the father may Iohn 18 Iohn 14 Iohn 16 be glorified in the sonne If ye do aske any thynge of me in myne owne name I wyll do it Truely truely I saye vnto you yf ye aske the father any thinge in my name he wyll geue it vnto you hytherto ye haue asked nothing in my name Aske and ye shal haue that Ioh. 4. your ioye maye be full The true worshippers shal worship the father in spirite verite for the father sekethe out such that may worshipe hym Aske and it shall be geuen Math 7 vnto you seke you shal finde knocke it shal be openned vnto you who that asketh receyueth and he that sekethe fyndeth and it shal be opened to him that knocketh Is theâ—â— anye man amonge you that wolde profer his sonne a stonâ— yf he asked hym breade Or yt he asked hym a fysshe wolde he profer hym a serpent If yâ— then whiche are euyl can gyue to your chyldren good gyftes howe much more shal your father that is in heueÌ„ gyue good thinges to such as aske of him Whersoeuer are two or thre Mat. 18 Mat. 21 Luc. 18 gathered togither in my name I am in the myddes of them Al that euer ye wyll aske in prayer beleuynge ye shall receyue it Shall not god reuenge his electe that crye vnto him both nyght and day yea though he defarre them I tel you he wyll Mat. 29 / reuenge them that quyckely Wake and pray that ye entre not into temptacions the spirite is alwayes readye but the fleashe is weake Let your loynes be gyrded aboue and your lyghtes brennynge in your handes And ye your selues lyke vnto meÌ„ that loke after theyr mayster when Luc. 12. he wyll returne froÌ„ a wedding Take no thought for your lyuyng what ye shall eate nor for youre bodye what ye shall put on The lyfe is of more value then meate and the bodye is more of value then raymente Marke well the rauens for they neither sow nor repe whiche neither haue storehouse ne barne and yet god fedeth them howe much more are ye better then the foules Do not seke what ye maye Mat. 6 eate or what ye maye drynke and be ye not lyfte an hygh If god then dothe so clothe the haye of the felde growyng this daye and that to morâ— shall be caste into a furnace how moch more wyll he clothe you oh ye endewed with lytell faythe Therfore seke fyrst the kyâ—dome of god and the iustice of it and all these thinges shal be mynistred vnto you WhaÌ„ thou wylt pray entâ— into thy chambre and shyt shy dore and pray vnto thy father Mat. 6. which is in secrete and thy father that seeth in secrete shall rewarde the openly For youre father knoweth whatts nedefull for you before that ye make peticion vnto hym therfore ye shall praye in this wyse The Pater noster wyth other lytell prayers of the Byble beynge gathered togyther into a compendyous ordre in the commendacyon or prayse of the excedynge and incomparable mercy of God for the behoue of the deuoute reader that prayeth not in waggyng of his lippes but wyth the feruent Mâ—t. 6. desyre of harte OVr father whych arte in heauen halowed be thy name Thy kyngdome come Thy wyll be done in carth as it is in heauen Gyue vs this daye our daily breed And for geue vs oure trespaces as we forgeue them that trespace against vs. And lette vs not be led into temptacyon But delyuee vs from euyll Amen For it is thy kyngdome power 2. para â— and glory for euermore Blessed art thou lord god of Israel oure father euerlastyngely for it is thy magnificens O Lorde thy power 〈◊〉 â—y and victory prayse to 〈◊〉 O gouernour / lorde god 〈◊〉 teful and benigne pacient 〈◊〉 of great mercy whiche dost â—â—tende thy mercy vnto thousâ—des Exo. 34 whiche takest awaye wâ—kednes myschefe and synâ—â— and none of him selfe is inâ—â—cente before the. I beseche 〈◊〉 that thou wylte take a wâ—â— our wyckednes and synne I beseche the Lorde godâ— Nu. 14. heuen strong / mighty and â—â—rible which kepest couenaâ— and mercy wyth suche as loâ— the and obserue thy coÌ„mauâ—mentes Let thy eares be hâ— kenyng and thyne eares opâ— that thou mayst here the praâ—er of thy seruaâ—nt Nec 1 O lorde which art pacieâ—â— and of great mercy and takeâ— away