afraid least by the Miracles that were now wrought his Mind might be puffed up by vain Glory Therefore that he ought still to remember that when the Disciples returning from their preaching with joy said to their Heavenly Master Lord in thy name the Devils be subject unto us they presently received a rebuke rejoyce not for this but rather rejoyce that your Names are written in Heaven Bede also tells us That Pope Gregory about this time sent King Ethelbert many noble Presents together with a Letter full of good Advice and Instructions Exhorting him to cultivate that Grace which he had received by the especial providence of God to make haste to propagate the Christian Faith among his Subjects to increase the fervency of his own Faith by furthering their Conversion to destroy the Worship of Idols to establish the Manners of his Subjects in the purity of Life by Exhorting Encouraging and Correcting them and by shewing himself as Example of good Works that so he may find his Reward in Heaven Then proposing to him the Example of Constantine the Emperour who had freed the Common-Wealth from Idols to the Worship of our LORD Jesus Christ advising him to hearken to and perform the good Advice which should be given him by Augustine the Bishop and that he should not be troubled in Mind if he should see any Terrours or Prodigies from Heaven contrary to the ordinary course of the Seasons as Tempests Famine and the like since the Lord had already foretold that such things should happen before the end of the World then concludes with wishing a more perfect Conversion of the whole Nation and that God would preserve and perfect him in the Grace he had begun and after a course of many Years would receive him into the fellowship of the Saints above These Letters bear the same date with the former and so must be wrote in the same Year I have dwelt the longer on these things to let you see that the primitive Christian Temper had not yet left the Bishops of the Roman Church thô infected with some Superstitions Let us now return to our Civil History from which we have so long digressed About this time when Ethelbert and his People were wholly taken up in Acts of Piety Ethelfrid still govern'd the Kingdom of Northumberland who being a Warlike Prince and most ambitious of Glory had wasted the Britains more than any other Saxon King of his time winning from them divers large Territories which he either made Tributary or planted with his own Subjects whence Adian as Bede or Aedan or Aegthan as the Saxon Chronicle calls him growing Jealous of Ethelfred's great Success came against him with a great and powerful Army to a place called Degsa-stan or Degstan and was there routed losing most of his Men but in this Battel Theobald the Brother of Ethelfrid was slain that part or wing of the Army which he commanded being unfortunately cut off yet nevertheless the loss was so great on the Scotish side that no King of the Scots durst any more in hostile manner march into Britain to the time that Bede wrote his History which was above a Hundred Years after He also tells us That this happned in the first Year of the Reign of the Emperour Phocas Buchanan in his Scotch History writes that this Ethelfrid assisted by Keawlin whom he mistiles King of the East instead of the West-Saxons had before this time fought a Battel with this Adian wherein Cutha Keawlin's Son was slain but neither the Saxon Chronicle nor any of our English Historians mention any such thing for this Cutha as appears by the said Chronicle was slain in the Year 584. fighting against the Welsh The number of Christians beginning now to multiply not only in Kent but other Countries Augustine found it necessary to ordain two other Bishops Mellitus and Justus sending Mellitus to Preach the Gospel to the Kingdom of the East Saxons which was divided from that of Kent by the River Thamesis over which Nation Sebert the Son of Richala the Sister of K. Ethelbert then Reigned thô under his Authority for he had then the supreme command over all the Nations of the English Saxons as far as the Banks of Humber but when this Province had by the preaching of Mellitus received the Gospel of Christ K. Sebert also baptized Ethelbert caused the Church of St. Paul to be built at London where Mellitus and his Successours should fix their Episcopal See But as for the other Bishop Justus Augustine ordained him Bishop in the Kingdom of Kent of a certain little City then called Rofcaester now Rochester being about Twenty Miles from Canterbury in which King Ethelbert built the Church of St. Andrew and bestowed good endowments on it Hitherto Augustine had laboured only to convert Infidels but now he took upon him by vertue of his Archiepiscopal or rather Legatine Authority which the Pope had conferr'd upon him over all the Bishops of Britain properly so called to make a general Visitation of his Province and coming as far as the borders of Wales being assisted by the power of King Ethelbert he summoned all the British Bishops of the adjoyning Provinces to a Synod at a place called in Bede's time Augustines Ake or Oak then Scituate on the confines of the Wecti now the Diocess of Worcester and the West Saxons supposed to be somewhere on the edge of Worcester-shire and began to perswade them by brotherly Admonitions that they would maintain the Catholick Unity and also joyn in the work of Preaching the Gospel to the Infidel Nations For there was then a great difference between them about the Rule of keeping Easter which Bede tells us The Britains did not keep at a right time but observed it from the Fourteenth to the Twentieth Day of the Moon which Computation is continued in a Cycle of Eighty Four Years which account being somewhat obscure I shall for the clearing of it set down what the learned Bishop of St. Asaph hath given us upon this subject in his Historical Account of Church Government already cited in the last Book where he takes notice that this Cycle of Eighty Four Years which was also called the Roman Account so lately as in Pope Leo's Time the Scots and South Picts used the same Cycle from the time of their Conversion and so did the Britains without any manner of alteration but about Eighty Years after the rending in pieces of the Roman Empire the Romans having left off the use of that Cycle took up another of Nineteen Years which though it was better in many respects yet was new in these Parts and made a great difference from the former and when the Romans had used this new Cycle another Eighty Years coming then to have to do with these Northern Nations who were yet ignorant of it they would needs impose the use of it upon them as a necessary condition of their
affirm That there were only Two Orders of Monks in use amongst our Ancestours of the English Saxon Church One of those who followed the Rites of the Aegyptian Monks and the other of Benedictine's who came over with Augustine and so continued from that time to their dissolution under King Henry the Eighth to which Letter or Certificate all the said learned Persons above mentioned did put their Hands as appears by the Certificate it self which you will find Printed in Clem. Reyner de Appostolatu Benedictini in Anglia This though perhaps it may seem an impertinent digression to some yet I hope will not prove so to those who are lovers of Ecllesiastical Antiquities This Year Ethelbert King of Kent dyed who was the first English King that recâ—ived Baptism Bede tells us That this King dyed above Twenty Years after his Conversion and was buried in St. Martin's Porch in the Church of St. Peter and St. Paul after whose decease Eadbald his Son succeeded to him in the Kingdom The beginning of whose Reign I shall give you out of Bede being much more particular than that in the Chronicle This King did not only refuse the Faith of Christ but also polluted himself with such Fornication which the Apostle says ought not to be heard of among the Gentiles in that he Married his Father's Wife by which wickedness he gave occasion to those to return to their former Heathenism who had embraced Christianity in his Father's Reign either out of Fear or hopes of Favour thô God's Judgments were not wanting to Correct this Infidel King for he was tormented with frequent fits of Frensie and the possession of an unclean Spirit but the Death of Sebert King of the East Saxons happening also about this time extremely encreased the present Storm of Afflictions for he left Three Sons Heirs to his Kingdom who all relapsed to Paganism having in their Father's life-time seemed Christians but now permitted all their Subjects the free licence of worshiping Idols and when they saw the Bishop Administring the Eucharist to the People in the Church they thus spoke to him in their Barbarous folly Why dost thou not give us this White Bread which thou wert wont to Minister to our Father To whom the Bishop replyed That they must first be washed in that saving Font in which their Father had been Baptised and then they might partake of the same Bread which though they deny'd to do yet would they not desist from requiring this Bread at his hands which he still refusing them they then plainly told him That if he would not yield to them in so small a matter he must not stay any longer in their Dominions and so commanded them to be gone who being thus expelled went thence into Kent to consult with the Bishops Laurentius and Justus what was best to be done on this occasion where it was decreed by common Consent That it was better that all of them should return into their own Countrey there to serve God with freedom of Conscience than to live without any Fruit of their Labours amongst such Barbarous Rebels to the Christian Faith thereupon Mellitus and Justus departed first and went into France there resolving to expect the issue of these things but not long after these Three Princes who had driven out a Preacher of the Truth and relapsed to the Worship of Idols marching out to Battel against the West-Saxons were all cut off together with their Army However though the Authors of this Apostacy were destroyed yet the common people being once inured to wickedness could not easily be brought back to the Faith of Christ. But when Laurentius was about to leave Britain to follow Mellitus and Justus he ordered a Pallet to be laid for him in the Church of St. Peter and Paul on which after many Prayers and Tears poured forth to God he laid down to take his rest where if credit may be given to Bede's relation St. Peter in whose Church he had spent great part of the Night in watching and Prayer appeared to him and to make the Vision more sensible gave him many stripes for thus offering to desert his Flock at sight whereof the King to whom next morning he shewed the marks of what he had suffered and by whom and for what cause relenting in great fear renounced his Incestuous Marriage and applied himself to the Christian Faith more sincerely than before together with all his People but the Londoners refusing again to receive their Bishop Mellitus this King had not so much power as his Father to force them to it whether they would or not yet nevertheless he with all his Nation from the time that he was thus re-converted to Christ endeavoured wholly to submit himself to the Divine Precepts and then near the Monastery of the Apostles built a Church in honour of the blessed Virgin which was consecrated by Archbishop Mellitus But to return again to Civil Affairs This Year also Edwin of the Blood-Royal of Northumberland having been forced to fly from Ethelfrid then King of that Countrey had wander'd for some Years as a banished Man through divers Kingdoms till at last he took refuge with Redwald King of the East-Angles beseeching him to save his Life from so cruel and unjust a Persecution who thereupon receiving him into his protection granted his Request but whilst he thus sojourned with King Redwald he had a Vision or Apparition which was the cause of his future Conversion and which though it looks very much like a Monkish Legend yet since it is related by so grave an Author as Bede I shall here from him set down So soon as Ethelfrid heard where Edwin was he sent Ambassadors to Redwald offering him a great Sum of Money to put him to death which being refused he still repeated and increased his offers twice or thrice threatning War if he were refused till at last the King being either prevailed upon by his great proffers or terrified by his threatnings yielded promising either to kill Edwin or to deliver him to his Ambassadors which when a certain Friend of Edwin's then near the King came to know the first hour of the Night he went in haste to his Chamber and calling him forth for better secresy revealed to him his Danger and offer'd him his Aid to make his Escape where neither Redwald nor Ethelfrid should ever find him But he not approving of that course as seeming dishonourable without more manifest cause to begin first to distrust one who so long had been his only Refuge chose rather to dye by his Hand than by any other more Ignoble Whereupon his Friend departing Edwin being thus left alone without the Palace-Gate full of sad and perplexed Thoughts discerns about the dead of Night a man approaching towards him neither by Countenance nor Habit to him known who after a short Salutation asked him Why at this Hour when all others were at Rest he alone sate so sadly waking on
Coleman that he was resolved to quit his Bishoprick and depart into Scotland to the Isle of Hye from whence he cam◠rather than to comply with it from whence he also departed into Ireland here called Scotland where he built a Monastery in that Country and lived all the rest of his days and in which only English Men were admitted at the time when Bede wrote his History But after the departure of Coleman one Tuda who had been ordained Bishop among the Southern Scots was made Bishop of Lindisfarne but he enjoyed that Bishoprick but a very little while But after the Death of Bishop Tuda according to the Life of Bishop Wilfrid King Oswi held a great Council with the Wise Men of his Nation whom they should chuse in the vacant See as most fit for that holy Function when they all with one Consent nominated and chose Abbot Wilfrid as the fittest and worthiest Person to succeed him but being to be Consecrated he refused it from any Bishop at home because he look'd upon them all as Uncanonical being all ordained by Scotish Bishops who differed from the Roman Church about this Point of keeping Easter so that he would needs go over into France for Ordination where staying too long the King put Ceadda who had lately come out of Ireland into his Place which Wilfred upon his return much resenting retired to his Monastery at Ripon and there resided as also sometimes with Wulfher King of Mercia or else with Ecghert King of Kent till he was restored to his See Bede tells us that the above-mentioned Eclipse was followed by a sudden Pestilence the same Year which first depopulating the Southern Parts of Britain then proceeded to the Northern wherein Bishop Tuda deceased it also invaded Ireland and there took off many Religious as well as Secular Persons The same Year also according to Florence Ercombert King of Kent dying left that Kingdom to Egbert his Son Also Ethelwald King of the East Angles dying this Year Aldulf succeeded him About this time according to Bede Siger and Sebba succeeding Swidhelm in the Kingdom of the East Saxons being unsteady in the Faith and supposing the late great Pestilence to have fell upon them for renouncing their old Superstition relapsed again to Idolatry and rebuilt the Idol-Temples hoping by that means to be defended from the present Mortality but as soon as Wulfher King of the Mercians to whom this Kingdom was then subject heard of it he sent Bishop Jaruman to them who together with their Fellow-Labourers by their sound Doctrine and gentle Dealing soon reclaimed them from their Apostacy This Mortality is also partly confirmed by Mat. Westminster who the next Year relates so great a Mortality to have raged in England that many Men going in Troops to the Sea-side cast themselves in headlong preferring a speedy Death before the Torments of a long and painful Sickness thô this seems to be no other than the great Pestilence which raged the Year before unless we suppose it to have lasted for 2 Years successively The same Year also according to the Account of an ancient British Chronicle lately in the Possession of Mr. Robert Vaughan Cadwallader last King of the Britains having been forced by a great Famine and Mortality to quit his Native Country and to sojourn with Alan King of Armorica finding no hopes of ever recovering his Kingdom from thence went to Rome where professing himself a Monk he died about 8 Years after Now thô the British History of Caradoc Translated by Humphrey Lloyd and Published by Dr. Powel places Cadwallader's going to Rome Anno 680 which Mr. Vaughan in the Manuscript I have by me and which is already cited in the former Book proves can neither agree with the Account of the said old Chronicle nor yet with the Time of the great Mortality above-mentioned for Caradoc and Geoffery of Monmouth do both place Cadwallader's going to Rome in the Year of the great Pestilence which as Bede and Mat. Westminster testifie fell out in the Year 664 or 665 and therefore that learned Antiquary very well observes That as for their Calculation who prolong Cadwallader's Life to the Year 688 or 689 and place his going to Rome in Pope Sergius's time he thinks they had no better Warrant for it than their mistaking Ceadwalla King of the West Saxons who then indeed went to Rome and there died for this Cadwallader who lived near 20 Years before whereby they have confounded this History and brought it into a great deal of uncertainty whereas that ancient Appendix annex'd to the Manuscript Nennius in the Cottonian Library whose Author lived above 300 Years before either Geoffery or Caradoc doth clearly shew that this Monastery above-mentioned and consequently Cadwallader's going to Rome happened in the Reign of Oswi King of Northumberland who according to the Saxon Annals began to Reign Anno 642 and died Anno 670 and therefore no other Mortality ought to be assigned for Cadwallader's going to Rome than this in King Oswi's Reign Anno 665 for the Words of the said old Author are these Oswi the Son of Ethelfred reigned 28 Years and 6 Months and whilst he reigned there happened a great Mortality of Men Catwalater so he spells it then reigning over the Britains after his Father and therein perished Now the Case is clear if these Words in the Latin Et in ea periit have relation to Cadwallader as most likely they have considering Oswi lived 5 Years after the Year 665 wherein this Mortality raged then Cadwallader never went to Rome at all but died of this Plague but of this I dare not positively determine since the greater part of the Welsh Chronicles are so positive in Cadwallader's dying at Rome But to return to our Annals This Year Oswi King of Northumberland and Ecgbrith King of Kent with the Consent of the whole English Church as Bede relates sent Wigheard the Presbyter to Rome to be there made Arch-Bishop of Canterbury but he died almost as soon as he arrived So that Theodorus being the next Year consecrated Arch-Bishop was sent into Britain Of which Transaction Bede gives us this particular Account About this time also as Bede relates Wina Bishop of Winchester being driven from his See by King Kenwalch went and bought the See of London of King Wulfher This is the first Example of Simony in the English Church The See of Canterbury had been now vacant for above 3 Years for the Pope was resolved himself to Ordain an Arch-Bishop and at last at the Recommendation of one Adrian a Greek Monk who might have been Arch-Bishop himself but refused it the Pope chose this Theodorus then a Monk and a Native of Tharsus in Cilicia who being an excellent Scholar brought the knowledge of the Greek Tongue as also Arithmetick Musick and Astronomy in use among the English Saxons This Arch-Bishop immediately upon his coming into England made a thorough Visitation of
adds further That the Queen Mother to these Princes caused them to be buried under a great heap of Stones and thereby gave Name to the Town of Stone in Staffordshire I thought good to take notice of this Romance because a greater Author viz. Mr. Camden himself hath also thought fit to put it into his Britannia from the Authority of a Manuscript Book once belonging to the Abby of Peterburgh But it is time to look back upon Ecclesiastical Affairs for now according to William of Malmesbury one Adhelm a Monk began to build the Abby of Malmesbury having before obtained a License for so doing together with a Grant of certain Lands called Madulfsburgh from Lutherius Bishop of Winchester the Place being so called from one Maildulf a Scotch Monk and Philosopher under whom Aldhelm had formerly studied who died at this Place where Maildulf had also begun a small Monastery but the few Monks that were there had no Means to subsist but by Alms until such time as this Aldhelm built it anew and got it Endowed by the Charity of Ethelred King of the Mercians Ceadwalla and Ina Kings of the West Saxons with other Noble Benefactors So that it soon became one of the greatest and richest Monasteries in England being at first called Madunesburg and afterwards Malmesbury About the same time also according to the old Book of the Abby of Abingdon in the Cottonian Librarie the Abby of Abingdon was founded by one Hean Nephew to Cissa a Petty Prince under Kentwin King of the West Saxons in Wiltshire and Berkshire the Place at first was called Sheovesham and the Foundation was for no more than an Abbot and 12 Monks but was afterwards much increased by the Charity of succeeding Kings being rebuilt by Abbot Ordgar in the Reign of King Edgar having been burnt and destroyed by the Danes in the time of King Alfred This Year also according to Bede Arch-Bishop Theodore consecrated Erkenwald Bishop of London who was in great Reputation for his Sanctity having before he came to be Bishop founded two Monasteries the one for Ethelburg his Sister at Berking the other for himself at Chertesey in Surrey This Year Escwin Bishop of the East Saxons departed this Life and Hedda took the Bishoprick of that Province and Centwin succeeded in the Kingdom of the West Saxons which Centwin was Son to Cynegils and he the Son of Ceolwulf Also Ethelred King of the Mercians wasted Kent Of which Expedition H. Huntington further relates That this King made War against Lothair King of Kent but he fearing that Valour so Hereditary to the Mercian Family kept out of sight and durst not meet him whereupon the King of Mercia destroyed the City of Rochester and passing through the Kingdom of Kent carried away a great deal of Spoil Bede adds further That he destroyed both Churches and Monasteries without any regard to Religion and so spoiled the Church and Palace of Rochester that Putta the Bishop of that See was forced to retire to Sexwulf Bishop of the Mercians and from him receiving the Possession of a certain Church there ended his Days in Peace This Putta is by Florence of Worcester and William of Malmesbury made the first Bishop of Hereford which Church it seems Sexwulf parted with to him thô Bede does not expresly mention it Also Eadhed was now ordained Bishop in the Province of Lindisse which King Egfrid had lately conquered from Wulfher King of the Mercians But when Ethelred Successour to Wulfher recovered that Province this Bishop retiring from Lindisse governed the Church of Ripon The same Year also Osric a petty Prince of this Country built a Nunnery at Bath which was afterwards turned to a House of Secular Canons but King Edgar turned them out and placed Benedictines in their Places This Year being the Eighth of the Reign of Egfrid King of Northumberland according to Bede and the Saxon Annals there appeared a Comet which continued 3 Months and arising toward Morning carried with it a large Tail like a Pillar in which Year also as Bede relates there arose a great Contention between King Egfrid and Bishop Wilfrid who was expell'd his Bishoprick and two others substituted in his Room over the Northumbrian Nation to wit Bosa who Governed the Province of Deira and Fatta that of Bernicia the former having his Episcopal See at the City of York and the other at Hagulstad being both of them preferred from being Monks Stephen Heddi the Author of St. Wilfrid's Life above-mentioned as also Will. of Malmesbury relate the Quarrel between King Egfrid and the Bishop to have proceeded from the Envy and Ill-will of Erminburge his Queen she making the King jealous of his Secular Glory and Riches and the great Retinue that followed him whereupon the King resolved to be rid of him so that presenting Theodore Arch-Bishop of Canterbury with great Gifts they perswaded him to come into that Province and together with three Bishops he brought with him who were not of the Northern Diocess they not only condemned but deprived Bishop Wilfrid being absent whereupon the Bishop went to the King and the Arch-Bishop and asked them What was the Reason that without any Crime alledged they had robbed him of his Estate that was given him by former Kings for God's sake But if this Author may be credited they gave him a very trifling Answer saying That they found no Fault in him yet would not alter what had been Decreed against him Whereupon the Bishop by the Consent of the rest of his Fellow-Bishops of his Province appealed to Rome But certainly these Bishops could not at that time be many for there were then no more in this Province than Lindisfarne and Whitern in the Picts Country Towards Rome he went the next Year but in his way thither landing in Frizeland he stayed there all that Winter converting the People of that Province And then proceeding in his Journey to Rome the Spring following where arriving he applied himself to the Pope and presented him with a Petition which being read before Pope John and the Synod at Rome he was by the said Pope and all the Bishops there present being 150 in Number Decreed to be restored to his Bishoprick but he could never prevail so far as to get this Council's Decree to be received as long as King Egfrid lived The same Year Bishop Wilfrid returning into England was received by Beorthwald Nephew of Ethelred King of the Mercians who then governed part of that Kingdom under his Uncle who hearing of it his Wife being the Sister of King Egfrid commanded Beorthwald immediately to dismiss him from whence he went to Centwin King of the West Saxons where staying but a little while he was also driven from thence because the Queen was Sister of Queen Erminburge Thus Stephanus Heddy in his Life of Bishop Wilfrid relates but it is to be doubted with too much Partiality on
