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A07548 The custumers alphabet and primer Conteining, their creede or beliefe in the true doctrine of Christian religion. Their ten commandementes, or rules of ciuill life and conuersation, daily grace, generall confession, speciall supplication and forme of prayers. Togither with a pertinent answere to all such, as eyther in iest or in earnest, seeming doubtfull themselues, would faine perswade others, that, the bringing home of traffique must needes decay our shipping. All tending to the true and assured aduancement of his Maiesties customes, without possibility of fraude or couyn. Alwaies prouided, in reading read all, or nothing at al. Milles, Tho. (Thomas), 1550?-1627? 1608 (1608) STC 17927; ESTC S114606 45,944 46

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haue done the things we ought not to doe and there is no health in vs. But thou O Lord haue mercie vpon vs miserable offenders spare thou vs O Lorde which confesse our saultes and restore them that are penitent according to thy promises declared vnto mankind in Christ Iesu our Lord and graunt O most mercifull Father for his sake that wee may héereafter liue a godly a righteous and a sober life to the glory of thy holy Name ¶ A Prayer for the Kings Maiestie O Lord our heauenly Father high and mightie King of Kings Lord of Lords the onely Ruler of Princes Customers daily and Christian Prayers which doost from thy Throne behold all the dwellers vpon Earth wée humbly beséech thee with fauour to behold our most gracious and Soueraigne Lord King IAMES per se and so replenish him with the grace of thy holy Spirit that hee may alwaies encline to thy will and walke in thy way Endue him plentifully with heauenly gyfts graunt him in health and wealth long to liue that finally after this life he may attaine to euerlasting ioy and felicitie through Iesus Christ our Lord. ¶ A Prayer for the Queene and Prince and other the King and Queenes Children ALmighty God which hast promised to be a Father of thine Elect and of their séede wee humbly beseech thee to blesse and preserue our gracious Queene ANNE Prince HENRIE and all the King and Queenes royall Progenie Endue them with thy holy Spirit enrich thē with thy heauenly Grace prosper them with all happines and bring them to thine euerlasting kingdome through Iesus Christ our Lord and onely Sauiour A Prayer for the Clergie Lords of the Counsaile all Magistrates all Nations and the Common-People ALmighty euerlasting God we most humbly beséech thée to illuminat all Bishops Pastors Ministers of the Church with the true knowledge and vnderstanding of thy Word and that both by their preaching and liuing they may set it foorth and shew it accordingly To endue the Lords of his Maiesties most honorable PREVY-COVNSELL all the Nobility with grace Con per se wisedome and vnderstanding To blesse and keepe our Magistrates giuing them grace to execute Iustice and mainetaine Truth To giue all Nations Vnitie Peace and Concord And finally to giue vs an hart to loue and dread thée and diligently to liue after thy Commandements Grant this O Lord for the honour of our Aduocate onely Mediator Christ Iesus THe Customers of the Out-Ports prostrate Petition to the KING our Soueraigne for his Sonne the PRINCES sake to be made but as able as they are euery way willing to do their Duties that eating the Bread of good Conscience daily and freed from temptations of Obloquy and shyfts his Kingdome beeing come may still continue and his Will performed in all Places alike Forgiuing all as they would be forgiuen Conclude this their PRIMER with the sanctified words and enclude their Petition within the compasse of that effectuall Prayer which our Lord Sauiour the Sonne of GOD hath cōmaunded and taught saying OUr Father which art in heauen hallowed be thy Name thy Kingdome come thy will be done in Earth as it is in Heauen Giue vs this day our daily Bread and forgiue vs our Trespasses as we forgiue them that trespasse against vs Let vs not be led into temptation but deliuer vs from euill For thine is the KINGDOME Tittle tittle tittle Est Amen the POVVER and the GLORIE for euer and euer SO BE IT Amen ¶ The Publicans humble Confession and priuate Prayer Nil sum nulla miser novi solatia Massam Humanam nisi quod tu quoque CHRISTE geris Tume sustenta fragilem tu CHRISTE guberna Fac vt sim Massae surculus Ipse tuae Magna Magnus perficit DEVS
to our KING all his due homages in the Rights of his Customes and loyall Supplyes Deale I say iustly betweene the Prince and the People HOC OPVS HIC LABOR EST. This is the Dyapazon of all our Musicke and full compasse of that Song wherein each must hold apart heere therefore pause a while that all may sing together For great hath beene the care from time to time the inuentions sundry that haue beene vndertaken for the aduauncing collecting true aunswering of all such duties as grow in this kind But as in the State of a naturall Body those diseases proue of most dangerous consequence that are of longest breeding furthest from cure whose pulse is neuer felt nor Symptoma knowne so hath it long fared with this Argument of Customes Wherein sometimes about the Cause it selfe Trafficke vvhether free-borne or no then about the Matter without difference or distinction of Art or Nature Outward or Inward Abundance or Want Dutie or Free-will And lastly about the Forme of theyr orderly directing collecting and true answering how to stoppe the course of Errors and currant of Abuses is become the greatest pretended care at least and most serious Question For