Selected quad for the lemma: kingdom_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	heaven_n	key_n	shut_v	2,799	5	9.3206	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02884	The catechisme, or maner to teach children and others the Christian fayth used in all the landes and dominions that are under the mighty Prince Frederike, the Palsgraue of ye Rhone, elector of the empyre, &c. Translated out of Latin into Englysh, by William Turner Doctor of Phisicke, easely to be vnderstanded and read, aswell of the people of the north cuntry, as others.; Heidelberger Katechismus. English.	Turner, William, d. 1568.	1572 (1572)	STC 13028; ESTC S112597	22,595	59

the Lords supper vntyl they repent amend their maners QV. ¶ What are the keyes of the kingdome of heauen AN. * The preachyng of the Gospell correction or discipline of the chyrch wherby the kingdome of Heauen is opened to them that beleue and is shut vp agaynste them that beleue not QV. ¶ How is the kingdome of heauen opened shut by the preaching of the Gospell ANS * Where at the commaundement of Christe we openly declare and shewe all and euery Mannes Sinnes are forgeuen them by God for the onely deseruing of Christe as often i● they receyue with a true fayth beléefe th● promise of the Gospell Of the contrary parte it sheweth vnto all them that beleu● not and to all hypocrites feigners of holynes and are wicked within that the wrat● of God and euerlastyng damnation hangeth ouer their heads accordinge to which witnesse of the Gospell God wyl iudge a● well in this lyfe as in the lyfe to come QV. ¶ How is the kingdome of heaue● shut too or opened by the correction or discipline of the Church AN. * When as according vnto the co●mandement of Christ they that are chris● men in name but shew them selues both i● in learning and lyfe fare from Christ aft●● that they haue bene certayne times brothe●ly warned to forsake their errors and lea● their euil deedes are presēted or shewed t● the chyrch or to them that are appointed 〈◊〉 the chyrch vnto that office and wyll not ●bey their warning they are shut out by 〈◊〉 same frō the vse of the Sacraments fro● cōming to the felowship of Christs chyrch from God himselfe and the kyngdome 〈◊〉 Christ But agayne if they promise to amend their liues and do so in deed they a● receaued in to the Church agayn as members of Christe and of the Chyrch ¶ The third parte is of thankfulnesse QVESTION WHen as we are deliuered from al our sinnes and wretchednes without any deseruing of vs by the onely mercy of God for Christes sake why should we then doo good workes AN. * Because that after Christe hath bought vs agayne with his blood maketh vs new mē by his holy spirite like vnto the ymage of himselfe that we hauing receued so many good turnes should shew our selues all our lyfe time thankefull to God that he may be honored afterward we euery man maye be assured of his faith by his fruites last of all that we may wyn vnto Christ other by our honeste sober lyfe or good example of liuing QV. ¶ Can they then not be saued being vnthankful abyde styl careles in sin and ar not turned to god frō their wickednes AN. * In no case for the scripture bereth witnesse that no vnchast person neyther worshipper of straing gods neither hore master or aduouterers neyther couetus men neither Théeues nor Drunkardes neither scoldyng raylers neyther robbers shall enter into the kingdome of God. QVE ¶ In what partes standeth the turning of a man to God AN. * By the kylling or puttyng downe of the old man and the quickning and raysing vp of the new man. QV. ¶ What is the kylling of the old man AN. * It is truely and with all thy harte to be sory that thou hast angred God with thy sinnes and euery day more and more to hate them and to flye from them QV. ¶ What is the quikninge and raysing vp of the new man. AN. True gladnes in god thrugh christ and an ernest and redy desyre of a man to order his lyfe accordyng to the wyl of god of doyng of all maner of good workes QV. Which are good workes AN. * Onely thei that are done in fayth accordyng to the law of God ar wrought for that end that God may be honored therby and not they that are deuised by vs and in our opinion withoute the worde of God seeme to be good QV. ¶ Which is the law of Good AN. * God hath spoken al these words ¶ The fyrst commaundement I Am the Lorde God whiche hath brought thee oute of Egipte oute of the house of bondage Thou shalt haue no other gods in my sight ¶ The II. commandement ¶ Thou shalt make vnto thee no grauen image nor the lykenes of any thing that is in Heauen aboue or in the erth beneth nor in the water vnder the earth Thou shalt not bowe downe to them nor worship them for I the Lorde thy God am a gelouse God and visite the sinnes of the fathers vpon the children vnto the thyrde and fourth generation of them that hate me and shew mercy vnto thousands in thē that loue me and kepe my commandementes The III. commandement ¶ Thou shalt not take the name of the Lord thy god in vayne For the Lorde wyl not hold hym gyltles that taketh his name in vayn● The IIII. Remember thou kepe holy the Saboth d●y Syxe dayes shalt thou labor and doo all that thou hast to doo but the seuenth day is the Saboth of the Lorde thy God in it shalt thou doo no manner of work thou and thy Son and thy daughter thy man seruāt and thy maide seruant thy cattell and the strainger that is within thy gate For in six dayes the Lord made Heauen earth the Sea al that in them is and rested the seuenth day wherfore the Lord blessed the seuenth day and halowed it ¶ The V. Honor thy Father thy Mother that thy dayes may be long in the land which the Lorde thy God geueth thee ¶ The VI. Thou shalt doo no murther ¶ The VII Thou shalt not do aduoutry ¶ The VIII Thou shalt not steale ¶ The IX Thou shalt not beare fals witnesse agaynst thy neighbor ¶ The X. * Thou shalt not couet thy neighbors house nor his wyfe nor his seruant nor his maid nor his oxe nor his asse nor any thyng that is his QV. ¶ How ar these commaundements denided AN. * Into two tables of the which the former teacheth in it foure cōmādements how that we shall behaue our selues towarde god The second table teacheth in six commandements what dewty good déeds and gentylnes we owe vnto our nei●●bor QV. What requireth God of vs in the fyrst table AN. * That euen so dearely as I loue the saluation of my soule so earnestly should I shunne and flye Idolatrye Maumetrye or worshipping of false Gods Witchcraft Sorcerye Enchauntmentes supersticion or worshippinge of God by other meanes then he hath taught in his worde callyng for helpe of saintes or any other creatures But that I should rightly confesse and acknowledge the onely and true God and onely trust in hym and should with great lowlinesse submit my selfe vnto hym and looke for all good thinges of hym alone and that with all my harte and with all the desires of the same loue hym and with reuerence worshyp and honor hym so much that I had leauer forsake all Creatures then to doo any thyng contrary to his wyll QVESTION ¶

the Holy gost that worker of fayth is as wel promised to them through the bloud of christ as to them that are full growen men and women they ar to be grafted into the chyrch by baptisme and are to be knowne from the children of vnbeleuers or infidels as in the olde testament the children of them that beleued were knowne from them that beleued not by circumcision In whose place sted now being taken away Baptisme was appoynted ¶ Of the Supper of the Lorde QVESTION HOw art thou in the Supper of the Lord warned assured and sickered that thou art partaker of that onely one sacrifice of Christ offred vpon the crosse and of all his good déeds AN. * Because Christ hath commanded me and al faythfull men to eat of this bred that is broken and to drinke of this cup that is reached vnto me in the remēbrance of him with promise put there to y firste his bodye was assurely broken on the Crosse offred for me and his bloud as surely shed for me as I se the bread of the Lord broken vnto me and the cuppe of the Lord reched vnto me More ouer that my soule is aswell fed vnto euerlastyng lyfe with his body which was crucified for vs and with his bloud which was shed for vs as I receyue with the mouth of my body the bread and the wyne which are tokens of the body bloud of our Lord at the hāds of my sheppard or elder of the chyrch QV. What is it to eate the body that was crucified to drinke the bloud that was shed AN * It is not onely to embrace and receyue the hole Passion and death of christ with a sure trust of minde and to get by it forgeuenes of sinnes and lyfe euerlastyng but also to bée so ioyned vnto his holy body more more through the Holy gost which dwelleth in christ and in vs that although he be in heauen we in earth yet for al that we are flesh of his fleshe and bones of his bones and as all the members or limmes of a manes body ar quickned or haue life of one soule so are we quickned gouerned haue lyfe with one spirite QV. ¶ In what place promysed Christe that he would as surely geue his body and bloud to be eaten dronken to thē that beleue as they doo eat the bread that is broken an● drinke the wyne out of the cup AN. * In the place where he dyd fyrst o●dayne his supper in these words Our Lor● Iesus Christ in that night that he was betrayed tooke the bread after he had geue● thankes he brake it sayd take eate th●● is my body which is broken for you do th●● in the remembrāce of me And so lykewis● after supper he toke the cup sayinge thi● cup is the new testament in my bloud do●● this as oft as ye shal drinke in my remembrance For as ofte as ye shal eat this brea● and drinke of this cup ye shal shew the deat● of the Lord tyl he come .j Cor. xj This promise is rehersed again by S. Paule .j. Cor x. where he sayeth The cup of thāksgeuīg wherwith we geue thanks is it not the pe●taking