Selected quad for the lemma: kingdom_n
Text snippets containing the quad
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A31951
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A new catechisme commanded to be set forth for the instructing of youth in the principles of religion ... written by E.C., and published by authority.
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E. C.
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1645
(1645)
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Wing C24; ESTC R20329
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9,267
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34
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day solemnly in GODS worship and service Q. In what service A. In hearing and reading GODS Word in praying unto God and praising him in holy conference in hevinly meditations and in works of piety and charitie Q. What is forbidden in it A. Beside the committing of that which is sin in it selfe also all civill labours judicatories pastimes and playes are forbidden Q. Why are they forbidden A. Because the doing of them is not a sanctifying of the Sabbbath Q. What is commanded in the fift Command A. To honour and obey our naturall Parents Rulers Masters Pastors Teachers and all our Superiours Q. What is forbidden in it A. All ungodly obedience and unreverent behaviour towards them Q. What is commanded in the sixt Precept A. To take care of the safetie of our neighbours health and life and to take care that he be not hurt by others and therefore to banish away invy hatred malice contempt of our neighbour whereby his hurt is procured Q. What is commanded in the seventh Precept A. To live chastly and soberly in thought word deed and behaviour Q. What is forbidden in it A. All uncleannesse in our thoughts words deeds and behaviour and therefore we should eschew all filthie speeches bawdie songs drunkennesse gluttony wantonnesse and evill company which breed unlawfull lusts Q. What is commanded in the eight Precept A. To be content with the meanes of living which GOD giveth us in a lawfull way and to help others as we are able in their necessity Q. What is forbidden in it A. All covetousnesse whereby we take unlawfully our neighbours goods geer as by oppression or robberie or by colour of law theft deceipt by false measures or false weights Q. What is commanded in the ninth Precept A. To defend the fame and good name of others and to represse reproachfull speeches Q. What is forbidden in it A. All lying slandering backbiting all speaking to the discredit or infamie of others all giving ready eare to calumnies lies and reproaches Q. What is commanded in the tenth Command A. To rejoyce at the prosperity of others and when any good is done And to be sorry at the hard condition of others and when any evill is done Q. What is forbidden in it A. All concupiscence whereby we covet things which lawfully belong not to us and whereby we approve in our hearts the doing of evill or the hurt of others Q. How differeth the duty of this precept from the the inward duty of other Precepts A. We obey or disobey this precept in our desires not intending to execute the thing desired but in other precepts the intention concurreth with the desire whether the purpose take effect or not Q. Are we able to obey these Commandements A. No. Q. What punishment deserve we for breaking them A. The curse of GOD and endlesse torments in hell Q. How then shall we be saved A. By CHRIST who died for our sins and rose for our righteousnesse Q. For whom died he A. Only for the faithfull Q. What is faith A. An assurance of GODS endlesse favour and mercy towards us for CHRISTS sake Q. Who worketh lively faith in us A. The HOLY GHOST by the hearing of the Word Q. By what meanes is our faith confirmed A. By the hearing of the same Word and by the right using of the Sacraments Q. How is lively faith knowne to be in us A. By true repentance Q. What is repentance A. A sorrow for our by-gone sins and a studying to good works and amendment of life Q. What shall we do that we may obteine lively faith and true repentance A. We should pray continually that GOD would blesse the Word and Sacraments to that effect Of Prayer Q. Which is the third principall part of GODS service A. Prayer Q. What is prayer A. A seeking from GOD of things needfull for setting forth his glory and for supplying our wants Q. After what manner should we pray A. AS CHRIST taught us in the most perfect forme of Prayer Q. Rehearse the LORDS Prayer A. Our Father which art in hevin 1. Hallowed be thy Name 2. Thy Kingdome come 3. Thy will be done in earth as it is in hevin 4. Give us this day our daily bread 5. And forgive us our trespasses as we forgive them that trespasse against us 6. And lead us not into temptation but deliver us from evill For thine is the kingdome the power and the glory for ever and ever So be it Q. Rehearse the preface of the Prayer A. Our Father which art in hevin Q. Why call ye GOD Our Father A. To stirre up our confidence in his fatherly love and to perswade our selves that he will heare us Q. VVhy say you which art in hevin seeing GOD is also in the earth and in all other places A. That as we speak boldly in calling him Father so we reverently honour him in naming the most glorious place of his residence Q. How many petitions hath this Prayer A. Six Q. VVhat is conteined in the first three Petitions A. Things that concerne the setting forth of GODS glory Q. VVhat is conteined in the last three A. Things that concern mans necessity Q. VVhat seeke you in the first Petition A. That we should glorifie God in a holy remembrance of his Name Q. VVhat seeke you in the second Petition A. That his Kingdome may increase in the meanes of his providence in the ministerie and increase of grace and in hastening the consummation thereof in glory Q. VVhat seeke you in the third Petition A. That in doing and suffering we should alwaies obey his will sincerely and willingly as the Angells obey his will in hevin Q. What seeke you in the fourth Petition A. All things needfull for upholding this present life Q. Why call you them bread A. Because they sustaine our life as bread doth Q. Why say you our bread A. Because it should be ours by faithfull labouring in our calling and by other lawfull meanes Q. What seeke you in the fift Petition A. Remission of sins Q. Vpon what condition seeke you the same A. If we forgive them that sin against us Q. Why say you our sins and not my sins and why include you others with your lelfe so often in this Prayer A. Because we should pray for othres as we do for our selves Q. What seeke you in the sixt Petition A. That GOD would keepe us from the tentation of sinne and deliver us from the evill of it Q. Which is the greatest evill of tentation A. It is such a fearfull estate as Satan by sin would draw us into as dispaire presumption impenitencie and the wraith of GOD. Q. Rehearse the confession immediately following this Prayer A. For thine is Kingdome power and glory for ever Q. How is this confession a reason perswading us to pray A. In that it sheweth GODS all-sufficiencie and goodnesse and so stirreth up our confidence in him Q How is it a rule of our Thanksgiving A. In that by