Selected quad for the lemma: kingdom_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
kingdom_n france_n king_n naples_n 3,176 5 11.1742 5 true
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A62179 The cruell subtilty of ambtioin [sic] discovered in a discourse concerning the King of Spaines surprizing the Valteline / written in Italian by the author of the Historie of the Counsell of Trent ; translated by the renowned Sir Thomas Roe, Knight ... with his epistle to the House of Commons in Parliament ...; Discorso sopra le ragioni della resolutione fatta in Val Telina contra la tirannide de' Grisoni & heretici.. English Sarpi, Paolo, 1552-1623.; Roe, Thomas, Sir, 1581?-1644. 1650 (1650) Wing S695; ESTC R9079 64,072 117

There are 5 snippets containing the selected quad. | View lemmatised text

Thirty soure years he laboured in the study of holy Lawes to be well instructed in the knowledge of Iustice He affirmeth nothing which he doth not learnedly proue All his works were directed to his owne King and the Royall Councell before whom more then once hee appeared in person to entreat of this Businessa Who can then beleeue that hee durst say that which was not apparant truth Men vse not to speake ill of Princes to their owne faces Ignorance of the fact or of the Law cannot be obiected to him so much practised and who had so long studyed these matters Argument of affection or of passion cannot be imagined in a Prelat of most exemplar life who renounced his Bishopricke onely to assist in the Court of his Prince in the defence of a People from any interest in him as farre remoued as our world is distant from theirs From whence of necessity it must be said that onely the loue of truth did moue him and the inuincible reasons wherewith he maintaines all his Assertions doe most clearly demonstrate it So that your Maiestie who is as much a louer of truth as of God considering with a setled minde all the fore-alleadged discourses will in the sinceritie of your conscience 〈◊〉 that which 〈◊〉 beginning was declared That Enterprises vndertaken onely for Religion are often reduced to proper Interest and that Titles Dignities and Authorities granted with most holy zeale by the Vicar of Christ haue beaue peruersly abused It is very true that this good Prelatate hath indeauoured to excuse the Catholique Kings by saying that the aboue mentioned euills were against their Intentions clearely expressed in many orders and holy instructions giuen to those crooked ministers who obserued no part of them But this excuse is not admitted of wise men yea rather confuted with most strong Reasons First because it hath not beene found that the Catholique Kings did euer punish any of those Ministers vnlesse perhaps some for Rebellion notwithstanding their wickednesse was manifest vnto them which the foresaid Bishop doth more then once affirme Secondly because so many iniquities by them committed were neuer retracted in particular the Diuisions of the Commenda's vpon which the said Author doth exclaime euen to the Heauens Lastly because the immediate Dominions are encorporated vniuersally and particularly with the Supreme Dominions and this is euident in fact all faculty being taken from them which had it to choose their Prince and the inheritance from them to whom the estates by succession did appertaine of whom some miraculously escaping aliue in that destruction of the Indies lamentably by this Bishop described were transported into Spaine lest by the loue of their Naturall Subiects they should aspire to recouer that of which against reason they were depriued And yet to this day the Issue of that great Motez●ma Emperor of Mexico doe liue in the Court of your Maiestie prohibited vpon paine of life to goe out of Castile From which most true reasons the wisedome of your Maiestie may easily comprehend how little the aforesaid excuses doe pruaile and how great 〈◊〉 the Catholique Kings haue to render to God of the vsurpation of the immediate 〈◊〉 of the Indies vnder pretence of amplifying the Christian faith The religious zeale of the King Don Phillip the second father of your Maiestie cannot inconsiderately bee ouerpast when inurted by the Pope hee tooke Armes against Henry the fourth King of France The cause of Christ was in question against a publique Heretique and Enemy of Christ It was expedient that the facred Catholique King Protector of the Church of Christ should abandon his owne Affaires of Flanders to defend that of Christ The which Hereique Action the fruit of perfect vertue which is rarely found among Princes of the World did beget in many wonder and incredulity and in others it caused too malitious suspition Algunos saith the Spanish Bishop que juzgauan la virtud agena por la malitia propia Bauia Pentif par 3. vita di Griger 14. c. 9. no querian creer que el zelo de Rey Catholico fuesse tan grande che desamparando su bazienda propia con tan gran costa fuesse a remediar la agena That is Some who iudge the