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A64231 A practical and short exposition of the catechism of the Church of England by way of question and answer. Wherein the divine authority and reasonableness of every question and answer, every doctrin and practice in it recommended, are evidenced and improved against most contemners of it and dissenters from it. With that moderation and plainness that it may engage all to adhere to, and especially may instruct children in the true Protestant religion of the Church of England. Humbly offered for the good of schools and youth. By Nathanael Taylor, M.A. Taylor, Nathanael, d. 1702. 1683 (1683) Wing T544B; ESTC R222427 64,394 147

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in Heaven Hallowed be thy Name Mat. 6.9 to 13. Thy Kingdom come Thy Will be done in Earth as it is in Heaven Give us this day our daily Bread and forgive us our Trespaises as we forgive them that Trespass against us And lead us not into Temptation but deliver us from Evil. For thine is the Kingdom and the Power and the Glory for ever and ever Amen Q. Is this a prescribed Form A. 1. We may use it so Christs words being Luke 11.22 When ye Pray say Our Father c. 2. We ought to Conform all our Prayers to it When ye Pray say after this manner Q. Are Forms of Prayer Lawful A. Yes 1. Christ gives a Plea for it in the Lords Prayer 2. Unity of Petitions in a Congregation pleads for it 3. If every one was left to his particular Addresses it would tend to Confusion in a Congregation 4. It is a great help to weak Christians who hereby are instructed what to Pray 5. It may be better accompanied with Zeal than other Prayers because its Petitions are known by the Praying Person and may be suited with Affection 6. Men are more confined to the conceived Prayer or extempore Prayer of any Person than to a Form of Prayer because in a Form they know what will be Prayed for and what Petitions will be used and so know how to suit them and what to say Amen to when as in a conceived or extempore Prayer the hearer knows not what to say Amen to till the Petition be expressed which probably may then be so erroneous or Blasphemous as it ought not to be joyned with Q. What are the parts of this Prayer A. Three 1. A Preface 2. Its Petitions 3. It s Conclusion Q. Which is its Preface A. Our Father which art in Heaven Q. What is here Observable A. 1. That God alone is the Object of our Prayer who is here set out to us by what may encourage our Address as a Father who is willing and as one Almighty in Heaven able to help us 2. That the Persons Praying should be Publick Spirited not Praying solely for themselves but also for others It is not My but Our Father Q. Why is God only to be Prayed to A. 1. He only hears our Prayers 2. Is only to be believed in 3. He is only Omnipresent where ever we Pray 4. Ames Bell. Enerva● T●m 2. Cap. 3. He is only Omniscient to know our wants and our sincerity 5. He is only Omnipotent to grant all our desires 6. Prayer is part of a Divine Worship not to be given to any Creature 7. S. Taylors disswasive l. 2. sect 9. Hom. of Engl. on Prayer To Pray to any Saint or Angel supposeth them to be Omnipresent Omniscient and Omnipotent and so makes them Gods 8. God is ever ready to hear us and our Saviour ever ready to intercede for us Heb. 7.25 9. We know not who are Saints and what their State and Condition is 10. We need not Mediators to God as we do here to Princes A. Bish Usher against Jesuit p. 42. God and Christ invite us to come 11. Prayer to Saints was an Error of Celsus and derided by Heathens Q. What Encouragements doth Gods being our Father give us to Pray A. 1. It assures us that God is willing to help and supply us 2. That as Children we may safely go to God our Father for Supplies Rom. 8.32 3. It is a great Comfort against the Infirmities attending our best Duties that we Pray not to a Critical Observer of our Words who may mark what is done amiss