Selected quad for the lemma: kingdom_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	father_n	forgive_v	trespass_n	2,132	5	10.9547	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A06151	The exercise of a christian life. Written in Italian by the Reuerend Father Gaspar Loarte D. of Diuinitie, of the Societie of Iesus. And newly translated into Englishe. by I.S.; Essercito della vita Christiana. English	Loarte, Gaspar de, 1498-1578.; Brinkley, Stephen.	1579 (1579)	STC 16641.5; ESTC S107018	152,306	462

goods either priuily or pertly against the owners wil as also ech other vnlawful seasing or with-holding of others substance be it by stealth violence or any fraude and legerdemain or els by vsurie or some kind of other vnlawful bargaine whereby our neighbour is defrauded and suffreth some losse and hinderance It foloweth therfore that who so in their trades and traffiques vse not equitie and vpright dealing offend against this precept Such also as discharge not their Creditours hauing meanes to pay them or that find any lost thing and restore it not either to the true owner or to the poore the owner being not extant if haply such thinges were not reputed as geuen ouer and voluntarily abēdoned of the owner Finally al fraude deceipt and tretcherie whereby our neighboures goodes is damnified to whom our Sauiour and Lorde wil haue vs to beare great loue and charitie and not to doo other-wise to them then willingly we would that they should do to vs yea that we doo them the good which they maye conuenientlye require and we likewise performe towardes them Who so faileth in anye of these thinges aforesaid doth break and violate this commaundement IN THE eight precept is al such harme forbidden as through our speeche and wordes may be procured to our neighbours as might be principally in bearing false witnes against them in place of iudgement or in speaking suche wordes out of iudgement as might eyther blemishe or quite ouerthrowe our neighbours credite and good name In like maner to reueale suche imperfections and faultes as we knowe by others to them that knowe them not not wherby they are either defamed or els made lesse accompt of especially when such thinges are reuealed with wicked intent and to those that can by no meanes redresse them By this precept is like-wise forbidden al detractions murmuringes speaking euil slaundering of others al scoffing taunting and telling of lies albeit without harme or any preiudice to our neighbours Finally we must beware of speaking or saying anye thing whereby anye harme might any wayes ensue THE NINTH precept is as a declaration of the seuenth thereby to notifie vnto vs the better what charitie God wil haue vs to vse towardes our neighbours and howe farre we ought to be from doing them anye euil being not onely forbidden to take their goodes by outward means from them but also not to desire inwardly in our heartes any vnlawful vsurpation of them And like as the desire and coueting of these thinges is prohibited vs euen so are wee to witt that eche other deliberate wil and desire of any thing what-soeuer that may be preiudicial to our neighbour is vtterly forbidden vs. THE TENTH precept is as a declaration of the sixt to doo vs the better to vnderstand what puritie of heart our Lord requireth of vs wherby we ought not onely to beware of committing aduoultrie fornication or any other carnal act as was abouesaid in the sixt but also not to haue any concupiscence or desire with determinate consent which suffiseth without committing any outwarde act to soile our soules and to procure the losse of Gods diuine grace and fauour towards vs This briefe declaration of these tenne commaundementes shal geue thee some light aswel to know the better how to keepe them as also to vnderstand howe to make thy confession better when haply thou mightest haue trespassed against any of these preceptes Note moreouer that al these tenne commaundementes are according to our Sauiors doctrine reduced vnto two of charitie towardes God and towardes our neighbour sithens who so loueth God sincerely performeth duely the three preceptes of the first table perteyning to Gods honour and who so loueth his neighbor with that sinceritie he doth him-selfe wil not faile in the seuen preceptes of the second table which instruct eche one howe to gouerne thē-selues towards their neighbours OVR LORDES praver which Christ him-selfe made instructing thereby both his disciples and al vs howe we ought to pray and aske for al necessary thinges as-wel for our soules as bodies and this in