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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A12110 The shepardes kalender Here beginneth the kalender of shepardes newly augmented and corrected.; Compost et kalendrier des bergiers. English. Copland, Robert, fl. 1508-1547, attributed name. 1570 (1570) STC 22415; ESTC S107779 143,077 197

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sure neuer to lese it● thy wil be done in earth as it is in heauen as to loue al that thou loueste and to hate al that thou heatest and that we kepe euermore thy commaundementes oure dayly breade gyue vs to day that is to saye breade of doctrine breade of penaunce and breade for our bodely sustentacion and forgyue vs al our sinnes that we haue done agaynst thee agaynste our neyghbours a●d agaynste oure selfe semblably as we forgyue other that haue offended to vs by wordes on our bodyes or our goodes and suffre not that we be ouercome in temptaciō that is to say as by the deuyll the worlde and the fleshe but delyuer vs from all euyll workes redy done and also them for to come amen ¶ here foloweth the story of the pater noster our father which art in heauen halowed be thy name let thy kingdome come thy wyl be done aswell in earth as it is in heauen geue vs thys daye our dayly bread and forgeue vs our trespaces as we forgeue our trespacers and lead vs not into temptation but deliuer vs from euyll for thine is the kingdome and the power and the glory for euer amen in the storye here before sheweth to simple people how this holye prayer the pater noster shoulde be sayd to god the father to god the son the god to holi ghost and to none other the which praier conteyneth and taketh all that be rightfully asked of god and our lorde iesu christ made it there to the entent that we shulde 〈…〉 and deuocion and he made it on a tyme when he taught his apostles specyally to make orayson and then the disciples sayde lorde and mayster learne vs to pray then our lorde opened his holy mouth and sayde to his apostles when ye will make any prayers after this maner as here foloweth shall you begynne sayinge thus ¶ oure father whiche art in heauen halowed be thy name thy kyngedome come thy wyll be doone in yearthe as it is in heauen gyue vs this day oure dayly breade and forgyue vs our trespasses as we forgyue them that trespas agaynste vs and let vs not be let into temptacion but delyuer vs from euill amen ¶ here after foloweth the salutacyon that the aungell gabriell made to the gloryous virgin mary with the greeting of the holy woman s. elisabeth hayle mary full grace our lorde is with thee blessed be thou of all women and blessed be the fruite of thy wombe iesus secondely in the boke of iesus the salutacyon in suche hayle mary full of grace our lorde is with thee blessed be thou amonge all woman and blessed be the fruite of thy wombe iesus christ. amen the salutacion of the aungel gabriell in this salutacion is thre mysteries the first is the salutaciō that the angell gabriel made the seconde is the louinge commendaciō that s. elisabeth made mother to s. iohn baptyst the iii. is the supplication that our mother holy church maketh and they be the most fairest wordes that we can saye to oure ladye that is the aue maria wherin we salue her praise her praye her speke to her and therfore it is onely sayd to her and not to saynt kathrine nor to saint margarete nor to none other saynte and if thou demaunde how thou mayst then pray to other sayntes i saye to the thou muste praye as our mother holye church prayeth in sayinge to s. peter holy s. peter pray for vs s. thomas praye for vs that they may pray to god to giue vs grace and that he forgeue vs our sinnes and that he gyue vs grace to do hys wyll penaunce kepe his commaundementes and so we shal pray to the saintes in heauen after the necessity that we haue s. peter s. andrewe s. iames the greate saynt iohn s. thomas s. iames the lesse s. philyp s. bartylmewe s. mathewe s. symon s. iude and s. mathias thyrdly in the boke of iesus is salutary scyence and is the credo whych we ought to beleue on peyne of dampnation capitulo x. i beleue in god the father almyghty maker of heuen earth and in iesu christ his onely sonne our lorde whiche was conceaued of the holy ghoste and suffered passion vnder ponce pilate crucified buried went into hel the iii. daye rose from death ascended into heuen sitteth on the right hand of the father and