our iniquitie mischefe c. forgyue I beseche the thâ— â—he synne of this thy people after the greatnes of thy mercy Lorde God do not destroy thy people and thyne enherytauÌ„ce which thou hast bought Deu. 9. thorowe thy power Thou haste bene guyde in the mercy to the people which hast redemed Forgiue the people though Exo 15 â— para 9 they be synners for thou arte my god Let thyne eyes I beseche the be open and thyne eares intentyfe vnto the prayer that is made in this place O lorde thou art our father and we are but claye thou art Esa 49. oure creatoure all we be but the workes of thine handes O lorde be noâ— ouer much angry and be no more myndefull of our inquitie Beholde haue Psal / 129 respecte / al we are thy people Lorde thy mercy is euerlasting do not dispise the worke of thyne handes O thou lord whych art oâ—â— father our redemer thy name hathe â–ª ben euermore For we do not prostrate ouâ— prayers before thy face in iuâ—â—fienge Iud 7. Ess 6. our selues but in truste of thy great mercy herkeÌ„ lord be pleased o lord attende and do be not slacke my god for thyne owne sake for thy name hath ben called vpoÌ„ this cytie and vpon the people Lorde god here the clamor of Dan. 6. Num 20 this people and open vnto theÌ„ thy treasure the well of the water of lyfe Let all that knowe thy name lorde truste in the for thou haste not forsaken them that seke the. psal 9 / Thou verely whych aâ—t a god mercyfull meke and pyâ—full pacient and of hygh compassion hast not forsaken theÌ„ Aryse Lorde helpe vs rededeme vs for thy name sake Do not remembre our olde inâ—â—uities but lette thy mecy preueÌ„t vs quickely for we are psol 4â— psal 78 made very pore Helpe vs our God and for the glorye of thy name lorde delyuer vs and be mercyful vnto our synnes for thy names sake I shall do sacrifice vnto the wyth good wyll and shal confesse psal 53. psal 85. thy name for it is good For lorde thou art swete and gentyl and of plentuous mercy vnto suche as call vpon the Lorde heare our prayers our peticions and delyuer vs out for thi sake Heare O lord haue mercy Bar. 2. Bae 3. for thou art a merciful god and haue mercy on vs for we synned agaynst the. We haue synned with our fathers we haue done vniustly â–ª we haue commytted 〈◊〉 nes Thou that art holy 〈◊〉
king of Siria and not in the lorde god therefore the kynge of Syria dyd escape out of thy power Were not also the men of Iuda Libia hauynge manye mo charettes and horsemeÌ„ and also a moche greatter multitude of people whom whan thou dydest put thy truste in thy lorde god he them delyuered in to thy handes and power The eyes truly of the lorde doth behold all the worlde he gyueth power and fortitude to them whiche with a perfecte harte doth beleue iâ— hym therfore thou dydest folyshly and for that also warre shall aryse agaynst the in thys present tyme ¶ The payer of Asa kynge of Iuda THis prayer sayd Asa 〈◊〉 to the Lorde whan 〈◊〉 that zara a man of the blâ—â— mores came agaynst him wâ—â— ten C M souldyers and 〈◊〉 of warre and also withe thâ—â— hundreth charettes O good lorde in the thereâ—â— no difference whether thou â—â— helpe with few or weth maâ—â— O our Lorde God helpe vs 〈◊〉 we truely hauynge onely oâ—â— trust and confidens in the â—â— in thy name become aganâ—â— this great mâ—ltitude / thouâ—â— oure God and agaynste the â—â— man can preuayle It chauâ—sed therfore that the moryâ—â—â— were despersed and the kyngâ— dyd streke them vnto theyr destuction and death The exhortacioÌ„ of Azarsoâ— to Obed in tyme of warre THe lord is withe you for ye were withe hym yf ye seke hym ye shall fynde hym but yf ye forsake hym he wyll forsake you Many daies shal passe in Israel without a true god and without a prest with oute preacher and also wyth out a lawe And whaÌ„ they shal â—etourne agayne in theyr trouble and crye to the lorde god of Israell and also seke hym theÌ„ shall they fynde hym at that tyme there shall be no peas to men goynge forth and goynge in but great horrible fear in euerye place