Selected quad for the lemma: kingdom_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	forgive_v	temptation_n	trespass_n	2,252	5	10.8049	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A03356	The pathvvay to prayer and pietie Containing, 1 An exposition of the Lords Prayer, with an apologie for publicke, and priuate set prayer. 2 A preparation to the Lords Supper, with Ma. Zanchius confession, confirming that sacrament. 3 A direction to a Christian life, both in our generall and particular callings. 4 An instruction to die well, and a consolation against all crosses. With diuers prayers, and thanksgiuings fit for this treatise. By Robert Hill, Doctor in Diuinitie.; Christs prayer expounded, a Christian directed, and a communicant prepared	Hill, Robert, d. 1623.; Zanchi, Girolamo, 1516-1590.	1613 (1613)	STC 13474; ESTC S117083	223,397	566

36 Obiect that friends forsake answered Pag. 146 37 Obiect that want solemne buriall answered Pag. 147 38 Of our reconciliation to man in sicknesse Pag. 147 39 VVhy we ought to haue a will in readines Pag. 148 40 How we ought to make our will Pag. 149 41 Whom we may make our executors Pag. 149 42 Who is our best friend in our sicknesse Pag. 150 43 What speeches we must vse to our friends that visit vs. Pag. 151 44 Comforts against the feare of death Pag. 151 45 Comforts against the feare of Gods anger Pag. 157 46 Comforts against the feare of desperation Pag. 159 47 Comforts against the feare of Satan Pag. 162 48 Comforts against the commission of sinne Pag. 164 49 Comforts against the greatnesse of our sinnes Pag. 167 50 Comforts against the multitude of sinnes Pag. 169 51 Comforts against our imperfect obedience Pag. 171 52 What thoughts wee must haue at the houre of death Pag. 175 53 Of speech at that time Pag. 176 54 Of sudden death Pag. 180 55 Whether we may pray against it Pag. 183 56 Why wee must take thought for our bury all Pag. 184 57 Of the place of buryall Pag. 186 58 Of keeping cleane Church-yards Pag. 187 58 Of Monuments Pag. 187 60 Of mourning Pag. 189 61 Of mourning apparell Pag. 191 62 Of Funerall Sermons Pag. 192 63 That Christs death is often to be thought on Pag. 194 64 What his passion is Pag. 195 65 What moued Christ to suffer Pag. 196 66 When his suffering beganne Pag. 196 67 What hee suffered before his apprehension Pag. 197 68 Why was his soule troubled Pag. 197 69 What it was that crucified Christ Pag. 200 70 Why he was crucified at Easter Pag. 201 71 Why he died on the Crosse Pag. 202 72 Who haue profit by Christs death Pag. 203 73 How it is meritorious Pag. 204 74 A meditation of Christs death Pag. 205 75 Whether we must follow Christ in his Crosse Pag. 208 76 Of the vertue of Christs resurrection Pag. 209 77 Of the deceitfulnesse of the world Pag. 212 78 Of eternall glorie Pag. 215 79 What we shall enioy in heauen Pag. 216 80 How we shall come vnto heauen Pag. 217 81 VVhat the obiect of life eternall is Pag. 217 82 For whom it is prepared Pag. 218 83 That our bodies shall rise Pag. 219 84 The qualities of our bodies after the resurrection Pag. 223 85 How our bodies shall be spirituall Pag. 224 86 VVhether they shall bee perfect without the least imperfection Pag. 224 87 The qualities of the soule after death Pag. 225 88 Sweet meditations of the Fathers concerning the ioyes of heauen Pag. 226 89 Of the torments of hell Pag. 231 A consolatorie Epistle against all crosses Pag. 239 An heauenly meditation in Verse Pag. 249 A prayer for morning or euening Pag. 251 A morning prayer Pag. 266 An euening prayer Pag. 277 A prayer to bee said alone or with companie changing I into we Pag. 289 A thanks-giuing for our Gunne-powder deliuerance Pag. 335 A prayer for a sick man Pag. 298 A thanks-giuing after deliuerance from sicknesse Pag. 307 A prayer to be said by a sick man Pag. 313 A thanks-giuing after the death of any Pag. 319 A prayer for a woman in trauaile Pag. 323 A thanks-giuing after her safe deliuerance Pag. 326 A prayer before the Communion Pag. 329 A thanks-giuing after Pag. 332 Graces Pag. 341 FINIS CHRISTS PRAYER EXPOVNDED The Speakers Euchedidascalus A Teacher of Prayer Phileuches A Louer of Prayer Euch. PHileuches amongst many Sermons which I haue preached vnto you you haue heard me expound the Lords prayer are you bound to giue account of that you haue heard Phil. Sir doubtlesse I am for the Apostle Peter teacheth me that I must be alwaies readie to giue an answere to euery one that asketh me a reason of the hope that is in me with meekenesse and reuerence a 1. Pet. 3.15 Euch. Repeate then the Lords Prayer Phil. Our Father which art in heauen hallowed be thy name thy kingdome come thy will be done in earth as it is in heauen Giue vs this day our daily bread and forgiue vs