after shall come to iudge the quick and the deade i beleue in the holy ghost the holye catholyke churche the communion of sainctes and remission of sinnes the rysynge of the flesh the euerlasting life amen saynte peter put the fyrst article and sayd i beleue in god the father almighty creatour of heauen and of earth saynte andrewe put to the ii and sayd i beliue in iesu christ his onelye sonne our lorde saint iames the greate put to the iii sayinge i beleue that he was conceaued of the holye ghost borne of the virgin mary saint iohn put to the iiii sayinge i beleue that he suffered passyon vnder ponce pylate was crusifyed deade and buryed saynte thomas put to the v. sayinge i beleue that he discended into hell and the thyrde daye arose from death to lyfe saynte iames the lesse put to the vi sayinge i beleue that he ascended into heauen and sytteth on the right hande of god the father omnipotent saynt phylip put to the vii sayinge i beleue that after he shall come to iudge the quicke and the deade saynte bartylemewe put to the .viii. sayinge i beleue in the holye ghoste saynte mathewe put too the ix sayinge i beleue in the holy churche catholyke saynt symon put to the x. sayinge i beleue the communion of sayntes and remission of sinnes saynt iude put to the .xi. sayinge i beleue the resurrec●ion of the fleshe saint mathias put to the xii saying i beleue the lyfe eternall amen ¶ here foloweth the crede as it ought to be sayde i beleue in god the father almighty creatour of heauen of earth and in iesu christe hys onely sonne oure lord. that was conceaued of the holy ghost borne of the virgin mary suffered passyon vnder ponce pylate crucyfyed dead and buryed descended into hell and the thyrde day arose from death ascended into heauen and sytteth on the right hande of god the father omnipotent and after shall come to iudge the quicke and the dead i beleue in the holy ghost the holy churche catholike the communion of sayntes remission of sinnes resurrection of the fleshe and the lyfe eternall amen thys crede was made composed by the xii apostels of our lord of the which euery apostle hath put to his article as is here aboue shewed in the sayde crede as much as one of one parte as of the other our faith catholike is conteyned in the sayd xii articles that is the beginninge of our helth without the which none may be sa●ed ne do nothinge that is agreable vnto god and faythe ought to be at
and clense hys conscyence of 〈◊〉 his sinnes laboure by holy meditacions and sowe vertues an● good operations for to gether fruite of euerlastinge lyfe ¶ then sythe that here before hathe byn spoken of vyces rudely and lyght●● now it behoueth hereafter to speake of vertues in the thirde parte of this pr●●sente boke the whiche shal be as a lyttle garden pleasaunte full of trees an● floures in the which the contēplatyue person may sport and play by goo● ensignementes gather sundry vertues and edifye hym selfe in good exercyse wherwith his soule shal be enorned and ordeyned afore his spouse iesu chri●● when he shall come to vysyte and dwell with him in the begynnynge of th●● whiche partie shal be the orayson domynicall of our lorde with the declar●●tyon the better to vnderstande it and the sayde partye shall conteyne vi pa●●ties the first partie shal be the declaration of the sayde prayer the second of the salutacion angelyke that gabriell made to mary when she conceaue● her chylde iesus the iii. shal be of the xii articles of oure faythe the iiii shal be of the x. commaundementes of the lawe the fyfth shal be of the fielde of vertues for the first ye ought to know that by the oraison of our lord that is the pater noster when we saye it we demaunde of god suffysaunce of all thinges necessaay for to salute helpe of our soules of our bodies not only for vs but for all other and for all this cause we ought to haue the sayde orayson in great cōtēplacion say it with great devotiō vnto god and vnto yonge people it shuld betaught sayde to them for though they vnderstande it not yet it profyteth thē to haue the kyngedome of heuen and they say it in perfyte loue charitie in the pater noster we aske vii peticions by eche peticion we may vnderstande vii other thinges as the vii sacramentes of holy church the vii gyftes of the holy ghoste the vii armures of iustyce spirituall the vii vertues princypall that we shoulde exercyse the seuen workes of mercy bodely the vii workes of mercy ghostly