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A61432
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The liturgy of the ancients represented as near as well may be in English forms calling : with a preface concerning the restitution of the most solemn part of Christian worship in the Holy Eucharist, to its integrity, and just frequency of celebration.
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Stephens, Edward, d. 1706.
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1696
(1696)
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Wing S5429; ESTC R24616
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81,280
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108
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other Benefits of his Passion And here we offer and present unto thee O Lord our Selves our Souls and Bodies to be a reasonable holy and lively Sacrifice unto thee humbly beseeching thee that whosoever shall be Partakers of this Holy Communion may worthily receive the most precious Body and Blood of thy Son Iesus Christ be fulfilled with thy Grace and Heavenly Benediction and made one Body with him that he may dwell in them and they in him And although we be Vnworthy through our manifold Sins to offer unto thee any Sacrifice yet we beseech thee to accept this our Bounden Duty and Service * And command these our Supplications Prayers to be by the Ministry of thy Holy Angels brought up into thy Holy Tabernacle before the Sight of thy Divine Majesty In the First Book of Ed. 6. but lese out afterward not weighing our Merits but pardoning our Offences through Iesus Christ our Lord by whom and with whom in the Vnity of the Holy Ghost all Honour and Glory be unto thee O Father Almighty World without end Amen AND we humbly beseech thee O Lord our God That it may please thee to give us Hearts to love dread and adhere unto thee and diligently to live after thy Commandments That it may please thee to preserve rule and govern thy Holy Church Vniversal in the Right Way That it may please thee to illuminate all Bishops Priests and Deacons and particularly of this Church and Diocess with true Knowledge and Vnderstanding of thy Word and that both by their Preaching Living they may set it forth and shew it accordingly That it may please thee to direct keep and strengthen in the true Faith and Worship of thee and in Righteousness and Holiness of Life thy Servant N. our King and Governour That it may please thee that he may ever have Affiance in thee ever seek thy Honour and Glory and have Victory over all his Enemies That it may please thee to bless and preserve all the Royal Family That it may please thee to endue the Lords of the Council and all the Nobility with Grace Wisdom and Vnderstanding That it may please thee to bless and keep the Magistrates giving them Grace to execute Iustice and to maintain Truth That it may please thee to bless and keep all thy People to give them increase of Grace to hear meekly thy Word and to receive it with pure Affection and to bring forth the Fruits of the Spirit That it may please thee to give to all Nations Vnity Peace and Concord That it may please thee to bring into the way of Truth all such as have erred and are deceived That it may please thee to strengthen such as do stand and to comfort and help the Weak-hearted and to raise up them that fall and finally to beat down Satan under our feet That it may please thee to succour help and comfort all that are in Danger Necessity and Tribulation That it may please thee to preserve all that Travel by Land or by Water all Women labouring of Child all Sick persons and young Children and to shew thy Pity upon all Prisoners and Captives That it may please thee to defend and provide for the Fatherless Children and Widows and all that are Desolate and Oppressed That it may please thee to have Mercy upon all Men. That it may please thee to forgive our Enemies Persecutors and Slanderers and to turn their Hearts That it may please thee to give and preserve to our Vse the kindly Fruits of the Earth so as in due time we may enjoy them We humbly beseech thee to hear us O Lord our God through the Merits and Intercession of thy dearly beloved Son our blessed Lord and Saviour Christ Iesus and as he hath taught and commanded us we are bold to say OUR Father who art in Heaven Hallowed be thy Name Thy Kingdom come Thy Will be done on Earth As it is in Heaven Give us this day our Daily Bread And forgive us our Crespasses as we forgive them that trespass