seucn petitions conteined in thi prayer PATER noster qui es in coelis 1. Sanctificetur nomen tuum 2. Adueniat Regnum tuum 3. Fiat voluntas tua sicut in coelo in terra 4. Panem nostrum quotidianum da nobis hodie 5. Et dimitte nobis debita nostra sicut nos dimittimus debitoribus nostris 6. Et ne nos inducas in temptationem 7. Sed libera nos à malo Amen OVR Father which art in heauen 1. Hallowed be thy name 2. Thy kingdome come 3. Thy wil be done in earth as it is in heauen 4. Geue vs this day our dayly bread 5. And forgeue vs our trespasses as we 〈◊〉 them that trespasse against vs. 6. And leade vs not into temptation 7. But deliuer vs from euil Amen A DECLARATION of the Pater noster ¶ Cap. 32. THIS prayer is of al other the most holy and most excellent as-wel in respect of the maker Iesus Christe our Lorde and Sauior as also for that vnder so smal a compasse is taught vs howe we are to aske al that is needful for our souls and bodies and is deuided into a preface or proeme and seuen petitions THE preface is Our Father which art in heauen fitt wordes to stirre vp such attention and deuotion as is meete to say this prayer withal for hereby are we put in minde how we speake to the moste high and Omnipotent God whom we cal father for twoo causes first by creation hauing created vs as he did al other creatures next by adoption sith through Iesus Christe his onely natural sonne he hath receaued al those that beleeue in his holy name for his children adoptiue and this word Our Father doth vs to witt what honor obedience and loue we are bound to beare towardes such a father as also what charitie we ought to haue amongst our selues being al brethren and children of one self-same Father These wordes Which art in heauen warne vs to lift vp our heartes and desires to heauen where our father is and howe we must liue here not like terrestral but celestial Citizens sith our Father is resident aboue in heauen Who is saide to be there for that he appereth there glorious to his elect albeit he be in eche other place in the selfe same substance power and presence THE FIRST petition is Halowed be thy name and is a petition worthy the childrē of such a father sith good childrē the principal care they haue is to seeke and desire whatsoeuer concerneth the reuerence and honour of their Father Euen so doo we in this first petition couet and desire that God our father be halowed and sanctified in vs that is that he be knowē honoured and reuerenced of vs we by his grace performing such works wherby al those that see vs maye prayse and glorifie this our heauenly

father THE SECOND petitiō is Thy kingdome come wherin we shewe the boyling desire we haue or should haue to abandon this exile and to come to that heauenlye and eternal inheritance which God hath prepared for those that loue him thither is it we craue by these wordes happily to be conducted And whiles this our flitting is deferred for so is it meete it should be we praye in this petition that his kingdome of grace doo come vnto vs that is that God by grace reigne in vs and no sinne soiorne in our soules to let vs from seruing this celestial king with whom we hope one day to liue and reigne eternallye THE THIRD petition is Thy wil be 〈◊〉 in earth as it is in heauen wherein we craue grace to obey Goddes behests with like obeisance and redines here in earth as the Angels and whole number of elect doo fulfil them in heauen and are continually conformable to his moste holye wil. We ought therefore to take great heede that in our workes we be not contrarye to our wordes and that we al enforce our selues to obey God perfectly and continually to conforme our selues to his diuine wil as-wel in aduersitie as in prosperitie saying alwayes in eche thing he shal send vnto vs Thy wil be done in earth as it is in heauen THE FOVRTH petition is Geue vs this day our dayly bread wherin we beg of our holye father like poore and needie creatures sustenaunce of body and soule such as may be necessary for vs in this our temporal life For our bodies we begge vnder the name of bred al other necessary thinges for the intertainment of this our transitory life and therewith according as they shal-be geuen vs ought we moderately to holde our selues contented For our soules we craue spiritual breade to wit his diuine word a sauourie sustenance for our soules and withal that moste blessed Sacrament of the Aultar with the other Sacramentes of the Churche which doo wonderfully feede foster and recure our soules infirmities THE FIFT petition is And forgeue vs our trespasses as we forgeue