but to a Merciful Father who kindly accepts of his Childrens Endeavours Q. What doth Gods being in Heaven denote A. 1. His Power 2. His Majesty Q. Why is Gods Power considerable in our Prayers A. 1. Because we cannot ask more than God can give us Natural Parents may be willing but cannot often help their Children But our Father both will and can James 4.3 Prov. 1.16 2. To teach us if we have not what we desire it is not for want of Power in God but either 1. Because we sinned in asking what was sinful Or 2. What was not convenient Or 3. We desired it for bad ends Or 4. To try our Affections in Prayer Or 5. To re-mind us of our often denying Gods calls to Holiness Q. What doth Gods Majesty in Heaven teach us A. 1. The Glory of our Father A God in Heaven 2. His Condescension in admitting us on Earth to have a Communion with him 3. The great Priviledges Prayer admits us to which is to speak to the great God and is the greatest Honour Creatures can enjoy 4. Dr. Saywell Orig. Plots pag. 427. The great Honour of Christians who are Children of such a Father 5. To have a due Reverence for God and to be Humble in Prayer 6. To come with suitable Affections Love to God and desire for what we pray 7. Mat. 15. Rev. 3.20 Earnestness in Prayer God loves Importunity and useth much to us Q. What learn you from the Persons Praying expressed in the Plural Number Our Father A. 1. That there is a Communion of Saints one Praying for another 2. That we as of that Number ought to Pray for others as well as our selves Q. Are we Obliged to Pray one for another A. 1. Precepts to it enforce it 2. The Practice of Christ and his Apostles invite to it 3. Others Pray for you 4. Sin equally damning to all 5. All want Pardon and Grace 6. All have the same Enemies without and the same Corruptions within 7. All have the same God to hear the same Christ to intercede for them and the same Holy Ghost to assist them and the same Promises to encourage them 8. This is an Act of Love which the poorest may shew each other in Q. How many Petitions are there in the Lords Prayer A. Six The three first respecting chiefly Gods Glory The three last our Good especially Q. What is the first Petition A. Hallowed be thy Name Q. What is meant by Name here A. Gods Name Titles Attributes and Ordinances any thing whereby he is pleased to make known himself to us Q. What is meant by its being Hallowed A. 1. Our having a suitable Esteem and Reverence for them 2. A speaking Honourably and Reverently of them 3. A Vindicating them and an endeavouring they may be Hallowed by others also Q. What then do we Pray for in this Petition A. Cat. of Ch. on Lords Prayer That our Lord God our Heavenly Father would send his Grace unto me and unto all People that we may duly esteem of speak of and Act suitably to those ways whereby God is pleased to make known himself to us by And thus what God Commands in the Third Command we Pray we may be enabled to perform in this Petition Q. What is the Second Petition A. Thy Kingdom come Q. What is desired herein A. That Gods two-fold
his Church a Body whereof he is the Head which is twofold Invisible and Visible Mat. 7.21 1 Cor. 7.19 1. The Invisible Church of Christ contains all glorified Saints in Heaven and all true Believers on Earth and of this Church all who are Baptized are not Members but those only who being Baptized live the life of Faith 2. B. Ushers Body of Divinity p. 187. The Visible Church contains all professors of Christianity and of this Church all who are Baptized are reputed as Members Q. What is meant by A Child of God A. Joh. 1.12 Gal. 4.5 Joh. 20.17 Heb. 2.11 Rom. 8.16 This priviledge necessarily follows the other for all true Members of Christ's Church receive the honour to be sons of God by Adoption and are admitted to have God their Father Christ their Brother the Holy Ghost their Comforter here and hereafter are co-heirs with Christ of an eternal glory Q. What is meant by an inheritor of