Selected quad for the lemma: kingdom_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	forgive_v	name_n	trespass_n	2,415	5	10.9746	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A18013	Contemplations for the institution of children in the Christian religion. Collected and published by Iohn Carpenter	Carpenter, John, d. 1621.	1601 (1601)	STC 4662; ESTC S114418	35,320	98

those things which the worde doth both suggerate and teach vs. S. With whom we must talke With whom must I confer talke F. With the learned godly and such as feare God S. Of what thing must we talke F. Of God of Gods worde of the kingdome of heauen S. How must I confer thereof F. In what sort we ought to talke of those matters Not arrogantly as they vse to do which endeauour to maintaine vaine arguments and friuolous questions but with all reuerence sobrietie wisdome and the feare of God S. How faith is fructified How is this faith fructified and made fruitfull both in my selfe and others F. Partly by godly examples partly by deuout praier religious meditatiōs S. Whose examples must I place before me to be followed F. The holy examples of the faithfull whom it behoueth thée to follow and thereby also to exhibit thy selfe an example of godlinesse vnto others S. How is fayth fructified by prayer F. In thy selfe as fayth is furthered strengthened and made frutefull in thy hart in others as fayth is strengthened and propagated in them by thine holy life and religion to the glory of God S. Thus haue ye right wel instructed me in the one part of that seruice which God requireth namely faith now what say ye of the second point F. The second part of this seruice is obedience Obedience what it is S. What is that which ye cal obedience F. Obedience is that submission of the minde whereby a man yéeldeth himselfe to the worde will of him that cōmandeth and doth without any contradiction performe the same to his powre obedience towards God is that submission whereby the faithfull minde gladly yéeldeth himselfe to the word and will of God and this is that new obedience which otherwise is called the fruit of righteousnesse or good works comaunded by the certaine and expresse worde of God wrought in them that be regenerated by the helpe of Gods spirit faith shining in their harts to this end that therein God may be glorified and our neighbour benefited and they are the testimonies of a true fayth S. Where are these works to be learned F. In that written word of God wherin they are prescribed is for our learning S. Then haue I throughly learned wherein this seruice of God consisteth Now teach me also the maner of this seruice I beseech you my father F. How we must serue God God béeing a spirit will be serued in spirite and truth S. How may that be F. In holinesse and righteousnesse euen before him without feare all the dayes of thy life S. Declare this more plainly I pray you F. It behooveth thée to serue God purely because he is pure iustly because he is iust that is with a faythfull hart and sound life that not onely before men but also before God himselfe and that not doubtingly nor negligently but constantly continually vnto thy liues end S. And is a man able in this sort to serue God F. He hath not of himselfe any power so to do A man hath not the power to serue God yet may well serue him by faith and yet is it possible that he may serue him S. How can that be F. By that liuely fayth whereby it pleaseth Christ to imparte vnto man his righteousnesse and sufficiencie and thereby granteth him to walke in his vocation S. But seeing I haue none habilitie of my selfe but that which enableth me must come from Christ by what meanes shall I obtayne it F. By a good faith as I haue before said but so that as faith is strengthened and fructified by praier so is obedience by inuoca●ion S. And doth the Lord command this to be done F. Yea Isa 44. Forget me not and the same we finde among other things included within this commaundement Forget me not S. How many things requireth the Lord by this F. Two the first wherof is this that knowing his goodnes towards vs our duty towards him we should neither ingratfully forget the one nor negligently omit the other To be thankfull to God but alwayes gratefully remember his goodnesse and serue him in our liues in holynes and righteousnesse the second is To craue helpe of God that we desire of him aide and things necessary for vs for the sake of Christ our sauiour and these two points are contayned in deuout prayer S. VVhat is that prayer F. Prayer what it is It is a part of diuine addoration wherin we haue both conuersation and familiar talke with God Or it is the same whereby the godly minde is turned vnto God with a certaine humble and spirituall affection or according to the words of our theme it is the same whereby the faithfull minde is humblie and feruently powred foorth vnto God either in praising him for his benefits receiued or in crauing of him those good things which are thought necessary for vs. S. To whom ought we to pray F. To whome we must pray To God in the Trinitie in the vnitie to God I say which is thrée one S. And may we turne our selues to none other in praier F. No indéed for in so doing we derogate from the Lord that which to him is due and giue it vniustly to another S. VVhat forme of prayer hath hee prescribed me F. That which Christ hath appointed vs for an example The forme of a Christiā prayer and hath commnded his Apostles and disciples with all dilligence to obserue S. Teach me to know that forme of praier F. When ye pray said our Lord Christ vnto them say yée Our Father which art in heauen The Lordes prayer hallowed be thy name thy kingdome come thy will be done in earth as it is in heauen giue vs this day our dayly bread and forgiue vs our tresspasses as we forgiue them that trespasse agaynst vs and leade vs not into temptation but deliuer vs from euill for thine is the kingdome the power and the glory for euer Amen S. VVhat do we in this prayer F. First The Sum of this prayer we lift vp our mindes to God with whome we haue familiar talke 2 Secondly we call and reuerently acknowledge him for our heauenly father 3 Thirdly we confesse his highest excellencie and power 4. Fourthly we prayse and glorifie his most holy name 5 Fiftly we desire the encrease of his supreame kingdome euery where both in our selues and others 6 Sixtly we relie wholy on his good will and pleasure 7 Seauenthly we craue of him such things as we want in this world both in bodie and soule 8 Eightly we humbly desire pardon of al our sinnes as we are ready to pardon them that offend agaynst vs. 9 Ninthly we beséeth him not to deliuer vs ouer into the hands of our deadly enemie the Diuell but to deliuer vs from his tyrannie 10 Tenthly we adde the reason that moueth vs to run vnto him with these our petitions the