our trespasses as we forgiue them that trespasse against vs and lead vs not into temptation but deliuer vs from euill for thine is the Kingdome the power and the glory for euer and euer Amen Euch. Why is this prayer called the Lords Prayer Phil. 1 Because Christ Iesus our Lord set downe the same b Mat. 6.9 2 Because we cannot pray vnlesse Christ teach vs c Luc. 11.1 Rom. 8.26 3 To make vs estéeme it in that it was giuen by our Lord. 4 To distinguish it from the prayers of others Euch. Why did Christ teach his Church this prayer Phil. 1 To put vs in minde of our miserie that vnlesse God giue it we can haue no good thing * Iam. 1.17 2 Of his mercy who giues if we aske 3 To comfort vs that we may be so bold as to aske 4 To instruct vs in what manner we should aske 5 To assure vs that we comming to the Father in his Sonnes owne words he will heare vs for his Sonnes sake 6 To teach vs by this short summe what we may lawfully aske at the hands of God and that other things we should not aske * Matth. 20 7 That Christ might not be inferior to Iohn who taught his disciples to pray 8 To teach Ministers Parents Tutors and Masters to doe the like to their children and people 9 To shew that God is not like the great Monarches of the earth to whom we may not come vnlesse Ahashuerosh-like he hold out his golden Scepter Ester 4. 10 That God vouchsafeth all this his honour that they may come vnto him Euch. Is there any vertue in these verie words of this prayer Phil. There is no such vertue as that by the bare repetition of it we can bind God to grant our requests or that we should neuer pray in other words but as the ten Commandements containe all things to be done of vs the Créed all things to be beléeued by vs so the Lords Praier doth comprehend all things to be asked by vs of Almighty God Euch. Is it necessarie euer to repeat all this prayer Phil. It is surely a good conclusion for our ordinarie course of praying both publikely and priuately because those things which wee cannot at such times craue or giue thanks for in particular are all contained in this platforme but that euery petition should euer bee vsed it is not necessarie Euch. How then may you repeate it with comfort Phil. Surely as Luther teacheth me to repeate the ten Commandements and the Articles of my faith in my prayers Euch. How is that Phil. To obserue the present necessity As for example Do I sée the prophanation of Gods name and contempt of his word I must then say O heauenly father maintaine I pray thee the glorie of thine owne name and suffer

confession of sinnes in great Congregations scarce fortie are present vpon the Sabbath day yet none hereby may take occasion or be permitted so to rest wholly in such forme of Prayer as alwaies to kéepe idle the spirit within them or grace giuen them for growth in the power of Prayer to dull let or burie the gift or grace of the Spirit tending to riper perfection But euerie one ought to stirre vp and whet the Spirit and exercise the grace and power receiued to be fitted not only to repeate or reade but euen to endite any good matter and to be fitted by readinesse of inuention sutable to all occasions being as in the whole inward man so in the ripenesse of inuention facultie of conceuing increased and more and more perfected not alwayes to remaine like Children or Weakelings néeding to créepe vpon all foure or to walke with a staffe but able to goe without such helpes which any shall doe through Gods assistance by vse and frequent exercising themselues in Prayer and obseruation and imitation of other good Prayers heard or read and by kéeping a good method and order in praying A briefe Prayer vpon the Lords PRAYER OVR Father By the benefit of creation through thine omnipotencie assistance of preseruation through thy prouidence gift of Adoption through thy grace communication of eternitie through thy Christ Which art in Heauen euer raigning by thy power enlightining by Spirit forgiuing by thy mercy ruling by thy Maiesty Hallowed be thy name of vs by an honest cōuers●tio● in vs by a cléere conscience from vs by an honest report aboue vs by the representation of Angels Thy Kingdome come in thy Holy Church by the sanctification of the Spirit in thy faithfull soules by iustification of faith in thine Holy Scriptures by instruction of Ministers in thy celestiall P●radise by assimilation to Angels Thy will bee done in Earth in singlenesse of heart by humilitie chastitie of bodie by abstinence holinesse of will by custome truth of action by discretion As it is in heauen willingly without murmuring speedily without delaying constantly without ceasing vniuersally without omitting Giue vs this day our daily bread For humane necessitie to couer our shame future