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A89587 The strong helper or, The interest, and power of the prayers of the destitute, for the building up of Sion. Opened in a sermon before the Honorable House of Commons assembled in Parliament, upon the solemn day of their monethly fast, April 30. 1645. / By Stephen Marshall, B.D. minister of Gods Word, at Finching-field in Essex. Marshall, Stephen, 1594?-1655. 1645 (1645) Wing M790; Thomason E280_1; ESTC R200033 40,798 62

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Zion But the second is the main Secondly The Lord doth then answer the prayers of his people when he builds up Zion because in truth the building up of Zion is the all in all of all his peoples prayers that is as Solomon saith Money answers all so whatsoever particular suites Gods people have offered up the building up of Zion hath been such a request that the answering of that answers all others whatsoever he denies them it skils not they have enough they are abundantly satisfyed they will clear all books and break all Tallies with God they will give in all other bills whatsoever if this be but done that this is so observe I beseech you wheresoever in the Scripture you read of the prayers of Gods people as by the way you shall hardly read of any godly man but you shall read of his prayer you will finde that the strain and the stream of all their prayers runs for Zion read Moses his prayers Joshuahs prayers goe on to David to Solomon to Ezra to Nehemiah and the severall Prophets read all their prayers and you shall finde that Zion is the bulk of them all In thy good pleasure doe good to Zion and though there are many particular suites to themselves yet what they beg to themselves is only begged as a means but when they beg for Zion they beg it as an end Thy Kingdome come to Gods people is next to Hallowed bee thy name It is more to them then all the rest of the Lords Prayer Give us our dayly bread Forgive us our trespasses Leade us not into temptation Deliver us from evill They are all inferiour to Thy Kingdome come the building up of Gods Church is that which hath swayed all with the Saints in all their prayers And it must be so it can be no otherwise with true godly men if you consider either the relation that the Church hath to God or that which they have to the Church First that of the Church to Christ it is his Love his Dove his Fair one his Spouse his Jewell that which he hath laid all his own glory upon one to whom he stands in all relations which argues intimative dearnesse and tendernesse what-ever is done to them is done to himself Yee did it to them therefore yee did it to mee The Churches cause is his Her rising is his glory her reproach is his dishonour Arise O Lord plead thy own cause remember how the foolish people reproach thee forget not the voyce of thy enemies when the Synagogues of the Church was pulled down when the Church was wasted And to themselves likewise it is their Mother in whose womb they have laine whose breasts they have sucked it is the Magazine wherein all their treasure is laid up a vessel wherein all their wealth sinkes and swims if the Church be safe they are safe and no thought of safety if it miscarry salva Ecclesia salva omnia as they were wont to say of Rome Salva Roma salva patria salva omnia so next unto God the Church is their all and therefore the building up of Zion the welfare of the Church of God must needs be the answer to all their prayers Give me leave to present you with a twofold Use of this Lesson and then I hasten to that which I chiefly intended First this Lesson may serve to every of you for one of the greatest discoveries of your owne spirits that can be whether in truth your hearts be right with God thinke how you could answer this one question Would the Lords building up of the Church the setling and establishing of Religion in purity and peace would that be to thy soule the answer of all thy prayers art thou able to say it before God Build but up Zion and I have enough No man under heaven can say it but a Saint and there is not a Saint upon earth but may say it I know it lies in the bottome of his soule But how shall we know it I le give you but one way of tryall If the welfare of Zion the building up of the Church be the summe of all thy prayers then it is likewise the summe of all thy endevours thy studies thy time thy wit thy parts thy interest what ever may be called thine are mainly laid out in promoving in helping forward the welfare of Zion This you shall finde cleare in the book of God that as all the prayers of Gods people run upon Zions welfare so now I say in the second place all the endevours of all that prayed for Zion run to help it forward Zion was the summe of all their prayers and of all their joyes and cares no joy to them like the joy they had in the prosperity of Zion when the Lord at any time turned back the captivity of his people they were like men that dreamed their mouth was filled with laughter and their tongue withjoy and no sorrow like that which was caused by the affictions of Jacob then they would even dye with griefe then they would name their children Ichabod then they would mourne and not be comforted and consequently all they had or could contribute was most readily afforded The Prophets and Apostles cold preach as well as pray and all their Sermons were for Zion Kings could plot project counsell c. as well as pray all their plots and projects were to build up Zion Souldiers could fight as well as pray all their warres were the warres of God Rich men could lay out money as well as pray all their wealth was a Sacrum to God a devoted thing to him when the Church needed it their penny went as willingly as their Pater noster other learned men if any man could write histories if any Poet could make songs all was laid our about the Church about furthering the welfare of it or if any were found among them who would professe love to it and joine in prayer for it yet mind their own affaires build their owne houses and let Gods house lye wast they are branded for degenerate hypocriticall ignoble spirits These were the Potters and those who dwelt among hedges there they dwelt with the King for his work a base people who would tarry in Babylon to get wealth and not go up with their brethren to build the house of God and even thus may we judge of our selves And therefore I say to you Honourable Senators that are Noble-men and Gentlemen engaged in this great work the present service you are called to if really you doe make the building of Zion to be the answer of your prayers it is the great Parliament project this day to settle the Church I know when Nehemiahs work was to build the walls of Hierusalem one halfe of his servants were faine to carry the Arms while the other built and many times those that built were faine to have a sword in one hand as well as a trowoll in the