thou hast made all thynges with thy woorde and ordained manne throught thy wysedome that he should haue dominion ouer the creature whiche thou haste made that he should ordre the worlde acordyng to equitie and righteousnes and execute iudgemente with a true hearte geue me wysedome whiche is euer aboute thy seate and put me not out from emong thy children For I thy seruaunte and soonne of thy handemayde am a feble persone of a short tyme and to young to the vnderstandyng of iudgement and of thy lawes And thoughe a manne hee neuer so perfect emong the childreÌ„ of menne yet if thy wysedome bee not with hym he shal bee nothyng worth Oh sende her out of thy holy heaueÌ„s and from the trone of thy maiestie that she maie bee with me laboure with me that I maie knowe what is acceptable in thy sighte For she knoweth and vnderstandeth all thynges and she shall conducte me sobrely in my woorkes and preserue me in her power So shall my woorkes bee acceptable AMEN ¶ A prayer for mekenes and the obteinyng of chastitie Eccle. 23. O LORDE thou father and God of my life lette me not haue a proud loke But tourne a waie all volupteousnes from me Take from me the lustes of the body lett not the desyres of vnclennes take holde vpon me and geue me not ouer into an vnshamefaste and obstinate mynde Amen ¶ The prayer of Iesus the soonne of Syrache in necessitie for wisedome Eccle. the laste I Thanke thee O Lorde kyng and praise thee O God my sauiour I will yelde prayses vnto thy name for thou art my defender and helper from the snare of traitours touÌ„gues and from theim that are occupied in lies Thou haste been my helper from suche as stode vp againste me and haste deliuered me acordyng to the multitude of thy mercie for thy holy names sake Thou haste deliuered me from the roaryng of theim that prepared theimselues to deuoure me out of thy handes of suche as soughte after my life from the multitude of theim that troubled me and wente aboute to sette fyre vpon me on euery syde so that I was not brente in the middes of the fyre From the depe of hell froÌ„ an vnclene toungue from liyng woordes from the wicked kyng and froÌ„ vnrighteouse toungue My soule shall prayse the Lorde vnto deathe for my life drewenie vnto hell Thei coÌ„passed me rouÌ„de aboute on euery syde and there was no manne to help me I looked about me if there were any manne that would succoure me but ther was none TheÌ„ thought I vpon thy mercie O Lorde and vpon thy actes that thou haste dooen euer of olde namely that thou deliueredest suche as putte their trust in thee riddest theim out of the handes of the Heathen Thus lifted I vp my prayer from the earth and praied for deliueraunce from deathe I called vpon the Lorde my father that he would not leaue me without help in the daie of my trouble and in the tyme of the proude I praysed thy name coÌ„tinually yeldyng honoure and thankes vnto it and so my prayer was harde Thou sauedest me from destruction and deliueredest me from the vnrighteouse tyme. Therefore will I acknowelage and prayse thee and magnifie the name of the LORDE When I was yet but young or cun I went a straye I desired wysedome openly in my prayer I came therfore before the temple and I soughte her verie busyly Theâ— florished she vnto me as a grape that is sone rype My hearte reioysed in her then went my fote the right waie yea froÌ„ my youth soughte I after her I bowed doune myne eare receiued her I tounde in my self muche wysedome and prospered greately in her Therefore will I ascribe the glorye vnto hym that geueth me wysedome for I am aduised to dooe therafter I will bee gelouse to cleue vnto the thyng that is good so shall I not bee confounded My soule hath wresstled with her and I haue been diâ—igent to bee occupied in her I lifte vp myne handes on highe theÌ„ was my soule lightened through wysedome that I knowelaged my foolishnes I ordred my soule after her she and I were one hearte from the begynnyng and I founde her in clennesse and therfore shall I not bee forsaken My hearte longed after her and I gat a good treasure Thorowe her the Lorde hathe geuen me a newe tongue wherwith I wyll prayse hym Oh come vnto me ye vnlearned and dwell in the house of wysdome withdrawe not youreselues from her but talke and comen of these thynges for your soules are very thurstye I opened my mouthe and spake Oh come and bye wysdome withoute money bowe downe youre necke vnder her yoke and your soule shal receiue