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A51388 The Urim of conscience to which the author has had recourse for plain answers, in his own particular case (as every man living ought to do in his) to four questions of great weight and importance, viz. 1. who and what art thou? 2. where hast thous been? 3. where art thou now going? 4. whither art thou going? : together with three select prayers for private families / by Sir Samuel Morland. Morland, Samuel, Sir, 1625-1695. 1695 (1695) Wing M2785; ESTC R26850 73,650 220

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did immediately prove on both his and their Testimony to be Divine And consequently were an absolute Confirmation of our Saviour's being the true Messias and sent by God himself from Heaven for the Redemption of lost sinners and opening the Kingdom of Heaven to all Believers This Argument of Miracles was urged by Christ himself who certainly knew best the force of it against the Scribes Pharisees and unbeliving Jewes And he did acknowledge that if he had not done those things which no other Man on Earth could do they might have had a fair excuse for their Unbelief In the time of Tiberius says Josephus a Jew by Nation and of a contrary Profession and wrote his History about 86 years after Christ There was one Jesus a wise Man if it be lawfull to call him a Man who was a Worker of great Miracles and a teacher of such as love the Truth and had many as well Jews as Gentiles who clove unto him This was Christ and when Pilate upon his being accused by the Men of our Nation bad sentenced him to be Crucified yet did not they who had first loved him forsake him for he appeared to them the Third Day alive again according to what the Prophets divinely inspired had foretold concerning him As they had done an innumerable number of very strange things besides and even to this day both the Names and sort of Persons called Christians so named from him do remain To which Attestation of Josephus were it necessary might be added great numbers of Testimonies from ancient Writers I must needs acknowledge That our blessed Saviour's Apostles though the greatest part of them were poor 〈◊〉 men of low Birth small Fortune and mean Education were by the Spirit of God endued with the wonderful Gift of speaking strange Languages and other miraculous Powers that so they might be better enabled to disperse the Gospel into many remote Countries as they afterwards did Namely St. Peter in Sicily Britain and Africa as likewise at Antioch and Rome St. Andrew in Galatia Bithinia and all along the Euxine Sea St. James in Spain Britain and Ireland St. John in Asia and other parts of the East St. Bartholomew in India St. Thomas among the Parthians Medes Persians Carmans Hircans Bachtrians the Asians Ethiopians and Indians Simon the Zelot in Egypt Syrene and Africk St. Jude in the Cities of Arabia St. Matthias in Cappadocia St. Mark in Alexandria And though St. James the Just did stay at Jerusalem yet probably he might have some Converts of almost all Nations who frequently resorted to that City Parthians Medes and Elamites Dwellers in Mesopotamia Cappadocia Pontus Asia and divers other places To all these may be very well added St. Paul who though he was none of the Twelve yet he was not the least of the Apostles and having received his Commission from Christ himself in a Vision left Damascus and preached the Gospel at Antioch Seleusia Cyprus Pamphilia Iconium Lystra Pisidia Galatia Macedonia Samothracia Neapolis Thessalonica Beraea Athens Corinth Ephesus Jerusalem Illiricum Sclavonia Troas and Rome Yet notwithstanding all this it was impossible that these poor Men should at the same time carry on any private Design of their own being all of them sent forth as Lambs among Wolves and foretold by their own Master whom all but Judas had seen scourged Spit on and crucified between two Thieves that they should be persecuted and hated of all Nations for his Name sake and the Gospel which yet at their peril they were to preach and publish and after all sorts of Affronts and cruel Usage should suffer shameful and ignominious Deaths which they all did as ancient Historians assures us St. John Christ's beloved Disciple excepted neither had he escaped as one of them tells us had God permitted the Cauldron of burning Oil into which he was thrown by Domitian's Order to put an end to his life As for St. Peter he for baffling Simon Magus was by the Command of the Emperor Nero crucified at Rome with his Head downwards St. Andrew was at Patra a City of Achaia by the Proconsul's Order first scourged seven Lictors successively whipping his naked Body and then tied not nailed to the Cross to prolong his Torments and was two whole days before he expired St. James was beheaded in Jerusalem by Herod Agrippa Son of Aristobulus and Grand-child to Herod the Great in whose Reign Christ was born St. Bartholomew was