the Kingdom of Heaven A. This Priviledge doth succeed both the other Luk. 12.32 Ja. 1.12 1 Pet. 1.4 5. Joh. 14.3 Col. 3.4 2 Cor. 5.1 for those who are Members of Christ and Sons of God have a Kingdom purchased for them and promised to them yea by Christ they now have taken possession of it and shall hereafter have the full enjoyment of it Q. What did your Godfathers and Godmothers then for you A. They did promise and vow three things in my name 1. That I should renounce the Devil and all his works the pomps and vanities of this wicked World and all the sinful lusts of the flesh 2. That I should believe all the Articles of the Chrstian Faith 3. That I should keep Gods holy will and Commandments and walk in the same all the daies of my life Q. What are the parts of this Baptismal vow and promise A. Its parts are suitable to the two parts of Sanctification a death to Sin World Flesh Devil and a life unto Righteousness in a true Faith and an obedience to the Will of God Q. What do we renounce in renouncing the Devil and all his works A. 1. Dr. Hammond pract Cat. l. 6. sect 3 Joh 8 44 Ja. 3.17 All belief in or worship of any Heathenish God or Idol 2. All heathenish and sinful practice as Lying Envy Pride sowing Discord and those sins which represent Satan 3. All Combination or Contracts with the Devil and all use of Conjurations 4. Ja. 1.14 Eph. 5.11 All Temptations and first motions to sin 5. All evil Exhortation or evil Example whereby we entice others to act sin and so act the Devil's part Q. How may the Devil and ●is Works be withstood A. Jam. 4.4 1 Pet. 5.5 8 9. By the use of 1. Prayer 2. Fasting 3. Faith 4. Watchfulness against them 5. Care to walk according to Gods Will. Q. What is meant by the pomps and vanities of this wicked world to be renounced A. Eph. 5.11 1 Cor. 6.10 20. 1. That we absent as much as may be from wicked company the ruin of many souls 2. That if in company we partake not of their sins chusing rather their anger than Gods 3. Not inordinately to pursue the worlds profits pleasures or honours nor to be too much delighted with 1 Joh. 2.15 16. Jam. 4.4 Mat. 16.26 or confident in them but so to sit loose to them that we may readily part with them if in competition with Christ and our Souls Q. How may the soul be armed against the Worlds enticements and discouragements A. Eccles 1.1 2. 1. By considering the vanity and uncertainty of all its enjoyments Its pleasures but skin-deep sensual and but for a moment Heb. Pro. 23.5 Ps 49.7 11.20 its Honours the breath of others no sign of God's love and leave us at Death Its Riches the dust of Earth cannot free from Death here nor Hell hereafter 2. By considering the smalness and shortness of our Troubles in the World They can but hurt the Body Mat. 10.28 Exod. 2.23 in whose greatest troubles the Soul is at Liberty its worst punishment is Death which sends the soul sooner to eternal life Isa 43.2 2 Cor. 4.17 18. They cannot hinder us from God's presence here and may prepare us for a greater glory hereafter 3. By considering we are here but Strangers and Souldiers in our Enemies Tents Joh. 15.20 John 16. last which may reasonably expose us to troubles as our Captain Christ Jesus and his Apostles all met with 4. Ro. 8.18 By considering our Glory in Heaven will recompence all our losses on Earth Q. What is meant by renouncing the Lusts of the Flesh A. 1. Dr Ham. prac Cat. 16. sec 3. Jer. 4.14 1 Cor. 6.19 All coveting of or indulging our selves in any lust or desire which is contrary to the Word of God and so sinful 2. All spiritual and heart Sins and all bodily uncleanness This Enemy is the more dangerous because daily with us and ready within us to betray us to Satans Temptations Q. How may these lusts of the Flesh be subdued A. By Sobriety Chastity Gal. 5.16 17 20. Watchfulness Praver and a care to walk answerable to the Word of God Q. What is that part of Sanctification included in your Baptismal Vow yet to be Considered A. ●oh 3.16 Ti● 3.8 A life of righteousness in these two great duties of the Gospel Faith and Obedience Q. What is the Faith here promised A. Bis Pearson on Creed p. 12. 