Selected quad for the lemma: kingdom_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	forgive_v	temptation_n	trespass_n	2,252	5	10.8049	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A13711	Seauen sermons, or, The exercises of seuen sabbaoths 1 The prophet Dauids arithmeticke. 2 Peters repentance. 3 Christs last supper. 4 Christ combating with Satan. 5 The sea-mans carde. 6 The sinners bath. 7 The forming of Eue the first woman. Together with a short treatise vpon the commaundements.	Thomas, Lewis, b. 1567 or 8.	1599 (1599)	STC 24003; ESTC S111425	91,351	236

the performance of my duty to God-wards consist in louing God why it is a matter of no great difficulty I can do so much euer from my youth haue I loued God Indeede it may seeme to be a lesson soon learned but if thou discusse it aright if thou examine what this loue is and where in it consists and how many circumstances depend on it being exposed I say to the vttermost herein as Christ exposed the rich yong man in the Gospel thou wilt go away forrowfull finding thine insufficiency as he did and cry out vppon thy selfe clapping thy Luk. 18. 13 brest like the publicane God be merciful to me a sinner wilt thou know then what this loue is that God requireth that thou maist see how farre thou wadest into the same or how farre short thou comest of it hearken a while and I will make a scrutiflie in to thy conscience by sounding the very bottome thereof if possibly I may find that loue there which thou wouldst seeme to bragge of First then and principally to proceede The first commandement from the first to the last I wil appose thee in the first table and first commaundement thereof If thou loue God as thou shouldst thou wilt haue no other gods but him Thou wilt worship none but him Thou wilt call on none but him Thou wilt pray to none but him The worshippe of God stands in foure points In fearing God aboue all In honouring him aboue all In praying to him alone In acknowledging him to be the giuer of all things and therefore to put our trust only in him A son honoreth his father and a seruant his master if then I be a father where is my Malac. 1. ● honour if I be a master where is my feare saith the Lord of hostes there goeth honor and feare When ye pray saith our Sauiour Christ to his Disciples say on this manner Our Mat. 6. 9 Father with art in heauen hallowed be thy name Thy kingdome come Thy wil be done in earth as it is in heauen Giue vs this day our daily bread And forgiue vs our trespasses as we forgiue them that trespasse against vs. And leade vs not into temptation But deliuer vs from euill Amen Acts 17. 25 26. Paul and Silas being in prison trusted in God that he would deliuer them and therefore at midnight they made their praiers vnto him there goeth confidence and prayer God is a iealous God and will not haue his glory communicated to any other thou must inuocate no other neither saint Angel nor any other creature Thou neuer louest God as thou oughtest thou hast learned to say with Dauid whom haue I in heauen but thee Dauid knew that Abraham Noah and the Patriarches were in heauen yet he knew that they in heauen did not know him being on earth according to that in Esay 63. 16 Abraham hath forgotten vs and Israel knowes vs not It is a point Ilc not say of ridiculous folly but of extreme madnesse to pray to them that cannot heare vs. The Saints themselues haue no accesse to God but by Christ the virgin Mary her selfe calles Christ her Sauior what warrant haue they then that pray to the virgin Mary since she her selfe sends them vnto Christ looke the first of Iohn 2. Christ is our onely Ephe. 4. ● aduocate there is one only mediator Why should we flie vnto a Saint rather than vnto Christ vnlesse we thinke that either Christ is not sufficient or else that he is too seuere and in thus thinking we robbe him of his most glorious title of Mediator that most singular prerogatiue giuen him of the father we obseure the glory of his birth we make his crosse frustrate in a word what soeuer he hath either done or wrought for vs all is made vaine and voyd by this derogatory kind of false worship And lastly we robbe God of his bountifulnesse who exhibites himself a Father vnto vs how can God be our Father when we will not haue Christ for our brother To be short and to vse the words of S. Austin Christ is our only mouth through whom we speake vnto the father he is our eie by whom we see the father he is our right hand by whome we offer vnto the father who if he should leaue to pleade for vs neither should we nor the saints haue ought to do with God Notwithstanding this sunneshine of Gods truth yet al are not lightned al open not their hearts like Lydia to receiue this doctrine especially the elder sort who haue suckt this superstition as it were from the dugge and they cannot leaue it because they haue bin nuzled in it Thus many that haue eies will not see but do wander out of the truth like the blind Aramites groping at noone day If when we should flie to Christ we run to a Saint we are not like the man in the gospel who threw away his cloake to runne to Christ but we are like Samuel that ranne to Eli when God called him ● kin 2. 17 When Eliah was taken vp into heauen yet some sought for his body vpon the earth but they found him not No more shal they find Christ that seeke him in the Saints where he is not to be found as the father mother of Christ could not find him thogh they sought him three whole dayes till they came to the temple Iohn 1. 29. and 36 Looke vnto Iohn Baptist and we shall see him pointing not to a Saint or an Angel but vnto Christ the Lamb of God Let this be the conclusion of this one subiect or principal mater of substance cōteined in this first and greatest commaundement which concerneth the true worshippe of God None may be prayed vnto but such as can both heare and grant the thing we aske none can do so but God only most notable is that saying in Psal 65. because thou hearest the praier therfore vnto thee shal al flesh come Neither Saints nor Angells ought to be worshipped Ergo not to be prayed vnto Reue. 19 Since the Scripture therefore in the true worship of God doth especially commend vnto vs that we inuocate God onely we may not without manifest sacrilege direct our prayers to any other If we lift vp our hands to any other will not God require it concerning the office of intercession we see it peculiar to Christ only and that no praier is acceptable vnto God but that which our mediator doth sanctifie for him hath God the father sealed I will shut vp all with that in the seuenth to the Hebrewes 25. God is able perfectly to saue them that come vnto him by his Son Christ because he euer liueth to intreat for You haue heard this error conuinced by the word therfore as our Sauiour said to the woman taken in adultery Go thy way and sinne no more so I say vnto you that haue bene supersutiously affected Now you know it to be a sinne do