wisdome she is hard at hande and is content to bee found Beholde with your eyes howe I haue had but lytle laboure and yet haue founde much rest Oh receyue wysdom and ye shal haue plenty of syluer and golde in possession Lette youre mynde reioyse in his mercye and bee not ashamed of his prayse woorke his woorke by tymes and he shall geue you youre rewarde in due tyme. ¶ The prayer of Abacuc Prophete for ignorauncy Abacuc 3. O Lorde when I heard speake of thee then I was afrayed The woorke that thou hast taken in hande shalte thou perfourme in his tyme. Oh Lorde when thy tyme commeth thou shalt declare it In thy very wrathe thou thynkest vpon mercy The Lorde God is my strengthe he shall make my feate as the feete of hartes and he whiche geueth the victorie shall bryng me to my hye places syngyng vpon my psalmes Amen ¶ The prayer of our Lord Iesus which he taughte his discyples Math. 6. OVr father whiche art in heauen halowed bee thy name Thy kyngdome come Thy wyll bee doen in earth as it is in heauen Geue vs this day our dayly bread And forgeue vs our trespaces as we forgeue theim that trespace againste vs. And lette vs not bee led into temptacion But delyuer vs from euell for thyne is the kyngdome and the power and the glorie for euer Amen ¶ A prayer of the faythfull congregacion that they maye speake the woorde of God boldly Actes 4. LOrd thou art God which hast made heauen earthe the sea all that in theim is which by the mouth of thy seruaunte Dauid haste saied why dyd the heathen rage the people ymagyne vayne thynges The kynges of the earth stoode vp the rulers came together agaynst the Lorde and agaynst Christe For of a truthe agaynst this holy chyld Iesus whom thou hast anoynted both Herode and also Pontius Pylate with the Gentyles the people of Israel gathered theim selues together to dooe euen what soeuer thyne handes and thy counsayle determined before to bee dooen And nowe Lorde beholde theyr threatenynges and graunte vnto thy seruauntes with al confidence to speake thy woorde and that thou stretche forthe thyne hande to the intente that healyng signes wonders maye bee dooen
WE haue synned agaynst thee for we haue forsakeÌ„ our owne God and haue serued Baalim Lorde wee haue synned doo thou vnto vs what soeuer please thee and delyuer vs onlye at this tyme. Amen ¶ The prayer of Samson vnto God that he mighte reuenge hym agaynste the Hhilistines Iudic. 16. MI Lorde almighty thinke vpon me and strengthen me at this tyme oneâ—y O God that I may bee auenged of my enemyes and for the losse of my two eyes that I maye reuenge me ones Amen ¶ In warres againste Turkes and inuadours the prayer of kyng Asa 2. Paral. 14. LOrde it is all one with thee to helpe theim that haue no power with few or with many Helpe vs O Lord our God for wee trust to thee in thy name be come agaynst this multitude Thou art the Lorde our God let no man preuail agaynst thee AmeÌ„ ¶ An other of kyng Iosaphat 2. Paral. 22. LOrde God of oure fathers arte not thou God in heauen raygnest not thou on all the kyngdomes of the heathen And in thyne hande is power and myght that no man can stande before thee Art not thou oure God which dydest cast out that enhabitauntes of this lande before thy people Israel and gauest it to the sede of Abraham thy louer for euer and they dwelt therin haue buylt the a temple therin vnto thy name saied when euyl coÌ„meth vpon vs as the sweard of iudgement pestilence or honger then yf wee stand before this house and before thee for thy name is in this housâ— and shal cry vnto thee in our tribulacion thou shalt heare helpe See therfore howe proudely oure aduersaries nowe assaulte vs. O our God wylt thou not iudge theÌ„ for wee haue no might agaynst this company that coÌ„meth agaynst vs neyther wote wee what to doo but our eyes bee vnto thee ¶ The praier of Nehemias what time the heathen defyed hym Nehem. 