1. An assent of our Hearts 2. A Confession or Profession with our lips And 3. A suitable Conversation in our lives Q. What do we promise thus to believe A. All the Articles of the Christian Faith Q. What is the Obedience promised in Baptism A. That which is the product of true Faith an Universal Obedience of our whole man to all the commands of God sincerely performed with constancy to our lives end Q. Can the Godfathers or Godmothers promise this for the Child and is the Child bound to perform it A. 1. Yes because Children are in the power of the Parents to be devoted to the Service of God Deut. 6.6 7.29.10 11 31.11 12 2 Tim. 2.19 Eph. 5.11 Heb. 11.6 Tit. 2.14 whom God also hath obliged to do it 2. There is nothing contained in this Baptismal Vow but what is lawful becomes Christianity and is our bounden Duty to perform 1 Pet. 2.11 1 John 5.4 1 Pet. 5.8 3. The Non-performance of the Vow by the Child may justly forfeit God's promises in Baptism made to the Child 4. Parents usually oblige their Children in civil contracts and bargains Hooker 's Volity l. 5 sect 64. who are by their Parents contracts bound to observe the Covenant or else must forfeit the advantages that might accrue to them by its observance Much more sure then may Parents engage their Children in what is the Child 's absolute duty on whose performance so great a mercy depends Q. Dost
To vindicate their Reputation 6. To discover what Conspiracies they know of 7. To Pray for them Q. What are the Duties of your Spiritual Relation of Ministers and People A. 1. The Duties of Ministers are 1. Study 2. Preaching to and 3. 1 Tim. 4.14 15 16. 2 Tim. 4.2 3. Heb. 13.17 Ephes 6.19 Praying for and with the People 4. Love 5. Reproof 6. Exhortation 7. Example of Good 8. Visiting Sick 2. Duties of People are 1. To attend Ordinances 2. To Obey what is directed 3. Love 4. Honour 5. Pay dues to him 6. Pray for him Q. What are the Duties of the Conjugal Relation A. 1. The Duties of the Husband are 1. Ephes 5.25 Col. 3.19 1 Pet. 3.7 Ephes 5.26 Col. 3.18 1 Pet. 3.1 2 3 4 5 6. Love to Soul and Body of Wife 2. A due esteem of her 3. Protection 4. Provision for her 5. Fidelity 6. Prayer with and for her 2. The Duties of the Wife are 1. An Honourable esteem of her Husband 2. Outward Respect 3. Love to Soul and Body 4. Obedience to his fit Requests 5. Fidelity to Body and Estate 6. Joynt endeavours for the good of their Family 7. Prayer for him 8. Meekness towards him Q. What are the Duties of Masters and Servants A. 1. The Duties of Masters are 1. To take care they serve God Ephes 6.9 Col. 4.1 2. James 5.4 Ephes 6.5 6. Col. 3.22 2. To provide convenient things for them 3. To Command nothing but what is Lawful to be performed by them 4. To pay their dues of Wages 5. Meekness to them 6. Prayer for and with them 2. The Duties of Servants to Masters are 1. Sincerity 2. Honour 3. Obedience to Lawful Commands 4. Fidelity 5. Submission to Punishments 6. Prayer for them Q. What are the Duties of the Aged and Youth A. 1. The Duties of the Aged are 1. Prov. 16.31 Steadfastness in the Faith 2. Instruction of Youth 3. To communicate Experiences 4. To be Exemplary 5. To prepare for Heaven 2. The Duties of Youth are 1. To Honour the Hoary Head Eccles 12.1 2. Obey their good Advice 3. Observe their good Example 4. To Devote themselves to God betimes Q. What are the Duties of the Rich and Poor A. The Duties of the Rich are 1. To be rich in good Works 2. Humility 1 Tim. 6.17 2. The Duties of the Poor are 1. Humility 2. Contentment And 3. To prepare for a better Estate in another World James 2.5 Q. What is the Sanction of this Commandment A. That thy days may be long in the Land that the Lord thy God giveth thee Q. What doth this import A. 1. That the not performing the Duties of this Commandment