vertue of others by their owne malice would nor beleeue that the zeale of the Catholique King could be so great that leauing the care of his owne business hee should at so immence Charge relieue the necessitie of others Behold the wonder and the incredulity Otros as after followes in the history que no bien conocian la Religion y Christianidad del gran Filippo II. Bauia p. 3. vita de Innocentie 9. C. 9. fondauan en esta jornada un gran edificio diziendo que se queria hazer Rey de Francia ò ponelle de su mano assegurandosse ensus Estados comarcanos y sasando à bueltas no pequeno interes That is Others that did not well vnderstand the Religion and Christianitie of the Grand Phillip the second did from this vndertaking lay the foundation of a great building saying that he desired to make himselfe King of France or to place a King of his owne dependance hereby assuring his owne neighbouring States and drawing to himselfe no little aduantage Behold the malice and that truely very great against that most innocent Monarch who did clearely show to haue no other interest nor further desire then that the Catholique Religion should not be vtterly ruined as it was freshly threatned in the Kingdome of France But what cannot the Deuill doe Saints and Heremits are rarely secure much lesse Princes in Courts Scarcely hath Henry begunne inspired by the holy Ghost to shew himsefe willing to be reduced to the wombe of holy Church to be truely a most Christian King when the Catholique fell vpon a Councell by no meanes to consent that hee should bee King of France And yet to him the Rights of that Kingdome did appertaine nor for other cause was the opposition but for being an Heretique whence the impediment being taken away it was most vnrust any longer to withstand him But it was whispered in the cares of the Catholique King by certaine Machiauells rather then Disciples that the Coronation of Henry might bring some danger to his Maiestie for the kingdome of Nauarr and the County of Burgondy vpon which States the Crowne of France hath pregnant pretensions and that his Maiestie had cast away in vaine so much Gold and spent so much blood of his people in that warre Therefore La tarde antes so saith Rauia que hiziesse la absolution Pontif p. 4 vita de Cle. 8. Cap. 56 el Duque de Sessa Ambaxador del Rey Catholico de su parte hiza al Papa protestacion que la absolucion que su santitad pensau a dar à Enrico no perjudicasse al derecho de su Rey en lo teccante al Reyno de Nauarra y Contado di Borgona ui a los gastos que hauia echo
en la conseruation della feè Catholicho en el Reyno di Francia y a instantia y requesta del y que no pensaua dexar las armas hasta cobrallos O yo el pontifice atenta mente la pretestacson y tomò della el Duque instrumento publico Auertiò antes à sua Santitad de algunos inconuenientes che temia hauian de resultar de la absolucion que tenia determinado dar à Enrico That is The Euening before the Absolution should be giuen the Duke of Sessa Ambassadour of the Catholique King on his behalfe protested to the Pope that the absolution which his Holines intended to giue to Henry should not preiudice the Reasons of his King in that which concerned the Kingdome of Nauar and the County of Bourgundy nor in the expence which he had made for the Confernation of the Catholique faith in the Kingdome of France at his instance and request and that he determined not to depose Armes vntill he had recouered them The high Bishop attentiuely heard the Protest and the Duke tooke thereof a publique instrument hauing first aducrtised his Holinesse of some inconueniences which hee feared might result from the Absolution which was purposed to bee giuen to Henry These Protests did appeare to men of sound iudgement ill grounded prentencos the alleaged inconueniences false foundations of that great Building which those malicious aboue mentioned did figure to themselues They said it was requisite to the strict Christianity which the Catholique King professed all humane Interest deposed to aduance with all his spirits the conuersion of Henry and to exhort the high Bishop affectionately to receiue the prodigall Sonne seeing he was returned penitent to his fathers house and to take into his Armes the strayed sheepe which hee had now found to carry him to the Sacred sheepfold of Christ They did blame as a work very little Catholique but rather as a suggestion of the Deuill to attempt the hinderance of that Absolution which onely hee ought to haue procured for the quiet of France and the publique good of Christendome which if it had not succeeded might haue wholly alienated that Kingdome from the Church as the like had done in England They did consider that it was wide of the purpose to feare any preiudice in the kingdome of Nauarre and the County of Burgundy seeing the Absolution did not deriue any more right to Henry then that which any other which should be King of France might haue But aboue all the pretensions of the expence