pros●eritie to maintaine our calling present liberalitie to doe good to others eternall glorie to lay vp in Heauen And forgiue vs our trespasses of omission in thinges commaunded commission in thinges forbidden of the first Table against thy selfe and the second Table against our neighbour As wee forgiue them that trespasse against vs Heartily in puritie chearefully in curtesie continually in Christianitie forgetfully in not requiting like for like And leade vs not into temptation either importunate which wearieth or sudden which discourageth or fradulent which deceiueth or violent which ouercommeth But deliuer vs from all euils of mundane aduersitie which will disquiet vs Sathans subtiltie which will destroy vs humane crueltie which will ouerthrow vs eternall misery which may torment vs. For thine is the Kingdome powerfull in it selfe comfortable to vs terrible to thine enemies eternall in Heauen Power great in our creation mightie in our preseruation mercifull in our iustification and wonderfull in our glorification And glorie For which thou diddest make all thinges to which we referre all thinges in which all thinges doe remaine on Earth and by which all thy Saints shal reioyce in Heauen For euer and euer in themselues by continuance in thy Saints by practise in thy creatures by proofe in the wicked by torment Amen so bee it by intention of the mind serious inuocation of thy name diligent execution of thy Commandements continuall communication of all thy mercies prayed for Another of the like Argument O Our Father high in Creation swéet in loue rich in mercie Which art in Heauen the glasse of eternitie the crowne of incunditie the treasure of felicitie Hallowed be thy name that it may bee honie to the mouth musicke to the eare a fire in the heart Thy Kingdome come pleasant without mixture safe without annoyance sure without losse Thy will bee done that wee may flie that thou hatest loue that thou louest and by thee doe that thou commandest In earth as it is in Heauen willingly readily faithfully Giue vs this day our daily bread necessarie for this life not superfluous for our delights nor wāting to our necessities And forgiue vs our debts against thée our neighbour and our selfe As wee forgiue our debters who haue wronged vs in our bodie goods name And lead vs not into temptation of the World Flesh Diuell But deliuer vs from euill past present to come Spiritual Corporall Eternall And this we aske because thine is the Kingdome for thou rulest all Power for thou canst doe all and Glorie for thou giuest all now whilest we doe liue and for euer whilest we shall liue Amen neither doubt we but that wee shall certainely obtaine these thinges because thou art louing as our Father and powerfull in Heauen Thou sayest Amen by commanding art Amen by performing we say Amen by beléeuing and hoping say but the word and we shall be cured Dauid tentatur tentatus orat orans Liberatur liberatus gratias agit August Dauid is tempted being tempted hee prayeth praying is deliuered and being deliuered he giueth thankes This is the summe both of Dauids Psalmes and the Lords Prayer MATTH 26.41 Watch and pray that you fall not into temptation A COMMVNICANT INSTRVCTED THOV SHALT LABOR FOR LONDON Printed for Edward Blunt and William Barret 1613. To the right Honourable the Ladie FRANCIS Daughter to the most honourable the Countesse of Darbie and wife to the honourable Sir IOHN EGERTON Knight of the BATHE ALbeit the houses of the poore are not at any time as of the rich alike adorned with gorgeous furniture yet the gardens of the poore as well as the rich are in the spring-time a-like couered with flowers furniture That great flower of the Sunne it is not indeede found but amongst the rich but the Marigold Heliotropiuim which openeth and setteth with the Sunne and which is as profitable as the other is beautifull this is amongst other sweet and holesome hearbs ordinarie in the poorest Orchard These kinde of hearbs sometime they vse for meate and medicine and often wanting things to present their betters with of these they doe offer a poesie of flowers As they haue receiued so they giue That spirituall Garden which is committed to my keeping hath not at this time any rare flowers in it but such as being planted some few yeares past doe now shew themselues in a more Orient colour and in greater aboundance Out of them this spring-time I haue gathered three seuerall nose-gaies and two of them are presented to two most honourable Counsellers this Third I am bold to present to your Honour I hope there is no such Antipathie betwixt flowers and you as there was betwixt a worthie Ladie and a Rose The Ladie Hennage especially such flowers as these since Religion which giueth colour