its Psalm and always three particular Antiphons One for each Psalm of Matins Lauds Vespers and Complin and then the Antiphons set down in the Office are omitted they being provided only for those who think the particular ones too troublesom and such as chuse to say our Saviour's Office somtimes on a day that is not of Obligation The same may be observ'd in the Antiphons for Benedictus and Magnificat and in the Pray'r whenever any particular ones are provided All the rest Psalms Lessons Hymns c. say as in the Office of our Saviour The Office of the H. Ghost Is said on Whitsunday and dring the Octave and on every first Wednesday of the Month unles it be a Holiday and then 't is remitted to the next convenient day The Office of Saints Is intended only for Feasts of Obligation but may be apply'd to Others according to particular devotion In saying this Office the same method is to be observ'd as in that of our Saviour The Office of the Dead Is said every first Monday of the Month unles it be a Holiday aud then 't is transfer'd to the next convenient day as also at other times according to occasion or particular devotion When ever this Office is said that of the day is omitted only the ordinary Complin must be us'd this having none of its own Alleluja From Easter morning til the Octave of Corpus Christi be past to every Antiphon and Invitatory is added one Alleluja except at Matins and Vespers on Fridays In Advent and Lent Alleluja is never said Of Concurrence of Offices If a Holiday fall on a Sunday the Office is said for the Holiday except Easter-day Whitsunday Trinity-Sunday and all the Sundays in Advent and Lent Only the Annunciation is prefer'd before the Sundays in Lent unles it fall on Palm-Sunday and then 't is omitted that year with a Commemoration If any Holiday happen on Thursday Friday or Saturday in holy Week 't is omitted that year without a Commemoration If any Holiday happen on Monday or Tuesday in Easter or Whitsun-week 't is omitted that year with a Commemoration On other days within those Octaves the Office of the Holiday is said and so in all other Octaves with a Commemoration of the Octave These Feasts only have Octaves Christmas-day Twelft-day Easter Ascension Whitsunday Corpus Christi Assumption of our B. Lady All-Saints A Commemoration Is made by reciting all that 's set down in the Proper of Festivals for the Feast commemorated and is to be made immediately after the Pray'r of the Day whose Office is actually said In all Pauses 't is advisable rather to think and meditate then use any set form of words but let every one prastise what he finds most condusive to his devotion Though these Directions concerning Festivals c. would by a litle acquaintance become familiar to any attentive Considerer yet whoever finds it troublesom to observe them let him recite the Offices as they ly and for the Feasts c. read at Lauds and Vespers all the proper Antiphons and Pray'r immediately together without distributing them to their particular Psalms Holidays of Obligation All Sundays New-years-day Twelf-day the Purification Annunciation Assumption and Nativity of our B. Lady all the twelve Apostles S. Joseph the Invention of the H. Cross S. John Baptist S. Ann the Mother of our B. Lady S. Laurence S. Michael All-Saints Christmas-day S. Stephen Holy Innocents S. Sylvester Moveable Holidays Easter-day with two days next following Ascension-day Whitsunday with two days following Corpus Christi-day Fasting-days All Lent except Sundays the Ember-days the Eves of Christimas and Whitsunday the Eves of the Nativity Purification Annunciation unles it fall in Easter-week and Assumption of our B. Lady the Eves of All-Saints of all the twelve Apostles except S. John Evangelist and SS Philip and Jacob of the Nativity of S. John Baptist and of S. Laurence all Fridays except in Christmas and between Easter and Ascension As long as the Bridegroom is with us Mat. 9. 15. Days of Astinence All Sundays in Lent all Saturdays in the year Monday Tuesday and Wednesday before Ascension and S. Marks day if it fall not in Easter-week These Lessons are out of Holy Scripture but somtimes the particular places not cited because somtimes the Lesson is not taken out of one place but compos'd of many THE OFFICE FOR SUNDAY MATINS Introduction PRevent we beseech thee O Lord our actions with thy holy inspirations and carry them on by thy gracious assistance that every prayr and work of ours may begin always from thee and by thee be happily ended through Christ our Lord Amen IN the name of the Father and of the Son and of the holy Ghost Amen BLessed be the holy and undivided Trinity now and for ever Amen OUr Father who art in heaven hallowed be thy name thy Kingdom come thy will be done on earth as it is in heaven give us this day our dayly Bread and forgive us our trespasses as we forgive