made in the warre did giue them greatest scandall They discoursed if only for the loue of Christ the Catholique King had disbursed that money why was he not content to haue Christ his Debtor But how a Debtor if hee doth enioy of the Patrimony of Christ aboue Three Millions yearely Reuenue granted him by the Vicar of Christ of Tenths Subsidies and Croysado's and other meanes with condition to employ them against the Enemies of Christendome why takes hee nor penne in hand and comes not to a distinct Account of the Receipts and Issues well balancing il dare conl'hauere and hee shall finde himselfe not Creditor of one Maranedi but certainely Debtor of many and many Millions spent not according to his obligation for Christianity but for the interest of his owne priuate Estates What then doth hee pretend Why then doth he not lay downe Armes Vpon what hath hee fixed his thoughts To what end doth he aspire If he prosecute this warre he prosecuteth an vniust warre How doth that correspond with the zeale of Religion for which onely at first he vndertooke it What change is this Certainely it proceedeth not from the right hand of the most High But bee it so let him follow the warre at his owne pleasure there is no remedy Henry shall bee absolued and shall bee King of France Doth the Catholique King perhaps hope with his owne forces and by strong hand to depriue him If he was not able with the vnion of so many other Princes to hinder him from taking possession of his Kingdome how shall he now be able to expell him hauing set sure footing in his Throne He attempts a dangerous Action Here they proceed with witty and politique Consideration that a good issue of this warre against Henry not ensuing hee should be sure to acquire a powerfull and perpetuall Enemy that might in time make Spaine to tremble within her owne bowels and the Prophesie had well neare beene verified the whole world knowes it if a violent death had not interposed to stay him But this yet which perhaps was foreseene they did iudge insufficient to free Spaine of the danger Seeing the offence of the father and with the offence the disdaine might descend to the Sonne his Successor as soone as hee came to ripe age and should fall into consideration that the Catholique King had done his v●most to keepe him from being King of France when hee indeauoured to take the Crowne from the head of his father and that if his father in despight of Spaine mainteined himselfe King he also in despight of Spaine might enioy his fathers Kingdome But all these considerations which certainely were very great before any other conceiued them were resolued by the most wise King Phillip who by common Iudgement was the Salomon of his time From whence for the same reasons that others did iudge it requisite to leaue the warre hee esteemed it necessary to prosecute it Seeing he knew he had so grieuously offended Henry that hee could by no other meanes secure himselfe from his disdaine but onely by opposing him to become King of France Wherefore seeing the cause of Religion did cease it was expedient to fasten vpon some other pretence to resist with his Holiness the absolution and in France the Corenation and to proue if it were possible already reason of State had insinuated that great building of the Malicious to make a King of his owne fashion as he had already caused to be propounded in Parliament Tarde se desengana el dessee de mandar Bauia p. 4. vita de Clem. 8. c. 30. y ser Rey Por este aunque con menos brie no desistian los pretensores Proponia el Duque de Feria al Serenissima Infanta de Espana Dona Isabel Affermaua denersele el Reyno porque hauiendo faltado la linea masculina de Hugo Capcto eraquien tenià meior derecho a la Corona como hija de hermana mayor de Eurico III vltimo Rey de Francia Y dezia con esto que el Rey Catholico su padre la ca sarsa con al●un principe Frances con que el nombramiento del tal quedasse en su elecion That is The desire to command and to bee King was slowly cleared from all doubt For this cause though with lesse boldnesse the Pretènders gaue not ouer The Duke of Feria did propound her highnesse Donna Isabella Infanta of Spaine He did affirme the Kingdom
were iudged Traytors and their expected reward was changed into a shamefull pardon I conclude Nothing is sure without the approbation of this Court of Conscience Nothing so vnsure as what Law or equitie is the rule thereof Therfore that Peace onely will be secure with Spaine which the two Counsells of State and Conscience shall together resolue to be profitable because necessarie To reduce this Discourse to a briefe Conclusion If right iudgement of all States arise from their ends If their Counsells direct the way to discouer them and both being discerned to affect Conquest must be actiuely opposed lest they preuaile vpon a suffering modestie If the ends of Spaine are apparantly Vniversall Monarchy and all their Counsells by Negotiations infamous and vnchristian or by practises of