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A51048 The covenanters looking-glasse discovering his duty and dignity with sundry motives and directions tending to further our keeping covenant with God : also an epistle containing an exact relation of all the most principall things done in the Parliament of England since their first sitting to this present day : with divers other materiall things very usefull for all sorts both for the present and future times / by Thomas Mocket ... Mocket, Thomas, 1602-1670? 1644 (1644) Wing M2305A; ESTC R43458 41,433 51

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shall blot out his name from under heaven and the Lord shall separate him to evill out of all the Tribes of Israel according to all the curses of the Covenant that are written in this book of the Law Mark the grand reason of all this fierce anger of the Lord against such vers 25. Because they have forsaken the Covenant of the Lord God of their fathers For breaking of Covenant God caused Achan and all his to be stoned and burnt in the sire Iosh 7.11.15 and all Israel suffere I with him they could not stand before their enemies but were routed and smitten before th m. For this very thing Sauls breaking the Covenant made with the Gibionites though long before his time God punished all Israel with three yeers famine and in the end with the death of seven of Saith sons 2 Sam. 21. therefore also God rent the Kingdom from Solomon and gave ten Tribes to his servant Ieroboam 1 King 11 11. All these things give weight to this duty and the point in hand Thus we have seen it opened what a Covenant is what it is to keep it and how Also the point or duty cleerly proved That a Covenant once made may not be broken but must be carefully kept Thus of a Covenant in generall Now with the good leave of the great Assembly I will here take occasion to speak something concerning our Nationall Covenant Vow or Protestation in particular And here I will first set down the Protestation prudently commended to us by the Honorable House in these words I A. B. Do in the presence of Almighty God promise vow and protest to maintain and defend as far as lawfully I may with my life power and estate the true reformed Protestant Religion expressed in the Doctrine of the Church of England against all Popery and popish Innovations within this Realm contrary to the same Doctrine And according to the duty of my Allegiance His Majesties Royall Person Honour and Estate As also the Power and Priviledges of Parliaments the lawfull Rights and Liberties of the Subjects and every person that maketh this Protestation in whatsoever he shall do in the lawfull pursuance of the same And to my power and as far as lawfully I may I will oppose and by all good wayes and means endeavour to bring to condigne punishment all such as shall either by force practice counsels plots conspiracies or otherwise do any thing to the contrary of any thing in this present Protestation contained And further that I shal in all just and honorable ways endeavor to preserve the union and peace betwixt the three Kingdoms of England Scotland and Ireland And neither for hope fear nor other respect shall relinquish this Promise Vow and Protestation Touching this Nationall Covenant or Protestation we may here observe and consider 1. What we here promise and vow to maintaine and so what we here renounce 2. What it is to maintaine and defend the true Protestant Religion 3. Why for what ends we entred into this Protestation 4. How far this promise and Protestation doth bind us First What we here promise vow and protest viz. divers things which I conceive are in number 7. And the First is to maintaine and defend with our lives power and estate The true Reformed Protestant Religion expressed in the Doctrine of the Church of England against all Popery and Popish Innovations within this Realme contrary to the same Doctrine I will not set downe the principall Doctrines of the true reformed Protestant Religion and the Anti. See M Ley his book entituled A comparison betwixt the late Oath c. Protestant or Popish Doctrines and Innovations which we here protest against I will only set downe some Arguments and Reasons why we should with our lives power and estates maintaine and defend the true reformed Protestant Religion in the generall and consequently every particular branch and part of it against all Popery and Popish Innovations and every part and parcell of Popery and they are these 1. Because God hath commanded it and every one ought to make conscience of the commands of God and to his uttermost power observe and keep them JVDE v. 3. It was needfull for me to write unto you and exhort you that ye should earnestly contend for the faith viz. the Doctrine of faith which was once delivered to the Saints Not only contend but contend earnestly with all vehemency and intention of spirit with all our might To this purpose also is that of the Apostle to Timothy 2 Tim. 1.13 Hold fast the forme of sound words which thou hast heard of me and 1 Cor. 16.13 Stand fast in the faith that is both in the doctrine and grace of faith And no lesse is pressed on us Levit. 18.4 5. Deut. 4.40 and 5.32 33. and 6.3 17. and in very many other places Ye shall keep my statutes my iudgemonts my ordinances and commandements And if we cannot without drawing guilt on our soules breake the lawfull just and good commands of superiours how much lesss may we breake the righteous lawes of God 2. Our eternall salvation is built upon this There is no other Religion no other way or meanes in the world by which we can be saved Acts 4.12 1 Cor. 15. ● By which also ye are saved if ye keep in memory or hold fast what I preached unto you If we deny renounce or forsake this never looke to goe to Heaven never hope to see the face of God with joy 3. Gods glory is greatly promoted and advanced hereby as by the deny all of the true faith or Religion he is greatly dishonoured it confirmes others in their idolatrous false or superstitious wayes and opens the mouths of the adversaries and wicked men to speake evill of and blaspheme the truth and good wayes of God 4. The true reformed Protestant Religion is the badge of the true Christian and true servants of God their Livery and Cognisance whereby they are distinguished from all I dolaters Pagans Mahumetans Papists and Jewes that still cleave to the Mosaicall Rights long since abolished by Christ Yea by the sincere embracing and profession hereof the true Christians and servants of God are distinguished from all hypocrites 5. The Gospell upon which the true reformed Protestant Religion which we professe and is established as the publick doctrine of this Church of England is undoubtedly built was confirmed by many miracles from Heaven and truly divine Look throughout the whole Book of God and see how many divine Ratifications there have been of the Gospell and consequently of the true Religion which we doe now publickly through Gods great mercy professe It is the same with that of the Apostles and people of God in those first primitive times and which our blessed Saviour himselfe taught professed and sealed with his bloud and this should be a great inducement to us to embrace maintain and defend it to the death 6. This hath been recommended to us by the