the vii deadlye sinnes that we shulde drede the declaration is this our father that art in heauen thy name be made holy in his peticion we aske of god our father to be his sonnes for otherwyse we can not be called his sonnes nor be our father that his name may be made by vs more holyer then any other thinge wherfore we receaue the sacrament of baptisme without that mā may not be made the sonne of god to receaue the vertue of meknesse against pryde and thē to clothe the naked helpe the nedy both bodely ghostly the ii is thy kyngdome come to vs is this peticion in so much thy name of god may not be perfitely halowed of vs in this worlde we aske his realme in the whiche perfitely we shal halowe it for to that kyngdom we be very heirs this peticion is the sacrament of priesthod by the which we are taught to good workes the gift of the holy-ghost is the gift of vnderstanding for to vnderstand desyre the kyngdome of heauen and we arme vs wyth the helme of largenes ageinst coueteous the iii. peticion is thy wil be done in the earth as it is in heauen for it is the faythfull will of god that his wyll shulde be fulfylled that is his cōmaundemēt by this peticion we make obeysaūce to god in our hertes when we desyre to do his will. by this is vnderstande the sacrament of mariage by the which we auoyde fornication and the gifte af counsell of the holy ghost for to order our obeysance veritably and so we arme vs with the armoure of saluation ageinst enuye the fourthe peticion is our dayely breade gyue vs this day here we aske of god to be susteyned with materiall breade for our bodyes and spiritual bread for our soules that is the bread of lyfe the body of iesu christ the whiche we receaue by faith in mynde of hys passion the ghyft of the holy ghost is strength to be faithfull in oure beliefe take we the sworde of pacience ageynst the synne of yre and vysyte the sycke men bodely and vse vertue of temperaunce ageynst wrathe the fyfte pety●ion is forgeue vs oure sinnes as we forgyue all men for trust well he that wyll not forgyue for the loue of godde god wil neuer forgyue hym hys sinnes and these .iii. peticions folowinge we aske of god to be delyuered from al euyll as of the sinne that we haue done deadely by these we aske of god to be assoyled and to gyue vs pardon by his mercye by the whiche we vnderstande the sacrament of penaunce forgyuenisse of sinne the holy ghostes gifte is scyence for to vnderstande the workes of mercy and to escapt synne and so clothe vs with lightnes ageinst couetyse and comforte pore prysoners and gyue good councell to them that aske and nede it and take the vertue of fayth ageynst couetyse the vi peticion is suffre vs not to be ouercome in temptacion by the seconde euyl that is not done but it maye happen we fall by the waye of temptacion here we aske of god to be stedfaste in the fayth that we may gladly do good workes in the vertue of hope and strength to do good dedes withstande temptacion to the which profyteth to vs the sacrament of confirmation whiche giueth to vs the knowledge of god by the vertue of veritie the gift of the holy ghost and so take we the spere of sobernesse ageinst glotony and comforte pilgrimes by vertue of hope the vii peticion is to deliuer vs frome all euyll amen the thirde euill is euyll of peyne that sinners maye haue yf they serue not god by this peticion we aske that we may be delyuered from all peynes and saued in paradyce vnto this say we all amen by these we aske so it be done as we desyre by the whiche we receaue the sacrament of the later anoyntynge that gyueth vs the sure way of saluation the gift of the holy ghoste is drede of iudgementes of god and gyrde vs with the gyrdle of chastitie ageynst lechery and burye we them that be deade bodely and praye for our enemies ghostly get we in vs the vertue of charitie and eschewe the sinne of lechery ¶ thus endeth the salutary scyence and garden of vertues ¶ and hereafter foloweth an other declaration of the pater noster capitulo .x. our father ryght merueylous in his creation swete and louinge ryche of al goods that byn in heauen myrrour of trinitie crowne of iocunditie and tresure of felicitie holy be thy name swete as hony in our mouth thou arte the melodyous harpe that causeth deuocion to sownde in our eares and to haue it continually by the desyre of our hartes thy realme come to vs in the whiche we shal be euer in ioy and rest without trouble and