first flead alive and then crucified at Albanople in Armenia St. Matthew is said to be Martyred at Naddaba in Ethiopia St. Thomas suffered Martyrdom at Malipur in the Kingdon of Cormandel where by the Brachmans he was first loaded with stones and Darts and then run through with a Launce St. James the Less was thrown down from a Pinnacle of the Temple Simon the Zelot is said to have suffered great Cruelties in Britain and then to be crucified by the Infidels Jude suffered Martyrdom in Persia for rebuking the Superstitions of the Magi. St. Matthias as is conjectured was crucified by the barbarous people of Cappadocia St. Mark was seized on by the Alexandrians at the celebration of their God Serapis where they dragg'd him by the legs over rugged and uneven ways till his flesh was torn his blood wasted his Spirits decayed and his blessed Soul expired To these may be added the cruel Usage of St. Paul and St. Luke St. Luke was by the Infidels hang'd on an Olive Tree in Greece St. Paul was by Nero's cominand beheaded at Aquae Salvae about three Miles from Rome for having converted one of the Emperor's Concubines so that she utterly refused any further compliance with his wanton desires One man in an Age may throw away his Life on purpose to get himself a Name and be famous as Erostratus who set on fire the Temple of Ephesus or Ravillac who stabb'd a King of France But for all these Apostles and many thousands of their Disciples and Converts to throw away their Lives and thereby to purchase nothing but ignominy and disgrace for alas they were accounted as the Scum of the Earth and the Off-scouring of all things it can never so much as enter into the Thoughts of any Man of Reason or Sense Besides there were hardly ever committed in the World any kind of notorious Crimes or treacherous Designs contrived but at some time or other they were discovered by one or more of the Criminals But let the ablest Historian in the World if he can produce a real Instance of any of the Apostles or Martyrs among so many thousands possibly Millions whose cruel Sufferings for the Faith of Jesus made them openly recant or confess themselves guilty of any fraudulent Practises or setting up a false Worship to deceive all Nations After all this tell me ye foolish and perverse Atheists Who has bewitcht you to build your Tabernacles of Happiness upon such sandy Foundations or to sell your immortal souls to the Devil at so cheap and easy rates
Repentance with a stedfast and firm Resolution to reform and amend our Lives Bless us in our going out and our coming in when we are upon the Way when we lay us down and when we rise up When we are in our private Closets lend an Ear to our Prayers and answer the Desires of our Souls When we are employed about our Lawful Callings give success to our honest Labours and Endeavours When we are conversing with others let us behave our selves with all humility and meekness in all our Words and Actions esteeming others better than our selves and doing to others what we would be willing they should do unto us Being patient gentle and easy to be entreated slow to wrath and ready to forgive all those who have trespassed against us until seventy seven times Loving our Enemies doing good and shewing kindness as we have opportunities to those who hate persecute and despitefully use us Living in humble Obedience to and heartily praying for Him who hath the supreme Power over us together with all those who are related to Him or who are in Authority under Him Being no Busy-bodies in other Men's Matters no Whisperers Tale-bearers Slanderers or Back-biters No Deceivers or Covenant-breakers but sincere and upright in all our Dealings and Transactions No lovers of Earthly Treasure no Worshippers of Gold or Silver or greedy of filthy Lucre. With all chearfulness and alacrity dealing our Bread to the Hungry giving Drink to the Thirsty Clothing the Naked visiting the Sick relieving Prisoners redeeming Captives helping the Fatherless and Widows comforting and assisting the Desolate and Oppressed and never shutting up the Bowels of our Compassion from any who want our Help or Assistance And forasmuch as we are here but Strangers and Pilgrims let thy good Spirit guide and conduct us in our Way to our long Homes through the vast and wide Wilderness of this sinful World where there are so many Turnings and Windings Cross-ways and By-paths Thorns and Briars Pits and Precipices Traps and Snares laid for us by the Devil and his Emissaries to entice us to Sin and Wickedness and then to plunge us into endless Woe and Miseries Where there is no true content or Satisfaction to be found and where the most refined of Human Pleasures and Delights are allayed with the mixture of Cares and Troubles Fears and Jealousies Sicknesses and Diseases Crosses and Disappointments where Love and Kindness is often repaid with Hatred and Malice and the most bountiful