4. HEare O thou oure God howe wee are despised tourne theyr shame vpon theyr owne head that thou mayst geue theim ouer vnto despisyng in the lande of captiuitie Couer not theyr wyckednesse put not their synne from thy presence for they haue laughed to scoÌ„rne the buylders ¶ If God send thee trouble either for a punishment of thy synnes or to proue thy pacience therwith Praye thus Tobia 3. O Lorde thou arte ryghteous and all thy iudgementes are trewe yea all thy wayes are mercy faythfulnes iudgement And nowe O Lorde bee myndfull of me and take no vengeaunce of my synnes neither remember my mysdedes neither the mysdedes of my elders for we haue not been obedyent vnto thy coÌ„maundementes therfore are wee spoiled brought into captiuitie into deathe into derision and shame vnto all nacions amonge whome thou haste scatered vs. And nowe O Lorde thy iudgementes are great for we haue not done according to thy coÌ„maundementes neither haue wee walked innocentlye before thee And now O Lorde deale with me accordyng to thy wyll and commaunde my spirite to bee receiued in peace for more expedyent were it for me to dye then to lyue ¶ The prayer of Manasses kyng of Iuda when he was in pryson for remission of synnes and for Goddes fauoure and delyueraunce 2. Paral. 36 O Lorde almyghtye God of oure fathers Abraham Isaac Iacob and of the ryghteouse sede of theim whiche haste made heauen earthe with all the ornamente therof whiche haste ordeyned the sea by the worde of thy coÌ„maundement whiche hast shut vp the depe and hast sealed it for thy fearfull and laudable name dread of all men and honorable before the face of thy vertue the fearce anger of thy thretenyng is importunate heuy to synners But the mercy of thy promesse is greate and vnsercheable for thou arte the Lord God moste hygh aboue all the earthe longe sufferyng and exceadyng mercyfull and repentaunt for the malice of menne Thou Lorde after thy goodnes hast promysed repentaunce of the remission of synnes and thou that art the God of the ryghteouse haste not put repentaunce to the ryghteous Abraham Isaac and Iacob vnto theim that haue not synned against thee but because I haue synned aboue the nombre of the sandes of the sea that myne iniquities are multiplied I am humblied with many bandes of yern And there is in me no breathynge I haue prouoked thine anger haue dooen euell before thee in coÌ„mittynge abhominacions multiplyeng offences nowe I bowe the knees of my heart requiring goodnes of the Lord. I haue synned Lorde I haue synned and know mine iniquitie I desyre thee by prayer O Lorde forgeue me destry me not with mine iniquities neither dooe thou alwayes remembre my euels to punyshe theim but saue me whiche am vnworthy after thy great mercy and I wyl prayse thee euerlastingly all the dayes of my lyfe for all the vertue of heauen prayseth thee and vnto thee belongeth glorie worlde withoute ende Amen ¶ The prayer of Iudith for the delyueraunce of her countrey from the tyrauÌ„t Iudith 9. O Lorde God of my father Simeon which gauest hym a sweard for a defence agaynste the enemyes that vsed violence wylfulnes and that rauyshed thy virgin and put her to dishonestye Thou that gauest their wiues into a pray theyr doughters into captiuitie and all theyr pray for a spoyl vnto thy seruauÌ„tes which bare a zele vnto thee helpe me a poore wydowe O Lord my God I beseche thee for thou hast dooen all thinges euen from the begynnyng And looke what thou hast taken in hande and deuised it euermore came to passe for all thy wayes are prepared thy iudgementes are dooen in thy euerlastyng foreknowlage O looke nowe vpon the armyes of the Assirians lyke as it was thy pleasure sometime to looke vpon the hoost of the Egiptians when they beyng weaponed persecuted thy seruauntes and put theyr truste in their charets horsemenne and in the multitude of theyr menne of warre But thou lokedst vpon their hoost castyng a thycke darckenesse before theim and when they came into the depe the waters ouerwhelmed theim Euen so Lorde let it goo with theise that trust in the power and multitude of theyr menne of warre in theyr charettes arowes and speares and knowe not that thou onely arte oure God which destroyest warres from the begynning and that thou arte the Lorde O lyfte vp thyne arme nowe lyke as euer froÌ„ the begynning in thy power bryng theyr power to noughte cause theyr myghte to fall in thy wrathe They make theyr boaste that they wyll defyle and vnhalowe thy Sanctuarie waste the tabernacle of thy name and caste downe the horne of thyne altare with theyr swearde Brynge to passe O Lorde that the pryde of the enemy may be cut doune with his owne swerd that he may bee taken with the snare of his eyes in me and that thou maist smyte hym with the lyppes of my loue O geue me a stedfaste mynde that I may despyse hym and his strengthe that I may