information and Reformation whereof how-soeuer the Conscience of my Calling vnder his sacred Maiestie speciall dutie besides as his Highnesse sworne Seruaunt haue singled me forth and prest me still forward by one occasion or other Quo fato nescio sed non sine Numine as my hope and comfort is first by 1 Against Informers of all sorts A Generall Apollogie thē a second 2 Against priuate Societies Replyes 3 A Treatise worth the reading The true vse of Port Bands lastly A Priuate 4 The Satisfaction of the offence conceiued against that Caution was the occasion of casting all the rest into this new Mowld called 5 The Customers ALPHABET PRIMER Caution against the Farming out of Subsidies vnder the name of Customes to presume thus with my penne but to wish and further I euer concluded that none but the Grauest and Wisest in highest Authoritie might promise and performe it Before whom now beeing so lately commaunded to speake I may not I cannot I dare not hold my peace All humble respect of Dutie therefore prostrate Reuerence premised I proceede with my Lesson and build on our Defence vpon my first Religious and reasonable grounds RELIGION and IVSTICE are the fundamentall stayes of all States and Kingdoms the one by sanctifying the other by assuring the perpetuities of all tranquilitie of Minds and earthly Honours Iustice beeing Distributiue and Commutatiue the Commutatiue part includeth Trafficke There was a time when the Christian world was all set on fire deuided by Disputes and distracted in Opinions The true Catholick and Christian Religion as soundly taught as freely professed in England Scotland and Ireland at this day as in any priuate or publicke part of the World about the Catholicke-Church and some poynts of Truth in the doctrine of Religion But the GOD of Heauen be praised it hath found the best footing in these our dayes Kingdoms that the world doth affoord and his hand in our Soueraigne and his foreuer vphold it Vppon the compounding of the Discordes in the Netherlands The like seemes now I say euen now to offer it selfe about the Vse Ends of our free-borne Trafficke that Nurse of Iustice which feedes vs All. The priuate peruerting of whose generall Intention to publicke Good hath much disturbed our speciall Blisse and giues occasion of this ALPHABETOR PRIMER Trafficke then beeing the hand that layes out all men theyr Worke prouides all men theyr Foode and payes all men theyr Fees ought at all handes to be seriously supported that so supports vs all and her willing Disturbers and witting Peruerters held as Enemies to Order that is to say to God and Nature And since in all Actions the safest path to walke in and surest rule to guide our selues by is to follow Nature the patterne layd out by the GOD of Order the way from Error to Truth from Confusion to Perfection must be by proportions vntill we come to that End which is able and sufficient to perfect and preserue all our worldly happines Measure therefore must sit at the Sterne and by steddy proportions cunne and steere this our Shippe of Trafficke thorow all the stormes of Extremities and dangers of Shyfts to our long-desired Port. As the beauty of Nature is Order so the way to Order is Number more or lesse to auoyde the Rocks and Sands of Excesse and Defect Exchange therefore without all exceptions must lay the foundation and absolute ground of all our Endeuours to this intended Redresse The Writer heereof alluding to his owne trouble for the Caution hee wrote against the Farming out of Subsidies vnder the name of Custome sets forth withall a true Idea of Trafficke by fayning a Shyppe called the Harry-Bonaduenture fraught with pitch tarre mastes salt and oyle and good store of Bullion that after a long voyage in her returne homewards to the Iland of Exchange meetes with a dangerous storme in the Narrow-Seas and doubting the Geodyn-sands falls in with the Forelands casts Ankor in the Downes and there ryding all Windes to death puts in at last to Sandwich-Hauen Where finding neither Staple nor Staple-wares sometimes held there and sithence at Canterbury adioyning of Fleece-wooll Broad-clothes Tyn Lead nor Leather c barters her Commodities for Bayes Sayes and other Duch newe Drapery there And in Exchange for her Bullion bespeakes Kentish Broade-clothes against her next returne Prouided they be made warranted by the Rules of Sandwich Bayes and Seale of that Towne onely and none other Exchange haue we spyde out Exchange Then haile Maisters Marriners and Mates at all hands Call vp our loyall Marchants true Patriots Enterlopers and all and be of good cheere Belay well the Bowlyne keepe your tacklins tight and sure Aloofe aloofe with the Maine for feare of the Goodwines I seeme to see our Ilande for the Fore-lands appeare CASTOR and POLLVX cōming both together did boade vs good-lucke Our Barke is strong enough to beare out her leakes Our Loade-stone proues good and our Compasse is true therefore aloofe I say with the Maine by this Cape of Good-hope to the Harbor of Safetie and Hauen of all our Rest For Reliquis tantum Sinus est et Statio malefida Carinis Now all thinges consist of Matter and Forme et Forma dat esse rei the Matter beeing Weight and Measure the Forme are fitted and esteemed by their End and Obiect GOODNES All Goodnes is eyther by Nature or by Art And as in Goodnes there is a proportion to fit with the Matter wherein it consisteth Omnis Forma infunditur secundum meritum Materiae So in Trades the blessing of GOD by Nature and the benefit of Industry by Art is more or lesse admired to the speciall reputation profit of those Persons