it is to this Year we are to refer the great Council which Bede tells us was held in the Kingdom of the West Saxons in which after the Death of Bishop Hedda the Bishoprick of that Province became divided into two one whereof was conferred on Daniel who held it at the time when Bede wrote his History and the other was bestowed upon Aldhelm above-mentioned then Abbot of Malmesbury who was now made Bishop of Shireburn and when he was only an Abbot did at the Command of a Synod of the whole Nation write an excellent Book against that Errour of the Britains in not keeping Easter at the due time whereby he converted many of those Britains which were then subject to the West Saxons to the Catholick Observation thereof Of whose other Works likewise Bede gives us there a Catalogue being a Person says he admirable in all Civil as well as Ecclesiastical and Divine Learning and as William of Malmesbury further informs us was the first of the English Saxons who wrote Latin Verses with a Roman Genius There is here in the Saxon Annals a Gap for the space of 3 Years in which I think we may according to H. Huntington's Account place what Bede relates in the Chapter and Book last cited viz. That Daniel and Aldhelm yet holding their Sees it was ordained by a Synodal Decree That the Province of the South Saxons which had hitherto belonged to the Diocess of Winchester should now be an Episcopal See and have a Bishop of its own and so Ceadbert who was then Abbot of the Monastery of Selsey was consecrated first Bishop of that Place who dying Ceolla succeeded in that Bishoprick but he likewise dying some Years before Bede wrote his History that Bishoprick then ceased This Year the Saxon Annals began with the Death of Bishop Aldhelm whom it calls Bishop of Westwude for so Shireburne was then called after whom one Forther took the Bishoprick and this year Ceolred succeeded in the Kingdom of the Mercians for now Kenred King of the West Saxons went to Rome and Offa with him and Kenred remained there to his Live's end and the same year Bishop Wilferth or Wilfred deceased at Undale his Body was brought to Rypon in Yorkshire This is the Bishop whom King Egferth long since forced to go to Rome There being divers Things put very close together under this Year they will need some Explanation This Offa here mentioned was as Bede and William of Malmesbury relate the Son of Sigher King of the East Saxons who being a young Man of a sweet Behaviour as well as handsom Face in the Flower of his Youth and highly beloved by his People and having not long before succeeded to the Kingdom after Sighard and Senfrid above-mentioned he courted Keneswith the Daughter of King Penda whom he desired to marry but it seems not long after their Marriage she over-perswaded him to embrace a Monastick Life so that he now went to Rome for that End And Bede tells us expresly that both these Kings left their Wives Relations and Countries for Christ's sake But to this Offa succeeded Selred the Son of Sigebert the Good in the Kingdom of the East Saxons H. Huntington proposes King Offa as a Pattern to all other Princes to follow and makes a long Exhortation to them to that purpose as if a King could not do GOD better Service nor more Good to Mankind by well-governing his People than by renouncing the World and hiding his Head in a Cell But such was the Fashion or rather Humour of that Age and the Affairs as well as Consciences of Princes being then altogether Govern'd by Monks it is no wonder if they extoll'd their own Profession as the only One wherein Salvation could certainly be obtained But since I have already given you from Bede and Stephen Heddi a large Account of Bishop Wilfred's Life and Actions above-mentioned I shall not need to add any more to it He was certainly a Man who had tried all the Vicissitudes of an adverse as well as a prosperous Fortune having been no less than three times deprived of his Bishoprick the first time unjustly but whether we may say the same of both the other seems doubtful for let his Friends say what they will it is evident he was at first deprived for opposing a very good Design viz. That of dividing the Northumbrian Kingdom into more Diocesses and he having the rich Monastery of Hagulstad under his Charge would not permit it to be made a Bishoprick thô the Diocess was more than he could well manage and this seems to have been the true Original of that great Quarrel between him and the two Kings Egfrâ—d and Alfred as you have already heard so it should seem the Wrong pretended to have been done him was none at all or else such holy Men as St. Cuthbert St. John of Beverlie and Eatta are described to be would never have accepted of the Bishopricks of York and Hagulstad during the time of his Deprivation and it is very strange that two Arch-Bishops successively with the greater part of the Bishops of England should have agreed to his Deprivation if there had not been great Cause for it nor would so holy and knowing a Woman as the Abbess Hilda have been so much against him had not there been some substantial Reason to justifie it but he had the Pope on his side who always encouraged Appeals to Rome and then it was no wonder if he prevailed but he was certainly a Prelate of a high Spirit and great Parts and who building a great many Monasteries by the Benevolence of the Kings and Princes of that Time and himself thô a Bishop being Abbot of two of them at once it was no wonder if he grew very rich which together with his high way of Living being the first Bishop of that Age who used Silver Vessels it procured him the Envy of those Princes but he was a grand Patron of the Monks and therefore it is not to be wondred at if they cried him up for a Saint of whom the Writer of his Life which he Dedicates to Acca his Successour relates too many Miracles to be believed raising the Dead cuting the Lame being very ordinary Feats but the Monks being the only Writers of that Age we must be contented with what Accounts they will give us thô thus much must be acknowledged in his Commendation That he converted great Multitudes to the Christian Faith and caused the Four Gospels to be written in Letters of Gold But having given you this Account of Bishop Wilfred's Life it is fit I say somewhat further of his Death concerning which the Author above-mentioned tells us That having lived 4 Years in Peace after his last Restitution he at last went to visit the Monasteries which he had founded in the South Parts of England where he was received by his Abbots whom he had put in with great Joy till coming to a Monastery which
relates Swebriht King of the East-Saxons died this Year Eadbriht or Egbert the Son of Eatta who was the Son of Leodwald began to Reign in the Kingdom of the Northumbers and held it One and Twenty Years Egbert Arch-Bishop of York was his Brother who were both buried in the City of York in the same Church-Porch But it there is an over-sight in these Annals for this Eadbriht above mentioned must be the same with Eadbriht under the former Year This Year also according to Simeon of Durham Swebright King of the East-Saxons died Ceolwulf late King of Northumberland died this Year according to Mat. Westminster in the Monastery of Lindisfarne Also as Simeon of Durham relates Nothelm Arch-Bishop of Canterbury deceased but the Saxon Annals defer his Death two Years longer This Year Acca Bishop of Hagulstad deceased who as the same Author relates was had in great Reverence not only during his Life but also after his Decease for his great Sanctity and supposed Miracles King Ethelred deceased and Cuthred his Cousin succeeded in the Kingdom of the West Saxons and held it 16 Years This King made sharp War against Ethelbald King of the Mercians and that with various Success as H. Huntington tells us sometimes making Peace and then again renewing the War This Year also Nothelm the Arch-Bishop of Canterbury deceased and Cuthbriht was Consecrated in his stead as was also Dun Bishop of Rochester after the Death of Eadulph ' This Year also the City of York was burnt together with the Monastery as Simeon has it Now was held the great Synod at Cloveshoe where were present Ethelbald King of the Mercians and Cuthbert the Arch-Bishop with many other wise Men. Where this Cloveshoe was is now very uncertain since the Name is wholly lost some suppose it to have been Cliffe in Kent near Gravesend but it is not likely that Ethelbald being now the chief King of England would permit this Council to have been held out of his own Dominions so that others suppose it to have been Abingdon in Berkshire which was anciently called Secvesham where as the old Book of that Abbey tells us was anciently a Royal Seat of the Kings and where there used to be great Assemblies of the People concerning the arduous Affairs of the Mercian Kingdom But thô we are more certain of the Decrees of this Council than of the Place where it was held yet since it was a meer Ecclesiastical Synod and no great Council of that Kingdom and that its Decrees were chiefly made in Confirmation of the Charter of King Withred concerning free Elections to Monasteries in Kent according to the Directions of the Archbishop of Canterbury I shall refer you to the Canons themselves as they are to be found in the Decem Scriptores and Sir H. Spelman's British Councils and shall only take notice of this one that now Bishops were first ordered to visit their Diocesses once a Year This Year Ethelbald King of the Mercians and Cuthred King of the West Saxons fought against the Britains H. Huntington tell us That these two Kings now joyning their Forces brought two great Armies into the Field against the Welsh-men who not being able to defend themselves were forced to flie leaving great Spoils behind them so both the Kings returned home Victorious According to Florence of Worcester Wilfred the second Bishop of York of that Name died after he had fate 30 Years Also this Year according to the Annals Daniel resigned the Bishoprick of Winchester being worn out by Age and Hunferth succeeded him and they say the Stars seemed to fall from Heaven But Simeon of Durham calls them with more probability such Lightnings as those of that Age had never before seen About this time also according to Simeon there happened a great Fight between the Picts and the Britains I suppose he means those of Camberland for no other Britains lay near the Picts This year Bishop Daniel above-mentioned deceased after he had been 43 years Bishop ' This year Selred King of the East-Saxons was slain But by whom or which way is not here said This Selred was Sirnamed The Good and reigned 38 years Switheard King of the East-Angles dying Elfwold succeeded him as the Chronicle of Mailros relates This Year also was held the second Council at Cloveshoe under Cuthbert Arch-Bishop of Canterbury there being present beside the Bishops Abbots and many Ecclesiasticks Ethelbald King of the Mercians with his chief Men and Ealdermen In which besides many Decrees concerning the Unity of the Church and for promoting Peace which you may see at large in Sir H. Spelman's First Volume of Councils and after the reading of Pope Zachary's Letters to the People of England to live more continently These among other Decrees were likewise passed viz. 1. That the Reading of the Holy Scriptures be more constantly used in Monasteries 2. That Priests receive no Reward for baptizing Children or for other Sacraments 3. That they learn the Creed and the Lord's Prayer in English and are likewise to understand and interpret into their own Tongue the Words of Consecration in the Celebration of Mass and also of Baptism c. This year Cynric Aetheling that is Prince of the Blood-Royal of the West Saxons was slain and Eadbriht King of Kent died after six Years Reign and Ethelbryht the Son of King Withred succeeded him This Cynric was he whom H. Huntington relates to be Son of Cuthred King of the West Saxons who thô young in Years was a great Warriour for his time yet perished in a sudden Sedition of his own Souldiers but where he does not say Simeon affirms That Elfwald King of the East Angles now dying Hunbeanna and Albert divided that Kingdom between them but what relation they had to the late King he does not tell us This year Cuthred King of the West Saxons in the 12th Year of his Reign fought against Ethelune that couragious Ealderman H. Huntington calls him a bold Earl who moved Sedition against his Lord and thô he were inferiour in the number of his Souldiers yet maintained the Fight a great while by his sole Courage and Conduct but while he was ready to get the Victory a Wound he then unfortunately received so disabled him and disheartened his Men that the King's being the stronger as well as the juster Side did thereby prevail Also the same Year according to Simeon of Durham and the Chronicle of Mailros Eadbert King of Northumberland led Kynwulf Bishop of Lindisfarne Prisoner to the City of Beban who it seems had some ways rebelled against him for he then also caused the Cathedral Church of Lindisfarne to be besieged The same Year as Bede's Continuator relates Eadbert King of Northumberland made War upon the Picts and subdued all the Country of Kyle with other Territories joyning them to his own Dominions This Year according to the Saxon Annals King
as his own ever since the time that King Offa took it but now the Mercians tried to recover it by Force The same Year was also held another Synodal Council at Cloveshoe for the Kingdom of Mercia under K. Beornwulf and Wilfred Arch-Bishop of Canterbury with all the Bishops and Chief Men of that Kingdom wherein some disputes about Lands between Heabert Bishop of Worcester and a certain Monastery called Westburgh were determined This Year Ludican King of the Mercians and five of his Ealdermen were slain and Wiglaf began to Reign in his stead Ingulf and Will of Malmesbury tell us That this Ludican was Kinsman to the last mentioned King Beornwulf and leading an Army against the East-Angles to revenge his Death was there overcome and Slain and that both these Tyrants were justly removed who had not only made Kings without any Right but had also by their imprudence been the occasion of the destruction of the Military Forces of that Kingdom which had till then proved Victorious and that thereupon one Withlaf being before Ealderman of Mâ—rcia was by the consent of all the People created King whose Son Wimond had Married Alfleda the Daughter of Ceolwulf the late King This King Withlaf Reigned thirteen Years as Tributary to King Egbert as shall be further related anon The Moon was Eclipsed on Christmass day at Night and the same Year King Egbryht subdued the Kingdom of Mercia and all the Country that lay South of Humber He was the Eighth King who Ruled over all Britain but the First who had so great a Command was Aella King of the South Saxons the Second was Ceaâ—lin King of the West-Saxons the Third was Aethelbryght King of Kent the Fourth was Redwald King of the East Angles the Fifth was Edwin King of Northumberland the Sixth was Oswald who succeeded him the Seventh was Oswi the Brother of Oswald and the Eight was Egbryght King of the West-Saxons who not long after led an Army against the Northumbers as far as Dore which place is supposed to have been in York-shire beyond the River Hâ—mber but the Northumâ—ers offering him Peace and due Subjection they parted Friends From which passage in the Saxon Annals it is apparent that this Supream Dominion of one English King over all the rest was no new thing Bede having taken notice of it long before yet did they not therefore take upon them the Title of Monarchs any more than Egbert who now succeeded them in that Power thô most of our Historians who have written the Saxon History in English have but without any just reason given them that Title which could not properly belong to Kings who had divers others under them with the like Regal Jurisdiction within their own Territories not but that King Egbert was in a more peculiar manner the Supream King of England because by his Absolute Conquest of the Kingdoms of Kent and of the South and East Saxons he was the greatest King who had hitherto Reigned in England all the rest of the Kings that remained Reigning by his permission and paying him Tribute a power which never had been exercised by any other King before him But to return to our History it seems that King Egbert was so highly displeased with the Mercians for setting up a King without his consent that Ingulf and Florence of Worcester tell us That as soon as ever Withlaf was made King before he could raise an Army he was expell'd his Kingdom which Egbert added to his own but Withlaf being search'd for by Egbert's Commanders through all Mercia he was by the industry of Seward Abbot of Croyland concealed in the Cell of the Holy Virgin Etheldrith Daughter of King Offa and once the Spouse of Ethelbert King of the East Angles where King Withlaf found a safe retreat for the space of Four Months until such time as by the Mediation of said Abbot Seward he was reconciled to King Egbert and upon promise of the payment of an Yearly Tribute permitted to return to his Kingdom in Peace which is by him acknowledged in that Charter of his that Ingulf hath given us of his Confirmation of the Lands and priviledges of the Abbey of Croyland It was made in the Great Council of the whole Kingdom in the presence of his Lords Egbert King of West-Saxony and his Son Ethelwulf and before the Bishops and great Men of all England Assembled at the City of London to take Counsel against the Daniâ—h Pyrats then infesting the English Coasts And in the Year 833 as you shall see when we come to that Year This Restoration of King Withlaf to his Kingdom is also mentioned in the Saxon Annals of the next Year where it is said That Withlaf again obtained the Kingdom of the Mercians and Bishop Ethelwald deceased also the same Year King Egbryht led an Army against the Northern Britains and reduced them absolutely to his Obedience For it seems they had again rebelled Now likewise as Mat. Westminster relates King Egbert vanquished Swithred King of the East-Saxons and drove him out of his Kingdom upon whose expulsion the West Saxon Kings ever after possest that Kingdom Now according to the same Authour King Egbert having subdued all the South Parts of England led a great Army into the Kingdom of Northumberland and having grievously wasted that Province made King Eandred his Tributary which is also confirmed by Will of Malmesbury who relates that the Northumbers who stood out the last fearing least this King's anger might break out upon them now giving Hostages submitted themselves to his Dominion but they continued still under Kings of their own as you will further find To this Year I think we may also refer that great Transaction which the Annals of the Cathedral Church of Winchester printed in Monast. Angl. from an ancient Manuscript in the Cottonian Library place under the Year following viz. That King Egbert having thus subdued all the Kingdoms above-mentioned and forced them to submit to his Dominions called a great Council at Winchester whereto were summoned all the Great Men of the whole Kingdom and there by the General Consent of the Clerus Populus i. e. the Clergy and Laity King Egbert was crowned King of Britain And at the same time he Enacted That it should be for ever after called England and that those who before were called Jutes or Saxons should now be called English â—en And this I could not omit because thô William of Malmesbury and other Historians agree of the Matter of Fact yet I think this the truest and most particular Account of the Time and manner when it was performed Also this Year Wilfred the Arch-Bishop of Canterbury deceased and Feologild the Abbot was Elected Arch-Bishop 7 Kal. Maij. and was Consecrated 5. Id. Junij being Sunday and dyed the 3. Kal. Sept. after But here is certainly a mistake in this Copy of the Annals for it was not Feologild but Ceolnoth who was then chosen
said by Will of Malmesbury to have told his Son Ethelwulf whom he left his Successour That he might be happy if he did not permit the Kingdom which he had now laid together with great Industry to be spoiled by sloathfulness to which this Nation had been too much addicted There is little mention of this King's Children except Ethelwulf only it is said by John of Tinmouth that he had also a Daughter called Edgithe who being first bred up under an Irish Abbess called Modwina was made Abbess of the Nunnery at Polesworth but this since we have no better Authority than modern hands for it I cannot be certain of but as for the Wife of King Egbert who was according to the late West-Saxon Law never called Queen her Name was Redburge and she is mentioned by John Beaver to have procured that Law from her Husband that no Welshman should without leave pass over Offa's Ditch upon pain of Death But the same Year that King Egbert dyed was held a Common Council of the whole Kingdom at Kingston upon Thames where were present Egbert King of the West-Saxons and Ethelwulf his Son with Ceolnoth Arch-Bishop of Canterbury and other Bishops and Chief Men of England where among other things the manner of Mallings in Sussex having been bestowed by Baldred King of Kent on Christ Church Cant. and being afterwards taken away from it because the great Men of that Kingdom would not ratifie the Donation it was now by the consent of the King and all his Chief and Wise Men again confirmed King ETHELWULF with his Son King ATHELSTAN No sooner was King Egbert's Body buried at Winchester but King Ethelwulf succeeded to the Throne and though none of our Historians mention any former Election or Coronation of this King yet it is certain he came to the Crown by Vertue of his Father's Testament Henry Huntington and Roger Hoveden telling us expresly That he left his Two Sons Ethelwulf and Athelstan his Heirs which though it be in part a mistake since this Athelstan was not Son but Brother to King Ethelwulf yet that concerning the King's bequeathing the Crown is very probable it being according to the Custom of that time but that this alone would not have been sufficient shall be shewn in another place This Prince as Thomas Rudborn in his History of the Church of Winchester relates had been during the Life of his Elder Brother whose Name we know not educated in the Monastery of Winchester under the Tuition of Helmestan Bishop and Swithune Praepositus or Dean of that Church and had there taken the Order of a Subdeacon with an intent as is supposed to have professed himself a Monk not that he was ever made Bishop of that Church thô it is so related by H. Huntington and other Writers But King Egbert having no other Son living he was dispenced with to Marry and returning very early to a Secular Life helped his Father in his Wars after whose Death he was advanced to the Throne yet he always retained a great deal of the Monk loved his ease and had very little Ambition and therefore not caring to trouble himself with the Governing of many Provinces he rested contented with his Paternal Kingdom of West Saxony and made over the Kingdoms of Kent and of the South and East Saxons being his Father's Conquests to Athelstan his Son as the Saxon Annals and Will of Malmesbury expresly call him and which is more Ethelwerd in his Chronicle gives us the Names of Five Sons of King Ethelwuâ—f of which says he Athelstan who Reigned together with his Father was the Eldest that Alfred the Fifth Son Reigned after them all yet most of the other Historians going directly contrary to those Authorities will needs have him to be his Brother I suppose to save this Pious Prince's Reputation but Mat. Westminster says That he was his base Son which is most probable since he had not any Legitimate Son then old enough to Govern a Kingdom as this Athelstan at that time was and whom we shall often find mentioned in this History thô when or how he dyed all our Writers are silent This Year according to the Saxon Annals Wulfheard the Ealdorman fought at Hamtun i. e. Southampton with a Fleet of Thirty Three Danish Pyrates and there making a great slaughter of them obtained the Victory The same Year this Wulfheard deceased Also Aethelm another Ealdorman fought with the Danish Army at Port now called Portland where he being assisted by the Dorset-shire Men soon put them to flight but how this can consist with what follows I know not viz. That the Danes notwithstanding kept the Field where the Battle was Fought and slew the Chief Commander being an Ealdorman unless it relate to the Year following when Hâ—rebryht the Ealdorman was killed by the Danes and many others with him in Merscwarum that is Mercia also the same Year in Lindisse as also among the East Angles and in Kent many were Slain by their Forces for there according to Mat. Westminster the above said Earl or Ealdormen was slain the Danes obtaining the Victory destroying all places with Fire and Sword And the same Year according to Florence of Worcester Wiglaf King of Mercia dying Bertulf succeeded him There was this Year a great slaughter made by the Danes about London Cantwic i. e. Canterbury and Hrofcester that is Rochester So that now it seems the Danes had entred farther into the Land making havock of all where ever they came This Year King Ethelwulf fought at Carrum i. e. Charmouth against 35 Danish Ships who kept the Field where the Battle was fought So that according to H. Huntington they here obtained the Victory for though the number of their Ships were but small yet they were very large and full of Men. ' This Year also the Emperour Lewis the Pious dyed Nor can I here omit what the Scotish Historians place under the former Year but ours under this viz. The total Conquest of the Picts by Kened the first King of Scotland after many fierce Battles in the last of which Drusken King of the Picts being Slain that Kingdom was totally destroyed and as H. Huntington long since observed not only their Laws but also their very Language except what remains in the Names of places is now totally lost and that Nation being long since incorporated with that of the Antient Scots and Saxons shews us that even whole Kingdoms and Nations have both their Originals and fatal periods as well as particular Persons But thô the Scotish Historians do justly date the Empire of their Kings over all Scotland from this Total Conquest of the Picts by King Kened according to that old Verse Primus in Albania fertur regnasse Kenedus Yet when those Historians will by this Conquest extend the limits of this King and his Successour's Dominions so far beyond Edenburgh Southward making him to have Reigned from the River Tyne and so would