against us And lead us not into Temptation But deliver us from Evil For thine is the Kingdom And the Power And the Glory For ever and ever Amen Then after a little Pause for all to offer up their own private Prayers this Collect of humble Access to the Holy Communion Kneeling WE do not presume to come to this thy Table O merciful Lord trusting in our own Righteousness but in thy manifold and great Mercies We are not worthy so much as to gather up the Crums inder thy Table But thou art the same Lord whose Property is always to have Mercy grant us therefore Gracious Lord so to eat the Flesh of thy dear Son Iesus Christ and to drink his Blood that our Bodies and Souls being cleansed and our Sins part oned through his most precious Blood we may enjoy thy Favour be filled with thy Spirit and evermore dwell in Him and He in Vs Amen Note Concerning the Behaviour of the Communicants these things are to be observed that Anciently 1. They came Fasting to it v. Sparrow 2. They came in Purity from all not only Unlawful but Carnal Embraces whatsoever for some time before v. S. Hier. Apol. pro Lib. contra Jovin 3. They came up to the Rails v. Spar. to which they are called by these Words Draw near in the Invitation before the Confession 4. They answered Amen to the Words of the Priest at the Delivery of the Sacrament v. Spar. 5. They received the Consecrated Bread in their Hands v. Spar. 6. They were careful that none of it should fall to the Cround v. Tertul. de Cor. Mil Origen Hom. 13. in Exod. circa Med. Cyril Hierosol Cat. Myst 5. sub fi Aug. Hom. 26. l. 50 Hom. 7. They did but sip or tast of the Cup. So did the Jews before for it was a Rite of Thanksgiving to God in Use amongst them and so did the christians both using it as a Sacred Cup and not to be prophaned by pleasing the Palat which was the Fault of some of the Corinthians punished by the Judgments of God 1 Cor. 11.30 and savouring of the Temper and Disposition of those Jews whom our Saviour repremands Jo. 6.26 At the Communion this Benediction and Recognition THe Body of our Lord Iesus Christ †which was given for thee preserve thy Body and Soul unto Everlasting Life Ans Amen Take and eat this in Remembrance that Christ Died for thee And at the delivering of the Cup this THe Blood of our Lord Iesus Christ †which was shed for thee preserve thy Body and Soul unto Everlasting Life Ans Amen Drink this in Remembrance that Christ's Blood was shed for thee and be thankful Then having decently covered what remaineth of the Consecrated Elements this Thanksgiving ALmighty and Everliving God we most heartily thank thee for that thou dost vouchsafe of thy Favour and Goodness towards us to feed us who have duly received these Holy Mysteries
Ignatius Hasten frequently to approach to the Eucharist the Glory of God For when this is Daily Celebrated we break the Powers of Satan If all our Bishops Deans and Prebends did constantly and devoutly attend this Solemn Worship at their several Cathedrals and there perform this Holy Service as it ought to be we should soon find that to be of greater Importance both to Church and State and the whole Nation than all the Service our Bishops ever did or ever will do in Parliament or the rest at their particular Cures Attendances and I know not what occasions to withdraw them from their proper and principal Business These are such Relicks of Popery as ought to be reformed if ever we expect to receive the Favour and Blessing of God in any great degree How others can satisfie their Consciences I know not but I am clear of Opinion that they who take such Preferments for Lucre sake and attend the Duty of them no farther than our Laws do require are guilty of the greatest Sacriledge And that those Princes and States who presume ordinarily to withdraw such Persons from the Service of God in their proper Places to serve them in Matters of State are likewise Guilty of Sacriledge Impiety and great Imprudence to make so bold with Sacred Matters The Reformation of these things would be a greater Demonstration of real Gratitude to God than any thing this Nation hath produced of a long time THE LITURGY Of the ANCIENTS REPRESENTED As near as well may be In ENGLISH Forms PART I. The Priest turning toward the People Note According to Ancient Usage what-ever is spoken to God is spoken toward the Altar whatever to the People toward them v. Mede Ep. 56. Pr. * The Lord he with you Pe. And with thy Spirit * O Come let us sing unto the Lord let us heartily rejoyce in the Strength of our Salvation