of Christs bloud is not the bread that w● breke the partaking of the body of Christ Because we beinge many are one bread o●● body for we are al partakers of one bread QV. ¶ Are then bread and wyne made very body and bloud of Christ AN. * No but as the water of baptism● is not turned into the bloud of Christ neyther is the washinge awaye of sinne bu● onely a token and pleadge of those thinge● that are sealed into vs in Baptisme euen so is not the Breade of the Lordes Supper the very body of Christ Notwithstanding after the manner of speakinge of Sacraments and the accusstumed fashion of speakyng of the Holy gost of these thinges bread is called the body of Christ QV. ¶ Why then doth christ cal bread his and the cup his bloud or the new testamēt through his bloud And Paule calleth the bread and wyne the communion or partaking of his body and bloud ANSVVERE Christ speaketh so not without great consideration to wite that he maye not onely teach vs that euen as bread and wyne hold vp and kéepe in the lyfe of the body so his crucified body and his bloud that wer shed are the very trewe meate and drinke of our soule wherby it is nourished in to euerlasting lyfe but also much more he speaketh so to assure and sicker vs with this sée able token and pleadge that we are as truly pertakers of his bodye and blood by the workyng of the Holy goste as we haue receued these holy Tokens in the remembrance of him with the mouth of our body and also that his passion or suffring and his obedience or kéepynge of the whole lawe are as surelye owers as though we had suffered our owne selues for our sinnes and had made amēds to god for them QV. ¶ What diffrence is there betwen the supper of the Lord and the popysh Mes● AN. * The supper of the Lorde witnesseth that al our sins ar forgeuen vs throg● that onely one sacrifice that he once mad● on the crosse and that we are also throug● the holy gost grafted into christ who afte● his mans nature is onely in heauen at th● right hand of the Father and wyll be worshipped ther of vs But in the Messe it i● denyed that the quicke and dead haue forgeuenesse of sinnes through the passion o● Christ alone excepte Christ be offred euer● day for them by the sacrificyng mess prées● Moreouer it is taughte in the Messe tha● Christ is bodely present vnder the likeness● of bread and wyne is therefore to be worshypped in them And so the foundacion o● the Mess is nothyng els but a denyall of 〈◊〉 one onely sacrifice passion of Iesus chris● and cursed Iolatrie maumetry and worshippyng of by gods beside the lyuīg God. QV. ¶ Who ought to come to the supper of the Lorde AN. * Onely they that repent and are very sory that they haue angred God with their sinnes and yet trust that they are forgeuen them for Christs sake that the rest of their weaknes vnperfitnes is couered whith his death and passion who also desyre to go forward and grow more more in honest lyfe and conuersation But hypocrites false feigners of holynes they that repent not and wyl not amend their liues eat and drinke their owne damnation QV. ¶ Ought we also to allowe them to this supper which shew them selues to bée faithlesse and vngodly both in their owne confession and noughty lyfe AN. * No for so is the couenaunt of god vnhallowed the wrath of God is styrred agaynst the hole church Wherfore the church of God accordyng to the appoyntment of Christ and his Apostles vsing the keyes of the kyngdome of heauen ought to hold backe such from

vnlawful ware counterfet and vnlawfull money vsurye al vnlawfull meanes and wayes that God hath forbydden to get a mans lyuyng withal Héer vnto may be put and ioynd all couetusnes and vnthrifty and prodigal powryng out and spendyng and wastyng of Gods gifts and euyll vsing of the same QV. ¶ What are those thinges whiche God commandeth here AN. That as much as is posible I shuld helpe and increase the goods and profite of my neighbor And that I should doo so vnto hym as I wold he should doo vnto mée and that I should doo my worke earnestly truly and faithfully that I mai therby be able to releue and helpe them that haue néede QV. ¶ What requireth the nynth commaundement AN. * That I shall not beare false witnes agaynst any man neither falsly turne the meanyng of any mans wordes nether shal backbyghte any man or spightfully rayle agaynste any man neyther shall rashly without the shewynge of a lawfull cause condemne any man. But with al the meanes that I can I sha● slye and eschew al kynd of lyes deceipts as the proper works of the deuyll except ● be disposed to stere vp agaynst me the gr●uous wrath of god In iudgments othe● matters I shall folowe it that is true an● stedfastly fréely tel confesse the matte● as it is indéede morouer I shall as muc● as I can defende and increase the go●● name fame and credit of my neighbors QV. What forbiddeth the .x. commandement AN. That our hartes should not be moued or stirrid vp with so much as with