to what intent having been so lately there before we know not any more than what the King did there unless to repair the English School or Colledge for Youth that had been lately burnt but it is certain he stayed abroad near a Year and in his Return home Charles Sirnamed The Bald King of the Franks gave him his Daughter to Wife who was called Leotheta in French Judith and so together with her he returned into England But as Asser relates there was in the mean time an infamous Conspiracy framed in the Western Parts of England for Prince Aethelbald the King 's eldest Son and Ealchstan Bishop of Scirborne and Aeanwulf Earl of Somerset had plotted together that King Aethelwulf at his Return Home should never be received into his Kingdom most Men laid this to the Charge of this Bishop and Earl only thô many do chiefly attribute it to the Perverseness of this young Prince who was also very obstinate in other Wickedness So the King his Father returning from Rome Prince Ethelbald together with his Councellors contrived this great Villany viz. to expell the King from his own Kingdom thô God would not permit it to take effect neither did all the Noblemen of England consent to it yet lest so great a Mischief should happen that the Father and Son making War on each other the whole Nation should be engaged in mutual Slaughter by the wonderful Clemency of the King and with the Consent of all his Nobility the Kingdom which was before united became now divided between the Father and the Son the Eastern Countries being allotted to the former and the Western to the latter but where the Father ought indeed by Right to have Reigned there Ruled this Rebellious and Undutiful Son for the Western part of the England was always accounted before the Eastern King Ethelwulf therefore coming back from Rom◠the whole Nation as it ought highly rejoyced at his return and would if he had pleased have expelled his wicked Son Aethelbald with all his Adherents out of the Kingdom but the King would by no means suffer it using great Clemency and Prudence lest the Kingdom might thereby be endangered All this Disturbance seems to have been raised by his Son and his Faction because of his marrying this new Wife whom notwithstanding having now brought over with him he placed by him on the Royal Throne as long as he lived without any Dispute or Opposition from his Nobles thô says this Author the Nation of the West Saxons did not permit the Queen to sit by the King or to be called Queen which Custom our Ancestors relate to have proceeded from a certain wicked Queen called Eadburga the Wife of King Bryhtric whose Story Asser in his Annals as also in his De Gestis Alfredi hath given us at large where speaking of the Occasion of this severe Law he tells us it proceeded from the wicked Carriage of that Queen already mentioned at the end of the former Book who abusing her Husband's Affections by untrue Accusations took away many Men's Lives and being hated by the English after that King's Decease they made that Law now mentioned William of Malmesbury and Mat. Westminster do assure us That King Ethelwulf lived but two Years after his return from Rome during which time he thought not only of the World to come but also what should happen in this after his Decease and therefore lest his Sons should quarrel among themselves after his Death he commanded his Testament to be written Asser calls it an Hereditary or Commendatory Epistle in which he ordained his Kingdom should be divided between the two eldest Sons as also his own proper Inheritance between all his Sons and Daughters and near Kinsmen but for his Money he ordered it to be divided between his Sons and his Nobles and what was left to be employed for the good of his Soul to which end he ordained That his Successours throughout all his own Hereditary Lands should maintain out of every Ten Families one Poor Person either Native or Stranger with Meat Drink and Apparel always provided that the Land did not then lie waste but was cultivated by Men and Cattle It is also to be noted That this Grant was wholly different from that of Tythes thô Bromton's Chronicle hath confounded them together and made them all one he also ordered to be sent every Year to Rome 300 Mancuses which William of Malmesbury renders Marks thô what the Sum was is uncertain but it was to be equally distributed between the Churches of St. Peter and St. Paul to provide Lights on Easter Eve and of this 300 Marks the Pope was to have 100 to himself These Grants are supposed by Sir Henry Spelman to have been made in a general Council of the whole Kingdom but after this time we find no more of them for many Years by reason of the frequent Invasions of the Danes But not long after King Ethelwulf died and was buried at Winchester having reigned 20 Years and 5 Months for the Saxon Annals which allow him but 18 Years and an half are certainly mistaken This Year also according to Florence of Worcester Humbert the Bishop anointed that Glorious Martyr Edmund King of the East Angles being then but 15 Years old at a Town called Buram being then the Royal Seat But having no Account of King Edmund's Pedigree or of the Place of his Birth from any of our English Historians you must be content with what Johannes Anglicus of Tinmouth hath told us or in his Legend of Saints called Sanctilogium of this King and Martyr viz. That he was the Son of one Alemond a Nobleman of the Blood Royal of the East Angles who having fled for fear of King Offa into Old Saxony out of which his Family first came had there by his Wife called Cywara a Son whom he named Edmund the pretended Miracles of whose Birth I purposely omit This Prince having been instructed in all Christian and Moral Duties lived in Germany to the 14th Year of his Age and upon his return into England was so acceptable to the East Angles that he was by them Elected King and till his Death continued in the quiet Possession of that Kingdom without any opposition of King Ethelwulf or any of his Sons then Kings of the West Saxons to whose Dominions that Kingdom of the East Angles had lately been made subject and hence it may be reasonably inferred that it was by King Ethelwulf's Consent that Edmund being returned out of Germany took Possession of that Kingdom Being thus made King and by reason of his tender Age not esteeming himself capable of managing the Affairs of the Nation he willingly submitted them and himself to the Direction of the said Bishop of the East Angles by whom he was Crowned and by whose Councel and Direction he behaved himself as became a Prince endued with all Kingly Virtues so that during his Reign his principal Care was to repair
the Ruines which the Mercian Arms and Tyranny had brought upon the Churches of the East Angles reduced by War to extream Poverty and consequently to a Neglect of Piety and Ecclesiastical Discipline And thus he Reigned 14 Years in Peace with the Affection of all his Subjects till GOD was pleased by sending the Pagan Danes as a Scourge to his Country to render this Prince a high Example of Christian Fortitude and Constancy King ETHELBALD and King ETHELRED After the Death of Ethelwulf King of the West Saxons his two eldest Sons divided their Father's Kingdom according to his Will Ethelbald his eldest Son succeeded him in West Saxony whilst his younger Brother Ethelred Reigned in Kent as also over the East and South Saxons And now according to our Annals the Pope hearing of the Death of King Ethelwulf anointed Alfred to be King and also delivered him to a Bishop to be Confirmed If this was so the King his Father must have left him behind at Rome for Asser says expresly That he went thither with him but over what Kingdom the Pope should Anoint him I know not unless foretold by way of Prophecy he would be King after his Brothers But as for King Ethelbald above-mentioned both Ingulph and Will of Malmesbury give him a very bad Character That he married Judeth his Father's Widow and was also besides both Lazy and Perfidious but Thomas Redborne in his larger History of Winchester says That by the Admonition of Swithin Bishop of that Church he repented of his Incest and put away Judeth his Mother-in-Law and observed all Things that the Bishop enjoyned him This Author farther relates from one Gerard of Cornwal's History of the West Saxon Kings not now extant that I know of That he died in a few Years after without doing or suffering any thing that deserves to be mentioned for we do not find that the Danes troubled this Kingdom all his Reign concerning the Length of which there is very different Relations amongst our Historians the Saxon Annals and William of Malmesbury making him to have reigned 5 Years whereas Asser and Ingulph allow him but Two and an half which seems to be the truer Account for if King Ethelwulf returned from Rome in the Year 855 and lived above Two Years after it is plain King Ethelbald could not Reign above Two Years and an half for the Saxon Annals tell us that in the next Year but one viz. King Ethelbald deceased and that his Body was buried at Scireborne King ETHELBERT alone Theâ— Aethelbryght his Brother took the Kingdom and held it in great Concord and Quiet I suppose our Author means from Domestick Commotions for he immediately tells us That in this King's time there came an Army of Danes from the Sea and took Winchester with whom in their return to their Ships Osric and Aethelwulf the Ealdormen with the Hampshire and Berkshire-men fought and put the Danes to flight and kept the Field of Battle but the Annals do not tell us in what Year of his Reign this Invasion happened ' This Year deceased St. Swithune Bishop of Winchester Now concerning this holy Bishop as also Alstan Bishop of Shirbone William of Malmesbury gives us this Character which omitting all the Bedroll of Miracles that follow I shall here set down King Aethelwulf bearing a great Reverence to St. Swithune whom he calls his Teacher and Master desisted not till he had honoured him with the Government of the said Bishoprick so that he was Consecrated with the Unanimous Consent and Joy of all the whole Clergy of that Diocess by Cealâ—oth Arch Bishop of Canterbury hereby Bishop Swithune's Authority encreasing his Councels for the Good of the Kingdom proved of greater weight so that by his Admonitions both the Church and State received great Benefit And indeed he was a rich Treasure of all Virtues but those in which he took most Delight were Humility and Clemency and in the discharge of his Episcopal Function he omitted nothing belonging to a True Pastor By his Assistance principally together with that of the Prudent and Couragious Prelate Alstan Bishop of Shirborne King Aethelwulf was enabled to support the Calamities his Kingdom suffered by the frequent Irruptions of the Danes for these two were his principal Councellours in all Affairs Bishop Swithune who contemned Worldly Things informed his Lord in all Matters which concerned his Soul whilst Alstan judging that Temporal Advantages were not to be neglected encouraged him to oppose the Danes and provided Money for his Exchequer and also ordered his Armies so that thô this King was of a slow unactive Nature yet by the Admonitions of these two worthy Councellours he Governed his Kingdom prudently and happily Many noble Designs for the good of the Church and State being well begun were prosperously executed in his Reign This Year the Danish Army landed in Thanet and wintering there made a League with the Kentish-men who promised them Money provided they would keep the Peace under pretence of which and of the Money promised the Danes stole out of their Camp and wasted all the East part of Kent For as Asser well observes they knew they could get more by Plunder than by Peace Now according to the same Annals King Aethelbryht died to the great Grief of his Subjects having governed the Kingdom 5 Years with a general Satisfaction and was buried at Scyreburne near to his Brother This Prince is supposed to have had a Son call'd Ethelwald whom you will find in this History to have raised a Rebellion against King Edward the elder many Years after King ETHELRED Then according to the Annals Aethelred Brother to the late King began his Reign and the same Year a great Army of Danes landed in England and took up their Winter Quarters among the East Angles and there turned Horsemen and that Nation was forced to make Peace with them Then the Pagan Army sailed from the East Angles and went up the River Humber to the City of York where was at that time great Discord between the People of that Nation I shall here give you Asser's Account of this Transaction being to the same effect thô more particular than that in the Annals themselves For says he the Northumbers had now expelled Osbright their lawful King and had set up a Tyrant or Usurper one Aella who was not descended of the Royal Line but now when the Pagans invaded them by the Intercession of the great Men and for the Common Safety the two Kings joyned their Forces and so marched to York at whose coming the Danes presently fled and endeavoured to defend themselves within the City which the Christians perceiving resolved to follow them to the very Walls and breaking in and entering the Town with them for it seems that City had not in those Times such strong Walls as they had when Asser wrote his History therefore when the Christians had made a Breach in the Wall as
yet there might very well have been before that time a publick School or Studium as it was then call'd where the Liberal Arts were taught as for the other Objection of the improbability of the old Scholars falling out with the new Professors in the very first Year of the Institution of the University that is as soon as ever they came thither this may be also answered by supposing that those Annals were written many Years after the Death of King Alfred from a Common received Tradition and so this transaction might have been dated there or Four Years later than it really happened as John Rouse in his Manuscript History of the Kings of England also places it I confess there is one Objection which I wish I could Answer and that is How Gildas and Nennius could study at Oxford when the latter was not so much as Born till about the Conclusion of this or Beginning of the following Century and much less the Former when even by the best Accounts of those Times the Pagan Saxons were then Masters of that part of England Having said thus much concerning the Antiquity of that Famous University to which I owe my Education I shall not trouble my self with enquiry into the Reality of those supposed Ancient Schools of Creeklad and Leacklade which the Monkish writers suppose to have been anciently called Greeklade and Latinelade the latter of which Derivations thô Mr. Camden justly explodes yet he seems to have more Veneration for the former since in the place from whence I have transcribed the above-cited Quotations he also tells us That the Muses were transported to Oxford from Creeklade now a small Town in Wilt-shire All the Authority for which that I know of beside uncertain Tradition depends upon the Credit of a Manuscript lately in the Liberary of Trinity Hall in Cambridge and is cited by Mr. Wheelock in his Notes upon Bede where speaking of Theodorus Arch-Bishop of Canterbury he says That he held or maintained Schools in a Village near the Water which is called Greekislake but Mr. Somner in his Learned Glossary hath given us a much more likely Derivation of this place viz. from the Old Saxon Word Creek signifying a River or Torrent running either into some River or else into the Sea and Gelad which signified an emptying for it was anciently written Crecca Gelade and not Greeklade as some would now write it This Year the Pagans passing under the Bridge of Paris and from thence by the Seine up the River Meterne now called Marne as far as Cazii now Choisy and which Florence says signified a Royal Village where and at Jona a place we know not they staid Two Years also the same Year Deceased Charles the Grosse King of the Franks but Earnwulf his Brother's Son had expell'd him out of his Kingdom six Weeks before his Death after which it was divided into five Parts over whom were set five Kings but this partition was with Earnewulf's good leave for they all promised to Govern under him because none of them was Heir on the Fathers side besides himself alone therefore Earnwulf fixed the Seat of his Kingdom in the Countries lying on the East side of the Rhine whilst Rodâ—lf took the middle or inward part of the Kingdom and Odo or Otto the Western Part and Beorngar and Witha called in Latine Beringarius and Wido held Lombardy and all the Countries on that side the Mountains all which Kingdoms they held with much Discord Fighting two great Battles and wasting those Countries till such time as each of them had expell'd the other from his Kingdom also the same Year Ethelelm the Ealdorman carried the Alms of King Alfred and the West Saxons to Rome This was the Benevolence called Peter Pence which is here justly termed an Alms and not a Tribute as Modern Popish Writers have termed it But to return to our own Domestick Affairs Asser above-mentioned informs us that the Kingdom being now pretty well at quiet from the Danes the King began to mind his Civil Government to repair his Cities and Castles and also to build others in the most necessary places altering the whole face of the Country into a much better form and having walled several Towers and Castles he made them defensible against the Pagans Nor was he less careful in the Political Affairs of his Kingdom for divers of his own Subjects having under the name of Danes committed great Spoils and Rapines these the King resolving to punish and restrain from these Excesses he first of all divided all the Provinces of England into Counties and those again into Hundreds and Tythings so that every Legal Subject should dwell in some Hundred or Tything whereby if any were suspected of Robbery and being thereof Condemned or absolved by his Hundred or Tything they should either undergo due punishment or else if Innocent be acquitted But the Governours of Provinces who were before called Vice Domini and in English Saxon Geriffs he divided into two Offices That is into Judges whom we now call Justices and into Sheriffs who do yet retain that name and by the Kings care and industry in a short time there was so great a Tranquility through out the whole Kingdom that if a Traveller had happen'd to have lost a Bag of Money in the High-way he might have found it again untouched the next day And Bromton's Chronicle relates That thô there were Gold Bracelets hung up at the parting of several High-ways yet Justice was so strictly executed that no Man durst presume to touch them But in the Distribution of his own Family he followed the Example of King Solomon for dividing it into Three Companies or Bands he set a Chief over each of them so that every Captain with his Band performed his Service in the King's Palace for the space of one Month and then going with his Company to his own Estate he looked after his private Affairs for Two Months and so did each of them in their Order which Rotation of Officers this King observed all the rest of his Reign And to this Year also Sir H. Spelman refers that Great Council wherein King Alfred made those Laws that go under his Name in which after a Preface wherein he first recites and confirms the Ten Commandments as also divers other Laws which are set down in Exodus and Leviticus he concludes to this effect That whatsoever he found worthy of Observation either in the time of K. Ina his Kinsman or Offa King of the Mercians or of Ethelbert the first Christened King he had gathered them all together and committed those to writing which he thought most deserving omitting others which he judged less convenient in doing of which he had taken the Advice and had the Consent of his Wise-Men and having revised the Laws of those Princes he transcribed such of them as he liked into his own and by the Consent of the said Wise-men he thereof made a Collection and
Kingdom And further to confirm that Ordinatur here signifies the same with Eligitur see the Law abovementioned concerning the Election of the Mercian Kings the Title of it in Sir Henry Spelman's first Volume of Councils is de Ordinatione Regum i.e. of the Election of Kings AND that by this word Ordinatur cannot be meant any Lineal Succession in Ethelwerd will further appear from him where he says Post Obitum Athulfi Regis ordinati sunt filii ejus in Regnum which must be understood either an Appointment by the Father's Will or else a new Election since these Sons of King Aethelwulf could never be thus appointed or ordained Kings by the Law of Lineal Succession because each of these Brothers except the Eldest left Sons BUT William of Malmesbury does likewise as good as own that King Egbert came in by Election when he says that upon the Death of Brytrich Egbert at the frequent Solicitations of his Countrey-men coming over into Britain Móxque imperare jussus Patriae Desideriis satisfecit being immediately commanded to reign did thereupon satisfy the Desires of his Countrey Now I would fain know if he had come in by virtue of a Lineal Descent why he should have needed the being commanded to reign since he ought rather to have commanded their Allegiance as his Due AND either to this Time or rather to the latter end of this King 's Reigny as you may find in the ensuing History I suppose may be referred what the Author of the Mirror of Justices in the very beginning of the Book says concerning the first Election of a King to reign over the rest of the Saxon Sovereign Princes viz. That forty of them made him to swear that he would maintain the Holy Christian Faith with all his Power and govern his People according to Right without regard to any Person and that he should be liable to suffer Right i. e. Judgment as well as others of his People THIS Passage tho it be accounted by some of but a doubtful Authority because of the forty Princes abovementioned whereas we never read of above seven or eight Saxon Kings to have reigned at once and those â—oo were by this Egbert reduced to three besides himself viz. the East-Angles Mercia and Northumberland yet if by the Princes here mentioned we understand not Sovereign Princes but Ealdormen of Counties and Great Cities who as Mr. Selden shews us in his Titles of Honour are commonly stiled in the old Saxon Charters Principes and by this Author in his French Original rendred Princes these meeting together in a Great Council did as the chief Magistrates of the Cities and Counties from whence they came injoin the King this Oath which was taken at the General Council mentioned in the ensuing History under Anno 803 or else 828. This Passage in the Mirrour of Jâ—sticâ—s if it were taken out of some old Saxon Monument now lost as I have great reason to believe it was since the Laws which he here relates concerning King Alfred are admitted by the Learned Author of the Notes upon his Life printed at Oxford to have been transcribed by him from some Antient Commentaries of that King which Laws he there a little after recites I say this Passage may serve as a great Proof not only of this King's Election to be the Chief or Supream King of all England but also it gives us the Original Contract if I may so call it which he then entred into with this Nation at the time of his Election and Coronation TO Egbert succeeded Athelwulf his Son who though I grant it is no where said that he was Elected yet if his Father were so as it is most evident he was it is not likely that the Kingdom should become Successive in one Descent especially if we consider the manner of all his five Sons coming to the Kingdom either in his Life-time or after him FOR as to Athelstane his eldest Son on whom he bestowed almost as soon as he came to the Crown the Kingdom of Kent with the South and East-Saxons I have proved in the ensuing History from Matthew Westminster and other Authors that he was Illegitimate and so could have no Legal Right of Succession nor does it seem probable he should be set over those Kingdoms by his Father without any previous Election or Consent of those People AND as for his other four Legitimate Sons Ethelbald the Eldest of them did by the General Consent of the King and the whole Nation which amounts to an Election divide the Kingdom with his Father he himself enjoying that of the West-Saxons whilst his Father ruled over the rest And by the virtue of his Testament confirmed likewise by the General Consent of the Kingdom Ethelbald remained only King of the West-Saxons whilst Ethelbert his second Brother reigned in Kent as also over the East and South-Saxons which had been his Brother Aethelstane's share who died without Issue for ought we can find BUT after King Ethelbald's Death Ethelbert succeeded in the whole Kingdom and he likewise dying Ethelred his Brother succeeded him after whose Death also Alfred the youngest Brother came to the Throne THIS short Account is the Truth of the Matter of Fact yet there requires a great deal to be said to have it well understood since Dr. Brady in his true and exact History of the Succession of the Crown Vol. 1. of his Introduction will needs derive the whole Right which these Princes had to the Kingdom from the Entail of it by their Father's Will abovementioned and if the Testament of a King then Regnant could dispose of the Crown to the prejudice of the Right Heirs by Lineal Descent I desire this Learned Antiquary to satisfy us how this could consist with his supposed Right of Lineal Succession at the same Time BUT the Truth is this worthy Doctor as well as the Author of the great Point of Succession discussed here deal with us like some crafty Witnesses who indeed speak the Truth but not the whole Truth if they find it will make against them For the Doctor in the first Place conceals and the nameless Author of the other Pamphlet either wilfully or ignorantly positively denies that King Alfred's three elder Brothers who reigned before him left any Issue Male whereas it is most certain that two of them if not all Three left Sons behind them for Athelm and Aethelwold to whom King Alfred by his Testament bequeaths divers Lands therein mentioned under the Title of his Brother's Sons are supposed by the Learned Author of the Notes upon his Life to have been the Children of King Ethelbald his eldest Brother tho whether they were so or no I will not be so confident as to affirm But that they were either the Sons of Ethelbald or Ethelbert is most certain and consequently they ought to have reigned before him who was but their Uncle AS for King Ethelred he had
