Selected quad for the lemma: kingdom_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	heaven_n	pharisee_n	scribe_n	2,390	5	10.4944	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A64969	The principles of the doctrine of Christ, or, A catechism in which is contained the sum of the Christian religion, or what is necessary to be believed and done in order to salvation, the answers being but seventeen in number, and in very plain words easie to be understood : unto which is added A catechism for conscience, wherein the consciences of the ignorant, the grosly profane, the young, the meerely mortal, and the hypocrites are examined in order to their instruction and awakening, and the consciences of the sincere Christians are tried in order to their peace and comfort / by Nathanael Vincent.	Vincent, Nathanael, 1639?-1697.; Vincent, Nathanael, 1639?-1697. A catechism for conscience.	1691 (1691)	Wing V418; ESTC R25704	37,318	113

the service of God I have many thoughts and contrivances about the World while I am in the Church worshipping Q. 14. When thou art about thy worldly business that brings in gain into thy purse are not thy thoughts intent and fixt A. I don't love to play the fool and do those things that bring in my livelihood and the maintenance of my family as if I did them not Q 15. Does not this shew the corruption of thy nature and the estrangement of thy heart from God that thou canst trifle with Him and in his Service and about the concernments of thy Soul and yet be so very serious about earthly matters A. I must confess in this respect my heart is not so good as it ought to be and as I did before imagine Q. 16. Didst thou ever see thy need of Christ of his Righteousness to cover thy sins and to render thy duties acceptable A. I have long time thought that my own righteousness and honest dealing did commend me to God Almighty and that I am too good to be damned I have not perceived any great need of Christ and know but little of him Q. 17. Art thou willing to be convinced of thy pride and ignorance which thy words plainly discover that ignorance and vain confidence may not be thy ruine A. Here is a charge that is severe such as I thought I never should have had from any man and I am ready to resolve to talk no more but still to place my confidence where I have done And yet withall I have no mind to perish therefore I am not against conviction upon good and sufficient grounds Q. 18. Thou trustest in thy Righteousness but does thine exceed that of the Scribes and Pharisees And if it does not how canst thou hope against Christs plain words to enter into the Kingdom of Heaven Mat. 5. 20. A. I know not what the righteousness of the Scribes and Pharisees was Q. 19. Thou art free from actual murther but is there not malice envy or revenge working in thy heart without controul Thou never wert guilty of actual fornication but dost thou not lust in thy heart after Women suffering evil concupiscence to burn within not caring to quench that impure flame Thou stealest not any part of thy neighbours Estate but hast thou not often covered what is His The Righteousness of the Scribes and Pharisees was external only not in heart sinful workings within they made no matter of yet they rested on this Righteousness thought themselves whole and slighted Christ the great Physician of Souls And is not thy Righteousness which thou gloriest in just the same A. Christ says If thou wilt enter into Life keep the Commandments and he names those of the second Table Q. 20. But does he not tell that young man who had kept these commandments from his youth without any gross violation of them that yet he lacked one thing love to Christ above his Possessions And art not thou thy self so far from loving Christ and believing in him that thou hast not cared to know him A. I have heard some talk of Christ that he is our Redeemer Q. 21. May he not well be called a Redeemer who redeemed believers from the curse of the Law from the wrath to come and from all their Iniquities Who gave his Life a ransom and shed his blood to be the price of his Churches Redemption A. I see you would perswade me that I do stand in need of Christ the Redeemer as well as others and that I am lost without him Q. 22. Did not Christ come to seek and to save that which was lost Is it not better to see thy self lost and come to Him while he calls thee than to think thou art safe enough till Hell too late convince thee that 't is quite contrary A. My Life has been led without blame I differ much from others who have run into all excess of riot Q. 23. Was