fomenting Treasons and diuisions among their neighbours are directed to attaine that end If the Pope must be alway obsequious for the affinity of their common ends If there be no securitie of Peace but in their pouerty What other resolution can bee proposed then that a liuely warre must bee transported to that part of the Dominions of Spaine which being separated and cut off the ancient modesty and naturall constitution of that Kingdome may returne to bee glad to liue in Peace and cate quietly their owne Figs and Oliues And because in great diseases as well blood and ill humours must be diuerted as the main Cure intended so it wil be requisite more for expedition then necessitie of health to imitate other States in thrift France in times past had Scotland England Burgundy and Navarre Spaine their owne Moores and Barbary euery kingdome had a back-friend vpon their Enemies Such may be found vpon the weakest side of the House of Austria Port d'Atras drawne from their owne Confessions that though the Palatinate be conquered Hungary Bohemia will neuer be secure vntill the Hills of Transylvania be made the Bulwarke of their Empire But this would be too large a Digression There remaines onely of my purpose to preuent a Question why I haue chosen to dedicate by this Epistle the ensuing Translation to you most worthy Senators of the House of Commons For this boldnes may be subiect to various misinterpretations No mā will suspect me of so great arrogance as that I hope to teach you any thing you doe not know But seeing your owne wisedome did first foresee the necessity of a warre with Spaine and your owne zeale to the honour of your King did counsell to vndertake it I thought such forraine Meditations as these concurring with your owne thoughts might also animate and nourish in you a spirit and generous Resolution vigorously to maintaine it You know how much of the good successe of great Actions depends vpon reputation and they haue aduanced much who haue gotten opinion As Astrologers make their iudgments vpon the first minute of time in Natiuities so doth the world prognosticate of the happy successes of Princes by the first coniunctures in their Kingdomes and their first actions abroad Therefore instandum famae nam vt prima cessissent fore vniuersa You know Tacit. Idem Monies are the sinewes of warre Neque arma sine stipendijs neque stipendia sine tributis haberi queunt If you now restraine your liberall hand you expose your Prince to dishonor and your Country to Consumption It is Time onely that will macerate England when without traffique and exchange and that especially of Germany our owne treasure must be exported to pay forraine Armies Qui citò dat bis dat Sene●● and it is ill husbandry to doe that sparingly which cannot be well done but at once and speedily It will be time to be thrifty in the members and particulars when the Head and the whole State is safe And if you deferre vntill a lingring warre hath exhausted you Remember that which remaines will not suffice because sera in fundo parsimonia non enim minimum Idem sed pessi●nam remanet Your humble Seruant Philo-Britannicos THE REASONS OF the Resolution lately taken in the Valteline against the Tyrannie of the Grisons and the Heretiques THe miseries of the vnhappy Valteline are now at last so notorious so intollerable are the barbarous oppressions and tyrannies that the inhabitants thereof doe suffer as slaues vnder the Grisons their pretended Lords and Superiours that they ought certainly to stirre vp great compassion in the mindes and for their reliefe also the force of Princes and people farre remoued And seeing this contrary to all expectation and equitie is not to them administred now that of themselues with the meanes giuen them almost immediately from the hand of God they haue procured to free them from so sharp a bondage they might beleeue that for their iustification in that action before the World there needed no other diligence Neuerthelesse seeing the malice of peruerse Ministers the tongues and infernall pennes with which Tyrants serue their owne occasions haue too great credit with the vulgar to obscure any truth how cleare soeuer to calumniate Innocency and to procure hatred it hath beene thought fit to publish this Treatise by which all men may be informed briefly and truly that what they haue done is not onely right by all Diuine and Humane law but worthy to be approued with high praises of men iudicious intelligent and well affected to Iustice and Christianity and to be protected by all States and Princes Omitting therefore colours and artifice of words proper to those ministers who study nothing but to deceiue Euery one doth know that all which a Subiect can pretend consisteth in Soule Life Honor and Goods Of all these nothing remained to the miserable Valtelines wherein they were not extreamly oppressed and tyrannized Concerning the Soule it is sufficiently knowne that the Inhabitants of that Vally were anciently bred and