amongeste all the Inhabytours of the earth for nation shall fyght againste nacion and cytie agayâ—ste cytye for the lorde shall vexe them in al affliction therfore be you of good coÌ„forte an let not youre hoste be disolued and broken for ye shall haue rewarde for your labour the which thtâ— whan the kynge harde he wâ— greatly comforted c. O lord the god of my fatâ—â— Symeon which gauest to hâ— Iudi. 9. a sworde for his defeÌ„ce agâ—â— straungers that were rauâ—â— shours in theyr vnclennes alâ— discouered yâ— chastite of a vâ—â—gin to theyr confusion ¶ The prayer of Ezetâ—â— as agaynst Sennacherâ—â— 4. Reg. 9 O Lorde god of Israell that syâ—cest aboue Cherubyâ—â— thou are the onely god aboâ— all kynges of the earthe thoâ— madest bothe heuen and eatâ—â— Inclyne thyne eare lorde am here open thyne eare lorde anâ— all the wordes of Sennachâ—rib that he dyd sende to vs câ—sting in our teth our god that is lyuynge Truely Lorde thâ— kynges of Assirya haue put a parte and dyspersed bothe the people and landes of all men and haue caste theyr goodesin to the fire For truly they were not goddes but workes made wyth the handes of meÌ„ of tymber and stone and they lost them Therfore now our lorde god preserue vs from the handes of them that all the kyngdomes of the earth may know that thou art only the lord god The prayer of Iosaphat 2. Par 20 against hys enemyes O Lorde god of our fathers thou art god in heuen and hast dominacioÌ„ auer all kyngdomes of people in thy hande is both strenght and power to resyste c. but in vs is not so moch power to resyst wythstande thys multitude that inâ—adeth vs Notwythstandynge seynge we are ignorauÌ„t what we maye do thys onely remaineth that is to say to dyverte oure eyes to thy goodâ—◠¶ The exortacion of Iâ—bell sonne of zachari◠〈◊〉 the people HEare ye not nor drede 〈◊〉 this multieude for surâ— it iâ— not your batayle but iâ— the bataile of god The exortacioÌ„ of Iosaphâ— in the middes of the peopâ—â— Oye meÌ„ of Iudah and all â—â— iuhabytours of Ierusall here what I shall saye beleâ—e and trust in your lord god 〈◊〉 you shall be in sauegarde pâ—â— also your coÌ„fidence in his prâ—phetes and all thynge to yoâ— shall fortune prosperous ¶ The admonicioÌ„ of yâ— seâ—uauÌ„t of god to king Amaâ— IF thou thynkeste that the victory of varre do coÌ„sist in the hooste God wyll caust the to be ouercome of thyne enemies for why it is at yâ— plâ—â—sure of God both to helpe an put to flyght ¶ The exhortacyoÌ„ of Iudas Mach abeas to the people AFter that the people perceyued the hoste coÌ„mingto i mach 4. mete them they sayde vnto Iudas Howe shall we beynge so fewe and also weryed thys daye with fastynge fyghte agaynst so great and stronge amultitude to whome Iudas â–ª answered and said It is sone done to conclude many in the power of few and there is no diuersite in the sight of godin heueÌ„ to delyuer with many or els with fewe for why the victory in warre doth not stande in the multitude of the hoost but all the fortitude and power therof commeth from heueÌ„ They do come vnto vs with an-enuyous and proude multytude to sprede abrode vs oure wynes oure chidreÌ„ thâ— myght spoyle destroy vâ— we wyll fyght for oure sâ— also for our lawes and hym selfe wyl coÌ„sume theâ—fore our faces therfore dâ— in no wyse feare theÌ„ And that he hath spoken his nâ— and ceased sodaynly they ded went vpon theyr enâ—cs shortely theyr aduersâ— was brought to confusiâ—â— penly in his syght ¶ The exortacion oâ— das to the people When certayne of thâ— ple wold haue fled deparâ— Iudas Machabcus exoâ— theÌ„ sayeng although our â— draw nere yet let vs dye â— maÌ„hod for the loue of our threÌ„ and let vs not brynge hououre to rebuke ☞ FINIS ⧠¶ Imprented at Luâ—du By William Hill at yâ— Signe of the hyll