not the Apostle Paul blameless touching the righteousness of the Law before his Conversion And yet was he not convinced of sin and saw himself lost And who ever express't an higher esteem of Christ than He A. Certainly the Apostle saw that in sin which yet I do not see Q. 24. Wilt thou study the purity and spirituality of the Law of God Wilt thou take notice how it requires thee to love the Lord with all thy heart to worship him in Spirit and in Truth and forbids all sinful motions thoughts passions and desires If the Law did thus come to thee would not sin presently revive would not thy iniquities appear innumerable wouldst thou not conclude thy self dead and condemn'd till justified by Faith in Jesus A. I begin to have other thoughts of Christ than ever yet I entertain'd Q. 25. Wilt thou now bewail thy misplaced confidence wilt thou pray for Faith and hear for Faith in Christ wilt thou be incessant in thy Supplications that it may be given thee to believe wilt thou come by the help of his Grace and Spirit unto God as thy Chiefest Good and come to him through Jesus the Mediator being sensible that He is the only Way unto the Father A. I desire to believe Lord help my unbelief Q. 26. Wilt thou in all thy duties look unto Jesus for assistance to perform them and for acceptance through Christ after they are performed A. I see this is necessary Q. 27. Wilt thou rely on Christ and his Righteousness i. e. his Obedience and Sufferings for pardon of all past iniquities especially thy minding the world and mocking of God in thy Devotions hitherto And wilt thou earnestly desire that thy Faith may not be counterfeit but of the right kind purifying thy heart overcoming the world and working by love A. Such a Faith I now perceive is more precious and will make me more truely rich than the greatest abundance of Gold that perishes Q. 28. VVilt thou take due notice of the reason why thou mavest safely trust in the Lord Jesus to save thee Does not his Godhead argue him able to save And did he not become Man that he might be in a capacity to suffer for mens sin VVas he not made like unto his Brethren that he might be a merciful and faithful High-Priest to make reconciliation for the sins of the people Heb. 2. 17. A. On Him alone I resolve to rest on whom whosoever believes he shall not be confounded The Hypocrites Conscience is thus to be searched Q. 1. Art thou willing to be tried and since there is no grace but has its counterfeit hast thou no fear of being deceived and mistaking shews for substance A. You make me half angry by asking such a question None that know me doubt of my uprightness Q. 2. Of what Church art thou A. I am of the purest Church and way I know I have separated my self from all that are not of my perswasion and I do not care to have communion with them Q. 3. Is not

walk in them and I will be their God and they shall be my people God promises to justifie them from and pardon all their Sins Heb. 8. 12. I will be merciful to their unrighteousness and their sins and iniquities I will remember no more God promises to renew and to write his Laws in their Hearts Heb. 10. 16. This is the Covenant I will make with them after those days saith the Lord I will put my laws in their hearts and in their minds will I write them God will give his people Grace sufficient till they come to Glory 2 Cor. 12. My grace is sufficient for thee for my strength is made perfect in ●e●kness 2 Tim. 4. 18. The Lord shall deliver me from every evil work and will preserve me to his heavenly Kingdom to whom be glory for ever and ever Rehearse the Laws of God Exod 20. which by Faith are Established and are our Rule to walk by God spake all these words saying I am the Lord thy God which have brought thee out of the Land of Egypt out of the House of Bondage Com. I. Thou shalt have none other Gods before me Com. II. Thou shalt not make unto thee any Graven Image or any Likeness of any thing that is in Heaven above or in the Earth beneath or that is in the Water under the Earth thou shalt not Bow down thy self to them nor Serve them for I the Lord thy God am a Iealous God visiting the Iniquity of the Fathers upon the Children unto the third and fourth Generation of them that hate me and shewing mercy unto Thousands of them that love me and keep my Commandments Com. III. Thou shalt not take the Name of the Lord thy God in vain for the Lord will not hold him guiltless that taketh his Name in vain Com. IV. Remember the Sabbath day to keep it holy Six days shalt thou labour and do all thy work but the Seventh day is the Sabbath of the