seruauntes and knowlage the synnes of the chyldren of Israel whiche we haue coÌ„mitted against the. And I and my fathers haue synned also we haue been corrupt vnto thee in that wee haue not kepte thy coÌ„maundementes statutes and lawes whiche thou coÌ„maundest thy seruaunte Moses And they are thy seruauntes and thy people whom thou hast deliuered through thy great power and mightye hande I beseche the Lorde let thyne eares bowe doune to the prayer of thy seruaunt and the prayer of thy seruauntes whose desyre is to feare thy name Amen ¶ A confessyon and solemne prayer of the Leuites and of the churche for synnes with a rehersall of the benefites of God 2. Esd 9. LOrde thou alone haste made Heauen and the Heauen of all heaueÌ„s with all theyr hoost the earth and all that is therupon the sea and all that is conteyned therin thou geuest lyfe vnto all and the hoost of Heauen bowe theimselues vnto the. Thou arte the Lorde God that haste chosen Abram broughtest hym oute of Vr in chaldea and calledst hym Abraham and foundest his heart faithfull before thee madest a couenaunte with hym to geue vnto hym and his sede the lande of the Cananites Hethytes Amorites Pheresites Iebusytes and Gergesites Thou haste made good thy wordes for thou arte ryghteous and haste consydered the myserye of oure fathers in Egypte and hearde theyr complaynte by the red sea and shewedst tokens and wonders vpon Pharao and on all his seruauntes on all the people of his lande For thou knowest that they were presumptuous and cruel against theim so madest thou the a name as it is this daye And the red sea didest thou deuide before theim so that they went thorowe the middes of the sea drye shodde As touching theyr persecuters thou threwest theim into the depe as a stone in the myghtye waters and leddest thy people on the daye tyme in a clowdye pyller on the nyght season in a pyller of fyre to shewe theim lyght in the waye that they wente Thou camest downe also vpon mounte Sinai and spakest vnto theim from heauen and gauest theim ryght iudgementes true lawes good coÌ„maundemeÌ„tes and statutes declaredst vnto theim thy holye Sabboth and coÌ„maundedst theim preceptes ordynaunces and lawes by Moses thy seruaunte gauest theim bread from heaueÌ„ when they were huÌ„gry broughtest forth water for them out of the rocke when thei were thyrstie and promisedst theim that thei shuld gooe in and take possessyon of the land ouer whiche thou haddest lyfte vp thyne hande for to geue theim But they and oure fathers were proude hardnecked so that they folowed not thy coÌ„maundementes and refused to heare and dyd not remâ—mbre the wonders that thou dyddest for theim but became obstinat and heddy insomuch that they tourned backe to theyr bondage in theyr disobedience But thou my God forgauest and walle gracious mercyfull pacient and of greate goodnes forsokest theim not And though they made a molten calfe and sayde this is thy god that brought the oute of the lande of Egypte and dyd great blasphemies yet forsokest thou theim not in the wyldernesse according to thy greate mercye And the cloudy piller departed not from theim on the daye tyme to leade theim the waye neyther the pyller of fyre in the nyght season to shewe theim lyghte in the waie that they went And thou gauest theim thy good spyryte to enfourme theim and with helpest not thy Manna from theyr mouthe gauest theim water when they were thursty Fourtie yeres longe madest thou prouision for theim in the wyldernesse so that they lacked nothynge theyr clothes wared not olde and theyr fete swelled not and thou gauest theim kyngdomes and nacyons and thou diuydest theim accordynge to theyr porcyons so that they possessed the lande of Sehon kyng of Esebon and the land of Og the kyng of Basan And theyr chyldren multiplyedst thou as the starres of heauen and broughtest theim into the lande whereof thou haddest spoken vnto theyr fathers that they shoulde gooe into it and haue it in possessyon And the chyldrenne wente in and possessed the lande and thou subduedst before theim the inhabytauntes of the lande euen the Cananytes and gauest theim into theyr hande and theyr kynges and the people of the lande that they myght dooe with theim what they wold So they wanne theyr stronge cities and the fatte lande and tooke possessyon of houses that were full of all maner of gooddes weiles dygged oute vyneyardes oylegardens and many fructfull trees and they dyd eate and wer fylled and became fatte and lyued in welth thorough thy greate goodnesse neuerthelesse they were disobedyente and rebelled against thee and did cast thy lawe behynde