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A88180 England's birth-right justified against all arbitrary usurpation, whether regall or parliamentary, or under what vizor soever. With divers queries, observations and grievances of the people, declaring this Parliaments present proceedings to be directly contrary to those fundamentall principles, whereby their actions at first were justifyable against the King, in their present illegall dealings with those that have been their best friends, advancers and preservers: and in other things of high concernment to the freedom of all the free-born people of England; by a well-wisher to the just cause for which Lieutenant Col. John Lilburne is unjustly in-prisoned in New-gate. Lilburne, John, 1614?-1657. 1645 (1645) Wing L2102; Thomason E304_17; ESTC R200315 41,349 51

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riches increase set not your hearts upon them And 74.19 O deliver not the soul of thy Turtle Dove unto the multitude of the wicked forget not the Congregation of thy poore for ever And 82.3 4 5. Defend the poore and fatherlesse doe justice to the afflicted and needy Deliver the poore and needy rid them out of the band of the wicked they know not neither will they understand they walk on in darknesse all the foundations of the earth are out of course And 92.6 7. A bruitish man knoweth not neither doth a fool understand this When the wicked spring as the grasse and when all the workers of iniquity doe flourish it is that they shall be destroyed for ever And 118.8.9 It is better to trust in the Lord then to put confidence in man It is better to trust in the Lord then to put confidence in Princes And 146.3 Put not your trust in Princes nor in the sonne of man in whom there is no helpe Isaiah 10.1 2 3 4 5 6. Woe unto them that decree unrighteous decrees and write grievous things which they have prescribed To turn aside the need from judgement and to take away the right from the poor of my people that Widdows may be their prey and that they may robbe the fatherlesse And what will ye doe in the day of Visitation and in the desolation which shall come from farre to whom will ye seek for help and where will ye leave your glory Without me they shall bow down under the Prisoners and they shall fall under the slaine for all this his anger is not turned away but his hand is s●retched out still O Assyrian the rod of mine anger and the staffe in their hand is mine indignation I will send him against an hypocriticall Nation and against the people of my wrath I will give him a charge to take the spoile and to take the prey and to tread them downe like the myre in the streets FINIS The chiefe faults escaped in the printing either through the Authours absence or the Correctours negligence In page 4. l. 22. read the last but one of p. 5. l. 2. read and that l. 7. read for the same p. 7. l. 37. r. and justly for hence justly and read may condemne for may not condemne p. 9. l. 20. r. of which you may and l. 32. r. are culpable p. 10. l. 19. r. publick for bublick p. 15. l. 18. r. that call evill good and good evill and adde to the next line Job 14.4 Who can bring a clean thing out of an uncleane not one read 25.4 and Psalm 51.5 p. 16. l. 16. r. to prison without cause shewed and l. 18. r. to force him to commit a crime l. 26. r. and then make for and then to make p. 17. l. 14. r. strengthned for streightned l. p. 37. l. 18. r. suites for suite p. 39. l. 1. r. according to those for according those p. 40. l. 23. r. consider for cnsider p. 43. l. 16. r. If there were for Is there THE POSTSCRIPT Containing divers sentences belonging to severall passages of this Book which were in their due places omitted and here at last remembred ADde to page 16. l. 29. So that first he was committed by Order and Vote of Parliament without cause shewed and then secondly for refusing to answer upon Interrogatories to their Committee of Examinations which is contrary 1. To the Great Charter of England 2. To the very words of the Petition of Right 3. To the act made this present Parliament for abolishing the Star-chamber 4. To the solemne Oath and Protestation of this Kingdome 5. To the great Covenant and Solemne Vow made upon paine of eternall damnation for uniting the two Kingdomes together 6. And most principally of all contrary to the infallible Rules of Gods own most sacred Word which forbids that any man should answer upon questions to accuse condemne and consequently to kill and destroy himself or that any man should be condemned before he be heard And 7. Contrary to all justice equity conscience sense reason the very practise of the Romish Heathens love duty brotherly affection Christianity Reformation Comiseration or Compassion 8. Contrary to the Kingdoms great trust committed by their grand Commission to the Parliament for defending and improving and no wise for destroying nor disannulling their Liberties and so alwayes for the Weale but never for the woe of the Free-men of England otherwise they are not only to be bidden take heed to their injustice but to be called to an account and censured accordingly That in regard the Kingdome is in so pittifull and great distresse and that the most and best things that ever this Parliament did were first motioned by private men and then authorised and established by them it would be excellent and needfull if they would ordaine that every free-man of England who is able would bestow his servico one yeere at least freely for the good of the Civill State in any Place or Office of Trust whereof his skill and breeding doe fit him to be most capable according as they shall be chosen and those who are not able to serve freely for a yeere and to have competent maintenance allowed unto them to the value of 50. or 60 l. a yeere according to their charge if such be chosen for their skill and diligence though they want outward means for which allowance those that are conscienscious will doe as good service at least as some others who have 1000. or 2000. a yeere The like rule is no lesse but rather farre more excellent and needfull to be observed and established in matters concerning the Church-state wherein her servants are to performe their duties freely they being able to maintain themselves and those with them whether by means obtained formerly or industry used daily otherwise to have the like allowance of 50. or 60 l. a yeere according to their charge And that the remainder of all Church-living obtained by the subtilty of Antichrist be n●w wholly imployed to the supply of the Kingdomes manifold present necessities and after the Warres are ended to the payment of the Kingdoms great debts contracted upon the publick faith But if in case that the Clergy or any of them shall not be content with the aforesaid allowance which is sufficient for as honest men that then it might be free for those whom God shall be pleased to fit with sufficient abilities to supply their places freely to the intent it may not be said of them as of the Scribes and Pharisees that they shut up the Kingdome of heaven and will neither enter in themselves nor yet suffer those that would Matth. 23.13 Luk. 14.52 In the Appendix of one of Mr. Prinnes bokes authorized by the Parliament called The Soveraign power of Parliaments and Kingdoms beginning at pag. 1. It is manifested by sundry Histories Authours that in the ancient Roman Kingdome and Empire in the Greek and German Empires derived out of it in the old Grecian Indian Egyptian Realmes in the Kingdome of France Spaine Italy Hungaria Bohemia Denmark Poland Swethland Scotland yea of Judah Israel and others mentioned in the Scripture the supreame Soveraignity and Power resided not in the Emperours and Kings themselves but in their Kingdomes Senates Parliaments People who had not onely power to restrain but censure and remove their Emperours Princes for their tyranny and mis-government Where also there is an answer to the principall Arguments to prove Kings above whole Kingdomes and Parliaments and not questionable nor accountable to them nor censurable by them for any exorbitant actions The 4. page 6. 7. 10. 11. 13. 17. 101. 112. 123. 125. 150. 151. 153. 154. 159. are most excellent for deciding those differences which I referre to the juditious and courteous Reader to peruse at his leisure FINIS Printed Octob. 1645.