this sinne for if one sinner destroyeth much good what will a multitude a million doe beside the privation of all that personall good fore-mentioned and the positive displeasure and evils which God insticts on Covenant-breakers which oftentimes lights heavy on men in this world in their name estates bodies consciences See Lev. 26.15 c. and Deut. 28.15 to 68. there are 54. verses together of dreadfull plagues that God denounceth against Covenant-breakers one of which well set on by the hand of the Almighty is enough to breake the heart of the stoutest sinner Jerem. 11.2 3. saith God Heare ye the words of this Covenant Thus saith the Lord cursed bee the man that obeyeth not the words of this Covenans Neither doth breach of Covenant with God alwayes bring evill upon a mans selfe only but upon others also many times take one instance 2 Sam. 21. because Saul brake the Covenant which Joshuah and Israel made with the Giboonites at their first comming into Canaan therefore God brought on all Israel a famine in the dayes of David for three yeares together There are divers things remarkeable here as 1. This Covenant was made not with Israel Gods owne people but with the Gibeonites who were otherwise designed to destruction with the rest of the Canaanites 2. It was not made in Sauls owne person but by his Predecessor and that 3. above three hundred and eighty yeares before Saul came to the Kingdome 4. It was with a good intention in Saul and out of his zeale for the children of Israel and Judah v. 2. Yet God plagued all Israel and Judah with a famine for that breach of Covenant no lesse then 3. yeares yeare after yeare The inference from hence is easie that every one may see what a grievous thing it is to breake Covenant with God Consider all these things weigh and ponder them well and seriously and the Lord worke them on your hearts and make them effectuall to quicken you and mee to this duty 2. Directions to further us in the duty Now if there be any soule that having entred into Covenant with God lately and all that have formerly done it in Baptisme who unfainedly desires and resolves to keep Covenant with God let him hearken to these directions following which may through the blessing of God not a little further him in the performance of this duty 1. Resolve upon it that it is a duty and it must be done Covenants must be kept and that you will set about it and are resolved to doe it Resolution will carry a man on far and help much as in all worldly undertakings so in spirituall and where a man is not resolved to goe on every little matter will take him off That is the first 2. Red the heart of all it 's base lusts especially of it's bosome lusts labour to empty the soule of them Our lusts are like unto Sampsons lockes all the while Sampsons lockes were on no bonds would hold him but when they were cut off he could easily be bound so here while our strong lusts remaine in our hearts no bonds no promises or Covenants will hold us in obedience to God You may see this in the Jewes Jerem. 42. 1 2 3. They came to the Prophet desired him to aske counsell of God for them what he will have them to doe and they promise very solemnely to doe it ver 5. and 6. They said to Ieremy The Lord be a true and faithfull witnesse betweene us if we doe not according to all things for the which the Lord thy God shall send thee to us whether it be good or whether it be evill we will obey the voice of the Lord our God to whom we fend thee and they adde a strong reason also why they will doe so that it may be well with us when we obey the voice of the Lord our God Yet there was a bosome lust in their hearts and therefore when the Prophet from the Lord told them what they should doe that it might be well with them they fall off all their former solemne protestation would not hold chap. 43.2 3. Therefore labour to rid the heart of all base lusts that like a false by as in a bowle will draw aside from Gods Commandements 3. Know where the power both to be rid of bosome lusts that hinder and to keep Covenant with God is and seeke it there where it is to be had and that is in Jesus Christ all our strength is in him there is no power in our selves not so much as to thinke a good thought of our selves as of our selves 2 Cor. 3. 5. God is the strength of his people Psal 28.8 and 37.39 and he will give strength unto them Psal 29.11 and 68.35 All the grace we have is from Christ by his Spirit and all the obedience we doe is by vertue of his grace in us inabling us As at first all the strength we should have had had Adam and we stood in him was to be derived from him the first Adam so now all the strength a Christian hath to doe God any service is from Jesus Christ the second Adam by vertue of a new Covenant made with us in him It is not enough to binde a mans selfe in a bond of a hundred or a thousand pounds the bond will not pay the debt or inable the obliged to doe it there must be a stocke of mony a power and way to raise it or it will never be done so here now all our strength is in Christ and therefore as Josephs brethren in their want went to Joseph the Lord of Egypt so we must goe to Jesus the Lord of the Church This is his Office he is the Prophet and King of his Church a Prophet to teach us and a King to rule in our hearts by his Spirit to subdue sinne and mable to holinesse therefore he hath received gifts to give unto men Psal 68.18 and Ephes 4.8 Therefore if disordered lusts stirre in the soule goe to Christ the King as when there are disordered persons in a Kingdome we goe to the Magistrate to punish and curbe them so goe to Christ for power against them and for power to doe duty to keep Covenant And as you looke to Christs Office with an eye of faith so presse him with his promise he hath promised to subdue our enemies sinne and Satan and to inable his to doe valiantly and his promise is confirmed by an oath Heb. 6.17 18. and 7.20 therefore feare not to speed 4. Exercise the abilities you have received already and they will increase and grow greater as we use to say use leggs and have leggs use strength and have strength so use that little ability you have from him and God will give more To him that hath shall be given Mat. 25.29 Doe as well as you can aquinas actus intendit habitum si nervosè fit the act increaseth the habit and faculty of doing if the power we