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A58336 A divine looking-glass, or, The third and last testament of Our Lord Jesus Christ whose personal residence is seated on his throne of eternal glory in another world : being the commission of the spirit, agreeing with, and explaining of the two former commissions of the law and Gospel, differing only in point of worship : set forth for the tryal of all sorts of supposed spiritual lights in the world, until the ever-lasting true Jesus, the onely high and mighty God, pesonally appear in the air with his saints and angels / by John Reeve and Lodowick Muggleton ... Reeve, John, 1608-1658.; Muggleton, Lodowick, 1609-1698. 1661 (1661) Wing R676; ESTC R35141 178,978 220

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in this last Age is the Commission of the Spirit which is to finish the mystery of God accordi●g to that saying of John Rev. 10. and 7. where it is said But in the days of the voice of the seventh Angel when he shall begin to sound the mystery of God shall be finished as he hath declared to his servants the Prophets And now this mystery of God is made manifest in the world by this Commission of the Spirit both in our Discourse and Writings so that it may be clear to you that are capable to understand and to comprehend those deep and high mysteries which h●th been declared by this Commission of the Spirit both by word of mouth and pen wherein we have unfolded the mystery of the true God and the right Devil with the persons of Angels and their natures with many other sacred mysteries which never were revealed unto the sons of men until this last Commission of the Spirit And the knowledge of the two Seeds is these two Keyes which doth open or unlock the gates of Heaven and of Hell that is they know what the Commission of Moses and the Prophets was and how far a man is freed from the visible worship of his Commission which was of the Law which is the gates of Hell Also we know what the other Commission of Jesus and the Apostles was and how far a man is bound to observe the visible Worship which was set up in their time which was then in great force so long as that Commission stood but when God doth give a new Commission the old is made void as with reference to the visible Worship which is set up by a Commission therefore you know that the Ap●stles Commission did wholly thrust out the visible Worship which was set up by Moses Therefore it was that Christ said unto Peter I have given thee the keyes of heaven and of hell that is thou shalt be a Preacher of the Gospel which is the Kingdom of Heaven and so thou shalt open the gates of Heaven unto all those that shall believe in thy Declaration Also thou shalt have the true interpreta●ion of the Law of Mo●es which shall open the gate of hell unto all those persecuting Jews which were under the Law of Moses at that time when the Commission of the Apostles was in being So likewise it is w●th this Commission of the Spirit because this Commission of the Spiri● doth hold forth no visible nor external outward Worship as the other two Commissions did But as it is the Commission of the Spirit therefore there is no outward nor visible Worship to be used in it but that invisible and spiritual Worship onely which is to worship God in spirit and truth which spiritual Worship doth consist in the knowledge of the true God and the right Devil upon which the foundations of the other two Commissions both stand upon which no man in the world at this day doth or can knovv but this Commission of the Spirit onely and those which come to understand and to believe the truth of this Commission Much more might be said in this thing but it would be too large an Epistle therefore my counsel and advice unto you that do believe or shall come to believe in this last spiritual Commission is that you would seriously read and peruse this Book called A Divine Looking-Glass though it hath been much sleighted and disregarded because of the abuse that it did receive in the Press yet there is contained in it the most highest mysteries of all which have not been revealed since the world began until now But I having occasion for to reprint it again have read it over with much serious deliberation and finding in it such variety of matter with such deep profound mysteries which could not be declared but by the unerring Spirit of God which was given unto John Reeve so that I hope that you that have received some light in your understandings concerning the mystery of the true God and the right Devil upon the knowledge of which doth depend many other heavenly Mysteries which is treated upon in this Book which I do desire and shall be glad that you may increase and grow in the knowledge of them so that you may be satisfied in the full assurance of Faith while you are here and your knowledge perfected in glory hereafter By Lodowick Muggleton The Printer to the Reader Courteous Reader THere being but few Errors in this book by the mistake of the Press and therefore not worth the reciting of every particular literal fault I shall onely advertise thee of some escapes which may perhaps impede the sense viz. chap 18. ver 31. read without chap. 33. ver 5. for of read or chap. 38. ver 37. for visible read invisible chap. 39. ver 33. for impossibly read impossible These being the most material you are desired to correct with the pen the other every ordinary capacity may understand without amendments Farewel A DIVINE LOOKING GLASS CHAP. I. 1 From whence all Writings proceed 2 A necessity of extraordinary light to satisfie or silence curious Questions 3 The names of the two last W●tnesses and the time of their Call 4 The highest Queries concerning the eternal estate of mankinde 5 Of the Form and Nature of God from all eternity who continually increaseth 6 The person of God is the object of true Faith 7 No reason in God 8 The purest reason in man cannot understand the Scriptures MY beloved Brethren you know that all speakings or writings are either natural or spiritual and that of necessity they proceed from their several heads of divine inspiration or humane imagination 2 Moreover 〈◊〉 know also that a man had need be endued with an extraordinary light to satisfie or silence curious Questions concerning things which are eternal 3 Dear friends I John Reeve being a poor Lay-man so called upon a Declaration that the Most High from the Throne of his Glory spake unto me in the year 1651. you may be sure since that the propounding of nice Questions have not been wanting unto me and my Spiritual Companion Lodowick Muggleton both from the strong and the weak 4 Amongst the rest not many moneths past a friend of mine being somewhat troubled in minde was moved to propound these high Queries VVhether any creature was formed of purpose for eternal sufferings Or whether it would not have been as advantagious for the Creators glory to have formed all creatures for eternal happiness as otherwise Or if any creature was made to be a vessel of wrath to shew forth the prerogative Royal of its Creator wherein is that creature blame-worthy of sin or evil which through a secret decree could not possibly avoid it Or whence came that sin or evil into the spirits of man or angel if they were pure in their first creation My Christian Brethren these curious Queries will occasion variety of spiritual matter yea and it will further me also