nourished in the holy Roman Catholique faith That therein are many beautifull Churches dedicated to the blessed Virgin and other Saints fauoured by God with graces and miracles and therefore frequented by the deuour concourse of sundry Nations to the great comfort and benefit of the People who were by the Catholiques to them admitted in them to celebrate Masse and Seruices for the health of their foules according to the holy Roman Rite But now these Barbarians giuen vp in prey to the most peruerse Professors of euery Heresie and particularly of Caluinisme haue so with all their industry wrought that this poyson hath slided and infected the whole Valley from whence it may more easily spread into the bordering parts of Italy And although first they did not apparently shew to take from the People the vse of their ancient religion yet their actions manifestly were thereunto addressed seeing by their Decrees they gaue power to the Heretiques to prophane the old Catholique Churches with their Preachings and Burialls and doe take away the reuennues left to Catholique Churches for Masses and other offices which they transferre to hereticall Ministers That they
this then I inuoke with all my spirits the attentiue mind of your Maiestie for when I shall haue demonstrated that all the Reasons of the Manifest are ill grounded and false and what the truth of the businesse is it shall together appeare that the Causes of said Manifest cannot bee other then those about specified The Reasons drawne to excuse the Rebellion of the Valtelines are reduced to two Heads Religion and Tyranny Vpon these are made great Amplifications but all is affirmed without proose A manifest signe that it is spoken without foundation Concerning Religion it is said that the Grisons vtterly haue taken from the Valtelines the libertie of Conscience and haue procured that all should be infected with Heresie shewing in euery occasion fauour to Heretiques and the contrary to Catholiques vpon some of whom they haue ins●●tod most cruell and infamous death onely in hatred of the Religion I repedre not euery particular It is sufficient to take this Maui●● to which all other matters are reduced and in the Manifest may be distinctly read Conterning Tyranny it goeth painting out a kind of gouernment of the Grisons in the Valteline like to that which h●●fore Verres vsed in Sirtly and to speake more modernly like to some practised as well by the Ministers of your Maiestie as of your Predecessors in their States of Italys as by this discourse you shall fully vnderstand perhaps with some notable benefit to your poore Subiects who are waiting some ease from your Roy all hand But before wee discourse particularly in those two points it is fit to consider That the Grisons though diuided in two Religions Roman and B●●●golique may it please the diume Maiestie that in time they may all agree in the vaine of the true Apostolique yet in all matters in respect of the publique good of the State thee haue constantly stood vnited in the politique Gouernment With which Concord they haue so many yeares maintained themselues free Princes vndependent of other and highly estemed of all For which cause wee know with how much diligence and charge many great Priaces haue sought their friendship But of late yeares in this part some Ministers of your Maiestie malignant to see them colleagued now with France now with Venice moued with an immoderate zeale of your seruice to which they supposed that such Confederations might bring some preiudice and iudging it most important to your Crowne that you onely should haue the free passage through the straighes of the Valreline into Germany and th●● to all other Princes they should at your pleasure bee shot haue gone contriuing Inuentions and insiduous Artifices to diuide the Grisons as well in the politique gouernment as in Religion to the end they might easily stide into vtter ruins To this effect the late count de Fuentes Gouernour of Millan erected that Fort which to this day beares his name so preiudiciall as nothing more to the State of the Grisons Hauing first with money corrupted some of the chiefe of that Countrey to the end that if the Lords would oppose themselues they should with various Arts be disturbed as it came right to passe by the labor of lo Baptista Preuest● Pompeio Rodolfo Planta Nichole Rusea and others noted in the Manifest of the Grisons of the yeare 1618. Instantly after which Don Pedro de Toledo Gouernor of Millan in the yeare 1617. did attempt to make a perpetuall league with the Grisons vpon Articles molded by the Lord Alfonse Casale Ambassador of your Maiestie in that Republique after his owne fashion In which there was nothing inserted in the fauour of the Grisons but a delusory promise to demolish the fort of Fuentes where with it seemed to him that they should condiscend to all other things how contrary soeuer to their libettie The same men who did fauour the building of the Fort did not faile