them that trespas against us and lead us not into temptation but deliver us from evil Amen HAil Mary full of grace our Lord is with thee blessed art thou among women and blessed is the fruit of thy womb JESUS Holy Mary Mother of God pray for us sinners now and in the hour of our death Amen I Believe in God the Father Almighty Creator of heaven and earth and in Jesus Christ his only Son our Lord who was conceived by the holy Ghost born of the Virgin Mary suffer'd under Pontius Pilate was Crucified dead and buried He descended into hell the third day He rose again from the dead He ascended into heaven and sits at the right hand of God the Father Almighty from thence He shall come to judge the quick and the dead I believe in the holy Ghost the holy Catholick Church the Communion of Saints the forgivenes of Sins the Resurrection of the Body and Life Everlasting Amen V. O Lord open thou our Lips R. And our mouths shall declare thy praise V. O God incline unto our aid R. O Lord make hast to help us Glory be to the Father and to the Son and to the holy Ghost As it was in the begining both now and ever world without end Amen Alleluja Thus far is the Introduction and it is said in the begining of every Matins except Those of the Dead In Advent and Lent Alleluja is omitted both here and every where Invitatory Come let 's adore our glorify'd Jesus Come let 's adore our glorify'd Jesus Psal I. BEhold the Angels assembled in their Quires the blessed Saints ready with their Hymns behold the Church prepares her solemn Offices and Summons all her Children to bring in their prayses Come let 's adore our glorify'd Jesus The King of heav'n himself invites us and graciously calls us into his own presence He bids us suspend our mean imployments in the world to receive the honour of treating with Him Come let 's
sin and a shame that brings glory and grace Accept no person against thy soul not let the respect of any cause thee to fall Reverence not thy neighbour in his offence nor refrain from speaking when there is occasion to do good By no means contradict the truth nor be asham'd to confess thy sins Be not hasty in thy words and remiss and unprofitable in thy deeds Let not thy hand be stretcht out to receive and clos'd to give Be not as a lyon in thy house nor oppress those that are under thee Fear our Lord and the King and with detracters meddle not for their perdition shall suddenly come upon them He that swears much shall be fill'd with iniquity and mischief shall not depart from his house if he deceive his brother his sin shall be upon him if he dissemble he doubles his offence and if he swear in vain he shall not be acquitted Turn away thy face from a woman trimly drest and gaze not at anothers beauty for by the beauty of a woman many have perisht and it inflames concupiscence as a fire Be not at the feast of great drinkers nor at the riotous banquets of those who bring their dishes together to eat for the drunkard and the glutton shall be consum'd and the drowsy cloth'd with rags I past by the field of a slothful man and by the vinyard of a fool and behold it was run over with netles and thorns cover'd its face and the stone wall was destroy'd which when I saw I laid it in my hart and by the example learnt discipline By what things a man sins by the same he shall be tormented R. Blessed O my God be thy Providence for ever which so plentifully furnishes us with rules of vertue and so safely guides all those sould to happines who chuse to live under thy sweet government * As thou hast shewn us the way Lord give us strength to walk in it and bring us in the end to thy eternal rest Make us seriously reflect on every line we read and love the truth when it most reproves us Make us labour to correct every error of our lives and always humbly implore thy gracious assistance * As thou hast Glory be c. * As thou hast Pause As page 17. VVednesday Lauds O God incline c. as page 18. Antiph All my life long will I praise my God and lift up my hands to his holy Throne Psal XLIV LEt them neglect thy praises O Lord who never consider thy mercys Let them be silent to thee O gracious God whose mouths are full of themselves But as for us who subsist by thy gifts * and thankfully acknowledg the riches of thy goodnes Our harts shal continually meditate on Thee and our lips delight to sing thy glory Blessed for ever be thy name O JESU and blessed be the sweetnes of thy Wisdom Whose infinite Charity has vouchsaft our earth * such excellent Rules to guide it to heaven Thou taughtst us that happy skil of finding our lives by a generous losing them to follow Thee Thou taught'st us to love our true selvs best by wisely hating our mistaken selvs Thou taught'st us to trample this world under our feet and use it as a step to climb up to the next From Thee we learn those glorious Mysterys * that