probably it might have been practised in their own Kingdoms or used it as they found it here practised by the Saxon Kings Or whether the Authorities I have already cited do not expresly prove that every one of the three Danish Kings came in by Election and that Harold Harefoot was the only Prince of those Three who could make any pretence to it by Testament AND as for the Saxon Kings that reigned before them how far they by their last Wills alone could dispose of or entail the Crown without the concurrent Assent and Consent of the Great Council of the Kingdom I refer the Reader to that part of King Alfred's Will I have here made use of for his farther Satisfaction if he have still any doubt left about it I have now dispatched this exact and faithful History of the Succession of our English Saxon Kings in which I am not conscious to my self that I have either added or diminished any thing material to or from the Authors which I have made use of I desire to be believed that I have not wrote this to prove that the Succession to the Crown ought at this day to be Elective in the same manner as it was before the Conquest but only to obviate and remove the false Opinions or Prejudices of some Men who by the plausible Representations of the Doctor and others have been so far prepossessed as to believe that an Hereditary Succession to the Crown hath been as Antient as the Monarchy it self whereas we find that Sweden and Denmark have from Elective become Hereditary Kingdoms in a much less space of Time And I suppose no Man of those Countries would asperse any Writer there of being an Enemy to Monarchy for asserting so evident a Truth and therefore I hope I may find the same fair Quarter at Home notwithstanding the Doctor 's Insinuations before his abovecited History of the Succession of the Crown That none but Papists Fanaticks or Common-Wealth's Men a List of whose Works he there gives us would dare to write for or maintain this Opinion But if Parsons the Jesuit has happened in his Discourse of the Succession to write some Truths concerning it I am no more to be thought Jesuitical for following not him but the Authors from whom he took them than I should be if I had wrote a Mathematical Dissertation founded upon Demonstrations from Euclid which had been before made use of by Tacquet or any other Learned Jesuit that has wrote upon that Subject AFTER the Election I shall say somewhat of the Coronation of our English Saxon Kings which sometimes was performed on the same Day on which they were Elected and sometimes several Days nay Months after as appears by the Coronation of King Edward the Confessor who tho he were Chosen King in June not long after his Brother Hardecnut's Decease yet was he not Crowned till the Easter following as you will find in the Saxon Annals under the Years 1041 1042. But Harold his Successor to make the Crown the surer was Elected and Crowned the same Day This Solemnity of the Coronation was most commonly performed by the Arch-Bishop of Canterbury yet was it not at first done in the Church but in the open Air thus the Kings Athelstan Edmund and Edred are expresly mentioned by our Historians to have been Crowned in the Market Place of Kingston upon Thames and I suppose the like had been used in the Coronation of former Kings since it is not taken notice of as an Innovation BUT to say somewhat of the forms of those Crowns which our Kings then wore it appears from their Coins that they were at first no other than Diadems like those of the Greek Emperors in that Age and from whom they were borrowed thus Offa King of the Mercians is Graven on his Coin with a Diadem of Pearls about his Head but our great King Alfred has no more than a bare Head-band or Circle which seems to have been tied behind as you may see in his Coins And tho I confess there is also a Coin of one K. Egbert with a Coronet of Rayes upon his Head yet that this was not of our K. Egbert but rather of him that was King of Northumberland who began to reign An. 867 I rather incline to believe As for King Edward the Elder he has in his Coins only a kind of Diadem upon his Helmet King Athelstà n Edmund and Eadred his Brothers being the first of our West-Saxon Kings who wore Crowns with three Rayes or Points higher than the rest and therefore I look upon it as a Fiction in them who will needs have it that K. Alfred was Crowned with a Crown wrought with Flower de Lices because such a Crown was kept among the Regalia at Westminster before our late Civil Wars in a Box upon whose Cover was this Inscription Haec est Principalior Corona cum qua Coronabantur Reges Aelfredus Edwardus c. Which having been the Crown of Edward the Confessor it was very easy for the Monks of that Church who kept those Regalia in after times to inscribe what they pleased upon this Box since it added so much to the Antiquity and Reputation of this Crown and I am the more inclined to this Opinion because I find King Cnute and Edward the Confessor to be the first Kings who wore Diadems adorned with Flower-de-Lices as appears by their Coins I shall in the next Place say somewhat of the Titles by which our West-Saxon Kings stiled themselves in their Laws and Charters and to begin with King Egbert however Supreme he were over all the rest of the Kings then reigning in England yet we cannot find that he stiled himself more than Rex West-Saxonum in any of his Charters for as for Laws we have none of his left us The like I may say for his Successors Ethelwolf and his Sons and Grandsons as far as King Athelstan who for ought I can find was the first Prince that upon his Victories over the Danes and Scots changed his Title of Rex West-Saxonum or Anglorum alone which was used by his Predecessors to this that follows Ego Aethelstanus Rex Anglorum per omnipotentis Dextram totius Britanniae Regno sublimatus as you will find it in his Charter in William of Malmesbury de Gestis Pontif. as also in the same Place you will find this King's Title to have somewhat varied for on a rich Box or Shrine given by this King to keep the Relicts of the Saints in was engraven this Inscription Ego Aethelstanus totius Britanniae multarum nationum in circuitu positarum Imperator c. which Title was also made use of by his Brother King Edmund only instead of Imperator he stiles himself Gubernator Rector as appears by his Charter to the Church of Glastonbury set down by the same Author above-mentioned in his Antiquity of the Church of Glastonbury which was also used by King Edgar tho with some difference
that has not a Fore-head of Brass For the Presence not of the Kings only but of the Duces Principes Satrapae Populus Terrae c. shews sufficiently that neither the Kings and the Clergy without the concurrent Authority of the same Persons that enacted Temporal Laws could prescribe General Laws in Matters of Religion I do not dispute what Orders of Men among the Saxons were described by Duces Principes c. but sure I am that they were Lay-men and as sure that they assented to and confirmed those Laws without whose Assent they were no Laws so that the Kings of those Times had no greater Legislative Power in Ecclesiastical Matters than in Temporal THE tearing the Ecclesiastical Power from the Temporal was the great Root of the Papacy It was that mounted it to this heighth those Powers never were distinct in England nor most other Nations till that See got the Ascendant And it is strange Inconsistency to argue one while that whatever the Pope de facto formerly did by the Canon Law that of Right belongs to our Kings and another while that the several Acts that restore the Ecclesiastical Jurisdiction to the Crown are but declarative It shews how little the Supremacy is understood by Modern Assertors of it and how little they are acquainted with the Antient Government of England THE third Period of Time to be considered shall be from the uniting of the several Kingdoms of the Saxons under one Monarchy to the Norman Conquest IN this Division we find a Letter from Pope Formosus to King Edward the Elder wherein the Pope complains that the Country of the West-Saxons had wanted Bishops for seven whole Years Upon the Receipt of this Letter the King calls Synodum Senatorum Gentis Anglorum who being assembled singulis tribubus Gewisiorum i. e. West-Saxonum singulos constituerunt Episcopos quod olìm duo habuerunt in quinque divisêrunt THE Ecclesiastical Laws of King Edward the Elder and Guthrun the Dane begin with this Proemium Haec sunt Senatus-consulta ac Instituta quae primò Aluredus Guthrunus Reges deindè Edwardus Guthrunus Reges illis ipsis temporibus tulêre cum pacis foedus Daci Angli ferierunt Quaeque posteà à sapìentibus Tha Witan saepiùs recitata átque ad Communem Regni utilitatem aucta átque amplificata sunt The Titles of some of these Laws are De Apostatis De Correctione Ordinatorum i. e. Sacris Initiatorum De Incestu De Jejuniis c. all of Ecclesiastical Cognizance or at least of after-times so reputed These are called Senatus-consulta than which a more apposite word could scarce have been used for Acts of Parliament and were assented to by the Witen from which word the Saxon Term for Parliaments Witena-Gemot is derived A Concilium celebre was held under King Athelstan in quo Leges plurimae tùm Civiles tùm Ecclesiasticae statuebantur It 's true the Civil Laws are omitted and Sir Henry Spelman gives us an Account only of the Ecclesiastical Laws made at this Assembly which conclude Decreta Actaque haec sunt in celebri Gratanleano Concilio cui Wulfelmus interfuit Archiepiscopus cùm eo Optimates Sapientes ab Athelstano evocati frequentissimi KING Edmund held a Council Anno 944. where many Ecclesiastical as well as Secular Laws were made as De Vitae castitate eorum qui sacris initiantur De Fani instauratione De pejerantibus De iis qui barbara factitarunt Sacrificia c. And this Council is expressed to have been Conventus tà m Ecclesiasticorum quà m Laicorum celebris tà m Ecclesiasticorum quà m Laicorum frequentia I will give no more Instances before the Conquest tho numbers are to be had which lie scattered up and down in the Monkish Histories which being compared with one another will sufficiently disclose what I assert For sometimes Laws that concert Temporal Affairs as well as Ecclesiastical are said to have been made by such a King in one Author which very Laws another Historian tells us were made in the Great Council for which yet they have no uniform appropriated Expression Term or Denomination Just as we in common Parlance say King Edward the Third or King Henry the Seventh made such a Law which yet every Man understands to have been made in Parliament because else it were not a Law SO far have I made bold with the words of this Learned Gentleman I shall now by way of Confirmation to what he hath said observe from Mr. Lambard's Edition of his English-Saxon Laws which was a different Copy from that from whence Sir Henry Spelman published his Councils that our Saxon Laws both Ecclesiastical and Civil were made by one and the same Authority as appears by the Preface to the Laws of King Edmund which we find runs thus Aedmundus Rex ipso solemni Paschatis Festo frequentem Londini tà m Ecclesiasticorum quà m Laicorum Coetum celebravit c. So likewise in the Laws of King Edgar the Preface of which is thus Leges quas Edgarus Rex frequenti Senatu ad Dei Gloriam Reipublicae utilitatem sancivit In the Saxon Original thus MID HIS WITENA GEHEAHTE GERAED that is with the Council of his Wise-men he established The Laws of King Cnute likewise begin thus Consultum quod Canutus Anglorum Dacorum Norwegiorum Rex ex Sapientûm Concilio sancivit Note the words in the Saxon are the same as above I could illustrate this further by several more Instances out of the same Volume were I not afraid of having already trespassed too much upon you only I desire you would please to take notice that in each Body of these above-mentioned Laws the Ecclesiastical precede and then the Civil or Temporal follow tho being both made at the same time in the same Council and by the joint Authority of the same Parties BUT now to add one thing more from the said Author Mr. Washington which is That Bishopricks and other Ecclesiastical Dignities were in the Saxon Times commonly conferred in Parliament we have the Testimony of Ingulphus who was Abbot of Crowland in King William the Conqueror's Reign à multis annis retroactis nulla erat Electio Praelatorum merè libera Canonica sed omnes Dignitates tà m Episcoporum quà m Abbatum Regis Curia pro suâ complacentiâ conferebat that is says he that for many Years past there was no Election of Prelates absolutely free and Canonical But all Dignities both of Bishops and Abbots were conferred by the King's Court i. e. the Great Council of the Kingdom as I shall prove by and by according to their good Pleasure AFTER which the Person so elected being first consecrated the King invested him with the Temporalties per traditionem Baculi Annuli as you will find in the same Author AND that this Custom was very antient will appear by the Election of Wilfrid to be Bishop of Hagulstade Anno
by the Saxons who fled thither for Refuge But that the Britains of Armorica were setled there long before the Britains here were driven out by the Saxons is proved by the above-cited Doctor Stillingfleet in his Antiquities of the British Churches which he proves by these Authorities First from Sidonius Appollinaris in whom there are two Passages which tend to the clearing this matter The first is concerning Arnâ—ndus accused at Rome of Treason in the time of Anthemius for persuading the King of the Goths to make War upon the Greek Emperour i. e. Anthemius who then came out of Greece And upon the Britains on the Loir as Sidonius Appolinaris expresly affirms who lived at that time and pitied his Case This hapned about Anno Dom. 467 before Anthemius was the second time Consul from whence it appears not only that there were Britains then setled on the Loir but that their Strength and Forces were considerable which cannot be supposed to consist of such miserable People as only fled from hence for fear of the Saxons and not being able to keep their own Country it is not likely they could that of others And it is farther observable that about this time Aurelius Ambrosius had success against the Saxons and either by Vortimer's Means or his the Britains were in great likelihood of driving them quite out of Britain so that there is no probability that the Warlike Britains should at that time leave their native Country A second Passage is concerning Riothamus a King of these Armorian Britains in the time of Sidonius Appollinaris and to whom he wrote who went with 12000 Britains to assist the Romans against Euricus King of the Goths but were intercepted by him as Jornandes relates the Story and Sigibert places it Anno Dom. 470 Now What clearer Evidence can be desired than this to prove that a considerable number of Britains were there setled and in a condition not only to defend themselves but to assist the Romans which cannot be imagined of such as meerly fled thither for Refuge after the Saxons coming into Britain Besides we find in Sirmondus's Gallican Councils Mansuetus a Bishop of the Britains subscribing to the first Council at Tours which was held Anno Dom. 461 by which we see the Britains had so full a Settlement then as not only to have Inhabitants but a King and Bishops of their own which was the great Encouragement for other Britains to go over when they found themselves so hard press'd by the Saxons at home For a People frighted from hence would hardly have ventured into a Foreign Country unless they had been secure before hand of a kind Reception there And if they must have fought for a Dwelling had they not far better have done it in their own Country From whence I conclude that there was a large Colony of Britains in Armorica before those Numbers went over upon the Saxon Cruelties of which Eginhardus and other Foreign Historians speak Though how it should come to be setled there unless some Colonies were carried over before by Maximus or Constantine the last Usurper of the Empire I know not but as for this it being very obscure I determine nothing K. Vortigern nothing bettered by these Calamities is said to have added this to his other Crimes that he took his own Daughter to Wife who brought forth a Son who according to Nennius was called Faustus and proved a Religious Man living in great Devotion by the River Rennis in Glamorganshire but for the rest of his Stories concerning the Dialogue between Vortigern and St. German and that the King was condemn'd for this Incest in a great Synod or Council of Clergy-men and Laicks in which St. German presided is certainly false he being then dead as appears from the best approved Authours the year before the Saxons arrived in Britain And indeed this whole Story of Vortigern's committing Incest with his own Daughter seems altogether unlikely for when should he do it Not before he married Rowena for Nennius places it afterwards nor could it well be during the time of his Marriage with her since as the same Authour relates she continued his Wife long after when he was taken Prisoner by Hengist and it is very strange he should fall in love with his own Daughter when at the same time he had another Wife whom he is said to have loved so well that he was divorced from his first Wife for her sake Geoffery of Monmouth relates That the Nobles of Britain being highly displeased at King Vortigern for the great Partiality he shewed to the Saxons and for the ill Success that followed it beseeched the King wholly to desert him but he refusing so to do they deposed him and chose his Son Vortimer King who following their Advice began to Expel the Saxons pursuing them as far as the River Diervent or Darent in Kent where obtaining the Victory he made a great Slaughter of them besides which that he fought also another Battle with them near the Ford which is called in the Saxon Tongue Episford and in the British Tongue Sathenegabail which is also confirmed by the Saxon Annals which say That Hengist and Horsa fought with King Vortigern at a place called Eglesford now Aylesford in Kent and that Horsa was there slain Nennius says by Cartigern the Brother of King Vortimer and that afterwards Hengist and his Son Aesk obtained the Kingdom of Kent and Matthew of Westminster relates that after the Death of his Brother Horsa the Saxons chose Hengist for their King being 8 Years after his arrival in England And yet after this Nennius supposes Vortimer to have fought a third Battle with them in a Field which was near the Stone Titulus which was fixed near the Shore of the Gallic Sea which place Arch-Bishop Usher will have to be Stonar in the Isle of Thanet but Mr. Somner in his Treatise of the Roman Ports and Forts in Kent supposes it should be written Lapis Populi in stead of Tituli and then Folkstone in Kent is most likely to be the place where this Battle was fought it having the same Signification as Lapis Populi in the Latin Geoffery of Monmouth and from him Matthew Westminster further relate That Hengist not being able to withstand the Valour of K. Vortimer was made to retire into the Isle of Thanet whither he was also pursued by the Sea and that at last the Saxons being forced on board their Ships returned into Germany Nennius adds That they durst not return again into this Island till after the Death of Vortimer which thô not mentioned in our English Saxon Annals yet is very likely to be true since Bede relates That about this time the Saxon Army returned home when the Natives thô before driven out or dispers'd began again to take fresh Courage and come out of their Hiding-Places and Retreats This Year Vortimer having obtained many Battels against the Saxons is
supposed by our British Historians to have died Geoffery makes him to have been poisoned by the Procurement of his Mother-in-Law Rowena and Nennius adds That Vortimer lying upon his Death-bed desired his Servants to bury him near the place where the Saxons used to land saying If that were done thô they might take some other Haven in Britain yet they should never have that but notwithstanding he is said contrary to his own will to have been buried at Lincoln After whose Decease Nennius and Geoffery make Vortigern to have been again restored to the Throne It is much more certain which the Saxon Annals relate that Hengist and his Son Aesk this Year fought against the Britains in a place which is called Creecanford and there killed four principal Men but in Florence of Worcester's Copy of these Annals which seems to have been truest it was 4000 Men and the Britains then left Kent and fled in great fear to London From which Victory Ran. Higden in his Polychronicon dates the beginning of the Kingdom of Kent under Hengist who Reigned Twenty four Years For Hengist being now returned out of Germany as it is related by Nennius King Vortigern still maintained the War against the Saxons who thereupon took Councel how they might intrap Vortigern and his Army wherefore they sent Ambassadours to him offering Peace and that the former Friendship might be renewed between them whereupon Vortigern taking Advice with his wise Men they all agreed to make Peace So it was consented to on both sides That the Britains and Saxons meeting together without any Arms a firm League should be made between them But the treacherous Hengist commanded all his Followers to take their Daggers or Seaxes along with them under their Coats and that when he gave the Word and cried out in his own Tongue Nimed yeur Saexes that is Pull out your Daggers that they should then fall upon the Britains and kill them but spare their King and for his Wife's sake only take him Prisoner because it would be more for their advantage so to do that he might be Ransomed And thus being met according to Agreement at a Feast or Drinking-bout they talked at first very Friendly together being placed every Saxon by a Britain but Hengist giving the Word they rose up on a sudden and dispatched 300 Geoffery says 470 of the British Nobles Vortigern alone being then taken alive and put in Fetters was forced for his Ransom to surrender to the Saxons all those Countries that were afterwards called Eastsex Middlesex and Sussex which is also recited by William of Malmesbury who adds That at this Entertainment the Company growing in drink Hengist on purpose pick'd a Quarrel and some hard Words passing they fell to blows where the Britains were slain But here being a considerable Interval in the Saxon Chronicle we may very well fill it up with British Affairs for it is about this time that the Welsh Chronicles suppose that Aurelius was elected General of the Britains Vortigern being as yet King thô but in Name having retired as Nennius relates to a Castle built by him in South-Wales And to this time we may refer that Passage in Gildas That when those cruel Robbers the Saxons were gone home the Remainders of the Britains being strengthened by GOD came together from divers Places and praying to him with all their Hearts that he would not totally destroy them chose Ambrosius Aurelian a modest Man for their General and who alone was found stout and faithful as being of Roman Race who in so great a confusion remained alive his Parents who had enjoyed the Crown having been killed but whether by the Scots and Picts or else which is most likely were murdered by their Subjects he leaves it uncertain But Nennius saith little more than that Vortigern was afraid of him and then immediately he confounds himself with Merlin who being a Boy tells Vortigern after the Story of his being born without a Father That he had concealed his Father's Name out of fear but that he was one of the Roman Consuls whereupon Vortigern gave him a Castle together with all the Western Parts of Britain which is as true as being born without a Father But if Geoffery were to be believed he tells us very plainly That he was one of the Sons of Constantine King of Britain who was forced to fly from Vortigern after the murder of their Brother Constans by his contrivance but we know that Constantine and his Sons Constans and Julian were killed abroad many Years before and it is not probable the Romans would have permitted any one of his Sons to have remained here or if they did this Ambrosius must have been by this time near 60 Years of Age supposing him to have been but One Year old when his Father died And besides it is certain that Constantine was slain in the Reigns of Honorius and Theodosius the Second An. Dom. 411 and Aurelius is not supposed to be chosen General or King of the Britains till the Year 465. But immediately after Aurelius was thus made General of the Britains it is certain that he obtained a great Victory over the Saxons thô the place where be not named by Gildas But afterwards he says sometimes his Country-men and sometimes their Enemies prevailed and that thus it continued till the Year of the Siege of Mount Badon where was the latest and not the least slaughter made of the Pagan Saxons but that the Saxons about this time received a great defeat their own Annals intimate though they are ashamed to confess it in express words being thus related under this very Year Hengist and Aesc fought with the Britains near Wippedes Fleat and there slew Twelve British Commanders but lost one Man of note on the Saxons side whose Name was Wypped who it seems left his name to that place H. Huntington adds that this Victory was very fatal even to the Saxons themselves both parties being thereby so weakned that neither the Saxons durst enter the British borders for a long time nor yet the Britains presume to Invade Kent however the Britains thô Foreign Wars were now for a time intermitted did not cease to raise Civil ones among themselves But this much appears even from the silence of Saxon Annals that for Twelve Years following there was no considerable action passed on either side or else that the Britains had the better of it under the conduct of Aurelius Ambrosius which is most agreeable to Gildas's Relation It is also very probable which Geoffery of Monmouth now relates and which is followed by many of our English Historians that Aurelius Ambrosius after his first Victory over the Saxons called the Princes and Great Men together at York and gave Order for the repairing the Churches which the Saxons had destroyed and that after due care taken in other places he marched to London which had suffered as well as other