sonne of rightuous sea helth shal be in hys fethers Esa 56. Mal 3 He wyll come hastely and wyl not tarie The septre shal not be taken awaye frome Iudas vntyll he come that shall be sende and he shall be the expectacion of the HetheÌ„ binding his colte Pah 2 Gene. 49 vnto the vyneyarde his asse my chyld vnto the vyne wasshynge hys stoole in vyne and hys garmeÌ„t in the blode of the grape This is my welbeloued so here hym Luc. 9 â—ach 2 Esa 9 Prayse be glad o d oughter of Syon For lo I come iâ— wyll dwell with the THe spirite of the lord is vpoÌ„ me because he hath anointed me for to preach the gospell vnto the poore he hath sent me to he le such as are coÌ„trite Luc / 4 / in harte for to preach delyueraunce to the captyue and syght for to blynde and lyberte to theym that be shyt in for to preach the acceptable yere of the lorde for to conforte the sorowfull for to glad the mourners Isa 63. of Syon and to gyue a croune for dust the oyle of ioy for heuynesse the garmente of praise for the spirite of sorow I haue troden the wynepresse alone and none of the people was with me I offerd my body to the smyters Esa 50 and my chekes to the beters I turned not my face froÌ„ the rebukers and such as dyd spytte vpon me the lorde God was my defender and therfore I was not confounded I am Alpha and omega the Apo. 1. begynnyng and endyng whiche am and was and shall be euer to come almyghtye Do not feare I am the fyrste and the last and am'a lyue and was deed and behold I am a Apo 2â— lyue for euermore and haue yâ— keyes of hel death I am the roote and generacyoÌ„ of Dauyd and the bryght mornyng styrre c. and let him that is thurstie come he that wyll lette hym take water of Iohn 4. lyfe frely whosoeuer drynketh of the pater that I shall gyue hym â—all neuer be more tourstye but the water that I shall gâ—ue shal be in hym a well of water sprynginge vp into euerlastynge lyfe If any be a thurste let him come to me and drynke who Iohn 7 that beleueth iÌ„ me as the scripture sayth out of his bely shal flowe the water of lyfe I am the bread of lyfe he that cometh vnto me shal not hungre and he that beleuethe in me shal neuer be athurst Ioh 9 My flesshe is very meate and my blode is very drynke â–ª He that eateth my flcsshe and driuketh my blode dwelleth in me and I in hym I am the vyne and you the braunches he that abydoth in Ioh 15. me I in hym bryngeth forth moche fruyte for wythout me ye can do nothinge c. Abyde in me and I in you for as the braunche can bryng forth no frute of it selfe except it remaine in the vine no more can you excepte you remayne in me If you abyde in me and my wordes abyde iâ— you also aske Iohn 6. Mat. 11. whatsoeuer ye wil and it shal be graunted you All that my father doth gyue me shall come vnto me who that comethe vnto me I wyll not caste hym awaye Come vnto me al you that laboure and are laden and I wyl ease you take my yoke on you and lerne of me for I am meke and lowly in harte and you shal fynde ease vnto your souls for my yoke is ease and my burden in lyght Iohn 1â— This is my commaundement that you shall loue togyther lyke as I haue loued you a greatter loue than thys can no man haue than to spende hys lyfe for hys frendes You are my frendes yf you â—â— Ioh 1. 15 Iohn 16 that I commaunde you Ye haue not chosen me but I haue chosen you My father hymselfe loueth you bycause you haue loued me and haue beleued that I Math 12 came from god Who soeuer doth the wyll of my father whiche is in heaâ—â—â— is my brother and syster 〈◊〉 mother This truely is the wyll of â—y Iohn 6 father that sent me that euery one that seeth the sonne 〈◊〉 dothe â—eleâ—e in hym shal haue euerlastynge lyfe and I wyl rayse hym agayne at the â—â—â—ter day Truely truely I saye vnto you he that beleueth iÌ„ me hath Iohn 14 euerlastynge lyfe He that loueth me shal be loued of my father and I wyll loue hym and shewe my selfe vnto hym If anye do loue me he wyll kepe my worde and my father wyll loue hym and we wyll come vnto hym wyll make our mansion in hym If you do loue me kepe my coÌ„maundementes and I wyll praye vnto my Father and he shall gyue you another conforter for to abyde with you euer moore whiche is the spirite of trouth I wyli not leaue you coÌ„fortles for I wyll come vnto