to aduance also this Confederacie perswading many that by al meanes it ought to be embraced but the crooked practises of these Patriots Enemies of their Countrey being to the Grisons discouered they would not accept these Capitulations but forming a Iuridicary and Capitall Processe against these Rebels they found so many Machinations treasons and other wicked Actions by them wrought that proceeding to Iustice it was requisite with Banishments and death to giue them deserued punishment Prom that time till now that they remained exiled aided with money by the Ministers of your Maiestie with which they proceeded maintayning fresh practices with their friends and adherents and corrupting many others they haue sollicited continually to sowe dissention among this people thereby to raise some insurrection as finally hath succeeded in the Valteline The truth of all this is clearly collected from the forealleaged Manifest of the Actions of the Grisons in the yeare 1618. to which Credit cannot bedenied as the Ministers of your Maiesty desire seeing the things therein related are matters of fact and iuridically approued where these affaires haue beene handled without passion or respect of persons as euery dispassionate mind by the reading thereof will iudge The intent then of your Maiesties Ministers was not to establish a Confederacy with the Grisons which had in bin so they would haue procured by lawfull wayes vpon Conditions reasonable as other Princes vsed and not by interuention of particular persons corrupted with gis●s and vpon Articles so vnsanory as among them are seene But then purpose was so cunningly to frame them that they should not be accepted because being promoued by the factious party of men corrupt and reiected by the sound part dis-interressed and louers of the publique good there might ar●●● a discord sowed by this art to cast these people into Confusion so that from their diuision according to the Gospell the desolation of the State might follow For the Ministers of your Maiestie fomenting one part against the other did hope to oppresse both the one and the other and highly to merit of you by enlarging in what way soeuer your Empire This Artifice O Sacred Catholique Kingh to disunict Subiects from their Princes to send them into destruction is most proper and practised by the Ministers of your Crowne and who would here recount how often and in what maner they haue plotted disunion in the Kingdome of France should weaue a large Historie The French Lords doe well know it and it is a common opinion amongst them who best vnderst and the Affaires of State that if all the Hugonotts of France should bee reduced to the Catholique Religion the Spanish Ministers would therewith be grieuously displeased seeing that of them they make principall vse as of most deare friends to embroile that Kingdome whensoeuer they haue any doubt that the French may moue his forces to the dammage of Spaine And they doe glory not to seare at all the Armes of his most Christian Maiestie not because the are inualid but that they know the way to keepeth 〈◊〉 busied at their pleasure in his owne house●
exhausted Sicily and of a most fruitfull Countrey reduced it to the want of bread Couetousnesse was accompanied with other notorious vices so that hee became to the nobilitie and people hatefull which being knowne vnto him when the death of the Catholique King was published hee durst not appeare abroad for feare of receiuing some notable afront Here the Author proceedeth to the Insurrection of that Kingdome against so strange a Monster who disguised in the habit of a Seruant saued himselfe by flight and after got away to his King in Flanders In whose place was sent Hector Pinatello Earle of Monteleone who by publique Decree would ratifie all the Acts of Don Vgo how tyrannicall soeuer Whereupon the People who insteed of remedy saw the mischiefe confirmed made a new Commotion in the Citie of Palermo and the new Vice-King was inforced to escape to Messina vntill the Commons by the Nobility appeased and many Spanish Souldiers supplied him from the King he became strong and was able to vent his rage as he did with extreame rigor vpon the mutined And Don Vgo de Moncada who had so ill entreated the poore Sicilians in stead of punishment was rewarded with great riches and honored with the standard of Captaine Generall of the Sea They who at present liue by tradition of their old men and for as much as themselues haue proued doe testifie before God that that kingdome hath continually suffered grieuances cruel extortions but that the people had almost veterly forgotten them when they felt the heauy yoake of the Duke of Ossuna because in respect of extreame euills moderate may be called goodnesse They exclaime to the Heauens that he hath left the wretched Sicily desolate and rooted vp They complaine with miserable outcryes to haue more then once sent into Spaine to lament to your Maiestie and alwaies without fruit And since