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A29188 The poor man's help being, I. An abridgement of Bishop Pearson on the Creed; shewing what he is to believe. II. A short exposition of the Lord's Prayer, directing him what to beg of God. III. The Ten Commandments explain'd; teaching him his duty both to God and man. With some additional helps for his private devotion. Bralesford, Humphrey, 1658-1733. 1689 (1689) Wing B4209; ESTC R216294 21,939 63

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either in Act or in Thought the sins whereof I shall not here reckon up And here I am Commanded all Chastity Sobriety and Temperance least I fall into them In short I must banish all Wanton Desires use all sober Means to keep my Body Chast and whenever I am tempted never to give way to it Lord have Mercy upon me c. Command VIII Thou shalt not steal THis Precept secures every mans Goods to him and therefore I must neither keep nor sue for that which is another Mans. I must not cheat steal rob or borrow with an intent never to pay again but must be content with my own Estate suffer every one to enjoy his own quietly pay every Man his full Due be just in my Dealings frugal in my Expences lest I spend that which is not mine restore what I have unjustly gotten and strive to do good with what I have Lord have Mercy upon me c. Command IX Thou shalt not bear false Witness c. ANd as I must not wrong my Neighbour in his Estate so I am not to take away his good Name but in all things I must speak the Truth nay I am bound to speak Charitably of my Neighbour and when I am called to be a Witness before a Lawful Magistrate I cannot be too cautious of what I say See the Third Commandment for a Larger Exposition on this Lord have Mercy upon me c. Command X. Thou shalt not Covet c. THis Commandment strikes deeper than all the rest it plucks up the Root and destroys the Seed of all Injustice and Uncharitableness As I must not take so I must not desire any thing that is my Neighbour's and if I never desire it I shall never wrong any Person What was hinted at before is now plainly spoken Here God reaches my Thoughts and most inward Intentions I must not covet nor desire other Men's Goods I must subdue all my Craving Lusts and mortify all the secret Inclinations of my perverse Nature Lord have Mercy upon me and write all these thy Laws in my Heart I most humbly and heartily beseech thee DEVOTIONS A Prayer to be said in the Morning O Most Gracious and Loving Father I the vilest of Sinners do acknowledge mine Unworthyness either to ask any thing of thee or to appear before thee For O Lord as I was conceived in Sin and brought forth in Iniquity so ever since as thou hast multiplyed the number of my days I have encreased the measure of my sins that if thou enter into Judgment with me to me belongeth nothing but Shame and Confusion both of Body and Soul yet O Gracious Father since thy Loving Mercy hath granted me so long time of Repentance and given thine only Son to suffer for me and to reconcile me unto thee Lord grant that I may feel the Comfort of the one and enjoy the Benefit of the other And though my Heart is so hardned with a constant Custom of sinning that I am not able to think a good Thought much less to turn heartily and penitently unto thee yet I humbly beg of thee to lay before mine Eyes such a sight of my Sins and such a Prospect of thy Judgments that I loathing the former and standing in awe of the latter may be drawn unto thy Son Jesus Christ who has most graciously promised Rest and Refreshment to those that are heavy laden with the Conscience and Burden of their Sins O Lord I beseech thee accept the Death of thy Son as sufficient Satisfaction for all my Sins and grant that I may feel the same effectually working in me a Death unto Sin killing in me the Lusts of the Old Adam Seal up in me the Truth of his Resurrection by raising me up to the Life of Righteousness that I may give my Soul and Body an holy living and acceptable Sacrifice unto thee which is but a reasonable Service And because that whilst I carry about me this earthly Tabernacle this body of Sin my whole Life is nothing but a continual Rebellion against thee I earnestly implore such a Measure of thy good Spirit as may work a Newness of Life in me and drive away the darkness of my Understanding that I may see the Way wherein I ought to walk subdue the Rebellion of my Will that it may submit to thy Commandments and correct my untamed Affections calling them from Hunting after Vanities to delight in thy Testimonies Give me also an Hope of thy Promises a Love of thy Majesty a tender Affection towards my Brethren a Care of my Duty and what other Graces thou knowest needful for a Member of Christ that thus I may live in thy Fear to the Honour and Glory of thy Name I may die in thy Favour to the Comfort of my Conscience and may receive the end of my Faith which is the Salvation of my Soul through the Merits and Mediation of Iesus Christ my only Lord and Saviour Furthermore O Lord I give thee most hearty Thanks for all thy Benefits bestowed upon me from the beginning of my days to this present time namely that thou hast Elected me before the Foundations of the World were laid Created me after thine own Image and Similitude Redeemed me by Iesus Christ's Death and Resurrection Sanctified me by the inward working of thy Holy Spirit and in due and convenient Time called me to the Knowledge of my Election Creation Redemption and Sanctification by the Preaching of the Gospel O Lord encrease day unto my years so grant that in the same I may grow in Grace and in the Knowledge of my Lord and Saviour Jesus Christ In whose name for these and for what ever else thy infinite Wisdom knows to be convenient for me I humbly Pray as he in compassion of mine infirmities hath taught me saying Our Father which art in Heaven Hallowed be thy Name thy Kingdom come thy Will be done in Earth as it is in Heaven Give us this day our daily bread and forgive us our Trespasses as we forgive them that Trespass against us And lead us not into Temptation but deliver us from Evil for thine is the Kingdom the Power and the Glory for ever and ever Amen A Prayer to be said in the Evening O Most Gracious and Loving Father I the vilest of Sinners do acknowledge mine Unworthyness either to ask any thing of thee or to appear before thee For O Lord as I was conceived in Sin and brought forth in Iniquity so ever since as thou hast multiplyed the number of my days I have encreased the measure of my sins that if thou enter into Judgment with me to me belongeth nothing but Shame and Confusion both of Body and Soul yet O Gracious Father since thy Loving Mercy hath granted me so long time of Repentance and given thine only Son to suffer for me and to reconcile me unto thee Lord grant that I may feel the Comfort of the one and enjoy the Benefit of the other And though my