them that trespasse against vs. In this petitiō we craue the most grieuous and difficult debts of this life to be forgeuen vs to witt our trespasses and crimes committed whereby we remaine oblieged and thral to most greeuous calamities and nishmentes By annexing these wordes as we forgeue thē that trespasse against vs we are warned that if we wil haue God to acquit and forgeue our debts we must acquitt others and forgeue them that haue anye wayes offended vs Otherwise our petition shal in no wise be allowed THE SIXT petition is And leade vs not into ten 〈◊〉 whereby we craue Gods diuine succour knowing howe we haue many foes to fight withal in this life that with their temptations and tretcheries we be not ouercome but resisting manfullye against the worlde the fleshe and the deuil we may so merite at length to be crowned like woorthy Conquerours THE SEVENTH and last petitiō is But deliuer vs from euil wherein we craue of this most bountiful and louing father that he vouchsafe to preserue vs from the perils troubles and calamities of this life and from eche other euil that maye withdrawe or hinder vs frō diuine seruice and the obteining of that which we haue in this prayer required That last worde Amen which is as muche as So be it is a confirmation of that we haue craued wherwith we shew the desire and hope we haue to obteine our former petitions THE Salutation Angelical which is that where with our blessed Ladye was greeted by the Angel Gabriel AVE Maria gratia plena Dominus tecum benedicta tu in mulieribus benedictus fructus ventris tui Iesus Sancta Maria mater Dei ora pro nobis peccatoribus nunc in hora mortis nostrae Amen HAILE Mary ful of grace our Lord is with thee blessed art thou amongst wemen and blessed is the fruit of thy wombe IESVS Holy Mary mother of God praye for vs sinners both nowe and in the houre of our death Amen AN Exposition of this Salutation ¶ Cap. 33. FIRST we must vnderstand howe this salutation is the most holy and diuine prayer that can be possibly saide next to the former of the Pater noster seing this salutatiō was formed of the holy ghost by meanes of the Angel Gabriel S. Elizabeth S. Iohn Baptists mother and the holye Church our most sacred mother We ought not therfore to make any light accompt of this our instruction and teaching in what maner we are to inuocate the blessed virgin her fauor help how we are to salute her sith her intercession is right valable to vs ward right effectual to Godward And therefore haue the holy fathers illuminated with the holy ghoste alwais obserued this maner of saluting calling vpō her which al true Chri stians haue alwaies with cōmō cōsent vsed and doo vse in these our daies THE FIRST part of this salutatiō Haile Mary ful of grace onr Lorde is with thee blessed art thou amongst women the Angel spoke when he came to announce the celestial mistery of the sonne of God his incarnation in the blessed virgin her most sacred wōbe wherof eche time we saye this salutation we ought to be mindful yeelding God most humble thankes for this diuine misterie the first beginning of our saluation By this worde Aue which counteruaileth Reioyce or God saue thee is declared the zeal which the Angel had as also that we ought to haue towardes this most holy virgin inuiting her eftsons with this worde to be ioyful and glad for this diuine misterie and expressing therby the contentation we feele through the manifolde graces that were bestowed vpon her This word MARY being the holy name of our Souerain Lady the Angel did not vtter in saluting her but is added by the holye Churche both to signifie the better vnto vs who it is we salute as also for a deuotion sake towardes this holye name of Mary which is interpreted Lady and illuminated or Illuminatrix and sea starre eche one whereof as euery man perceueth may be right fitly applied vnto her This worde ful of grace is the first speeche wherewith the Angel praysed her and that right woorthely for so much as the grace of God is the greatest good and treasure that may be possibly desired and with it doo al other giftes come ioyntlye and heaped togetherwards With this diuine grace was the blessed virgin replenished more then euer was any pure creature as being elected to a higher dignitie and prerogatiue that is to be the mother of god Our Lord is also wont to graūt continually such graces as be necessary for the state whereto he electeth eche one It foloweth Our Lord is with thee that is to say he that properlye and absolutely is Lorde which God alone is is with thee For albeit other men here in