theyr backes and slewe thy prophetes whiche exhorted theim so earnestlye that they shoulde conuerte vnto the and dyd great blasphemies therfore thou gauest theim ouer into the hande of theyr enemyes that vexed theim And in the tyme of their trouble they cried vnto thee and thou heardest theim from heaueÌ„ and through thy great mercy thou gauest theim sauyours whiche helped theim out of the hand of theyr enemies But when they came to rest they tourned backe agayde to doo euyll before the. Therfore leftest thou theim in the hande of theyr enemyes so that they had the dominion ouer theim So they conuerted and cryed vnto thee and thou herdest thâ—im from heauen and many tymes haste thou delyuered theim according to thy greate mercy testytiedst vnto theim that they should turne agayne vnto thy lawe Notwithstandyng thei were proude herkened not vnto thy coÌ„maundementes but synned in thy lawes which a man should doo and liue in theim and turned the shulder a waye and were styfnecked and woulde not heare And many yeres dyddest thou forbeare theim and testifiedst vnto theim through thy spyrite euen by the office of the Prophetes and yet woulde they not heare Therfore gauest thou theim into the hande of the nacyons in the landes But for thy great mercies sake thou hast not vtterly consumed theim neither forsakeÌ„ theim for thou art a gracyous and a merciful God Now our God thou greate God mightye and terrible thou that kepest couenaunte and mercye regarde not a litle all the trauaile that hath happened vnto vs and our kinges princes preestes prophetes fathers and all thy people sythens the tyme of the Kynges of Assur vnto this daye Thou art ryghteouse in all that thou haste brought vpon vs for thou haste dooen righte And we on our behalfe haue been vngodly our kinges princes preestes and fathers haue not doone after thy lawe nor regarded thy coÌ„maundemeÌ„tes and thy earnest exhortacions wherewith thou hacte exhorted theim haue not serued thee in theyr kyngdome and in thy greate goodnes that thou gauest them and in the large and plenteous laÌ„de whiche thou gauest them thei haue not conuerted froÌ„ their wicked woorkes Beholde therfore are we in bondage this daie yea euen in the lande that thou gauest vnto our fathers to enioy the fructes
handes of all that hate vs. To fulfill the mercie promised to our fathers and to remembre his holye couenaunte And to performe the othe whiche he sware to oure father Abraham to geue vs that wee delyuered out of the handes of our enemies mighte serue hym without feare all the daies of our life in suche holynes and righteousnes as is accepte before hym And thou childe shalt bee called the prophete of the highest and thou shalte goo before the face of the Lorde to prepare his waies And to geue knowelage of saluacion vnto his people for the forgeuenes of synnes Throughe the tendre mercie of our God wherby the daye spryngeth from an highe hath visited vs. To geue light to theim that satte in darkenesse and in shadowe of death and to guyde oure fete into the waye of peace ¶ The prayses of the angelles at the birth of Christe Luke 2. GLORI vnto God on highe and peace on the earthe vnto menne reioysyng ¶ Gyuyng of thankes of Symeon Luke 1. LORDE now letteste thou thy seruaunt departe in peace acordyng to thy promise for myne iyes haue sene the sauiour sent from thee whiche thou hast prepared before the race of all people A lighte to lighten the Gentyles and the glorie of thy people Israell ¶ Thankes of Paull for his conuersion vnto Christe 1. Timothi 1. VNto GOD kyng euerlastyng immortall inuisible and wyse onely but honoure and prayse for euer and euer Amen ¶ A song of the triumphers ouer the beaste Apoca. 15. GReate and meruelouse are thy woorkes Lorde God almightie iust and true are thy waies kyng of sainctes Who shall not fear O Lorde and glorifie thy name For thou onely art holy and all Gentiles shall come and worshippe before thee for thy iudgemeÌ„tes are made manifest ¶ A blessyng of the people by kyng Salomon 3. Kynges 8. BLessed bee the Lorde that hath gyuen rest vnto his people Israell accordyng to all that he promised so that there is not one worde escaped of all the good promises whiche he promised by the hande of Moses his seruaunt And the Lorde oure God bee with vs as he was with our fathers and forsake vs not neyther leue vs but he may bowe our heartes vnto hym to walke in al his waies to kepe his commaundementes