Lord thy God in it thou shalt not do any work thou nor thy Son nor thy Daughter thy Man-servant nor thy Maid-servant nor thy Stranger that is within thy Gates for in Six days the Lord made Heaven and Earth the Sea and all that in them is and rested the Seventh day wherefore the Lord blessed the Sabbath day and hallowed it Com. V. Honour thy Father and thy Mother that thy days may be long upon the Land which the Lord thy God giveth thee Com. VI. Thou shalt not Kill Com. VII Thou shalt not commit Adultery Com. VIII Thou shalt not Steal Com. IX Thou shalt not bear false Witness against thy Neighbour Com. X. Thou shalt not covet thy Neighbours House thou shalt not covet thy Neighbours Wife nor his Man-servant nor his Maid-servant nor his Ox nor his Ass nor any thing that is thy Neighbours Q. 11. What is the Sum of the Law contained in the Ten Commandments A. The Sum of the Law is Love to God which will cause us to Worship him in Spirit to Sanctifie his Name and Day and Love to our Neighbours as to our Selves which will hinder us from doing any thing contrary to the Dignity Life Chastity Estate or good Name of our Neighbour and all motions of the Heart to work ill to him The Sum of the Law is Love to God Mat. 22. 37 38. Jesus said unto him Thou shalt love the Lord thy God with all thine heart and with all thy soul and with all thy mind this is the first and great Commandment So great that it comprehends all others And Love to our Neighbour ver 39. The second is like unto it Thou shalt love thy neighbour as thy self Rom. 13. 10. Love worketh no ill to his neighbour and therefore love is the fulfilling of the law Q. 12. How is grace to be obtained whereby we may keep Gods Commands A. Grace to keep the commands of God is obtained by Prayer wherein 't is our Duty to offer up our desires to God in Christ's Name by the Spirits assistance confessing Sin and giving thanks for Mercies Grace which strengthens us to keep Gods Commandments is obtained by Prayer Psal 119. 10. With my whole heart have I sought thee Oh let me not wander from thy Commandments Psal 138. In the day when I cried thou answeredst me and strengthenedst me with strength in my soul Prayer is our Duty Luke 18. 1. Men ought always to pray and not to faint always i. e. at their set times and all fit seasons In Prayer we offer up our desires to God Psal 38. 9. Lord all my desire is before thee and my groaning is not hid from thee Prayer must be in Christs Name Joh. 16. 23. Verily verily I say unto you whatsoever ye shall ask the Father in my Name he will give it you Prayer must be by the Spirits assistance Rom. 8. 26 27. Likewise the Spirit also helpeth our infirmities for we know not what we should pray for as we ought but the Spirit it self maketh intercession for us with groanings which cannot be uttered And be which searcheth the hearts knoweth what is the mind of the Spirit because he maketh intercession for the Saints according to the will of God Prayer should be with confession of Sin Psal 51. 3. I acknowledge my iniquity and my sin is ever before me There ought to be a giving thanks for Mercies Col. 4. 2. Continue in prayer and watch in the same with thanksgiving Q. 13. What is the Rule for our direction in Prayer A. The whole Word of God is of use to direct us in our Supplications but especially the Lords Prayer which he taught his Disciples The whole Word of God directs us in Prayer for it reveals his Will according to which our Prayers ought to be made 1 Joh. 5. 14. And this is the confidence we have in him that if we ask any thing according to his Will he heareth us The Lords Prayer which he taught his Disciples is our special direction how to pray Mat. 6. 9 10 11 12 13. After this manner therefore pray ye Our Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy Will be done in Earth as it is in Heaven Give us this day our daily Bread And forgive us out Trespasses as we forgive them that trespass against us And lead us not into Temptation but deliver us from Evil for thine is the Kingdom and the Power and the Glory for ever Amen Q. 14. How hath God confirmed his New Covenant A. God hath confirmed his New Covenant by the Sacraments which are the Signs and Seals of it and these Sacraments under the New Testament are Two Baptism and the Lords Supper Sacraments are Signs and Seals of the New Covenant What the Apostle speaks of the Sacrament of Circumcision in the Old Testament is true of the Sacraments under the New Rom 4. 11. He received the sign of Circumcision a seal of the righteousness of Faith and where the righteousness of Faith is