th● least thought or desire agaynst any of god commandementes but that we shall ha● and defy at all times al kynd of sinne an● shal delyte our selues in all rightuusnes QV. ¶ Can they that are turned to Go● kepe perfitly fully these cōmandements AN. ¶ No For euen the holyest amōg all men as longe as they lyue héere ha● but smal beginings of this obedience B● yet go so farre that they earnestly with ● feigned desire begin to liue not onely a●cordyng vnto som of these commandem●tes but accordyng to al the commandeme●tes of God. QV. ¶ Why wyll God then that hi● law shuld be so ernestly sharply preched when there is no man in this lyfe that is ●ble to kepe it AN. * Fyrst that all the time of our lyfe we shall confesse and acknowleadge how ●reatly we are disposed of nature to sin ●o thereby that we more greedely and with ● greatter desire call for the forgeuenes of ●ur sins that we should always be occupied ●n this that we alwayes be thinking and ●ecording with our selues of godlines and ●al vpon the Father for the grace of the holy ●oste that we may be renewed fashioned ●o the lykenesse of god euery day more and more vntyll at the length after that we be departed out of this lyfe we may with ioy and gladnes get the full perfitnes that is purposed set foorth and requyred of vs. ❧ Of Prayer QVESTION WHy is prayer necessary for a Christen man ANS * Because it is the chiefe parte of that thankfulnes that God requireth of vs and also because God onely geueth them his grace and holy spirit who ar thinges necessary of hym with true vnfeigned gronynges and geueyng thankes for suche benefytes as they haue receiued QV. ¶ What things ar required in th● prayer which shal please God and be he● of him AN. * That we should aske of the onel● true God whiche hath opened him selfe 〈◊〉 his worde al those thinges whiche he hat● commanded to be axed with a true desi●● of the harte and an inwarde felyng of o● beggerly need and wretchednes cast o● selues downe humbly and lowly in the sig●● of Gods maiestie leane to this sure fou●dation that although we be vnworthy y● we shal surely be hard for Christes sake ● he hath promised vs in his word QV. ¶ What are those thynges that 〈◊〉 commaundeth to be axed axed of hym AN. * Al thinges that are necessary b● for body and soule which our Lorde Ies●● Christe conteineth in his prayer that 〈◊〉 hath taught vs. QV. ¶ Which is that prayer ANSVVER OVr father whiche art in he●uen halowed be thy nam● Thy kyngdome come T● wyll be done in earth as it in heauen Geue vs this d● our dayly bread And forge●● vs our dettes as we forgeue our dette● And lead vs not into temptation B●● deliuer vs from euyl For thine is the king●ome the power the glorye for euer and ●uer Amen QV. ¶ Why doth Christ command that we should call God our father AN. That he might styrre vp in vs euen ●n the very beginning of our prayer suche ●euerence as is méet for the sonnes of God ●nd a bolde trust toward God which is to ●e the ground of our prayer to wyt that God throgh Christ is made our father and wyll much lesse denye vnto vs those things ●hat we axe of hym with a true faith then ●ur earthly father wyl deny vnto vs erthly thyngs QV. ¶ Why is it sayde further whiche art in heauen AN. * That we shoulde not thynke to ●ylely bacely or earthly of his heauenly maiestie and that we should looke for and wayte of his almightynesse for all things whatsoeuer ar necessary for our soules and bodyes QVESTION ¶ Which is the first pitition or axyng AN. * Halowed be thy name that is to say at the beginninge graunt vs that we may rightly know thee and worship praise and honor thy almightines thy wisedome thy rightuusnes and gentylnes thy mercy and thy truth and afterward purpose and driue al our life our thoghts words deeds vnto this ende thy most holy name be n● blasphemed or euyll spoken of for vs b● rather be hyghly honored and praysed QV. ¶ Which is the second peticion AN. * Thy kyngdome come That is g●uerne vs so with thy worde and spirit th●● we maye humble and submite oure selue● more and more vnto thée kepe and incre●● thy church destroy the works of the deuy● and all power that lifteth it selfe agayns● thy Maiesty disapoynt and make voyd an● of none effect al he counselles that ar t●ken agaynst thy worde vntyl thou may● at the length reigne and rule ful perfit● when as thou shalt be all in all QV. ¶ Which is the thyrd peticion AN. * Thy wyll be done in earth as it 〈◊〉 in heauen That is grant that we and a● men renounsing and forsakyng our ow● wylls may be obedyēt redyly bent and 〈◊〉 out any grudge vnto the kepyng of thy w● which is onely holy and that so euery o● of vs may fulfyll and doo the office that 〈◊〉 appoynted vnto vs faithfully cherefull● as the Angels doo in Heauen QV. ¶ Which is the fourth peticion AN Geue vs this day our dayly bread That is geue vnto vs al thyngs which néedfull necessary for this lyfe the throu● them we may knowledge confesse that the art onely