Actions with ungrateful Returns Where the Poor are oppressed by Men of Power and innocent Lambs made a prey to ravenous Wolves where our Eyes are too often entertained with doleful Spectacles and our Ears filled with Sighs and Groans and bitter Lamentations And therefore Gracious FATHER be thou pleased to give us such a measure of Faith Hope and Patience as may bear us up in all the Changes and Chances of this Mortal Life and enable us in whatever State or Condition we are therewith to be content as well to be abased as to be exalted to want as to abound to have nothing as to possess all things And though the Fig-tree should be withered and no Fruit be found on the Vine the labour of the Olive fail and the Field yield no increase though there should be no Sheep in the Fold or Herd in the Stall no Cattel in the pasture or Stores in the Garner no Water in the Bottle or Oil in the Cruce yet still to trust in that GOD who feeds the Ravens and the young Lions when they call upon him who can make Rivers to flow out of hard Rocks and furnish a Table in the Wilderness With whom the very Hairs of our heads are all numbred and in whom none ever trusted and were confounded That so having finished our Course and run our Race and lived the Life of the Righteous our last END may be like unto his And whenever these Houses of Clay shall be dissolved our Souls may be safely conveyed by some blessed Guardian Angels to the place appointed for the Spirits of GOD's Elect there to wait with patience for a joyful Re-union with their respective Bodies at the Resurrection and second coming of CHRIST in Glory with all his holy Angels in whose Name and Words we farther desire to call upon Thee Saying Our Father which art in Heaven hallowed be thy NAME thy Kingdom come thy Will be done on Earth as it is in Heaven Give us this Day our daily Bread and forgive us our Trespasses as we forgive them that Trespass against us and lead us not into Temptation but deliver us from Evil for thine is the Kingdom the Power and the Glory for ever and ever Amen AN EVENING-PRAYER FOR Every Day in the Week MOST Glorious LORD GOD and merciful Father in Christ Jesus who inhabitest the highest Heavens and yet art pleased to dwell in the lowest Hearts and hast graciously promised That where-ever Two or Three are gathered together in thy Name and Fear Thou wilt be there in the midst of them Look down in mercy upon us who are now before Thee and dare not give sleep to our Eyes or slumber to our Eye-lids till we have renewed our Covenant with the GOD and FATHER of Mercies and have humbly offered unto Him our Selves our Souls and Bodies as a reasonable service Be therefore pleased O Lord to forgive all the Sins of our past Lives particularly the Omissions and Commissions of this Day for which alone shouldst Thou enter into Judgment with us Thou mightst justly condemn us to the lowest Hell and give ns our portion with Hypocrites in utter Darkness Blessed LORD we desire from the bottom of our Hearts to be sensible of our manifold Frailties and Infirmities and of that Law in our Members that is always Warring against the Law of our Minds so that whenever we would do Good Evil is present with us and intermingles with our very Prayers and disturbs our most religious Duties and Performances And therefore it is that utterly renouncing our own Righteousness as Dung ●nd Dross we fly to Him who is our Advocate with the Father Jesus Christ the Righteous to wash away our Sins with his own precious Blood and to present us unto Thee our GOD pure and spotless And for his sake we humbly beseech Thee O LORD to lighten our Darkness and by thy great mercy to defend us from all perils and dangers this Night giving us a moderate and refreshing Rest free from frightful Dreams and sinful Imaginations which are the evil Effects of our corrupt Natures When we awake let our Souls be filled with heavenly Thoughts and pious Meditations always remembring That we are in the presence of a God who knows our down-sitting and our up-rising who understands our Thoughts a farr off and is acquainted with all our ways If we should be so vain and foolish to believe that the Darkness would cover us the Night shall be light about us the Darkness hideth not from Thee but