exalt our faith so high above reason From thee we derive those Heroick Counsels * that raise our souls so far above nature From thee alone and from thy school of grace * all we know we learn and all we do we receive How long alas might we have wandred here * in the midst of darknes and error Had not thy love and pity O merciful Lord brought down thy very self to become our light Never should we else have learnt to deny our selvs and take up our Cross and follow Thee Never should we have known that great secret of peace to forgive our enemys and do good to those who despitefully use us On the unsatisfying things of this low earth * should we blindly have set our whole affections Hadst thou not told us of the Kingdom of Heav'n and bid us lay up our treasures there Hadst thou not terrify'd us to fear thy wrath by declaring the miserys that attend our sins Hadst thou not invited us to obey thy Commands by proposing the felicitys of a pious life What hast thou promised gracious Lord * to the meek and poor in spirit What hast thou promised to the Weepers here to those that hunger and thirst after holines How many joys has thy bounty prepar'd for the lovers of mercy and the makers of peace How many blessings for the pure of hart and those who with patience bear their Crosses O thou all-seeing Wisdom of the eternal Father * and Soveraign King of Men and Angels Who left'st thy glorious Throne to come down on our earth and familiarly teach us the Oracles of heav'n Write thou these sacred words in the tables of our harts and suffer not at any time our passions to break them Make us stil study Thee our heav'nly Master and continually admire the beauty of thy Law A Law that so clearly shews us our end and so plenteously furnishes means to attain it A Law that so safely cures our infirmitys and so fitly supplys all our defects A Law so exactly conform to true reason and so highly perfective of humane nature A blessed Law that makes even here our life more sweet and leads us herafter to everlasting felicity Glory be c. Psal XLV NEver will we cease to exalt thy Goodnes O JESU since thou never ceasest to oblige us with new Blessings Thy generous charity could not thus be satisfyd to have only spoken to us the words of lif 'T was not enough for thy excessive love that thy heav'nly Sermons told us our duty But thou must urge and provoke our obedience by the sweet inforcement of thine own example Thou forbad'st thy followers to affect superfluitys and thine own provision was a few barly loavs Thou command'st the rich to give alms with cheerfulnes and bestow'st on the poorest wretch even thy precious self Thou bid'st us not fear them that kill the body and yeildest up thine own to the death on the Cross Thou injoyn'st us to love our fiercest Enemys and thy dying breath pray'd for thy Crucifiers Thy perfect Soul needed not as our weak natures * the outward forms and discipline of Religion Yet thou vouchsafed'st to observe the common Feasts and assist at the publique Offices of the Temple To watch and pray and fast with so fervent a zeal that thy practice outdid thine own precepts This life and even death it self our merciful Lord undertook to mark out for us the way to heav'n To beat it plain by his own sacred steps and render our passage thither easy and secure Shal we not then O my Soul rejoycingly follow that path * which we see our Saviour trod before us Which we see though
But O what are they then to those who see Thee and in that sight see all things else To those who rejoyce perpetually before Thee and in that joy find all joys else O beauteous truth which known inforces love and lov'd begets felicity Live thou for ever in my faithful memory and be my constant guide in all my ways Stil let me think on those joys above and undervalue all things compar'd to my salvation Stil let me think on my Saviours love that purchas'd for me all those joys O my ador'd Redeemer be Thou the masterwish of my hart the scope and end of all my time Soon as I wake let me look up to Thee and when I rise first lowly bow to Thee Often in the day let me call in my thoughts to Thee and when I go to rest cloze up mine eys in Thee So shal my time be govern'd by thy grace and my eternity corwn'd with thy glory Antiph Whither O my God should we go but to Thee Thou hast the words of eternal life I look not O Lord to be pardon'd without repentance but I hope thy grace to make me repent Psal CIII MY God when I remember those words of Thine Repent for the Kingdom of heav'n is at hand When I consider they were the first thou spak'st in publick the chosen text of the Eternal Wisdom Instantly I 'm struck with the importance of the duty and deeply affected with the power of the motive If what this last line says be not wholy true but repeated in course as a form of devotion Forgive dear Lord the deâ—â—eitfulness