Selected quad for the lemma: kingdom_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	forgive_v	name_n	trespass_n	2,415	5	10.9746	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A00667	A perfume against the noysome pestilence prescribed by Moses vnto Aaron. Num. 16. 46. Written by Roger Fenton, preacher of Grayes Inne.	Fenton, Roger, 1565-1616.	1603 (1603)	STC 10800; ESTC S105577	18,874	94

prooue but the chastisment of a Fatherlie affection for thou art not Which art in Heauen like earthly fathers who change their affections as themselues are corruptible but thou art in Heauen the same for euer and thy yeares doe not faile Thou art the Father of lights in whome there is no mutabilitie nor shadowe of change Those whome thou louest thou louest vnto the end but alas wee haue changed wee haue started aside like a broken Bowe we haue gone awaye and therefore is the light of thy countenance turned from vs. Yea our sinnes haue made such a thicke cloud that it cannot shine vpon vs. And because we haue so abused thy patience and presumed too farre vpon thy Fatherlye kindnesses therefore now it pleaseth thee to teach vs that thou art in Heauen and wee vpon the earth that thou canst humble vs at thy pleasure and make vs by thy iudgementes euen to tremble before thy footstoole Teache vs therefore Gracious GOD so to comforte our selues by thy mercies that wee neuer presume to offend and so to humble our selues in the consideration of our sinnes and thy iudgements that wee neuer dispaire of thy fauour Assuring our selues that thou art both able and willing as well to raise vs vp as to beate vs downe For thou art in Heauen and canst do what thou wilt And as the heauen is aboue the earth so is thy glorye to bee preferred Hallowed be thy name before the happinesse of all the creatures in the world Gloryfie thy name O Heauenlye Father and teache vs euer-more to consecrate the first fruites of our desires and petitions to the hallowing and sanctifying of the same Sanctifie vs by thy holye spirite that wee may sanctifie it whoe haue blemished the same by our former wicked liues whereby wee haue giuen thee iust cause to glorifie thy selfe in our confusion but thou doest alwayes affect more glorye out of mercie then iudgement Be mercifull therefore O Lorde in these our miseries deliuer vs from the power of death and the contagion of this noysome pestilence and teach vs by thy fatherly affection hereafter with more sinceritie to hallow and sanctifie thy blessed name So shall a Crowne of glory be set vpon our heades by the comming of thy kingdome Thy kingdom come A worthy guift worthy for such a father to giue though wee most vnworthy to receiue it yet it is thy fatherly pleasure to giue vs a kingdom to make vs heires and fellow heires with thy sonne Iesus who carrieth the scepter in heauen for vs and raigneth within vs by his holye spirite till he haue subdued all his enemies vnder him which that wee may enioy giue vs grace to doe thy will Thy will be done for it is not euery one that saith Lorde Lorde but hee that doeth thy will which shall enter into thy kingdome Giue vs grace to doe and patience to suffer thy good will and pleasure whatsoeuer it be so shall thy will bee done euerye waye by vs and with vs to the hallowing of thy name and enlarging of thy kingdome and that not with murmuring and grudging but most willingly by vs In earth as it In earth as it is heauen is in Heauen where Angels and Cherubins doe thy will flying with all cheerfullnesse and alacrytie where the Sunne is readie eyther to staye his course or to goe backe againe euen against nature at thy commandement Make vs then as the sheepe of thy hands both to obeye thy voyce willinglie and patientlie to suffer thy good pleasure Then wilt thou bee our Shepheard and defender and wee shall wante nothing then shall the petition of nature be acceptable vnto thee Our daylye Giue vs this day c. bread and all necessaries for this present life shall by thy fatherly prouidence be ministred vnto vs. Giue vnto vs wee pray Bread thee in this time of weakenesse and visitation the staffe of bread to strengthen our bodies and strength of bodie to digest our bread We pray for no dainties good father but for bread desiring neither ritches nor pouertie but a sufficient meane of our Our bread owne that we may not bee chargeable but rather helpefull vnto others Enlarge our bowels of compassion towardes our poore brethren which perish for wante of succour that our bread in these distressed times may bee made common as our praiers are common And so long as it pleaseth thee to extende our mortall liues so long make a supplye of daylie electuaries for the preseruation or the D●●●● bread same Let our ordinary pittance and daylie portion bee ministred in due season vnto vs. Teach vs sobrietie in the dayly vse of thy creatures that wee glutte not our selues at once and wante another time Teach vs wisdome that wee may knowe how to abound and how to want how to humble our selues in fasting and how to reioyce in prosperitie that wee neuer forget the affliction of Ioseph We beg not for yeares or moneths or manye dayes onely giue vs this This day daye our dayly bred because wee meane to come againe to morrowe and be daylye beggers at thy gate of mercie Wee knowe it is thy fatherly goodnesse that wee should aske a little and often to the end we may growe familier with thee in prayer and that thou maist open the windowes of heauen wider and replenish our bodies with all plentiousnesse we be seech thee to shutte the mouth of hell likewise which gapeth so wide vpon vs. Remoue from vs all these euils which depriue vs of thy forenamed blessings but especially our sinnes Forgiue vs our trespasses for Forgiue vs our trespasses they haue made this seperation betweene thee and vs they haue dishonoured thy name blemished thy Kingdome disanulled thy will depryued vs of manye blessinges and brought thy heauye iudgementes vpon vs. Forgiue and forget good father wee confesse they bee our debtes wee are not able to answere one of a thousand wee haue forfeited our bond nothing remayneth to vs but perpetuall imprisonment in vtter darkenesse Onelye let it suffice that the hande writing against vs for this debt is nailed to the Crosse by thy sonne and our Sauiour Release vs therefore of As we forgiue them that trespasse against vs all that is past and mollifie our hartes with thy grace that wee may meite the same measure to our brethren as thou hast done vnto vs. But of all loue leaue vs not thus neither for Sathan will bee sure to assault vs afresh with his temptations Leade vs not into temptation to spie where wee bee weakest that hee may reenter with greater force and more malice then before Then shall the end of vs bee worse then the beginning Then shall Plague and Pestilence Warre and Famine bee but the beginnings of sorrowe Therefore second vs by the assistance of thy gracious spirite that wee bee neuer ouer-taken with any dangerous relapse into our former vile transgressions but freed and