the Night shineth as the Day The Darkness and the Night are both alike to Thee And forasmuch as the closing of our Eyes to Rest so nearly resembles Death and our Beds are but models of our Graves out of which we must one Day be called by the sound of the last Trump to Arise and come to Judgment Let this and every Evening and every Morning of our Lives put us in mind of our dying Hours And let no worldly Affairs hinder us from being always in a readiness for our last and final Conflict with the Prince and Powers of Darkness who knowing their time is but short will be sure to make their fiercest Assaults upon Departing-Souls when they find them struggling with Bodily pains and sharp Diseases and drawing nigh to their last Agonies And sometimes to terrify them with frightful Dreams and Visions to make them if possible utterly to despair of God's Mercies and to let go their hold and quit their Hopes of Eternal Life and Happiness Make us therefore sensible how highly it concerns us while we have Health of Body and soundness of Mind to arm our selves like good Souldiers with Christian Courage and Resolution for those Death-bed Combats and critical Hours Minutes and Moments of our Lives And because we are to wrestle with invisible Enemies of mighty Power and wonderful Knowledge great Subtilty and long Experience who know too well our Tempers Inclinations and Infirmities and where and how to set upon us with the greatest Advantage Be pleased to send thy blessed Angels and Ministring-Spirits to comfort and assist us in all those siery Tryals and Temptations That so Death which is to so many others the King of Terrors may be to us a kind Friend and a welcome Guest and we may with all cheerfulness quit these Houses of Clay and fleshy Tabernacles and exchange the Troubles and Sorrows of a painful Pilgrimage in a Valley of Tears for the Joys of Heaven and Everlasting Happiness with blessed Saints and Angels in the highest Heavens All which with whatever else Thou knowest to be needful either for us or for any of ours or for any of Thine we humbly beg in the Name and for the sake of the blessed Jesus who in compassion to our Infirmities has taught us thus to pray Our Father which art in Heaven hallowed be thy NAME thy Kingdom come thy Will be done on Earth as it is in Heaven Give us this Day our daily Bread and forgive us our Trespasses as we forgive them that Trespass against us and lead us not into Temptation but deliver us from Evil for thine is the Kingdom the Power and the Glory for ever and ever Amen A MORNING-PRAYER FOR Sundays Fasts and Festivals LET us now fall down and kneel before the Lord our Maker Most Holy Blessed Glorious and incomprehensible Triniry Father Son and Holy Ghost Three Persons and One God Almighty Maker of all Things and Judge of all Men Have mercy upon us miserable Sinners who are by Nature Children of Disobedience and by our actual Sins every Day and Hour of our Lives liable to Divine Wrath and Vengeance Remember not O Lord the many Follies and Vanities of our Child-hood and Youth nor the innumerable Transgressions of our riper Years and how we have always erred and strayed from the Ways of Truth and Righteousness and trod in forbidden Paths through the several Stages of our Lives leaving undone those things which thou hast absolutely commanded and doing those things which thou hast exprelly forbidden and many times drawing upon our selves the guilt of other Men's Sins by our Encouragement Connivance or ill Examples breaking the solemn Vows and Promises either made for us by others in Baptism or by our selves in Times of Danger or Sickness unthankful for Mercies and incorrigible under Judgments rejecting the Motiors of thy blessed Spirit and following the Devices Desires and vain Imaginations of our own Hearts and so running the hazard of losing our precious and immortal Souls for the enjoyment of a few sinful and short-liv'd Pleasures Blessed LORD we cannot but confess and acknowledge with shame and confusion of face that it is a wonder of thy patience and forbearance that we are yet alive and that thou hast not cut us of in the midst of our Sins and Doom'd us to dwell with everlasting Burnings among damned Souls and Spirits But this is our hope and humble confidence that we have to do with the God and Father of Mercies who takes no delight in the death of Sinners but is slow to Anger and ready to forgive all those who sincerely repent and truely believe in our blessed Lord and Saviour CHRIST JESUS for whose coming into the world to save lost Sinners and to open the Kingdom of Heaven to all Believers with Angels and Arch-Angels and all the Company of Heaven we laud and magnify thy great and holy NAME as we likewise do for thy other Mercies and Favours daily and hourly bestowed upon us We bless and praise Thee for giving us a Being in the World for that admirable Frame and Structure of our Bodies while we lay inclosed in our Mother's Wombs for breathing into us the Breath of Life and enduing us with reasonable Souls after thine own Image and Likeness for being Born where the Gospel of thy SON is openly preached and professed and not among Heathens Turks or Infidels For the unparallel'd Pattern of all Goodness in the Life of the holy JESUS and for the pious Examples of the blessed Patriarchs Prophets Apost●●s and Martyrs who are gone before us and with their own Blood have traced out for us the true Way to Life and Happiness beseeching thee that we following their good Examples may with them be made partakers of Everlasting Life in the World to come We