of my hart and make me think as well as say my prayers Make me apply those searching words to my self and bind them fast on my own soul Repent O my soul for the Kingdom of heav'n is at hand repent for the Kingdom of heav'n depends on thy repentance Vnhappy me I cannot live without sin nor hope for pardon without due repentance I cannot repent without the grace of God nor obtain his grace without his own free gift O my sweet Saviour JESU who cam'st not to call the just but such as I am sinners to repent Since I am not strong enough to be perfectly innocent at least make me humble enough to be truly penitent Make me hartily sorry for what I have done amiss and not do again what will make me sorry Wo to the day and hour wherin I sin'd wo to the many days and hours I have foolishly mispent Or rather wo to me who abuse my days and hours * allow'd by thy goodnes to work out my salvation Deliver me O Lord from the punishments I deserve deliver me from the sins that deserve those punishments Teach me that safe and easy method * of censuring my self to be acquitted by Thee Every night let me sit as an impartial judg and call before me all my day Let me severely examine every thought and word and strictly search every deed and omission Condemning my offences to their just penance and making more firm and wary resolvs Imploring for the past the mercy of heav'n and for the time to come the same unbounded mercy If I perhaps find some litle thing well done * when weigh'd with the allowance indulg'd our frailty Let me return all the glory to my God and beg his grace to continue and improve it Hâ—â— is the hand that sews the seed hâ—â— is the blessing that gives the increase Thus let me once a day at least look home and seriously inquire into the state of my soul What ere my weaknes or malice may have done let me now undo with a harty contrition Let not the sun go down upon my wrath nor on any other unrepented sin Still let me write at the foot of my account * Reconcil'd to my God and in charity with all the world Then go to bed with a quiet conscience and fall asleep in peace and hope Glory be c. Antiph I look not O Lord to be pardon'd without repentance but I hope thy grace to make me repent Antiph Since where my treasure is there will my hart be O make me place my treasure where my hart ought to be Psal CIV LOrd e're I take my leave of this Holy day * which thy Church has sanctify'd in honor of thy memory Let me repeat some few words more * of those incomparable many thou hast left among us Let me attentively mediate their substantial sense and settle them as Principles of my life and action Lay not up for your selvs treasures on earth * where rust and moth corrupt and Theeves break thorow and steal But lay up for your selvs treasures in heav'n * where neither rust nor moth corrupt nor Theeves break thorow and steal For where your treasure is there will your hart be also Go now you curious and study what you please for me I le stay and listen to my Saviour He 'l teach me high and sure and useful truths he 'l teach me truths that will make me happy Hark but this one word more and you 'l stay too if any sense of your eternal good can hold you Hark how he kindly tels us this new and glorious Secret we shal be herafter like the Angels in heav'n O sweet and precious word to them that relish it and thorowly digest its strong nourishment To them that feed on 't often as their dayly bread we shal be hereafter like the Angels in heav'n And what O dearest Lord are those blessed Angels * but spirits that know and love and delight for ever Such O my soul we shal be and that sweet life we shal lead we shal be and live like the Angels in heav'n We shal know all that 's true and love all that 's good and delight in that knowledg and love for ever No ignorance shal darken us nor error deceive us we shal be like the Angels in heav'n No cares shal perplex us nor crosses afflict us we shal be like the Angels in heav'n Our joys shal be full and pure and everlasting we shal be like the Angels in heav'n Cheer thee my soul and bless thy bounteous Lord 't is by him we shal be like the Angels in heav'n Cheer thee and raise thy hopes yet gloriously higher we shal be like Himself for we shal see him as he is Antiph Since where my treasure is there will my hart be O make me place my treasure where my hart ought to be Hymn XXXII LOrd now the time returns For weary man to rest And lay aside those pains and cares With which our day 's opprest Or rather change our thoughts To more concerning cares How to redeem our mispent time With sighs and tears and pray'rs How to provide for heav'n That Place of rest and peace Where our full joys shall never wain Our pleasures never cease Blest be thy love dear Lord That taught us this sweet way Only to love Thee for Thy self And for that love obey O Thou our