to the Fundamental Constitution the Oath of the Ruler and the Laws of the Land And if they shall refuse to be so held and restrained by the humble Desires Advice and common Consent in Parliament and the Peoples Delegates be invaded and attempted upon by force to deter them from the faithful discharge of this their Duty they may in asserting their Right and in a way of their own just Defence raise Armes put the issue upon Battel and Appeal unto
and to betray our Countrey If God then do think fit to permit such a dispensation to pass upon us it is for the punishment of our sins and for a plague to those that are the Actors therein to bring more swift exemplary vengeance upon them Such as have discharged a good Conscience in what may most offend the higher Powers are not to fear though they be admitted to the exercise of their Rule with an unrestrained Power and revengeful mind Though from that Mountain the Storm that comes will be very terrible yet some are safest in Storms as experience shews Yea best therein by Gods Mercies when their greatest enemies think most irrecoverably to undo them Our late Condition held much resemblance with that of the Jewes and we deserve as well to be rejected as they were If Christ were in the flesh amongst us as he was with them we are as likely to prefer theeves and murtherers before him and crucifie him The present necessity in a righteous Cause is to be submitted to and we are not to be discouraged by the danger which to some seems threatned us from former or present Laws For no man that acts for common safety when the Sword hath absolute power and shall also command it can justly be questioned afterwards for acting contrary to some former Laws which could be binding no longer then whilst the Civil Sword had Soveraignty What People under Heaven have had more Experiments of God's timely assistance in all their Extreamities then English-men as well with respect to times past as within our remembrance Are the like Mercies recorded of any Nation In their times of greatest Confusion they were preserved They were a living active Body without a Head A Bush burning in the Flames of a Civil War yet not consumed A People when without a Government not embrued in one anothers Blood A wonder to all Neighbours round about and many signal Changes brought about without Blood which indubitably evidences that God is in the Bush and would gather us together as Chickens under a Hen to be brooded by him if we were not most stubbornly hardened Our sins have been the cause that our Counsels our Forces our Wit our Conquests and our Selves have been destructive to our selves to each other and to a happy advancement towards our long expected and desired Settlement Until these sins of ours be repented truly and throughly all the Wisdom and Power upon Earth shall not avail us but every day every attempt will encrease our Troubles until there be a final extirpation of all that hinders God's Work When this once is nothing shall harm us God being a sure refuge against all evils if we reconcile our selves to him by Faith and Repentance Then even those things that are most mischievous in their own natures shall be made our advantage and security The Peoples Cause whom God after trial hath declared free is a righteous one though not so prudently and righteously managed as it might and ought to have been God's doom therefore is justly executed upon us with what intent and jugglings soever it was prosecuted by men Man's corruption makes him more firmly to adhere to that which is good in which case it is not many times Virtue so much as Necessity that keeps men Constant having no other means of safety and subsistance for the most part The goodness of any Cause is not meerly to be judged by the Events whether visibly prosperous or unprosperous but by the righteousness of its Principles nor is our Faith and Patience to fail under the many fears doubts wants troubles and Power of Adversaries in the passage to the recovery of our long lost Freedom For it is the same Cause with that of the Israelites of old of which we ought not to be ashamed or distrustful How hath it fared with the Cause of Christ generally for more now than 1600 years being made the common object of scorn and persecution not from the base and foolish onely but from the noblest and wisest persons in the Worlds esteem Yet though our Sufferings and the time of our warfare seems long it is very short considering the perpetuity of the Kingdom which at last we shal obtain wherein we shal individually reign with the chief Soveraign thereof For whereas all the Kingdoms of the World have not yet lasted 6000 years this is everlasting and without end They that overcome by not loving their lives unto the death Rev. 12. 11. shall be Pillars in the House of this everlasting Kingdom never to be removed They shall be Kings and Priests to God sitting with him upon his Throne subjecting the Nations and reigning with him for ever and ever This is a Kingdom that consists with the Divinity of Christ and humanity of men Such a reign of Christ upon earth as will not be without Laws agreeable to humane Nature nor without Magistrates appointed as Officers under him in which Election God and the People shall have a joint concurrence God's Throne in mens Consciences must then be resigned and his People permitted to enjoy the Liberties due to them by the Laws of Grace and Nature Into this God's own immediate hand can now onely lead us by his own coming to Judgement in the Valley of Jehoshaphat Meditations concerning Man's Life c. Penned by this Sufferer in his Prison State IT is a principal part of Wisdom to know how to esteem Life to hold and preserve to loose or give it up There is scarce any thing man more fails in than this They that think nothing dearer than Life esteem Life for it self live not but to live Others think the shortest Life best either not to be born at all or else to die quickly These are two extreams That comes nearer Truth a Wise Man said Life is such a good that if a man knew what he did in it he would not accept at least not desire it Vitam nemo cuperet si daretur tantum scientibus Wise Men in living make a Virtue of Necessity live as long as they should not as long as they can There is a time to Live and a time to die A good Death is far better and more elegible than an ill Life A wise man Lives but so long as his Life is more worth than his Death The longer Life is not alwayes the better To what end serves a long Life Simply to live breath eat drink and see this World What needs so long a time for all this Me thinks we should soon be tired with the daily repetition of these and the like Vanities Would we live long to gain knowledge experience and Virtue This seems an honest Design but is better to be had other wayes by good men when their Bodies are in the grave None usually imploy their time so ill in this World as Men. Non inopes sumus vitae sed prodigi Some begin to live when they should die Some have ended before they begin 'T is incident to