enjoyed that Principality in his own Right or whether he had it by Election our Author will not take upon him to determine because the Truth was very obscure only it was certain that thô he was descended of an Ancient and Royal Family yet by his Great and Noble Qualities he added much to the greatness of his Birth and that being invincible in War he tempered the Severity of Kingly Majesty with his own natural affability To return now to the affairs of the West Saxons Anno 552. After Five Years Cynric fought against the Britains at a place which is called Searebyrig i. e. Old Sarum and put the Britains to flight then follows a Repetition of his Pedigree as far as King Ethelbert who was the first Christian King which shews that these Annals were continued by several hands at several times long after those Kings lived About this time some British Chronicles place the Death of Malgoclunus or Mailgwn Gwined thô Mr. R. Vaughan a Learned Welsh Antiquary would rather understand this of his Civil than Natural Death that is to his resigning the Crown and professing himself a Monk as Gildas in his Epistle saith he did For it is certain he lived and reigned long after and he is in the Welsh Annals reckoned as the Supreme or sole King of the Britains being as it seems after the breach of this Vow Chosen by the Welsh Nobility and People to that Dignity some Years after So that divers of the Welsh Chronologers begin his Reign over all Wales and Cumberland from this very Year thô Humphrey Lluyd in his Description of Britain out of an ancient British Law-Book begins it about the Year 560 which is most likely He is said by John Rosse in his History to have built Bangor near the River Menai where now is an Episcopal See But to return to our Saxon Annals This Year Cynric and Ceawlin his Son fought a Battle against the Britains at Berinbyrig now Banbury in Oxfordshire and put them to flight H. Huntington is very large in the Description of this Battle relating That the Britains having gathered together all their Forces to revenge the Losses they had received for five Years aforegoing marched as far as Beranbury where they drew up their Men in nine Divisions but the Saxons being drawn up in one great Body and setting boldly upon them having broken their Lances finished the Victory with their Swords which remained doubtful till night drew on Some Years after this viz. Ceawlin began also to reign over the West-Saxons in the room of Cynric his Father the same Year Ida dying Aella began to reign over the Northumbers His Pedigree likewise follows thô needless to be inferred but it terminates in Woden thô from another Ancestor than Ida's But you are here to observe That now the Northumbrian Kingdom became divided into two for this Aella reigned over the Kingdom of Deira while Adda the eldest Son of Ida reigned at the same-time over the Bernicians as Florence of Worcester testifies This Year also Ethelbert succeeded in the Kingdom of Kent which he held for 53 Years In his time Pope Gregory sent us Baptism that is made the English Saxons Christians in the 32d Year of this King's Reign This Year as Bede and also the Saxon Annals relate Columba the Priest or Presbyter came out of Ireland which in his Epitome he also calls Scotland to preach the Word of GOD to the Northern Picts that is those that were divided from the Southern by a large Tract of high Mountains for the Southern Picts had been already converted from Idolatry to the Christian Faith by Nynias a Reverend Bishop of the British Nation as hath been already declared But Columba came into Britain in the 9th Year of the Reign of Bridius the Son of Meiloch King of the Picts and having converted the said Nation to the Christian Faith received the Island of Hy therein to build a Monastery Then Bede after giving us a short Description of this Island and Monastery has this remarkable Passage viz. But this Island viz. Hy is always wont to have for its Governour the Abbot or Presbyter to whose Authority all the Province and even the Bishops themselves after an unusual Order ought to be subject according to the Example of their first Teacher who was never a Bishop but a Monk But the Saxon Chronicle is more express and says That there must be always in Hy an Abbot and not a Bishop and that all the Bishops of Scotland ought to be subject to him From the above-mentioned Passage in Bede some Writers have inferr'd That Bishops were not then thought so necessary since the Church of Scotland was able to subsist so long without them and the Abbot of Hy without being ordained Bishop exercised Episcopal Authority over those that were Bishops to which Arch-Bishop Usher in his before-cited Work De Britan. Eccles. Antiquit. answers That this Authority of the Abbots of Hy their exercising Jurisdiction over the Bishops of Scotland was a Superiority of meer Jurisdiction and not of Order and he there cites certain ancient Annals of Ulster to prove That this little Island had always a Bishop residing in it either in or near that Monastery Which is also further enforced in the Learned Bishop Lloyd's Historical Account of Church Government c. where he brings several Authorities to prove that this Columba received his Orders from Finean Bishop of Meath in Ireland before ever he came from thence and that if he refused being made a Bishop it was out of a pure Monkish Humility having from his Youth devoted himself to a Monastic Life but that he himself did own the Order of a Bishop to be above that of a Presbyter is urged from Adamannus his Successor who wrote his Life particularly mentioning Columba's refusing to break the Bread to be received at the Communion together with a concealed Bishop as two Priests used to do in their way of Consecration but would needs make him break it alone as a Bishop ought to do asking him Why he had endeavoured to conceal himself that they might give him due Veneration Which Words of Columba a Presbyter to a Bishop are supposed sufficiently to shew that he acknowledged the Episcopal Order superiour to his own and that the Scots ever acknowledged that Bishops were necessary for the Ordaining of others in the Ministery the said Bishop further urges from Bede who there tells us There was a Bishop of all that Province as also from another place in the said Author where he relates That when King Oswald becoming a Christian desired to have a Bishop from Hy. to plant a Church among his Northumbrians Aidan was sent to him having first received the Degree of a Bishop in the time when Segenius Abbot and Priest was over that Monastery and also that after he came into Northumberland he chose the Place for his Episcopal See in the Isle of
till then a Terror to the Welsh or British About this time Geoffry of Monmouth makes Careticus above mentioned to have succeeded Malgo who perhaps was the same with Mael Gwineth in the Kingdom of the Britains whom he describes to have been a lover of Civil Wars and to be hateful to God and all the Britains so that the Saxons seeing his weakness invited Gormund an African King out of Ireland to Invade England with Six thousand Africans who joining with the Saxons invaded the Territories of Careticus and beating him in many Battels at last besieged him in the City of Cirencester which being taken and burnt he again joined Battel with Careticus and forced him to fly beyond Severne into Wales and then Gormund destroying all the Neighbouring Cities never left till he had destroyed the whole Island from Sea to Sea and so for a time obtained the Supreme Dominion of the whole Kingdom But of these Kings Gareticus and Garmund since not only the most Authentick Welsh Chronicles but the Saxon Annals are wholly silent I suppose them to have been only Romances and invented by Geoffrey to fill up this Gap in his British History not that I will deny that one Gormund a Danish King might reign in Ireland about this time but that he ever reigned in England is utterly false no other Historian but himself and those that borrow from him making any mention of it This year Gregory was made Bishop of Rome Ceawlin late King of the West Saxons died in Banishment and the same year died Cwichelm his Brother together with Cryda King of the Mercians to whom succeeded his Son Wipha or Wippa and Ethelfred began also to reign over both the Northumbrian Kingdoms being the Son of Ethelric the Son of Ida. This Prince did not only defend his own Territories but also invaded and seized those of others But the third year after was very remarkable For now Pope Gregory sent Augustine into Britain with many Monks to preach the Word to the English Nation As for the British Affairs we have but little more to remark ever since the Death of Maelgwin Gwineth for the space of 24 years only we find in the Book of Landaffe that about this time Tudric King of Glamorgan who was still Victorious is said to have exchanged his Crown for an Hermitage till going in Aid of his Son Mouric whom the Saxons had reduced to great extremity taking up Arms again he defended him against them at Tinterne by the River Wye but he himself received a Mortal Wound But about the end of this Century as Geoffry of Monmouth relates when the Britains could not agree for 24 years who should be their Governor at last they chose Cadwan Prince of North Wales to be King of all the Britains but the year of this Election is not set down by Geoffry nor is this Prince mentioned by any other British Author or Chronicle before he wrote But I shall defer speaking farther of this Prince till I come to the next Book Ceolwulf began to reign over the West-Saxons who making continual Wars all his time fought sometimes against the other English-Saxons sometimes against the Britains or else against the Picts and Scots but what is more remarkable this year Augustine the Monk with his Companions arrived in Britain But before I conclude this Period I cannot omit taking some further notice of the Civil as well as Ecclesiastical Affairs in that part of Britain now called Wales where the Remainders of Christianity in this side of our Island were now wholly confined Bangor in the North and Caer-Leon upon Vsk in South-Wales being the chief Places for Learning as well as Religion the last of these being also the See of an Archbishop where was likewise a College of Philosophers of which as Alex. Elsebiensis relates Dubritius Archbishop of that City was the Founder who resigning his Bishoprick became an Anchoret in the Isle of Bardsey to whom succeeded David afterwards Sainted who flourished about the year 509 and is said to have been Uncle by the Mother's side to King Arthur he removed the Episcopal See from Caer-Leon to Menevia now called St. David's in Pembrockshire Nor can I pass by several Learned and Holy Men among the Britains of this Age as first Daniel the most Pious Bishop of Bangor Cadocus Abbot of Lancarvan in Glamorganshire whose Life is written by John of Tinmouth In the same Age also flourished Iltutus a Pious and Learned Man of that Countrey to whom we may also add Sampson his Scholar consecrated Bishop by Dubritius Successor to St. David this Sampson was afterwards Archbishop of Dole in Britain having upon his leaving Britain carried away the Pall along with him as hath been already mentioned Not to omit Patern and Petroc the former a Preacher at Llan Patern in Cardiganshire and the other in Cornwal besides Congal Abbot of Bangor and Kentigern the famous Bishop of Ellwye in North-Wales as also Asaph his Scholar and Successor in the same See now from him called St. Asaph to whom I may also add Taliessen the famous British Poet whose Verses are preserved to this day All these flourished from the beginning till the middle of the Sixth Century which now as much abounded in Learned and Pious Men as the former Age was wanting of them Thus omitting Fables we have given you a View of whatever we find can be relied on for Truth transacted in Britain since the Romans first conquered and then forsook it Wherein we may observe the many Miseries and Desolations brought by Divine Providence on a wicked and perverse Nation driven when nothing else would reform them out of a Rich Countrey into a Mountainous and Barren Corner by Strangers and Heathens So much more intolerable in the Eye of Heaven is the dishonouring the Christian Faith and Religion by Unchristian Works than downright Infidelity Yet am I not of Bede's Opinion That the Britains omission to preach the Gospel to the English-Saxons though they inhabited the same Island was any of their crying Sins since it was not to be expected that they could either Preach or the Saxons would ever Receive the Gospel from those who were their utter Enemies and had taken their Countrey from them by Violence Yet God was not wanting to this Nation but appointed other Preachers to convert it to the Christian Faith which how it was brought about shall be the Subject of the ensuing Book The End of the Third Book Least the Names of the English-Saxon Kings which have been in tâ—â— former Book set down promiscuously according to the Years in which they began to reign should render their Succession perplexed and hard to be remembred I have from the Saxon Annals Florence of Worcester and Mat. Westminster placed the several Kingdoms of the Saâ—â—n Heptarchy together with their Kings in a Chronological Order as far as the End of this Period viz. Anno Dom. 597. Note The Years in
a cold stone Edwin wondering not a little who he might be asked him again What his sitting within doors or without concerned him To whom he again replied Think not that who thou art or why sitting here or what danger hangs over thee is to me unknown But what would you promise to that man who would free you out of all these Troubles and persuade Redwald not to molest you nor give you up to your Enemies All that I am able answered Edwin to the Unknown Then he proceeds thus What if the same Person should promise to make you greater than any English King hath been before you I should not doubt replied Edwin to be answerably Grateful But what if to all this he would inform you saith the other of a way to Happiness beyond what any of your Ancestors had known Would you hearken to his Counsel Edwin without any Hesitancy promised he would Then the other laying his right Hand on his Head said When this Sign shall next befall you remember this Night and this Discourse nor defer to perform what thou hast now promised And with these words disappearing he was not only convinced that it was not a Man but a Spirit that had thus talked with him But the Royal Youth was also much revived when on the sudden his Friend who had been gone all this while to listen farther what was like to be resolved concerning him comes back and joyfully bids him go to his Repose for that the King's Mind tho for a while drawn aside was now fully resolved not only never to betray him but to defend him against all his Enemies as he had promised In short the King was as good as his word and not only refused to deliver him up but also raising Forces thereby helped him to regain his Kingdom For the next Year as the Saxon Annals relate Ethelfrid King of Northumberland was slain by Redwald King of the East Angles and Eadwin the Son of Aella succeeded him in that Kingdom who subjected all Britain to him except only Kent He also banished the Royal Youths the Sons of Ethelfrid viz. Ealfrid the eldest Son as also Oswald and Oswin with many other Princes whose Names would be tedious here to be repeated But Will. of Malmesbury gives us a more particular Account of this Fight and that since War had been denounced by Ethelfrid upon his refusing to deliver Edwin that thereupon Redwald determin'd to be before-hand with the Danger and with an Army raised on the sudden surprize Ethelfrid being not aware of an Invasion and in a Fight near to the East side of the River Idel on the Mercian Border now in Nottinghamshire slew him dispatching easily those few Forces which he had got to march out over-hastily with him who yet as a Testimony that his Fortune and not his Valour was to be blamed slew with his own Hands Reiner the King's Son And H. Huntington adds That this Battle was so great and bloody that the River Idel was stained with the Blood And that the Forces of King Redwald being very well drawn up the King of the Northumbers as if he had been sure of the Victory rushing in among the thickest Ranks slew Reiner above-mentioned and wholly routed that Wing of the Army But Redwald not terrified with so great a Blow but rather more incensed renewed the Fight with the two remaining Bodies which being not to be broken by the Northumbers Ethelfrid having got among the thickest of his Enemies further than he ought in Prudence to have done was after a great Slaughter there slain upon which his whole Army fled but his two Sons by Acca King Edwin's Sister Oswald and Oswi escaped into Scotland This End had King Ethâ—lfrid a Prince most skilful in War thô utterly ignorant of the Christian Religion By this Victory Redwald became so far Superiour to the other Saxon Kings that Bede reckons him as the next after Aella and Ethelbert who had all England on this side Humber under his Obedience But to look back a little to Ecclesiastical Affairs about this time Laurentius the Archbishop died and was buried near Augustine his Predecessor to whom succeeded Mellitus who was Bishop of London this Mellitus is related by Bede to have by his Prayers stopp'd a great Fire in Canterbury by causing the Wind to blow the quite contrary way to what it did before which at last quite falling the Fire ceased with it He sat Archbishop only five Years This Year Cadwallo is supposed by Radulphus de Diceto to have succeeded his Father Cadwan in the Kingdom of Britain though some of the Welsh Chronicles make him to have began to reign four Years before But as for Geoffery of Monmouth who gives a large and very improbable Account of this King 's Martial Actions and therefore needless to be here repeated it is not his Custom to cite any Authors nor give any Year or Account when his Kings began to reign or when they died This Year Mellitus deceased and was buried with his Predecessors to whom immediately succeeded Justus who had been hitherto Bishop of Rochester but the Year following Paulinus a Roman was consecrated by Justus to be Bishop of the Northumbers for Bede tells us he had before received Authority from Pope Boniface to ordain what Bishops he pleased and as the present occasion should require the Pope sending also a Pall to bestow upon him at the same time To this Year Bede also refers the Conversion of the Northumbers that is all those English-Saxons who lived North of the River Humber together with Edwin their King to the Christian Faith who as an earnest of his future Faith had the Power of his Empire already so encreased that he took the utmost Borders of Britain under his Protection but the occasion of his Conversion was through his Alliance with the King of Kent by his marrying Ethelburga the Daughter of King Ethelbert whom when he sent to desire of her Brother Eadbald for his Wife it was answered That it was not Lawful to bestow a Christian Virgin in Marriage with a Heathen Which when the Messengers related it to King Edwin he promised he would act nothing contrary to that Faith which the Virgin professed but would rather permit a free exercise of her Religion to all those Priests and others who should attend her Neither did he deny to receive the same Religion himself provided upon a just Examination it should appear more Holy and worthy of GOD. Upon these Terms the Lady was sent to Edwin and Paulinus being ordained Bishop as was before resolved on was sent as a Spiritual Guardian to the Virgin who when he came to King Edwin's Court used his utmost Endeavour to convert the Pagans to the Christian Faith but to little purpose for a long time tho' at last he prevailed by this occasion For the year following When Cuichelme at that time one of the two West-Saxon Kings envious of the
his side Bede he gives us a more particular Account of the rest of his Actions that thô he were thus expelled his Bishoprick yet that he could not be restrained from Preaching the Gospel for retiring to the Kingdom of the South Saxons which lies between that of Kent and that of the West Saxons where Edilwalch then King and who had not been long before Baptized at the perswasion of King Wulfher as has been already said gave him Commission to Convert and Baptize not only the Principal Officers and Knights of that Province but divers Presbyters there named who came along with him did then or not long after Christen the rest of the common People and Ebba the Queen was also baptized in the Province of the Wectii but what Queen this was Bede does not tell us So that before this it seems thô the King was a Christian yet the whole Province of the South Saxons were as yet unconverted to the Christian Faith of which the Author of the Life of Bishop Wilfrid gives this Reason that this Province by reason of the multitude of the Rocks and thickness of the Woods was hitherto almost inaccessible to strangers But Bede further tells us That then there lived a certain Irish or Scotch Monk named Dicul who had a little Monastery in a place called Bosanham encompassed with Woods and the Sea where he with five or six Brethren served God in great Poverty and Humility yet would not any of the People imitate their Lives or hear their Preaching but when Bishop Wilfrid preach'd the Gospel to them he did not only free them from Eternal Torments but also from present destruction for it had not rained as my Author says for Three Years before in that Country whence multitudes of the poorer sort of People daily perished by Famine so that many becoming desperate Forty or Fifty Men in a Company being almost starved would all take hands together and at once leap down a Rock into the Sea But on the first day of their publick Baptism soft and plentiful showres descending restored plenty to the Summer following so this People casting away their Idolatry became not only enrich'd with Spiritual but Temporal Blessings for when the Bishop came into this Province and saw so dismal a Famine he taught them how to get their livings by fishing for though the Sea and Rivers abounded plentifully with Fish yet had not they the Wit to make Nets to take any but Eels whereupon the Bishop taught them by joyning many of those small Nets together to make them serve to catch Sea-Fish of which they took so great a multitude that they maintained themselves with them till other Provisions could be had At this time also King Edelwalch gave Bishop Wilfrid a certain Island called Seolesen that is in the old English Saxon the Island of Seales or Sea Calves where Wilfrid founded a small Monastery consisting chiefly of those Brethren he brought with him and which his Successours hold to this day viz. in Bede's time for this place after called Selsey was made the seat of the Bishop of that Province until it was long after removed to Chichester here Bishop Wilfrid lived and exercised his Episcopal Functions till the death of King Egfrid The same Year according to the Saxon Annals Escwin was slain near Trent in which place also King Egfrid and Ethelfred fought the same Year and now also St. Etheldrith deceased and Coludesburgh was burnt H. Huntington more at large relates this Fight between the Kings of Northumberland and Mercia and Bede also tells us This Young Prince mentioned in the Annals being the King of Northumberland's Brother and then about Eighteen Years of Age was slain and extreamly lamented in both Kingdoms For King Ethelred had Married Ostrithe his Sister but when Arch-Bishop Theodore saw the causes of their Intestine Quarrels daily to encrease he by his intercession and perswasions made Peace between the two Kings on this condition that King Ethelred should pay King Egfrid a pecuniary Mulct for his Brother who was slain This Queen Etheldrith here mentioned in the Annals was Daughter to Anna King of the East-Saxons and Wife of King Egfrid who yet remained a Virgin for thô she had been twice Married yet would she never let either of her Husbands lye with her but she dyed at last Abbess of the Monastery of Eli which she her self built and of whom Bede makes a large Elegy both in Prose and Verse and that after she had been there buried Sixteen Years her body being taken up as whole as at first she was canonized and called St. Audrey of Ely but this Coludesburgh here mentioned in the Annals was a great Monastery of Monks and Nuns together afterwards called Coldingham in the Marches of Scotland which as Bede tells us was a very magnificent building for that Age but by the just judgment of God for the loose living of the Monks and Nuns was burnt thô it happen'd not by any Miracle but by meer carelesness of the Servants About this time also according to an ancient Manuscript Copy of Florence of Worcester's Chronicle in the Bodleian Library the Province of the Mercians was by the Common Council or consent of Ethelred King of that Kingdom and of Theodore Arch-Bishop of Canterbuâ—y divided into Five Diocesses Bosel being ordained Bishop of the Wicii who had his seat Worcester whilest Cuthwian was ordained to the Diocess of Litchfield Saxulf was pleased to continue Bishop over midle England having his See at Leicester and Ethelwine was set over the Province of Lindisse having his See at Cidnacester but as for the See of Hereford that had been founded about Three Years before by Bishop Putta by the means and consent of Bishop Saxulf as hath been now observed But to return to our Annals This Year Theodore the Arch-Bishop summon'd a Synod at Heathfield now Hatfield in Hartfordshire that he might correct divers errours concerning the Christian Faith but Bede gives us a fuller account of it and tells us it was summoned to condemn the Heresie of Eutyches who then maintained but one will and Person in Christ and which then troubled the Latin as well as Greek Church and therefore the Arch-Bishop being resolved to prevent it held this Synod in which the Five first General Councils were not only received and confirm'd but also the latter held at Rome under Pope Martyn I. in the Reign of the Emperour Constantine Bede also tells us That there was present at this Council John the Praecentor or chief Chanter of the Church of St. Peters in Rome whom Pope Agatho had sent hither not only to instruct the English Monasteries how to Sing after the Roman Fashion but also to give him an account of the Faith of the English Church which he did at his Return to Rome much to its advantage And the same Year according to Bede and the Saxon Annals Hilda the Holy