Let us come before his Presence with Thanksgiving and shew our selves glad in him with Psalms For the Lord is a great God and a great King above all Gods In his hand are all the corners of the Earth and the strength of the Hills is his also The Sea is his and he made it and his hands prepared the dry Land O come let us Worship and Fall down and Kneel before the Lord our Maker For he is the Lord our God and we are the people of his pasture and sheep of his hand O come c. Then toward the Altar * Glory be to God on high and on Earth peace Good Will towards Men. * BLessed be the Lord God of Israel for he hath visited and redeemed his people And hath raised up a mighty Salvation for us in the house of his servant David As he spake by the mouth of his holy Prophets which have been since the world began That we should be saved from our Enemies and from the hands of all that hate us To perform the Mercy promised to our fore-fathers and to remember his holy Covenant To perform the Oath which he sware to our forefather Abraham that he would give us That we being delivered out of the hand of our enemies might serve him without fear In Holiness and Righteousness before him all the days of our life Glory be to the Father c. * GOD be merciful unto us and bless us and shew us the Light of his Countenance and be merciful unto us * PRevent us O Lord in all our doings with thy most gracious Favour and further us with thy continual Help that as by thy special Grace preventing us thou dost put into our minds good Desires so by thy continual Help we may bring the same to good Effect and in all our works begun continued and ended in thee we may glorifie thy holy Name and finally by thy mercy may obtain everlasting life through Iesus Christ our Lord. Amen OUR Father who art in Heaven Hallowed be thy Name Thy Kingdom come Thy Will be done on Earth As it is in Heaven Give us this day our Daily Bread And forgive us our Trespasses As we forgive them that trespass against us And lead us not into Temptation But deliver us from Evil. Amen ALmighty God unto whom all Hearts be open all Desires known and from whom no Secrets are hid Cleanse the thoughts of our hearts by the Inspiration of thy holy Spirit that we may perfectly love thee and worthily magnifie thy holy Name through Iesus Christ our Lord. Amen †Then turning toward the People Pr. GOD spake these words and said I am the Lord thy God Thou shalt have none other Gods but me Pe. Lord have Mercy upon us and incline our hearts to keep this Law Pr. Thou shalt not make to thy self any graven Image nor the Likeness of any thing that is in Heaven above or in the Earth beneath or in the Water under the Earth Thou shalt not bowe down to them nor worship them for I the Lord thy God am a jealous God and visit the Sins of the Fathers upon the Children unto the third and fourth Generation of them that hate me and shew mercy unto thousands in them that love me and keep my commandments Pe. Lord have Mercy upon us c. Pr. Thou shalt not take the Name of the Lord thy God in vain for the Lord will not hold him guiltless that taketh his Name in vain Pe. Lord have Mercy upon us c. Pr. Remember that thou keep holy the Sabbath-day Six days shalt thou labour and do all that thou hast to do but the Seventh day is the Sabbath of the Lord thy God In it thou shalt do no manner of Work thou nor thy Son nor thy Daughter thy Man-servant nor thy Maid-servant thy Cattle nor the Stranger that is within thy gates For in six days the Lord made Heaven and Earth the Sea and all that in them is and rested the Seventh day wherefore the Lord blessed the Seventh day and hallowed it Pe. Lord have Mercy upon us c. Pr. Honour thy Father and thy Mother that thy days may be long in the land which the Lord thy God giveth thee Pe. Lord have Mercy upon us c. Pr. Thou shalt do no Murther Pe. Lord have Mercy upon us c. Pr. Thou shalt not commit Adultery Pe. Lord have Mercy upon us c. Pr. Thou shalt not Steal Pe. Lord have Mercy upon us c. Pr. Thou shalt not bear false Witness against thy Neighbour Pe. Lord have Mercy upon us c. Pr. Thou shalt not covet thy neighbours house thou shalt not covet thy neighbours Wife nor his Servant nor his Maid nor his Ox nor his Ass nor any thing that is his Pe. Lord have Mercy upon us and write these and all thy Laws in our Hearts we beseech thee †Let us Pray And turning toward the Altar * O God the Strength of all them that put their Trust in thee Mercifully accept our Prayers and because through the Weakness of our mortal Nature we can