you And yf I departed to prepare you a place I wyll come agayne and wyll receyue you vnto me and where as I am you shall be I do leaue peace with you I gyue my peace vnto you I do not gyue vnto you as the worlde dothe let not your hart be troubled nor be aferde You shal be oppressed in the Iohn 19 Math. 8. Mat. 14. Luce / 12. worlde but trust ye I haue coÌ„quereth the worlde Oh ye endewed with smaâ— fayth why are ye aferde Be of good chere it is â–ª I bâ— not aferde Be ye nothynge aferde my lytel flocke for it hath pleased Mat. 14. yeure father to geue vnto you the kyngdome It is not the wyl of your father whyche is in heuen that any of these lytelons shuld perisshe Luc. 9 The sonue of man came to saue that that was loste The sonne of man came not to leefe soâ—les but to saue God dyd not sende his son into the world for to iudg thâ— Ioh. 3 world but to the intente that the world shuld besaued vi hiÌ„ He that beleueth in hym shall not be coÌ„demned but he that doth not beleue is coÌ„dempned alredy bycause he hath not beleued in the name of the onely begotteu sonne of God The father louethe the sonne and hathe geuen hym all thynges into hys hande He that beleueth in the sonne hathe euerlastyng lyfe and he that doth not beleue in the son shall neuer selyfe but the veugeaunce Ioh. 1â— of God abydeth ouer hym I am the resurrection lyfe whosoeuer beleueth on me ye thoughe he were deed yet shal Iohn 8 â–ª he lyue and whosoeuer lyueth beleueth iÌ„ me shal neuer dye I am the lyght of the world who that foloweth me walketh not in darkenes but shal Iohn 1â— haue the lyght of lyfe If any wâ—l serue me let him folowe me and whersoeuer I am there shall my seruaunt 〈◊〉 if any wyll serue me my father wyll honoure hiÌ„ walke whyâ—â— ye haue lyght that the darkenesse do not take
you Whyles you haue the lyghtâ— Ioh. 10. beleue in the lyghte that yoâ— may be the chyldren of lyght I am the way the truth and the lyfe no man cometh to the father but by me I am the dore who that cometh in by me shall be saued â— Ioh. 14. shal go in and shal go ovt aâ—â— shall fynde pastures I am a good shepeherd â— good shepeherde gyueth hys soule for hys shepe I came that they shulde haue lyfe and shoulde haue it more plenteouslye My sheepe heare my voice and I do knowe theÌ„ and they folowe me and I gyue euerlastynge lyfe to theym and they shall neuer perysshe and none shall take them out of my haÌ„d my fathrr that gaue me them is myghtyer theÌ„ all other and there is none able to take out of my fathers hand I and the father be all one Ioh. 12. Iohn 3 â–ª Num / 2â— And yf I be lyfte vp froÌ„ the erth I wyl bryng al vnto me And lyke as Moyses dyd hange vp a serpent in wyldernes so must the sonne of man be hanged vp that who soeuer dothe beleue in hym shall not perysshe â—ut shal haue the lyfe euerlastynge For god hath loued the world in such wyse that he gaue his onely begotten sone that whosoeuer beleued in hym shulde Iohn / 5â— not perisshe but shulde haue euerlastynge lyfe Truyly truly I say vnto you that who soeuer hearethe my worde and beleueth in hiÌ„ tyat sent me hath euerlastyâ—◠〈◊〉 and shall not come into 〈◊〉 〈◊〉 mene but shal passe from 〈◊〉 vnto lyf Blessed be they that hâ—r◠〈◊〉 worde of god and kepe it Luc â—â— Iohn 8. Truely truely I saye 〈◊〉 you yf there be any that 〈◊〉 kepe my worde he shall 〈◊〉 see death If you wyll abyde in 〈◊〉 worde verely you shall 〈◊〉 dysciples and you shal 〈◊〉 the truthe and the truthe 〈◊〉 delyuer you Heuen and erthe shall 〈◊〉 but my words shal neuer 〈◊〉 Blessed be the poore in 〈◊〉 ryte for theyrs is the kyâ—â— of heauen Mat. 24. Mat 5 Blessed be the meke for 〈◊〉 shall possesse the earth Blessed be they that 〈◊〉 for they shall be conforted Blessed â–ª be they that huâ—â— thurste after iustice for they shal be satisfyed Blessed be the mercyful / for they shall oâ—teyne mercy Blessed be the pure in herte for they shal se god Blessed be the peacable for they shall be called the childreÌ„ of god Blessed be they that suffre persecucyon