Selected quad for the lemma: kingdom_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	israel_n	king_n	tribe_n	3,514	5	9.6944	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A11472	Sacred hymns Consisting of fifti select psalms of David and others, paraphrastically turned into English verse. And by Robert Tailour, set to be sung in five parts, as also to the viole, and lute or orph-arion. Published for the vse of such as delight in the exercise of music in hir original honour.	Sandys, Edwin, Sir, 1561-1629.; Tailour, Robert, fl. 1614.	1615 (1615)	STC 21723; ESTC S110824	61,097	158

their hope in muzing bent LO fainting voice to thee my still unfainting hart Sends up send doun thy strength and Prince of grace who art Revive me ' as is thy wont See neer towărd me they draw Who mischief dire pursue far they from Lord thy law But thou art neer whose hests for never-changing trueth Long since thy teaching woord assurĕd my learning youth RESCH. AT length let pityĭng ey respect afflicted wight And thow mans hart who seest art conscious of my right And pressing fo observĕst plead thow my cause and free Soule cheered through thy woord addicted whole to thee Thy mercies Lord are wide yet far from godles crue Who seek not thee nor way to bliss that leads pursue BUT mee thy doom revive whom now persuing foes Not faithles to thy woord with swarming troops encloze O grief myn ey to see men break thy rightĕous law Despize celestiăl bliss in lines of love which draw Thy servants soule see Lord and quickĕn them with thy grace Who iust eternal woord trueths sum with ioy embrace SCHIN VVITH causeles hate ô Lord and not unwronging swoord Have Princes mee persuĕd yet aw of heavĕnli woord My hart restraind from sin O woord whose ioys more draw My ly-detesting mynd and mynd that loves thy law Then ioy which Princes gifts or foes rich spoils can bring Sevĕn times yea daily I thy righteŏus iudgements sing IN throng of worldli waves which sweet of life devour Their mynds stil calm abide no scandal there hath powĕr Where love of thee directs Lo then thy saving grace My hoping eys attend sole thow his love embrace Whose pure affection seeks thy pleasure to fulfill I fain not Lord my ways yea hart thou vieust at will THAV THEN let at length approach ô Lord my fainting cry Vouchsafe my suit access sole understanding I And riddance from my foes which promized hast require Thus taught thy will and free towărd thee my quick desire Shal spring my lips thy praise glad tong thy woord shal sound Where trueth where wisdom pure where statutes iust abound LET then thy hand now help if not with cold pursuit Salvation thyn I seek Vouchsafe me Lord this fruit Of making thee my hope thy law my choise delight O let my soule yet live preserv'd from tyrants might And it shal praize thy name Seek then thy straying sheep Who wandring now as lost yet strives thy law to keep PSALM 122. King DAVID having reduced the three parts of Ierusalem that of Iuda that of Beniamin and the Mount held by the Iebusites into one entire Citi and there in Sion seated the Ark of God having also according to the Law established there supreme Coorts iuridical for administration of Iustice to all Gods people taking a vieu of this woork performed by divine grace and of the peoples alacriti in frequenting Gods service he expresseth in this Psalm his religious ioy for the same and blessing Ierusalem and all them that bless hir concludeth with a promise on his owne behalf both for the peoples sake his brethren in race and religion and espeally for the Temples sake of God to procure studiously the good of that chozen Citi. MY longing hart deer ioy assaid As gracious sound strook grateful ear Religious mynds Each neighbour praid In Gods fair house let 's all appear Ierusalem our peaceful feet Now frequent in thy gates shal meet IERVSALEM the earths delight A Citie three compact in one To thee the Tribes in legal rite Gods chozen Tribes ascend alone Sole here shines out heavĕns glorious King Here Israel all his praises ring RELIGION Iustice dooth embrace Who doubled bliss through land derive For iudgement thrones here hold their place And wronged right with aid revive Iudicial thrones the Kingdoms powĕr Of Davids croun most glorious flour O THEN Ierusalem respect Hir peace with vows to heavĕn commend Ierusalem who thee affect Them ioy them bliss stil prest attend O peace ay in thy towĕrs reside In houses plenti ay abide I FOR my frends my brethrens sake Whom race whom rites in love combine Shal alwaies pray Earths peace partake And heavĕns rich light upon thee shine For Gods fair house my ioy I 'le sure Stil studious still thy good procure PSALM 128. The prosperous and happi estate both publick and private of the man who fearing God leadeth a life full of integriti OBLESSED they whose humble harts True fear of powĕr divine endues Religious soule that ne're departs From way which blisful life renues O BLESSED man thy ioys abound Thyn house thy cheerful hands shal rear And labours iust with blessing cround Shal feeding fruit stil plenteŏus bear THY wife a vine on wall disspred In fruitful love hast ioious met Thy children sweet in vertu bred Fair olive plants thy boord beset LO thus Gods fear thus gracĕd shal bee From Sion deer thee God shal bless And quiet home shal plenti see And life contented long possess THAT all thy days delighted ey Ierusalems great weal may vieu And wasting life it self espy In childrens children to renue O THANKFUL then Gods love alure Stil rightĕous life with care maintain So happi long maist thou endure So peace with Isrăel long remain PSALM 130. The Psalmist in the continuance of som great publick calamiti wherein he had his part not unlikeli in the wearisom captiviti of Babilon sendeth up his humble cry●… unto almighti God not to call their falts to a strict account which the frailti of humane nature is not able to endure but to express now at length that merci of his which draweth men to fear and serve him with comfort So professing his hope in God and exercizing his patience in that hope yet continuing still his fervent desire in this patience he exhorteth all Israel to persevere in like attending trust assuring them that God would redeem them from all their sins and afflictions OUT from the deep to thee ô Lord I cry From place far off yet thow good Lord be nigh Lord hear my voice and with attentive ear Receive the plaints which humbled soule dooth rear IF strictly Lord transgressions thou shalt ey Lord who shal stand in sad despair we dy But Iustice thyn stil mercies thoughts displays That Greatnes fear and Goodnes love may raize WITH patiĕnce then on God my soule attend His woord my trust Hee 'le give thee ioyful end As morning rays rere sentinal desires So so and more towărd thee my soule aspires And patiĕnt ô await him Isrăel deer His great redemption now wil soon appear He merci is His merci from their thrall Yea from their sins shal ransom Isrăel all TREBLE O Ut from the deep to thee ô Lord I cry From place far off yet thow good Lord be nigh Lord hear my voice and with attentive ear Re-ceiue the plaints which humbled soule dooth rear If strictly Lord transgres But iustice thyn stil mer sions thou shalt ey Lord who shall stand in sad cies thoughts dis plays That great