assistance to revenge their quarrel which happen'd the next Year as the same Authour relates For This Year not long before the Death of King Egfrid that Holy Man Cuthbert was by the same King ordered to be ordained Bishop of Lindisfarne thô he was at first chosen to be Bishop of Hagulstaed instead of Trumbert who had been before deposed from that Bishoprick yet because Cuthbert liked the Church of Lindisfarne better in which he had so long convers'd Eatta was made to return to the See of Hagulstad to which he was at first ordained whilest Cuthbert took the Bishoprick of Lindisfarne But I shall now give you from Bede a farther account of the Life of this good Bishop he had been first bred in the Monastery of Mailross and was afterwards made Abbot of the Monastery of Lindisfarne retiring from whence he had for a long time lived the Life of an Anchorite in the Isle of Farne not far distant but when there was a great Synod assembled King Egfrid being present at a place called Twiford near the River Alne where Arch-Bishop Theodore presiding Cuthbert was by the general consent of them all chosen Bishop who when he could not by any Messages or Letters be drawn from his Cell at length the King himself with Bishop Trumwin and other Noble and Religious Persons sailed thither where they at last after many intreaties prevailed upon him to go with them to the Synod and when he came there thô he very much opposed it yet he was forced to accept the Episcopal Charge and so was consecrated Bishop the Easter following and after his Consecration in imitation of the blessed Appostles he adorned his calling by his good Works for he constantly taught the People commited to his Charge and incited them to the love of Heaven by his constant Prayers and Exhoâ—tations and which is the chief part of a Teacher whatsoever he Taught he himself first practised so having lived in this manner about Two Years being then sensible that the time of his Death or rather of his future Life drew near he again retired to the same Island and Hermitage from whence he came The same Year also King Egfrid rashly lead out his Army to destroy the Province of the Picts thô his Friends and principally Bishop Cuthbert did all they could to hinder it and having now entred the Country he was brought before he was aware by the feigned flight of his Enemies between the streights of certain inaccessible Mountains where he with the greatest part of his Forces he had brought with him were all cut off in the Fortieth Year of his Age and the Fifteenth of his Reign And as the Year aforegoing he refused to hear Bishop Cuthbert who diswaded him from invading Ireland which did him no harm so Bede observes it was a just Judgment upon him for that Sin that he would not hear those who would then have prevented his Ruine From this time the Grandeur and Valour of this Kingdom of the Northumbers began to decline for the Picts now recovered their Country which the English had taken away and the Scots that were in Britain with some part of the Britains themselves regain'd their Liberty which they did enjoy for the space of Forty Six Years after when Bede wrote his History But Alfred Brother to this King succeeding him quickly recovered his Kingdom thô reduced into narrower bounds He was also a Prince very well read in the Holy Scriptures The same Year as the Saxon Annals relate Kentwin King of the West-Saxons dying Ceadwalla began to Reign over that Kingdom whose Pedegree is there inserted which I shall refer to another place and the same Year also died Lothair King of Kent as Bede relates of the Wounds he had received in a Fight against the South Saxons in which Edric his Brother Egbert's Son Commanded against him and reigned in his stead This Year also according to the Annals John was consecrated Bishop of Hugulstad and remained so till Bishop Wilfrith's return but afterwards Bishop Bosâ— dying John became Bishop of York but from thence many Years after retired to his Monastry in Derawnde now called Beverlie in York-shire This Year it rained Blood in Britain and also Milk and Butter were now turned into somewhat like Blood You are here to take notice that this Bishop John above mentioned is the famous St. John of Beverlie of whom Bede in the next Book tells so many Miracles But our Annals do here require some farther Illustration for this Ceadwalla here mentioned was the Grandson of Ceawlin by his Brother Cutha who being a Youth of great hopes was driven into Banishment by his Predecessour and as Stephen Heddi in Bishop Wilfrid's Life relates lay concealed among the Woods and Desarts of Chyltern and Ondred and there remained for a long time till raising an Army thô Bede does not say from whence he slew Aldelwald King of the South-Saxons and seized upon his Province but was soon driven out by two of that King's Captains viz. Bertune and Autune who for some time kept that Kingdom to themselves the former of whom was afterwards slain by the same Ceadwalla when he became King of the West-Saxons but the other who reigned after him again set it free from that servitude for many Years from whence it happen'd that all that time they had no Bishop of their own for when Wilfrid return'd home they became subject to the Bishop of the West-Saxons that is of Dorchester which return as the Author of Wilfrid's Life relates happen'd this Year being the Second of King Alfred's Reign who then invited him home and restored him to his Bishoprick as also to his Monastery at Rypun together with all his other Revenues according to the Decree of Pope Agatho and the Council at Rome above mentioned all which he enjoyed till his second Expulsion as you will hear in due time After Ceadwalla had obtain'd the Kingdom he subdued the Isle of Wight which was as yet infected with Idolatry and therefore this King resolved to destroy all the Inhabitants and to Plant the Island with his own Subjects obliging himself by a Vow althô he himself as it is reported was not yet baptized that he would give the Fourth part of his Conquests to God which he made good by offering it to Bishop Wilfrid who was then come thither by chance out of his own Country The Island consisted of about Two Thousand Families and the King bestowed upon this Bishop as much Land there as then maintained Three Hundred Families the Care of all which the Bishop committed to one of his Clerks named Bernwin his Sisters Son who was to Baptize all those that would be saved Bede also adds That amongst the first Fruits of Believers in that Island there were two Royal Youths Brothers who were the Sons of Arwald late King thereof who having hid themselves for fear of King Ceadwalla were at last discovered and by
Miracles and mentioning other things only by the bye hath given us so slender an account of those times that if we had not found some assistance from the Saxon Annals as well as from other Writers the History of that Age though very short and obscure would yet have been much more imperfect without them But to proceed now with our Saxon Annals This Year K. Ethelbald took Sumerton and Acca was driven from his Bishoprick of Hagulstad I suppose by the then King of Northumberland though no Author expresly mentions it Will. of Malmesbury tells us that this Ethelbald was that great and powerful King of the Mercians to whom Boniface Bishop of Mentz being then the Pope's Legat writ a sharp Letter setting forth and reproving the then reigning Vices of this Nation and particularly of that King himself who relying on the vain Confidence of his Justice and Alms was not ashamed no more than the Noblemen of his Kingdom by his Example to commit Uncleanness even with Consecrated Nuns which wicked Actions the Bishop foretells would be the ruin of himself and Kingdom as it proved in the end But King Ethelbald after he had thus taken Somerton with an Army too powerful to be resisted by the K. of the West Saxons became to great that as H. Huntington observes he made all the rest of the Provinces of England together with their Kings subject to him as far as the River Humber This Somerton was anciently a great Town and Castle of the West-Saxon Kings and gave Name to that County which we now call Somersetshire though at present it be but an ordinary Country Village Also this Year the Sun was so much eclipsed that as the Epitome of Bede and Ethelward relate on 13 o Kal. Sept. it s whole Orb seem'd as it were covered with a black Sheild This Year also the Moon appear'd as it were stain'd with Blood and Simeon of Durham saith it lasted one whole hour and then a Blackness following it return'd to its natural Colour Also Tatwin the Archbishop deceased and Egbryht was made Bishop of York Now Bede also died But the Author of his Life in Manuscript in the Cottonian Library refers it to the Year following and the Chronicle of Mailros with greater Truth to the Year 736 for he was as his Life above-cited relates born Anno 677 and deceased in the 59th Year of his Age. But since Bede our Historian deceased about this time and that it is to him we are beholding for the greatest part of the History of this present Period it is fit we give you a short account of his Life He was born in the Province of Northumberland not far from the Monastery of Gyrwie the place is now called Yarrow near the Mouth of the River Were where he was bred up from seven Years of Age and in which being profess'd he lived a Monk all the rest of his Life spending his time in the Study of the Scriptures saying his Prayers or Writing Comments upon the Old and New Testaments as also his Ecclesiastical History so often cited by us besides divers other Books containing the Lives of Saints and other Matters of Humane as well as Divine Learning whose Titles you may find at the end of his said History 'Till at last being wasted by a long Asthma he there made an Heavenly End as may be seen in his Life above-mentioned So that Simeon of Durham very well observes that though he lay as it were hid in the utmost Corner of the World yet after his Death he became known in all Parts by his Learned Writings therefore he hath for his great Piety as well as Learning justly obtained the Title of Venerable Bede After whose decease as Will. of Malmesbury rightly observes all knowledge of Actions passed was almost lost even to his own Times since none proved an Emulator of his Studies nor a Follower of his Learning so that to a slothful Generation one more slothful still succeeding the Love of Learning for a long time grew cold in this whole Island ' This Year Bishop Egbriht received the Pall from Rome but you must here observe that by the Pope's thus sending a Pall to the Bishop of York he now became an Archbishop and consequently Metropolitan of all the Northumbrian Provinces that See having been ever since the Time of Paulinus's Flight out of Northumberland into Kent and carrying the Archiepiscopal Pall along with him no more than an ordinary Bishoprick subject to the Archbishop of Canterbury from whose Power it was from this time exempted and came now to have Supreme Jurisdiction over all the Bishops in Deira and Bernicia as far as the Pictish Kingdom ' The Arch-bishop Nothelm received his Pall from Rome This was the new Archbishop of Canterbury who succeeded Tatwine You may take notice that it was in those Times usual for the Pope to send a Pall to every new Archbishop upon his Consecration to shew his Dependance upon the See of Rome and for which every Archbishop paid a great Sum of Money to the Pope's Treasury This Nothelm when he was a Presbyter of the Church of London was he to whom Bede in the Epistle before his History owns himself beholding for divers ancient Monuments relating to the English Church as also Epistles out of the Pope's Repository This Year Forthere Bishop of Scireburn with Frithogithe Queen of the West-Saxons went to Rome Where as H. Huntington tells us they both took upon them the Monastick Habit which in those days very many of the English Nation of all Degrees and Qualities as well high as low were wont to do For now also as our Annals relate Ceolwulf King of Northumberland surrendred his Kingdom to Eadbert his Cousin who reigned Thirty one Years This Ceolwulf was he to whom Bede dedicated his History who after his professing himself a Monk in the Monastery of Lindisfarne as R. Hoveden relates brought the Monks of that place from the strict discipline of drinking only Milk or Water to drink Wine and Ale and they might very well afford it for he brought along with him good provisions to live easily as great Treasures and Revenues in Land recited at large by Simeon of Durham all which he bestowed on that Monastery no wonder then if such great Commendations be given by Monkish Writers to Kings becoming Monks The same Year also as Simeon of Durham and Mat. of Westminster relates Alwin Bishop of Lichfield dying there were two Bishops ordained in that Diocess viz. Wicca at Lichfield and Tocca the first Bishop of Leycester which Town from this time continued a Bishop's See for divers Ages Also this Year according to the Saxon Annals the Bishops Ethelwald and Acca deceased and Cynwulf was consecrated Bishop and the same Year Ethelbald King of the Mercians wasted the Contry of Northumberland And as H. Huntington adds carried away as much Spoil as he had a mind to from thence Also as Simeon of Durham
This Year the Northumbrians expelled their King Albred from York about Easter and chose Ethelred the Son of Moll once King for their Lord He reigned 4 Years Of which Transaction Roger Hoveden gives us this particular Relation That King Alhred being deposed by the Common-Council and Consent of his own Subjects and forsaken of all his Great Men was forced to retire first to the City of Bebban afterwards called Banbarough-Castle from whence he betook himself to Cynoth King of the Picts with but very few Followers The same Year also appeared a Red Cross in the Heavens after Sun-set and the Mercians and Kentish-men fought at Ottanford now Otford in Kent But neither the Saxon Annals nor any other vouchsafe to tell us what was the Quarrel nor who were the Commanders on either side nor yet what was the Success Also strange Serpents were seen in the Province of the South Saxons Mat. Westminster places this Prodigy two Years after and says They seemed to creep out of the Earth This Year Cynwulf King of the West Saxons and Offa King of the Mercians fought at Binsington now Bensington in Oxfordshire but Offa took the Town So it seems Cynwulf had the worst of it Here follows in the Peterburgh Copy another Relation concerning that Abbey which is thus That In the Reign of King Offa there was a certain Abbot of Medeshamstead called Beonna who with the Consent of the Monks of his Monastery leased out to Cuthbriht the Ealderman X Bonde-land that is the Ground of ten Bond-men or Villains at Swinesheafde with the Meadows and Pastures and all other Things thereunto belonging upon this Condition That Cuthbriht should pay the Abbot Fifty Pounds and one Night's Entertainment every Year or else Thirty Shillings in Money and that after his Death the Lands should again revert to the Monastery To which Grant King Offa King Egferth Arch Bishop Higebert the Bishop Ceolwulf the Bishop Inwona with Beon the Abbot and many other Bishops Abbots and Great Men were Witnesses I have inserted this Passage thô it does not relate to the Civil History of these Times because it is the First Example of a Lease of this kind and seems to have been done in a great Council of the Kingdom where these Kings were present which was then necessary for such a Grant Also in the time of this King Offa as the Peterburgh Copies relate there was a certain Ealderman called Brordan who desired of the King That for his sake he would free a certain Monastery of his called Wocingas because he intended to give it to St. Peter and to the Church of Medeshamsted one Pusa being then Abbot of it This Pusa succeeded Beonna and the King loved him very well wherefore he freed the Church of Wocingas by the King's consent with that of the Bishop Earls and all other Men's consents so that no body should from thenceforth have any duty or Tribute besides St. Peter and the Abbot this was done in the King's Town called Freoricburne Pehtwin Bishop of Witerne called in Latin Candida Casa deceased XIII Kal. Octob. he was Bishop Fourteen Years and had been bred under Aldhelm that Pious Bishop of Winchester and the same Year Ethelbert was consecrated Bishop of that See at York XVII Kal. Junii This Year according to the Welsh Chronicle the South-Welshmen destroyed great part of Mercia with Fire and Sword As also The Summer following all the Welshmen both of North and South-Wales gathered themselves together and Invading the Kingdom of Mercia made great spoil by burning and plundering the Country whereupon King Offa was forced to make Peace with the other Saxon Kings and to bend his whole Forces against the Welsh Men who not being able to encounter so great a strength as he then brought against them were forced to quit all the plain Country between the Rivers of Severne and Wye and retired into the Mountains whereupon Offa perceiving this seised upon all the Country and planted Saxons in their places and annexing it to his own Kingdom caused that famous Ditch or Trench to be made from Sea to Sea betwixt his Kingdom and Wales whereby he might the better defend his Country from the Incursions of the Welsh hereafter This Ditch is seen at this day in divers places and is called Welsh Clawdh Offa i.e. Offa's Ditch This Year Aethebald and Hearbert kill'd Three chief Gerifs or Governours Ealdwulf the Son of Bosa at Cyningeselife i. e. Kings Cliffe and Cynwulf and Ecga at Helathyrn XI Kal. Aprilis then Alfwold took the Kingdom Aethelred being Expel'd the Land and Reigned Ten Years But H. Huntington and Simeon of Durham gives us a more exact account of this Matter that Aethelred King of Northumberland having caused Three of his Nobles Aldwulf Kinwulf and Ecga to be treacherously slain by two of the same rank The Year following his Subjects Rebelling against him they first slew Aldwulf General of the King's Army in Flight at the place above mentioned as they also did the two other Commanders in the same manner so that King Aethelred's Captains being all slain and his hopes as well as his Forces defeated he was forced to flee into another Country and so Elfwald the Son of Oswulf succeeded him thô not without Civil Broils He was a Just and Pious Prince yet could not escape the hard Fate of his Predecessors as you will see in due time The same Year as the Laudean Copy relates King Charles entred Spain and destroyed the Citties of Pampelona and Cesar Augusta now called Saragosa and having joined his Army subdued the Saracens and received Hostages from them and then returned by Narbon and Gascony into France This Year the chief Gerifs or Governours of Northumberland burnt Beorne the Ealderman in Seletune 19 Kal. Januarij Roger Hoveden calls these Gerifs Osbald and Aethelheard and H. Huntington says They burnt this Ealderman or Chief Justice of the Kingdom because he was more Rigid and Severe than in Reason he ought to have been The same Year the Ancient Saxons and Franks fought against each other in which Battle Charles King of the Franks gained the Victory having wasted the Saxon Territories with Fire and Sword and laid them to his own Dominions as not only our own but the French Historians relate Also Bishop Aethelheard dyed at York and Eanbald was consecrated to the same See and Cynebald the Bishop resigned his See at Lindisfarne and Alchmuna Bishop of Hagulstead deceased 7 th Id. Sept. and Higbert was consecrated in his stead the 6 th of the Nones of Octob. as likewise Higbald was consecrated at Soccabrig to be Bishop of Lindisfarne Also King Allwold sent to Rome to demand the Pall for Eanbald Arch-Bishop of York This Year Werburh the Wife of King Ceolred late King of the Mercians deceased at her Nunnery of Chester where she was Abbess and where the Church is dedicated to her Memory also Cenwulf Bishop of Lindisfarne died
and Offa King of the Mercians departed this Life the Latter after he had Reigned Forty Years Yet notwithstanding the Printed Copies of the Saxon Annals have placed the King's Death under this Year Yet the rest of the Copies do not agree with this Account for the Laudean Manuscript Copy in the Bodlean Library places this King's Death in Anno. Dom. 896 and that with greater Truth for first Pope Adrian above-mentioned died not till Two Years after the time here specified And it appears farther in a Letter written by the Emperour Charles the Great to this King Offa and which is recited at large by William of Malmesbury in his Life of this King that Pope Adrian was dead some time before the date of that Letter viz. Anno. Dom. 796 Thô it is certain King Offa did not survive long after I thought to give the Reader notice of this because it puts the Death of this King and the Succession of all his Successours just Two Years later than the common Printed Accounts But whenever this King here died he is said by William of Malmesbury to have been buried in a Chapel at Bedford near the River Ouse whose frequent Inundations had in his time carried away both the Chapel and the Tomb into the River So that it could not be seen unless sometimes by those who washed themselves in that River This Prince is also described by the same Author to have had so great a Mixture of Vertues and Vices that he does not know well what Character to give him The Reason that so confounded him was That thô he was a Cruel and Perfidious Prince yet he Built the Monastery of St. Albans as you have heard but for all that he cannot give him many good words because he took away abundance of good Farms from his Abbey This seems to have been the first of our English Saxon Kings who maintained any great correspondence with Foreign Princes for thô he had first great Enmity with Charles the Great which proceeded so far as to the interdicting of all Commerce yet at last it was changed into as much Amity so that a firm League was made between them as appears by a Letter of the said Charles to Offa extant in William of Malmesbury in which also is mentioned that he sent him many Noble Presents Also he granted saith Henry Huntington a perpetual Tribute to the Pope out of every House in his Kingdom and this perhaps for his consenting to translate the Primacy from Canterbury to Litchfield in his own Dominions He also drew a Trench of a wondrous length between Mercia and the British or Welsh Territories thereby to hinder the Incursions of the Welsh-men called to this day in the Welsh Tongue Claudh Offa i.e. Offa's Dike But from the Grant of the above-mention'd Pension some Men of different Perswasions have drawn as different Consequences Pol. Virgil and divers of the Romish Writers have from thence concluded That King Offa by this Act made his Kingdom Tributary to the Pope whereas indeed it was no such Thing for it had been also granted by King Ina long before as hath been already observed for the Kingdom of the West Saxons whose Example King Offa seemed now to follow and indeed was no more than a Voluntary Annual Alms or Benevolence as it is expresly called in our Saxon Annals as shall be shewn further hereafter This is also urged by some high Promoters of the Royal Prerogative to prove this King 's unlimited Power in Ecclesiastical as well as Civil Matters since He as they suppose could without the Consent of the Great Council of the Kingdom charge all the Houses in his Dominions to pay each of them one Penny to the Pope But this if it be closely looked into will prove a Mistake for thô it be true that upon King Offa's going to Rome he is said to have granted this Alms called Rome's Scot or Peter-pence to the Pope yet Anno 794 immediately upon his Return you will find in Sir H. Spelman's Councils he called a Great Council at Verulam now St. Alban's where this Tribute might be confirmed by the Consent of the Estates of his Kingdom Nor is the Silence of our Histories or of the Acts of this Council it self any material Argument to the contrary since that Law might be lost or omitted by which it was confirmed as well as several other Councils of that Age there being no more mention made of this King's Confirmation of the Lands given to this Monastery in the great Council at Verulam than what is cited in Sir H. Spelman's Councils out of a Manuscript History of St. Alban's all the Acts of that Council being now lost But to return to our Annals The same Year Ethelred who had been twice King of Northumberland was slain by his own People 13 o Kal. Maii and that deservedly as R. Hoveden relates as having been the Death of King Osred his Predecessour After Ethelred one Osbald a Nobleman was made King but held the Throne but a small time being deserted by his Subjects and at last forced to flee the Kingdom going by Sea from Lindisfarne and then taking Refuge with the King of the Picts there died an Abbot Who was most in fault in all these frequent Rebellions and Changes of Kings among the Northumbers is hard to decide since all the Annals as well as Historians are very short in their Relations of these Transactions but it is certain that the People as well as Princes must have suffered much by such frequent Revolutions And it is also very well observed by H. Huntington that these frequent Rebellions and Expulsion of their Kings proceeded in great part from the proud and turbulent Temper of the Northumbrian Angles The same Year according to our Annals Bishop Ceolwulf and Bishop Eadbald departed from the Northumbers and Egferth Son to Offa began his Reign over the Mercians and within a few Months after deceased having scarce reigned half a Year It is also further to be noted That this Prince being of great Hopes and Worth had been crowned King 9 Years before in his Father's Life-time and after his Death restored to the Church whatever he had violently seized on but before he died he left the Crown to Kenwulf the next of the Royal Line But the Monks do ascribe the short Reign of this good Prince to his Father's Sins but of these Things it belongs not to us to determine Also this Year Eadbert or Ethelbert Sirnamed Praen began to Reign in Kent and also Ethelred the Ealderman deceased This Man had been a famous Commander in his time but was then a Monk in the City of York and now also according to the Annals the Heathen Danes destroyed Northumberland and robbed the Monastery built by Egbert which is at the Mouth of the River Weri but there one of the Danish Captains was slain and divers of their Ships destroyed by a Tempest and many of their Men drowned but some of