thank Thee LORD of Heaven and Earth for the wonderful Works of the Creation of which we all enjoy our shares and proportions for the Sun that shines by Day and for the Moon and Stars That rule by Night and by their regular Motions and sweet Influences serve for Signs and Seasons Days and Years for the Clouds that give Rain and drop Fatness upon our Fields and Pastures and for the Springs that go up by the Mountains and run down among the Vallies for reserving to us the appointed Times of Harvest and giving us the kindly Fruits of the Earth in their due and proper Seasons for our Food and Raiment and all the good things of this Life and our manifold preservations from sundry D●●●● and Dangers ever since we hung upon our Mother's Breasts for protecting us this last Night from many calamitous Accidents which in a Night might have befallen us and bringing us safely to the light of another Day and so giving us a longer time and space for Repentance and Amendment of our Lives most humbly beseeching Thee to continue these thy Mercies and Favours to us and to keep us the remainder of this Day and of our Lives from
all Things that may be hurtful either to our Spuls or Bodies From all Evil and Mischief from Sin from the Grafts and Assaults of the Devil from thy Wrath and everlasting Damnation Good LORD deliver us From saying in our Hearts that there is no God or openly denying the Divine Essence and glorious Attributes of which either the highest Presumption or utmost Desperation are the usual and woful Effects Let the visible things of the Creation and the Restections of our own Consciences in our Solitudes and private Retirements be sufficient to disswade and restrain us Against Idolatry and having other Gods besides Thee and from bowing down to and Worshipping either Idols made with hands or those of our beloved Lusts Lord strengthen us by thy Grace To keep us from taking the NAME of the LORD our GOD in vain in our ordinary Discourses or prophaning it with wicked Oaths on bitter Curses Let us remember that the same LORD hath assured all such Offenders that he will in no wise hold them guiltless To observe religiously the Lord's Day and all other Times solemnly set a part for Divine Worship and Service not following our own Ways nor speaking our own Words nor thinking our own Thoughts Let thy good Spirit dispose and encline our hearts Let us never attempt to sow Discord and Divisions in the Church or to offend our blessed Saviour's Little Ones or any way to disturb the Communion of Saints as knowing who hath told us That it would be much better for us to be thrown into the midst of the Sea with Mill-stones hung about our Necks than to be guilty of such Offences Let us always be conscientiously careful to Honour and Obey our Parents and all others under whose Rule and Government thou hast placed us behaving ourselves with all humility and singleness of heart not as Eye-servants or Men-pleasers And whenever Pride and Vain-glory would puff us up and make us become wise in our own Eyes let the remembrance that we are but Dust and Ashes and born like the wild Asses Colt pull down our haughty Looks and abate our swelling Thoughts From sinful Anger and unbridled Passion from provoking Language and reviling Speeches from Envy Hatred and Malice and all the mischievous and fatal consequences that may thereby happen either to our selves or others LORD ever keep us by thy restraining Grace From Rioting and Drunkenness from Chambering and Wantonness from Adultery Fornication and Uncleanness or living in any known Sin Let the fear of thy Wrath and the Vengeance of Eternal Fire deterr us To wrong our Neighbours by open Violence or by Secret and fraudulent Practises Let it never enter into our Thoughts That we may never Slander speak Evil of or rashly censure others or bear false Witness against them Let us set a watch before our Mouths and strictly guard the Doors of our Lips Let us be afraid of oppressing the Poor and Needy in the Gate or ploughing in the field of the Fatherless because their Redeemer is mighty or of devouring Widow's Houses lest the Stones out of the Walls should one Day be our Accusers and the Beams out of the Timber make Answer and testifie against us To covet our Neighbour's House to covet our Neighbour's Wife his Man-servant his Maid-servant his Ox his Ass or any thing that is his Let no worldly Advantage or carnal Delight be ever able to tempt or allure us From Thieves and Robbers from the Hands of bloody Men and Murderers from Invasion of foreign Foes from the Conspiracies of Domestick Enemies and Treachery of false Friends do Thou O LORD to whom alone all Hearts are open all Designs known and from whom no Secrets are hid defend us by thy good Providence confounding their Counsels and bringing to nought their Devices From Plague Pestilence and Famine from bodily Torments Tempests and Earth-quakes and all the sad Accidents