for ryghtnousnes for theyrs is the kyngdome of heauen Blessed are you wheÌ„ that men do say euyl vnto you do pursue Luke 12 you do speake al euyll agaynst you lyenge bycause of me reioyce be glad for your rewarde is greate in heauen And the lâ—â—st heer of your head shall not peryshe for tho Mat. 10. â—owe your paciens you shall possesse your soules Are not .ii. sparowes solde for a farthyng none of thâ—m â—oth â—all on the groâ—â—de without your father for al the heares of youre heed be nombred Feare ye not therfore ye ar oâ— more value thaÌ„ many sparous whosoeuer therfore wil knowledge me before men I wyll Math. 12 knowe hym before my father that is in heauen but whosoeuer wyll denie me before men him wyll I denye before my father whych is in heauen All maner of sinne blasphemy Math. 11 Mat. 1 shall be forgyuen vnto men but the blasphemy agaiÌ„st the holye gooste shall neuer be forgeuen The gospell is preched to the poore blessed is he that is not offended in me The tyme is fulfilled and Mat 19. the kingdom of god shal draw nere repente therfore and beleue the gospel Who soeuer that forsakethe his house or brother or syster or father or mother or wyfe or chyldren or hys landes for my name sake shal receiue an hundred tymes so moche and shal inherite euerlastynge lyfe Reioyce because your names be wrytten in heauen I say vnto you that as moche loye shall be in heauen for one synner takynge repentauÌ„ce as for nyntie myne ryghtous Nee. 9. Luca. 10. Luce. 15 meÌ„ that nede not to repeÌ„t Such as be in helthe nede no phiscion but suche as be euyll at ease I regarde merci and not sacryfice for I am not come to call the ryghtous but synners The sonne of man is come Luce â–ª 10. Iohn 12. to seake and to saue that that was loste I am not come to condeÌ„pne the worlde but to saue the worlde The sonne of god came not to be serued but to serue and Mat. 20. to spende his life for the redeÌ„pcyon of many I truelye am in the myddes of you euen as he that serueth I gyue vnto you a new coÌ„maundemente that you shall Luce / 22. Iohn 13. loue togyther lyke as I haue loued you / to the intente that you shall loue one another therby shall euery man knowe that you are my disciples / yf you wyll beare loue one to another For yf you wyl â–ª forgyue meÌ„ Mat. 9 theyr synnes your celestial father shall forgyue you youre autes The thinges that be impossible vnto men be possible ynough Luce / 18. Math. 5 vnto god Loue your enemyes ' do wel vnto them that hate you and praye for them that persecute and sclaunder you that you maye be the chyldren of your father that is in heauen that suffered hys sonne to aryse vpon the good and the bad and reyneth vpon the ryghtuouse Luce. 9. and vnryghtuous For he is kinde vnto the vnkynde and euyll Therfore be you mercyful lyke as youre father is mercyfull Iuge not and ye shall not be iudged condempne ye not Math. 13 ye shal not be coÌ„dempned forgyue and ye shal be forgyuen gyue and it shall be gyuen vnto you The ryghtuous shall shyn in the kyngdome of theyr father as the sunne Math 2â— Come ye blessed of my father enherite the kyngdom or deyned for you from the creaâ—you of the worlde Truely truely I saye vnto you so longe as ye do oughte to one of the least of these my brethre ye do it vnto me All power in heaueÌ„ and in erth is gyuen vnto me go therfore and teache all nacyons baptysynge them in the name Mat. 280 of the father and the sonne the holy goost teachyng them to obserue all thynges what soeuer I haue coÌ„mauÌ„ded you Lo I am with you alwaye euen vntyll the endynge of the worlde Iohn 24 Go vnto my brothers and say vnty them I ascende vnto â—â— father and youre father my god and your god Let not your hartes be troubled beleue in God and beleue in me there be many nacions Iohn 1. in the house of my father if it were not so I wold haue told you so I go to prepare a place for you For the father hym selfe lâ—ueth you because ye haue loued me And whatsoeuer ye wil aske the father in my name I wyll do it that