Plunder and Spoil But of this we shall speak more in due time and shall now proceed in our History where we left off in our last Book Egbert the only surviving Prince of the Blood-Royal of the West Saxon Kings as great Nephew to Ina by his Brother Inegilds being arrived in England was now ordained King as Ethelwerd expressly terms his Election But since Asser in his Annals places this King 's coming to the Crown under Anno 802. as does Simeon of Durham and also Roger Howden from an Ancient piece of Saxon Chronologie inserted at the beginning of the first Book of his first part and this account being also proved by that great Master in Chronology the now Lord Bishop of Litchfield to be truer then that of the Saxon Annals or Ethelwerd by divers Proofs too long to be here Inserted I have made bold to put this King 's coming to the Crown two Years backwarder then it is in the last Book thô I confess the former Account in the Saxon Annals would have made a more exact Epocha Also about this time as appears from the ancient Register of St. Leonard's Abbey in York cited in Monast. Anglican viz. ' That Anno Dom. 800 Egbert King of all Britain in a Parliament at Winchester by the consent of his People changed the Name of this Kingdom and commanded it to be called England Now thô by the word Parliament here used it is certain that this Register was writ long after the Conquest yet it might be transcribed from some more ancient Monument since Will. of Malmesbury tells us of this King tho' without setting down the time that by the greatness of his Mind he reduced all the Varieties of the English Saxon Kingdoms to one uniform Empire or Dominion which he called England though others perhaps more truly refer it towards the latter end of his Reign as you will find when we come to it This Year Eardulf King of the Northumbers led his Army against Kenwulf King of Mercia for harbouring his Enemies who also gathering together a great Army they approached to each other when by the Advice of the Bishops and Noblemen of England as also by the Intercession of the chief King of the English by whom is meant King Egbert who then passed under that Title They agreed upon a lasting Peace which was also confirmed by Oath on both sides This we find in Simeon of Durham's History of that Church and in no other Authour About this time also St. Alburhe Sister to King Egbert founded a Benedictine Nunnery at Wilton which was long after rebuilt by King Alfred and augmented by King Edgar for Twenty Six Nuns and an Abbess The same Year the Moon was Eclipsed on the 13 Kal. Jan. and ' Beormod was Consecrated Bishop of Rochester About this time in Obedience to a Letter from Pope Leo III. who at the desire of Kenwulf King of the Mercians had Two Years since restored the See of Canterbury to its ancient Primacy was held the Third Synod at Cloveshoe by â—rch bishop Ethelward and 12 Bishops of his Province whereby the See of Canterbury was not only restored to all its ancient Rights and Priviledges but it was also forbid for all times to come upon Pain of Damnation if not repented of for any Man to violate the Rights of that ancient See and thereby to destroy the Unity of Christ's Holy Church then follow the Subscriptions of the Arch-bishop of Canterbury and of 12 other Bishops of his Province together with those of many Abbots and Presbyters who never Subscribed before but without the Subcriptions of the King or any of the Lay Nobility Which plainly shews it to have been a meer Ecclesiastical Synod and no great Council of the Kingdom as you may see at large in Sir H. Spelman's 1 Vol of Councils the Decree of which Synod also shews that the Church of England did not then conceive the Authority of the People alone sufficient to disanul what had been solemnly Decreed in a great Council of the Kingdom as was the Removal of the Primacy from Canterbury to Litchfield The next Year According to our Annals Ethelheard Arch-bishop of Canterbury deceased and Wulfred was consecrated Arch-bishop in his stead and Forther the Abbot dyed The same Year also Deceased Higbald Bishop of Lindisfarne 8 o Kal Julii and Eegbert was Consecrated to that See 3 o Ides Junii ' This Year Wulfred the Arch bishop received his Pall. Cuthred King of Kent deceased as did also Ceolburh the Abbess and Heabyrnt the Ealdorman This Cuthred here mentioned was as Will. of Malmesbury informs us he whom Kenulph King of the Mercians hath made King of Kent instead of Ethelbert called Pren. This Year the Moon was Eclipsed on the Kal. of September and Eardwulf King of the Northumbers was driven from his Kingdom and Eanbryth Bishop of Hagulstad Deceased Also this Year 2 o Non Junii the sign of the Cross was seen in the Moon upon Wednesday in the Morning and the same Year on the Third Kal. Septemb. a wonderful Circle was seen round the Sun This Eardwulf above-mentioned is related by Simeon of Durham to have been the Son of Eardulf the first of that Name King of Northumberland and after Ten Years Reign to have been driven out by one Aelfwold who Reigned Two Years in his stead During these Confusions in the Northumbrian Kingdom Arch-Bishop Usher with great probability supposes in his Antiquitat Britan. Eccles. that the Picts and Scots Conquered the Countries of Galloway and Lothian as also those Countries called the Lowlands of Scotland as far as the Friths of Dunbritain and Edenburgh And that this City was also in the possession of the English Saxons about an Hundred Years after this I shall shew in due order of time and that our Kings did long after maintain their claim to Lothian shall be further shewn when I come to it But that all the Lowlands of Scotland as far as the English Saxon Tongue was spoken were anciently part of the Bernician Kingdom the English Language as well as the Names of places which are all English Saxon and neither Scotish nor Pictish do sufficiently make out The Sun was Eclipsed on the 7th Kal. of August about the Fifth Hour of the Day This Year as Sigebert in his Chronicle relates King Eardulph above-mentioned being expelled his Kingdom and coming for Refuge to the Emperour Charles the Great was by his Assistance restored thereunto but since neither the Saxon Annals nor Florence nor yet any of our English Historians do mention it I much doubt the Truth of this Relation thô it must be also acknowledged that it is inserted in the ancient French Annals of that time and recited that this King's Restitution was procured by the Intercession of the Pope's and Emperour's Legates who were sent into England for that purpose This Year according to Mat. Westminster Egbert King of the West
and the Charter of that King to the Abby of Croyland is confirmed under the Rule of St. Benedict and is supposed by Sir H. Spelman in his Councils to be a great Council of that Kingdom because it bears date in the Week of Easter when they were Assembled about the publick Affairs of the Kingdom at which time as also at Whitsontide and Christmass the great Men of the Kingdom were wont of course to attend at the King's Court to consult and ordain what should be necessary for the common Good when also the King used to appear in State with his Crown upon his head which custom of holding great Councils was also continued after the Norman Conquest to the middle of the Reign of Henry the Second as Sir H. Spelman learnedly observes in his Notes at the end of this Council This Year according to the Peterburgh Copy of the Saxon Annals Ceolred Abbot of Medeshamstead and his Monks leased out to one Wulfred the Land of Sempigaham perhaps Sempingham in Lincoln-shire on Condition That after his Death it should again revert to the Monastery he paying in the mean time a Yearly Rent of so many Loads of Wood Coals and Turf and so many Barrels of Beer and Ale and other Provisions with Thirty Shillings in Money as is there specified at which Agreement Burherd King of the Mercians who had now succeeded Beorthwulf was present together with Ceolred the Arch-Bishop with divers other Bishops Abbots and Ealdormen I have inserted this to let you see the form of Leasing out the Abbey Lands in those Days and which it seems required the Solemnity of the Common Council of that Kingdom to confirm it The same Year also according to Florence Berthulph King of the Mercians deceased and Burhed succeeded him Who this next Year together with his Wites that is the Wise Men of his Great Council desired King Aethelwulf that he would assist them to subdue the Northern Welshmen which he performed and marching with his Army through Mercia made the Men of North-Wales Subject to King Burhed but of this the Welsh Chronicles are silent This Year also King Aethelwulf sent his Son Aelfred to Pope Leo to Rome who there anointed him King and adopted him for his Episcopal Son It is much disputed among some of our Modern Historians of what the Pope anointed Alfred King whether of any present or else future Dominions But since an ancient Manuscript in the Cottonian Library containing an History of the Kings of England says expresly That he was anointed In Successorem Paterni Regni and that we do not read of any Territories King Alfred enjoyed till after the Death of his Brethren it is most reasonable to understand it in the plain Literal Sense as it is here set down not only in these Annals but in Asser's Account of this King's Life and Actions that the Pope anointed him King as a Prophetical Presage of his future Royal Dignity And the same Year Ealcher with the Kentish-men and Huda with the Surrey-men fought with the Danish Army in the Isle of Thanet and at first had the better of them but there were many killed and drowned on both sides and both the Ealdormen or Chief Commanders perished Also Burhed King of the Mercians now married the Daughter of King Ethelwulf Asser relates the Marriage to have been kept with great Solemnity at a Town of the King 's called Cippenham now Chipnam in Wiltshire This Year the Danes winter'd in Scepige or Sheppie and the same year King Aethelwulf discharged the Tenth part of his Land throughout his whole Kingdom of all Tribute or Taxes for the Honour of God and his own Salvation This being the famous and solemn Grant of King Aethelwulf concerning Tythes requires a more particular Relation and therefore I shall here give you the Words of the said Grant at large I Aethelwulf King of the West Saxons with the Councel or Consent of my Bishops and Chief Men c. have consented That a certain Hereditary Part of the Lands heretofore possess'd by all Orders and Degrees of Persons whether Men or Women Servants of GOD i. e. Monks or Nuns or meer Laicks shall give their Tenth Mansion and where it is least the Tenth Part of all their Goods free and discharged of all Secular Servitude and particularly of all Royal Tributes or Taxations as well the greater as the less which they call Wittereden which signifies a certain Fine or Forfeiture and that they be free from all other Things as Expedition building of a Bridge or fortifying of a Castle c. And that they may the more diligently pour out their Prayers to GOD for us without ceasing we do in some part discharge their other Service These Things were done in Winchester in the Church of St. Peter in the Year of our LORD's Incarnation 855 the Third Indiction on the Nones of November before the great Altar in Honour of the Glorious Virgin Mary the Mother of GOD St. Michael the Arch-Angel and St. Peter Prince of the Apostles as also of our blessed Father Pope Gregory all the Arch-Bishops and Bishops of England being present and subscribing to it as also Beorhed King of Mercia together with the Abbots Abbesses Earls and other chief Men of the whole Kingdom with an infinite multitude of other Believers who all of them have witnessed and consented to the Royal Grant but the Dignitaries have thereunto subscribed their Names But as Ingulph relates King Aethelwulf for the greater firmness thereof offered this Charter at the Altar of St. Peter at Rome but that the Bishops received it in the Faith of God and transmitted it to be published throughout all the Churches in their several Diocesses Thô this Grant of Tithes is mentioned by the Annals as to be made before the King 's going to Rome yet it appears by the Date as also from Asser and Ingulph not to have been done till after his Return from thence which makes Sir H. Spelman conjecture and not without good Grounds that this Grant was twice made once before his going to Rome it being there confirmed by the Pope and was also regranted by a Great Council of the Kingdom after his Return as appears by the Charter here recited I have been the more exact in reciting this Law concerning Tythes both because it gives us the form of passing an Act in the great Council of the Kingdom at that time and who were the Parties to it as also because this was the first general Law that was ever made in a Mycel Synod of the whole Kingdom for the payment of Tythes thô I do not deny but there had been before some particular Laws of King Ina and King Offa to the same effect yet those could only oblige the West Saxon and Mercian Kingdoms The next Year also according to Florence and Asser's Chronicle K. Aethelwulf went to Rome carrying Aelfred his youngest and best beloved Son along with him but
Article is That it is agreed that the Limits of K. Alfred's Land are first upon the Thames then proceed they to the River Lee as far as his Fountain then straight to Beaford and then along the River Ouse as far as Watling-street which I suppose is thus to be understood that K. Alfred did hereby grant him East-England and Essex so that the bounds of these Kings Dominions were first the Thames then the River Lee as far as Harford whereabouts it arises Then from Harford to Bedford all along Watling-street and then from Bedford all along the Ouse to the Sea The Second Article appoints the value of a Man slain whether English or Dane to be four Marks of pure Gold and the Redemption of each Four hundred Shillings But if the King's Servant or Thane was accused of Man-slaughter the Third Article proceeds That he then should be tried by Twelve other of the King's Servants or in ease he was not the King's Servant but belonged to some inferiour Lord he should be tried by eleven of his Equals and by one of the King's Servants The same Order was taken in all Suits which exceeded four Marks but in case he refused to undergo this Trial his Fine was to be encreased threefold The Fourth appoints Vouchers for the Sale of Men Horses or Oxen. The Fifth and Last Ordains That none from either Army should pass to the other without Leave and in case it be by way of Traffick such shall find Sureties for their good Behaviour that the Peace may not be broken This was the League it self with some other Articles needless to be here recited the Preface to which declares That it was made betwixt the two Kings Aelfred and Gythrum so the Saxon Original by Consent of all the Wise Men of the English and of all those that inhabited East England and that not only in behalf of themselves but of their Posterity This sufficiently shews that the Eastern Parts of England then belonged to the Danes yet Polydore Virgil calling this King by the Name of Gormon vehemently contends that he had not that Country bestowed upon him Krantzius also denies that this Gormon was converted to the Faith yet confesses that about this time one Froto was converted But whatever they write this League sufficiently evinceth the Distinction of their Territories and the Testimoy of Asser is uncontrollable as to his Baptism who lived himself at this very time not to mention that the Saxon Annals also affirm the same thing After which follow the Ecclesiastical Laws said in their Title to be made between King Alfred and King Gythrum as they are to be found in Abbot Brompton's Chronicle The First of which is That the Danes and English should Love and Serve the true GOD alone and Renounce Paganism And in the next place That if any should Renounce his Christianity and Relapse to Paganism then he should pay his Weare Wite and Lashlite according to what he had done The Third Law is That if any in Holy Orders shall either Fight Perjure himself or commit Fornication let him likewise make Amends by the like Penalties above-mentioned and likewise make Satisfaction to GOD according to the Canons of the Church and also give a Pledge or Security to do so no more Note That the Weare Wite and Lashlite above-mentioned were all of them Fines or Mulcts which the Danes and English were to pay according to the value of their Heads as hath been already shewn but as for the last of these Words Mr. Somner in his Glossary supposes it to be purely Danish and signified no more than the two former Words but was so called in relation to the Danes alone who were to undergo it after which follow several Constitutions against the Offences of Clergy-men against committing Incest and with-holding of Tythes and Romescot or Peter-pence in all which Offences a Dane was to pay the like Weare and Wite with an English-man as also against Buying Selling and Working on the Lord's Day in which Cases if a Freeman wrought upon Holy-days he was to lose his Liberty or pay his Wite but if he were a Servant or Villain he was to satisfie it with his Skin i. e. by Whipping or pay his Head-Gild but if a Master compelled his Servant to work upon Holy-days he was to pay his Lashlite as the Danes and his Wite as the English did that is according as he was a Dane or an English-man which sufficiently justifies Mr. Somner's Sense of that Word The rest of these Laws being against divers other Offences as against violating the Fasts of the Church against making Ordeal or taking an Oath on Sundays or Fast-days Not that this Ordeal or Trial by a hot Iron or boyling Water in case the Person was accused of a Crime was to be used unless there was no direct Proof against him The rest of the Laws are against putting any Man to Death upon a Sunday as also against Witches Perjured Persons and Common Whores all which Persons were to be banished the Country But the last Law saving one is a sort of Cruel Mercy for thereby if a Man had lost any of his Members for any Crime and survived the same four Nights it was afterwards lawful with the License of the Bishop for any one to give him Help and Assistance which it seems before that time it was not lawful to do But the Reader may further from the Title of these Laws observe the Subjection or Dependence which King Gytrum then had upon K. Alfred at that time for King Gytrum and his Danes gave their Consent to them in a Common-Council of the Kingdom in the same manner as the Kings of Mercia and of the East Angles were wont to do in the General Council of the West Saxon Kingdom in acknowledgment of its Superiority over them as may be proved by divers Examples and if this King Gytrum could have made Laws by his own Authority he might have called a Council of his own to do so which we do not find he ever did having received his Kingdom wholly from the Bounty of King Alfred Also about the Year last mentioned King Alfred new built the Town of Shaftsbury as appears by an old Inscription cited by Mr. Camden out of an old Manuscript Copy of William of Malmesbury then belonging to the Lord Burghley which Inscription was in that Author's time to be seen in the Chapter-house of that Nunnery which was built at this place by this King some Years after The Pagans entred further into France where the French fought with them and as it is supposed were routed for here the Danes found Horses enough to mount the greatest part of their Men. This Year the Danes sailed up the Maese now the Meuse into Frankland and there stayed another Year The same Year also King Aelfred sailing out with his Fleet fought against four Danish Pirat Ships and took two of their Men and the other two the
But tho the King's violence to Abbot Dunstan and the Monks is by no means to be justified yet this rudeness to the King and pressing upon his privacy and carrying him by force out of the Room from his Mistress or Wife for some Historians tell us that he had been privately married to her can as little be excused So that no wonder if a young King and an enraged Woman did all they could to revenge so great an Affront Yet it seems by the same Author of St. Dunstan's Life that Archbishop Odo was severely revenged on this Lady for he not only sent Armed men to take her out of the Court by force but also branded her with a hot Iron on the Cheeks to take off the King's Affections from her and then caused her to be sent into Ireland but whether this was done by the Great Council of the Kingdom or by his own Authority I do not find But it seems upon her return thence again being on her way to the King the said Archbishop's Officers met her and cut her Hamstrings so that not being able to stir she is supposed to have died not long after of this cruel Treatment But however this did not happen immediately but some time after for this Year all the People North of Humber together with the Mercians as far as the River Thames rose against King Edwi with an intention to expel him the Kingdom for his violence done to the Monks so that as Osborne in the Life of Dunstan relates he was forced to fly with his Adulteress to the City of Glocester But Florence of Worcester and Simeon of Durham are more particular in this Relation saying that the Mercians and Northumbrians hating and despising King Edwi for his Evil Government deserted him and having deposed him they elected his Brother Prince Edgar King over them which it seems was also confirmed by the Common Council of the Kingdom for the above-cited Author of the Life of St. Dunstan saith it was done by the Common Consent of all the Wise men of the Kingdom So that Edwi having no more left him than the Kingdom of the West Saxons for his share the River Thames was made the Boundary between their two Kingdoms Henry de Knighton out of some Ancient Chronicles then preserved in the Abbey of Legcester here farther relates That after the Expulsion of King Edwi for his Evil Life and the Enormous Deeds which he committed against the Church the Throne was vacant for above a year and many Murthers and Robberies and other Mischiefs were committed in the Kingdom for want of Government till some Good men of the Clergy and Laity seeking God by frequent Prayers heard at last a Voice from Heaven commanding them to Crown Prince Edgar being yet a Youth their King which they immediately obeyed But this sounds like a Monkish Legend only to enhance the Excellency of King Edgar's Reign which with them must owe its Original to no less an Author than Heaven it self but no other Historians mention any such thing but agree that King Edwi was never deprived of more than the Kingdoms of Mercia and Northumberland and there was no Vacancy of the Throne that Division being made presently upon the aforesaid Defection of the People of these Kingdoms and immediately confirmed by an Act of the Witena Gemote as hath been already related But however it happened King Edwi was forced to rest contented with this unequal division since not having the good-will of his Subjects it was well he could keep what he had From whence we may observe how dangerous a thing it was for Princes to provoke the Ruling Part of the Priests and People of those times who could so easily turn the hearts of their Subjects against them Our Annals though they are very short in this Relation yet confirm the deposing of King Edwi viz. That this Year Edgar Atheling took upon him the Kingdom of the Mercians and also adds That not long before Wulstan Archbishop of York deceased Although the printed Copy of the Saxon Annals place the Death of King Edwi under the year 957 yet it appears by the Manuscript Laudean Copy of these Annals as also by Florence of Worcester that he died not till this very year for we cannot otherwise make up the space of near four years which all our Historians allow to this King's Reign Of whom they give us this Character That though he was extraordinary Handsome yet he abused that Comeliness of his Person by his excessive Lust and yet we do not hear of above one Mistress he kept and that too whom he was either married to or else lived withal like a Wife But it is no wonder if he have a very bad Character of them when the Monks his Enemies are the only persons that have given it to us But H. Huntington who was a Secular Priest and no Monk is more moderate by telling us that this King did not uncommendably hold the Scepter But when in the beginning of his Reign his Kingdom began to flourish an Untimely Death put a stop to those happy Expectations from him His Body was buried at Winchester with his Uncle's And with this King's Reign I shall also put a Period to this Book lest it should swell beyond a due proportion The End of the Fifth Book THE General History OF BRITAIN NOW CALLED ENGLAND As well Ecclesiastical as Civil BOOK VI. Containing the General History of England from the Reign of King EDGAR to the Death of King HAROLD being One hundred and seventeen Years King EDGAR I Have begun this Period with this Prince's Reign for though it does not exactly divide the Space of Time between King Egbert and the coming in of King William sirnamed the Conqueror into two equal parts yet will it much better suit with the Proportion of the Books into which we have divided this Period Besides King Edgar by again reuniting the Kingdom and enjoying by his Valour as well as his good Fortune a happy and peaceable Reign though he was not the first Prince who took upon him the Title of Monarch of all Albion or England as hath been already shewn yet since all the Kings of this Island did willingly submit themselves to his Dominion he seems to have best deserved that Title of any I can find King Edwy being now dead as our Annals have related King Edgar his Brother began to reign not only over the Mercians and Northumbers but also over all the West-Saxon Kingdom that is as the Manuscript Author of St. Dunstan's Life relates he succeeded in his Brother's Kingdom as Heir and was elected by the Clergy as well as Laity over both Kingdoms Which is also confirmed by Florence of Worcester and R. Hoveden who expresly tells us he was elected King by the whole English Nation in the Sixteenth Year of his Age So that as the Annals observe In his days all things succeeded prosperously God giving him Peace as long as he lived