they remaine wholly confused and astonished with the consideration how he like another Don Vgo in stead of receiuing punishment should be honored and recompenced with the charge of the Vice-King of Naples And now it is time to discourse of Naples it selfe I should vndertake a great worke to recount that which I haue seene and tryed and perhaps I might seeme as passionate I will then mention onely that which I haue found in Histories that which the kingdome with full voice doth proclaime It was practiced lately in Naples to introduce the Inquisition al vso de Spania Igles p. 2 l. 6. c. 27 Sect. vlt. Bonfigl p. 2 l. 4. The people cryed out there was no need of so great rigour because by Gods grace that Kingdome was not full of Moores and Spaudo Christians The Vice-King insisting on his purpose began to vse force the people instructed by nature armed to oppose against such violence The Pope informed of the business cōmanded the Vice Roy in vertue of holy obedience to be quiet and he well may doe it both as Prince of the Church in respect of Eaelesiasticall Iurisdiction and as temporall Prince that Kingdome being the proper faude of the Sea Apostolique yet for this the Vice-King would not desist but with small and great Artillary attempted to bring his purpose to effect All the Citie rose in vptore Many houses were loueiled with the ground and men not a few slaine But sooner hee might destroy all then those generous mindes be subiected to his will so that he did great harme and obtained nothing Who shall well consider these Actions cannot be perswaded that Christian zeale transported the Vice-King to intermeddle in Ecclesiastique Iurisdiction and to desire to burden that people with a yoake little needfull and lesse reasonable against the will of the Vicar of Christ Soueraigne Prince as well in Temporals as Spiritualls in the Kingdome of Naples From whence it must be concluded that vnder that pretence the Vice-Roy had some other end which certainly could not be but little for the good of the Subiect I know not how to excuse of Tyranny that Action in the yeare 1585 Bau. Pontis p. 3. vita Siste 5 c. 5. when the officers drew out of that kingdome so great a quantitie of Corne to send into Spaine that although the yeare were most abundant the poore Citie of Naples did perish of famine A Crueltie indeed horrible to take from the Neapolitans their owne broad to feed their Spaniards Therefore not without cause that people conducted by necessitie to desparation rose all in tumult from whence the Vice-King this also was a Duke of Ossuna tooke after occasion to vent his sury putting to death forty sending to the Gallies a hundred and exiling infinite numbers The present State thereof imitates that of Sicily as the Duke of Ossuna succeeded in that Gouernment after Sicily To performe my promise I will say no more let that Inscription no lesse true then compassionate by the Kingdome it selfe published to the World speake which shall remaine of that Duke a perpetuall and famous Elogte Miserescite Exteri Exhorrescite Posteri Petrus Gironus Dux Osscinensium Natione Hispanus Genere Perduellis Religione Turcicus Italici Dalmatici Germanici Fax Cruenta Bellorum Non. Vnius Sicilia Verres Neapoli Pollutis Templis Conspurata Nobilitate Depredato Aerario Monito Mauro Accersito Trace Veneta Vrbe Per. Insidias Ad. Excidium Tenta Regis Simplicitate Per. Corruptos Aulicos Diu. Multumque Delusa Hospitum Manubiis Per. Triennium Ditato Milite Compulsisque Populis Ad. Eorum Stationes Redimendas Foedata Infandis Exemplis Ah. Nimis Ad. Infandū Prona Ciuitate Nobilibus Aliquot Adse Vario Quà Munere Quà Vaframenta Pellectis Largitionibus Et. Vanis Spebus Plebe Delusa Atque Eorum Seditiosissimo Bis. Extra Sortem Renunciato Tribuno Denique Frustra Vetatis Armis Tentatis Arcibus Et. In. Armatos Ciues Per. Triduum Circumducta Acie Scelestorū Opportune Successoris Aduentu Cedere Solo. Et. Salo. Compulsus Aurum Nostrum Quod. Hic Corrasit Nequiter Alibi Lasciue Sparsurus Prouinciae Neapolitani Heu Quondam Regni Inermes Enerues Populorum Deglubiti Greges Palantes Balantes Teterrimas Suas Clades Ignotas Regi Longirquo Et. Torpenti Fascino Sandonallico Pagella Et. Calamo Quae. Sola Sunt Reliqua Representant Vrbi Et. Orbi Miserescite Exteri Exhorrescite Posteri In so wofull manner sacred Maiestie Naples doth lament No lesse doth Sicily grieue and Millan equally complaine But of all their vexations the vnhappy people are afraid to speake All their iniuries with open voice it is not lawfull to expreise Scarcely they dare publikely bewaile their extreame miseries whence their hearts are more corroded Tacitus moeror lust lib. 8. luctus verentibus ne ipsae lachrymae pro contumacia hubeantur Crescit dissimulatione ipsa dolor hoc altius dimissus quo minùs profiteri licet Of these three principall Prouinces of Italy vnder the gouernment of the Emperour Charles the fift I find recorded in Historie that Insubres ex opulentissimis ad egestatem redacti