ordinaunces and customes whiche he coÌ„maunded our fathers And these my woordes whiche I haue prayed before the Lorde bee nighe vnto the Lorde our God daie and nighte that he defende the quarell of his seruaunt and of his people Israell euermore that all nacions of the earth maie knowe that the Lorde he is God and none other but he and I praye God that youre heartes maie bee founde with the Lorde oure God to walke in his ordinaunces and to kepe his lawes as wee dooe this daie ¶ The blessyng and prayses of saincte Ambrose and Augustyne Te Deum laudamus WE prayse thee Oh Lorde wee knowelage thee to bee the Lorde All the earth mought worship thee whiche art the father euerlastyng To thee crieth forth all angelles the heauens and all the powers therin To thee thus crieth Cherubin and Seraphin continually holy art thou holy art thou holy art thou Thou art the Lorde God of hoostes Heauen and earthe are fulfilled with the glory of thy maiesti The glorious compaigne of the Apostles praise thee The goodly feloshippe of the propheies praise thee The fayre feloâ—shippe of Matters prayse thee The holy congregacion of the faithefull throughout all the world magnifie thee Thei knowlage thy honorable and verie onelye soonne The knowelage the holye ghoste to bee a conforter Thou arte the kyng of glorie O Christe Thou arte the euerlastyng soonne of the father Thou wheÌ„ thou shouldest take vpon thee oure nature to delyuer manne diddest not abhorre the virgins wombe wheÌ„ thou haddest ouer come the sharpenes of deathe thou openeddest the kyngdome of heauens to theim that beleued in thee Thou sittest on the righte hande of God in the glorie of the father Wee beleue thou shalt come to bee our iudge wherefore wee praye thee help thy seruauntes whoÌ„ thou hast redemed with thy precious bloud Make theÌ„ to bee noÌ„bred with thy saintes in ioy euerlasting O Lord saue thy people blesse thine heritage Gouerne and also lift theim vp into blesse euerlastyng wee praise thee euery daie and wee worshippe thy name euer worlde without ende O Lorde lette it bee thy pleasure to kepe vs this daie without synne O Lorde haue mercie vpon vs eueÌ„ as mee trust in thee In thee O lorde dooe I trust let me not bee confounded for euer Amen ⧠PRAIERS FOR SVCcours and reliefes of life for wysedome for humylitie and for other naturall giftes ¶ The request of Iacob for sustentacioÌ„ and reliefe of this present life Genesis 28. IF THE LORDE will bee with me and will kepe me in the waie that I shall walke in will geue me breade to eate and clothe to weare and that I maie returne again vnto my fathers house in sauerie theÌ„ shall the Lorde bee my God and this stone whiche I haue sette vp an ende shal bee godes house and of all that thou shalte geue me will I geue the tenth vnto thee ¶ Thus prayed Anna vnto the Lorde that she might obtein a childe 1. Kynges 1. LORDE of hoostes if thou wilt looke on the wretchednes of thyne handmaide and shalt remembre me and not forgette thyne handmaide and shall geue thyne haÌ„d maide a maÌ„ne childe I will geue him vnto the Lorde all the daies of his life ¶ The prayer of Salomon for wysedome well to gouerne his people daiely to bee prayed of all princes other rulers 3. Kynges 3. THou hast shewed vnto thy seruaunt Dauid my father great mercy acording as he walked before thee in trouth in righteousnes and in playnesse of hearte with thee And thou haste kepte for hym this greate mercie that thou haste geuen hym a soonne to sit on his seate And now Lorde my God it is thou that haste made thy seruaunte kyng in the rouâ—e of Dauid my father and I am a young lad and wote not how to ordre myself And thy seruaunte is in the middest of thy people whiche thou hast chosen a people that are so many that thei cannot bee nombred for multitude geue therefore thy seruaunte an vnderstandyng hearte to iudge thy people to deserue betwne good and bad for who is able to iudge this thyne so greate a people ¶ A prayer of Salomon for a competency of life Prouerbes 30. TWo thynges I require of thee that thou wilt not denie me before I die Remoue froÌ„ me vnnitie and lies geue me nether pouertie nor riche onely graunt me a necessarye liuyng least if I bee to full I mought happely denie thee and saie what feloe is the Lorde or constrayned through pouertie I mought fall vnto stealyng forsweare the name of my God Amen ¶ A prayer for obteinyng of Wisedome Sapiense 9. GOD of my fathers and Lorde of mercies