may cause God or his Magistrate to cut us off as Malefactors 2. That the performance of them tend to the continuance of our Lives by Gods blessing 3. May entitle us to Heaven of which the Land here meant was a Type Q. What improvement do you make of this Commandment A. That we can be in no Relation or Condition but God expects Duty from us and we ought to perform it Q. What is the Sixth Commandment A. Thou shalt do no Murther Q. What is here forbidden A. 1. All actual Murther of our selves or others 2. All with-holding due Relief from our selves or others whereby Life may be lost 3. Exposing our selves or others to manifest dangers 4. Malice and Envy 1 John 3 15. the Murther of the Heart 5. To hurt no body by word or deed Q. What is here Commanded A. 1. The preservation of our own and others Life and Health 2. Peace and Love amongst us Q. What is the Seventh Commandment A. Thou shalt not Commit Adultery Q. What is here forbidden A. 1. All unclean thoughts and desires 2. Ephes 4.29 All Corrupt and obscene Speeches 3. All lewd Acts as Fornication Adultery Incest Sodomy Buggery 4. All Luxurious Eating and Drinking which tend to it 5. All wanton gestures which may tempt to the sin Q. What is Commanded A. To keep our Bodies in Temperance Soberness Tit. 2.11 and Chastity Q. What is the Eighth Commandment A. Thou shalt not Steal Q. What is here forbidden A. 1. All close or open Theft 2. All Circumventing Cheating 1 Thes 4.6 and Oppression by reason of the want or Ignorance of those we deal with 3. All false Weights and Measures whereby is stollen what would make them just Q. What is here required A. 1. A just dealing in all things 2. Contentment 3. Labour in our Occupations 4. A care to preserve our own and our Neighbours good Q. What is the Ninth Commandment A. Thou shalt not bear false Witness against thy Neighbour Q. What is here forbidden A. 1. All rash Oaths and Perjury 2. Lying and Slandering 3. Tale-bearing and Tale-hearing whereof one hath the Devil in his Tongue the other in his Ear. 4. All Subornation of others to be false Witnesses Q. What is Commanded A. 1. A preserving our own and others Credit 2. Speaking and Witnessing Truth Q. What is the Tenth Commandment A. Thou shalt not Covet thy Neighbours House Thou shalt not Covet thy Neighbours Wife nor his Servant nor his Haid nor his Ox nor his Asse nor any thing that is his Q. Why is this Commandment set down since it is implyed in the other Nine A. 1. Lest being only implyed in them Men might through their Corruption suppose they might entertain evil Thoughts and be guiltless Q. What is here forbidden A. 1. All evil Concupiscence and Lust 2. All Envy at or Covetousness of any thing that is our Neighbours Q. What is here Commanded A. 1. Diligence in our Callings 2. Contentment with our Estate 3. A suppression of our desires after other Mens Possessions And now let us put a period to the Decalogue with our Churches Prayer Lord have Mercy upon us in the Pardon of our past sins And incline our Hearts for the future to keep thy Laws SECT IV. Q. IS Man able to fulfil the Law of God A. No not without Gods Grace assisting him Rom. 3. at large 1. Because since Adams Fall all Men have their Souls and Bodies depraved 2. They have an averseness from all good and a proneness to all evil 3. Have a corrupt Heart ready to betray them to the least Temptation 4. Have Enemies to Engage with too Powerful and Mighty therein 5. Phil. 2.13 14. The Nature of the Duties are Spiritual and require more than a Natural Power to perform them Q. By what means may Man gain assistance from God to do his Will A. By diligent Faithful Prayer which through Christ is prevalent 1. To protect from all Troubles Temporal Spiritual James 1.5 John 14.13 Eternal 2. To supply all wants of all good Q. What is the Rule for Prayer A. That which was made by our Lord and Saviour and by him recommended to his Disciples and us Q. Rehearse the Lords Prayer A. Our Father which art