of Fire and Water for thy Mercies sake save and protect us Neither do we pray for our selves alone but for the whole Race of Mankind now living upon or working within the Bowels of the habitable Earth or else floating upon the face of the deep Waters and particularly for the Church Militant where-ever scattered or dispersed that the Gates of Hell may never prevail against it Look down with the Eye of pitty upon all who in this transitory Life are in Trouble Sorrow Need Sickness or any other Adversity more especially upon those thy Servants on whom thou hast laid thine afflicting Hand either for a Tryal of their Patience or a Punishment of their Disobedience Make them sensible that Affliction comes not forth of the Dust neither doth Trouble spring out of the Ground but that the Hand of the LORD hath done it to whom alone belong the Issues of Life and Death and who doth whatever pleaseth him in Heaven and in Earth but never willingly asslicts or grieves the Children of Men and then Why should we receive Good Things at the hands of the LORD and not Evil things And Why should a living Man complain for the punishment of his Sins In the mean time be thou graciously pleased who art the great Physician of Soul and Body to mitigate their Pains and to asswage their Griefs and to lay no more upon Dust and Ashes than thou enablest them to bear with Christian patience and a lively Faith in the Merits and Mediation of JESUS CHRIST the Righteous for the Remission of their Sins and the Salvation of their Souls That so thy Fatherly Chastisements may have their blessed Effects and those thy Children may come out of the Furnace of Affliction like Gold and Silver that hath been tried in the fire and purified seven times Be merciful to these Kingdoms and avert those heavy Judgments which we have done as much as in us lay by our crying Sins and Provocations to pull down upon our Heads Let the choicest of thy Blessings descend upon the Head and Heart of Him whom by thy especial Providence thou hast placed in supream Authority over us together with all His Royal Relations Give Grace and Wisdom to all the Senators and great Counsellors in all their Debates and Consultations Clean Hands and clear Consciences to the Judges and chief Magistrates that so they may help the Fatherless and hear the Cause of the Widow and upon all occasions act in their several Places without the least partiality or respect of Persons Spiritual Gifts and Graces to the Ministers of thy Word and Sacraments however Dignified or Distinguished that they may truly and faithfully feed the Flocks committed to their Charge Sobriety and Godliness to the Governors and Inhabitants of foreign Plantations that by their good Conversations and Examples they may convert Pagans and Insidels to the Faith of JESUS and turn many Souls to Righteousness The Dew and Blessing of Heaven to Schools and Universities that out of those Seminaries and Nurseries may grow up Plants that may be useful both to Church and State in their several Capacities and Generations Health and Happiness here and the Joys of Heaven hereafter to our Parents Brethren Sisters Kindred or Christian Acquaintance and to all our Friends and Benefactors who have at any time generously and readily shewed us Kindness in our Distress and when we truly stood in need of their Aid and Assistance A Spirit of Reformation to the whole Commonalty within these Realms and Dominions that so they may live in the true Faith and Fear of Thee our GOD in humble Obedience to their Superiors and in Brotherly Love and Charity one towards another Finally we beseech Thee to be present with us and all those who shall this day meet in any of the publick Assemblies to assist at thy Divine Worship and Service Let our Prayers come up before thee as Incense and the lifting up of our hands as an acceptable Sacrifice Touch with a Cole from thine Altar the Tongues of those who are to speak that they may not spare but cry aloud and lift up their Voices like Trumpets and shew the People of England their Transgressions and tell every Congregation their Sins And let us and all their Hearers receive the Word with meekness and pure Affections laying it up in our Hearts and bringing forth the fruit thereof in our future Lives and Conversations All which with what ever else thou knowest to be needful for us we humbly beg in the Name and for the Sake of JESUS CHRIST the Righteous concluding these our imperfect Prayers with that absolute Form which he himself while he was yet upon Earth taught his Disciples saying Our Father which art in Heaven hallowed be thy NAME thy Kingdom come thy Will be done on Earth as it is in Heaven Give us this Day our daily Bread and forgive us our Trespasses as we forgive them that Trespass against us and lead us not into Temptation but deliver us from Evil for thine is the Kingdom the Power and the Glory for ever and ever Amen FINIS and