the Ealdorman hinder'd them as he always did For as R. Hoveden relates he over persuaded the King by his cunning and plausible reasons not to run the hazard of a Battel but to let them go off if they would and so they return'd to their Ships with a great deal of joy that they had so well got themselves out of that Toil. Then after Martinmass they return'd again into Kent and took up their Winter-Quarters near the Thames fetching their Provisions from Essex and those Provinces that lay nearest on each side the River and they frequently threatned the City of London but thanks be to God it had hitherto kept it self safe there they met with always but an ill reception After Christmass they made an excursion through Cyltern that is the Chiltern or Woody Countrey of Bucks and Oxfordshire and so to Oxnaford and burnt that City and having plunder'd on both sides the Thames they return'd to their ships but when they heard that an Army was prepared ready against them at London they again passed over the River at Stanes and thus rambled about the Countrey all this Winter yet about Spring they came again into Kent and there refitted their ships But presently after Easter the Danish Army marched out against the English and going on shore at Gypeswic i. e. Ipswich went directly thither where they knew Earl Vlfkitel was encamp'd with his Forces this happen'd on Ascension day in the morning so the East-English presently fled and there were on the spot slain Ethelstan the King's Son-in-Law as also Oswi and his Son and Wulfric the Son of Leofwin with many other Noble Thanes and common Soldiers not to be numbred One Thurkytel sirnamed Myranheafod that is in our present Language Ant's-head first began to fly whereby the Danes kept the field and having provided themselves with Horses they subdued all East-England spoiling and burning for three Months together where they went then marching into the Fens they there destroyed both Men and Cattel and burnt the Towns of Theodford and Grantabyrig i. e. Cambridge Then turning Southward toward the Thames they rode on Horseback to their ships and presently coming out of them again they marched towards the West into Oxnafordscire and from thence into Buckinghamscire and so along the River Owse till they got as far as Bedanford and thence to Temesanford now Temsford burning all the Towns in their way Then again they returned to their ships with all their Plunder and there divided it amongst them But as for the King's Forces when they should have stopped their passage they e'en returned home and when the Danes were in the East they were taken up in the West and whilst they were in the South the others were in the North. And Florence farther adds That in this Expedition into Oxfordshire the Danes not only took but burnt the City of Oxford All which Destructions must needs have proceeded from hence that the Danes making War by Sea as well as by Land could upon the approach of the King's Army sail away to any other part of the Kingdom and from thence march off again before the King's Army could ever come at them which proves how absolutely necessary it is for an Island to maintain a powerful Fleet if ever they mean to be safe But to return to our Annals At last all the Wise Men of the Kingdom were again summoned by the King to consult how they might better defend the Kingdom but it seems whatsover was there resolved on did not continue a month without alteration till at last there were no Commanders that would raise any Forces but every one fled away as fast as they could neither would any one Shire help its Neighbours Insomuch that before the Feast of St. Andrew the Danish Army came to Hamtune which Sea-Town they burnt and took what Plunder they pleased in the Neighbourhood and from thence again passed over the Thames into West-Seax and thence into the Marshes of Kent all which they wholly burnt and destroyed And when they had thus marched where-ever they would about Midsummer they returned again to their Ships Oxford and Cambridge being both burnt this year by the Danes all Studies ceased at each of these Places till long after as Thomas Rudburn relates one Robert Bolean began to read his Lectures on the Scriptures Anno 1133. From which time says he the Scholars have still continued both at Oxford and Cambridge But no wonder that things succeeded no better if what Caxton in his Chronicle relates were true concerning those Times That when the Nobles met in the Great Council of the Kingdom instead of consulting for the good of it they fell to impeaching one another and spent their whole time in their own private Quarrels the Church-men standing upon their Privileges refused to assist the King or to contribute any thing considerable to the Publick Necessities To all which mischiefs were likewise added Robberies and Scarcity of Bread which still encouraged the Danes as they perceived the Kingdom grow weaker and weaker to demand greater Tribute to buy their Peace till at last the Kingdom was quite exhausted of all its Treasure This year the King and his Wise Men sent again to the Danish Army with desires of Peace promising them both Provisions and Money for they had then subjected to them all East-England East-Seax Middle-Seax Oxnaford Grantebiryge Heortford Buckingaham Bedanford and Huntandun Scyres and on the South-side of Thames and all the Kentish-men and South-Saxons with the Town of Haestings and besides all these Suthrig i. e. Surrey Bearruc and Hamtune Scires and great part of Wiltunscire all which miseries happen'd to us through evil Council because the Tribute was not paid them time enough and not till they had done all the mischiefs they could Then was a Peace clapp'd up with them Yet nevertheless this League being soon broken they marched about every where in Troops carrying off a world of Booty with them either taking these poor people Prisoners or else slaying them outright Also this year between the Nativity of the Virgin Mary and Michaelmas they besieged Canterbury and took it by Treachery for one Aelmer an Archdeacon whose Life Archbishop Aelfeage had formerly saved betrayed it to them after twenty days Siege then they took Prisoners Archbishop Aelfeage and Aelfwold the King's Sheriff and Leofwin the Abbot and Godwin the Bishop of Rochester but Aelmer Abbot of St. Augustine's they let go They likewise took all in Holy Orders both Men and Women nor can it be told how many these were after which they remain'd in the City as long as they pleased But as soon as they had plunder'd it they went back again to their Ships carrying the Archbishop along with them and he was now become a Captive who but a little before was the Spiritual Head of the English Nation One might there have seen Misery at its full stretch where used to be Joy and Prosperity even in that
wont to meet him as he came from School and took delight to pose him in Verses and would also passing from Grammar argue with him in Logick in which she was well skill'd and when she had done would order her Waiting-Woman to give him some Money But as King Edward had till now deferr'd the performance of his Promise in marrying this Lady ever since he came to the Crown so it had been no great matter whether he had married her or not because he never enjoyed her But notwithstanding the temptation of so fair a Lady he not only kept his own Virginity inviolable but also persuaded her to do the like and this as the Abbot of Rieval in his Life relates he did not do out of any hatred to her Father as is commonly reported by several of our other Historians but because the English Nobility being desirous that one from his Loins should succeed him had importun'd him to marry which he could not well refuse for then the secret Resolution of his dying a Virgin would have been disclosed therefore he wedded her both to secure himself against her Father as also to make the Virtue of his Continence appear more conspicuous which as this Author tells us was no Secret being then divulged and believed all over England and divers Censures passed concerning the motives why he did so The same year Brightwulf Bishop of Scirebone deceased who had held that Bishoprick Thirty eight years and Hereman the King's Chaplain succeeded to that Bishoprick Also Wulfric was consecrated Abbot of St. Austin's at Christmas with the King 's good Consent because of the great Bodily Infirmity of Aelfstan the former Abbot This year deceased Living Bishop of Devonshire i.e. of Exeter and Leofric the King's Chaplain succeeded thereunto The same year Aelfstan Abbot of St. Augustin's in Canterbury deceased and also Osgot Glappa the Danish Earl was expelled England The same year likewise according to Simeon of Durham and William of Malmesbury Alwold Bishop of London who had been before Abbot of Evesham being by reason of his great weakness unable to perform his Episcopal Function would have retired to his old Monastery but the Monks not permitting it he resented it so ill at their hands that taking away all the Books and other Ornaments which he had conferred upon them and retiring to the Abby of Ramsey he bestowed them all upon them and there within a short time after ended his days and then King Edward made one Robert a Norman Monk Bishop of London Also the same year the Noble Matron Gunhilda Niece to King Cnute was banished England together with her two Sons This year likewise in a great Council held at London as Florence relates Wulmar a Religious Monk of Evesham was chosen Abbot of that Monastery and was ordained the 4 th of the Ides of August following About this time according to the Welsh Chronicles Prince Griffâ—th having ruled in Peace ever since the last great Battel above-mentioned till now the Gentlemen of Ystrad Towy did by Treachery kill a Hundred and forty of his best Soldiers so that to revenge their deaths the Prince destroyed all those Countries Grymkitel Bishop of the South-Saxons i. e. Selsey deceased as did also the same year Aelfwin Bishop of Winchester and Stigand who was before Bishop in the North-East parts i. e. of Helmham succeeded in that See And Earl Sweyn the Son of Godwin went over to Baldwin Earl of Flanders to Brycge and staid there all Winter and at Summer departed being it seems at that time in disgrace at Court for deflow'ring an Abbess whom he loved This year Aethelstan Abbot of Abbandune deceased to whom succeeded Sparhafock a Monk of St. Edmundsbury Whence you may observe that the Abbots were at that time seldom chosen out of Monks of the same Abby Also this year Bishop Syward deceased and then Archbishop Eadsige retook that Bishoprick Which is contrary to what William of Malmesbury hath already related The same year likewise Lothen and Yrling Danes came to Sandwic with Twenty five Ships and there landing committed great havock and carried away abundance of Booty as well of Gold as Silver so that no man can tell how great it was From whence they sailed about Thanet and attempting there to commit the like Outrages the people of that Countrey vigorously resisted them and hindred their landing and so made them to direct their course towards Essex where they committed the like Barbarities carrying away all the men they could lay hold on and then passing over into the Territories of Earl Baldwin and there selling all their Plunder they sail'd towards the East from whence they came Also the same year according to Simeon of Durham Harold sirnamed Hairfax Brother to the late King Olaf having put Sweyn King of Denmark to flight subdued that Kingdom King Sweyn being thus driven out of his Countrey sent Ambassadors to King Edward desiring his Assistance with his Fleet against the King of Norway which Earl Godwin much approved of but the rest of the Great Men dissuading him from it nothing was done but the King of Norway dying soon after Sweyn recovered his Kingdom But Florence of Worcester places this Transaction two years later but which of them is in the right I will not dispute Also this year according to our Annals as well as other Authors was the great Battel of Vallesdune in Normandy between Henry King of France and the Nobility of that Dukedom because they refused to receive William the Bastard for their Duke But when he afterwards got them into his power he beheaded some of them and others he banished I have mentioned this to let you see with how great difficulty this young Duke who was afterwards King of England was settled in that Dutchy which he could never have obtained without the Protection and Assistance of the King of France About this time also the Welsh Chronicles tell us South-Wales was so infested by the Danish Pyrates that the Sea-Coasts were almost quite deserted The same year or else in 1048 as it is in the Cottonian Copy of the Annals was held the great Synod or Council at St. Remy where were present Pope Leo and the Archbishop of Burgundy i. e. of Besanson tho they are here mentioned as two several Archbishopricks as also the Archbishop of Treves and Remes with many other Wise Men both of the Clergy and Laity and thither King Edward sent Bishop Dudoce and Wulfric Abbot of St. Augustine's with Abbot Aelfwin that they might acquaint the King what was there decreed concerning the Christian Faith This year King Edward sail'd to Sandwic with a great Fleet and there met Earl Sweyn who came with seven Ships at Bosenham i.e. Bosham in Sussex where he made a League with the King and received a Promise from him to be restored to all his possessions but Earl Harold his Brother and Beorne very much opposed him saying He was utterly unworthy
Glastenbury and for what reason Id. Ib. Commands in Person at the great Battel of Badon Hill which is said to be the twelfth Battel he had fought with them Id. p. 136. He began his Reign over the Britains in the tenth year of King Cerdic Id. p. 137. Objections against his ever being a King in Britain answered His Death but the manner uncertain his Burial at Glastenbury His Tomb found about the end of the Reign of Henry the Second and the many Fables the Britains invented of him Id. p. 136 137 138. Arviragus doubtful whether any such person but if there was he lived in the Reign of Domitian l. 2. p. 56. Under his Conduct the Britains receive fresh Strength and Courage Id. p. 65. Is supposed to have deceased towards the end of Domitian's Reign Id. p. 66. Arwald King of the Isle of Wight his two Sons executed by the Order of Ceadwalla but were first made Christians by Baptism by Abbot Reodford l. 4. p. 203. Arwan a River where uncertain but several Conjectures about it l. 6. p. 46. Asaph Scholar to Kentigern and his Successor in the See of Ellwye in North-Wales now from him called St. Asaph l. 3. p. 149. Asclepiodotus Praefect to Constantius his Slaughter of the Franks and Victory over London l. 2. p. 84 85. Ashdown in Essex called in the Saxon times Assandum l. 6. p. 46 47. Cnute builds a Church here to pray for the Souls that were slain in the Battel he had fought there with Edmund Ironside he consecrates and bestows it Id. p. 51. Assault upon any one the Punishment of it by King Alfred's Law l. 5. p. 292 295. Asser Bishop of Shireburne his Decease l. 5. p. 286 315. Assize-charges the Antiquity of them l. 6. p. 13. Asterius Bishop of Genova ordains Byrinus an Italian l. 4. p. 179. Ataulphus takes Tholouse sometime after the Death of Alaric l. 2. p. 104. Athelgiva Mistress or Wife to King Edwi for it is variously reported the story of her l. 5. p. 353. The Revenge that was taken on her by Odo Archbishop of Canterbury Her being sent into Ireland from the King with her Return and Death Id. p. 354. Athelm Archbishop of Canterbury performed the Office of Athelstan's Coronation His Death l. 5. p. 329. Athelney in Somersetshire anciently called Aetheling-gaige l. 5. p. 282 298. That is the Isle of Nobles where Alfred had lain concealed Id. p. 298. A Monastery built there by King Alfred for Monks of divers Nations Id. p. 298 307. Athelric King of all Northumberland reigned two years over Bernicia married Acca Daughter to Aella King of Deira l. 3. p. 148. Athelstan slain in fight by Hungus King of the Picts with the assistance of Ten thousand Scots sent him by Achaius King of that Countrey all an idle story l. 5. p. 250. Who this Athelstan was 't is supposed none knows Ibid. Athelstan supposed to be Natural Son to King Ethelwulf often mentioned in this History but our Writers are silent as to his Death l. 5. p. 258. Fought with the Danes at Sea and routed them taking nine Ships and patting the rest to flight Id. p. 261. Athelstan Son to Edward the Elder commanding one Division of his Father's Army against Leofred a Dane and Griffyth ap Madoc the Success thereof l. 5. p. 321. The Name signifies The most Noble Appointed by his Father's Testament to succeed him in the Kingdom not born of the Queen but of one Egwinna l. 5. p. 326 327. His Election by the Mercians and the manner of his Coronation Id. p. 329. Marries his Sister Edgitha to Sihtric a Danish King of Northumberland with an account of him and his Death Id. p. 330. Adds the Kingdom of Northumberland to his own Id. Ib. 331. His seven years Penance on the account of his Brother Edwin's being drowned Id. p. 331 332. The great Victory he obtained over the Scots and what was the occassion of his warring with them He demolishes the Castle the Danes had fortified at York and taking great Booty there distributes it among his Soldiers Drove the Welsh cut of Exeter and built new walls about it Id. p. 332 333. The great Victory he gain'd over the Scotch Irish and Danes Id. p. 334 335 336. Took Cumberland and Westmorland from the Scots and recovered Northumberland from the Danes Pawn'd his Knife at the Altar as he went to make War against the Scots promising to redeem it at his return with Victory Founded the Abbey of Middleton in Dorsetshire and upon what account Reign'd fourteen years and tâ—n months and then died at Gloucester Id. p. 337. Is said to be the first that reduced all England into one Monarchy Imposeth a Yearly Tribute upon Constantine King of the Scots and Howell King of the Britains of 20 l. in Gold and 300 l. in Silver and 25000 Head of Cattel Id. p. 337 338. The Rich Presents were sent to him from divers Kings Id. p. 339. Made many good Laws and some of the most remarkable may be seen in p. 339 340 341. Buried in the Abbey of Malmesbury bred up under his Uncle Ethelred Earl of Mercia His Character Id. p. 329 338 339. Athelwald King of the South-Saxons had the Isle of Wight given him by Wulfher l. 4. p. 188. Is slain by Ceadwalla who seized on his Province Id. p. 203. Athelward Vid. Ethelward Athelwold Vid. Ethelwald Attacotti who these were that Ammianus joins with the Scoti has very much perplexed the Modern Criticks l. 2. p. 91 92. Atticus Vid. Aurelius Augusta that ancient City now called London l. 2. p. 92. Augustine sent into Britain with many Monks to preach the Gospel l. 3. p. 148. His Arrival in Britain in the year 597. Id. p. 149. l. 4. p. 153. How he came to be sent and the Accidents that happen'd to him by the way with his Landing in the Isle of Thanet on the East part of Kent l. 4. p. 152 153. Residence appointed by King Ethelbert's Order for him and his Monks at Canterbury which was the Metropolis of his Kingdom How his preaching to him and his Nobles there was received Id. p. 154. Ordained Archbishop of the British Nation and by whom as also his sending to the Pope to desire his Opinion about certain Questions Wherein is seen the state of Religion in the Western Church at his coming over Id. p. 155. Rebuilt an old Church first erected by the Christian Romans appointing it a See for himself and his Successors Id. 154 157. Had an Archiepiscopal Pall sent him with power to ordain twelve Bishops l. 4. p. 157 158. His Legantine Authority over all the Bishops of Britain Id. p. 160. Summons a Synod at Augustine's Ake or Oak in Worcestershire Ib. p. 161. His miraculous Cure of a Blind Man upon which the Britains believed his Doctrine to be true Id. Ib. His Death and place of his Burial Id. p. 162 165. His Prediction on the Britains fulfilled Id. p. 164. Supposed to be of
the valuation of his Life in Aethelstan's Laws THIS Comes is not to be taken in that Sense as if he was a Count or Lord as now understood being only a Comes or Companion in respect of those of his own Rank or Degree and interpreted by Mr. Lambard by Custos-paganus and so seems to have been the chief Man or Captain in a Town or Village and was to head all those he brought with him from thence into the Field and therefore the Penalty was the more severe on him if he ran away lest he should infect others by his bad Example SINCE I have been so large in this Introduction I have chosen but slightly to mention these Dignities and Offices for they having been so learnedly and fully handled by Mr. Selden in his Titles of Honour as also by Dr. Brady in his first Part of the Saxon History and by Dr. Howel in his Discourse of the Polity of the English Saxons I shall refer the Reader to them for his farther Satisfaction and will only speak of two Degrees of Men more of whom it seems being below their Notice they give us but a short Account THE first is that of Ceorle or Countrey-man from whence our word Carle or Churle is derived indeed he could not be possessed of what was called Bockland or Free-land conveyable by Deed but however he was as free as to his Person and Property as the greatest Thane of them all And therefore we find in the Laws of King Alfred divers pecuniary Penalties enacted against those who should commit Adultery with a Country-man's Wife or should endeavour to vitiate the Chastity of his Servant or Slave or should break the Peace by fighting either in his House or Yard And as for his Person by the last of those Laws it is appointed what Satisfaction in Money shall be paid by any who wound or maim him even to Nail of his little Finger And this Law as equally extended to him as to those of the greatest Quality And because the Nobility or Gentry were too apt to abuse these poor Countrymen who were their Tenants and Vassals the thirty first Law of King Alfred ordains what Satisfaction a Man was to make for any ways injuring and misusing a Ceorle's Man by binding him beating him or cutting off his Hair Frolicks I suppose too often then in fashion among some ill-natured domineering Gentlemen which made this merciful and good King provide such a necessary Law for their future Security AND further to prove their Freedom it is likewise enacted in the Laws of King Ina that if a Ceorlesman should refuse going out to War he was to forfeit thirty Shillings which shews that he was such a Man as was to have Weapons of his own for the Defence of himself and Service of his Country Which is also required by the Laws of Edward the Confessor in Title Greve And therefore Dr. Brady is very much out in limiting the Title of Freemen mentioned in King Edward's Laws only to such as were Tenants by Military Service for that Law says no such thing but only that all the Freemen in the whole Kingdom according to their several respective Estates Goods and Possessions and to their Fees and Tenements ought to have Arms and keep them ready for the Defence of the Kingdom c. Where you may observe that all Estates Goods and Possessions of what kind soever do hereby capacitate Men to keep Arms and consequently give them the Title of Freemen and therefore are not limited to Tenants by Knights Service alone As also appears from the Assize of Arms appointed by King Henry the Second THE highest Degree of these Ceorles were those called Liberi Socmanni i. e. Free Socmen so called from Soc which in the Saxon Tongue signifies a Plow Of these we find no mention till the Laws of Edward the Confessor where the Manbote i. e. Satisfaction for a Servant slain is by Danelage i. e. the Danish Law due from a Villane or Villager and a Socman twelve Ores from a Freeman three Marks Not that this Socman here put as distinct from Freeman was really a Slave but only as Freemen were then taken properly for Gentlemen or Freeholders for that these Sockmen were free as to their Persons tho not Lands appears by the old Natura Brevium where it defines a Socman to be such a Tenant who holds of the King or any other Lord Lands and Tenements by Villain or base Services and was privileged in this manner that none could eject him from those Lands and Tenements so long as he could do the Services belonging to the same THIS I have taken notice of because Dr. Brady in his Preface before his Norman History as also indivers other Places of his Works has laboured all he can to make the Condition of the common People of this Kingdom before the Conquest as well as after to have been little better than that of Slavery and seems to repine very often that it is not so still as I could easily shew if I would go about it BUT certainly those could not be Slaves who had Slaves under them and were entrusted with the highest Badg of Freedom not being forced or pressed thereunto viz. a voluntary Service in War which the greatest were alike subject to with these for the Defence and Safety of the Kingdom and which was part of the old Oath of Fidelity that was taken as well before as after his pretended Conquest BUT before I dismiss this Subject I cannot omit taking notice that the Laws or Rules of Gentility were not so strictly observed under the English Saxon as afterwards they were under the Norman Kings for Mr. Seldâ—n hath given us a Law of King Athelstane which he took from an Antient Manuscript in the Library at St. James's in these words Si Villanus excrevisset ut haberet plenariè V. Hidas terrae suae propriae Ecclesiam Coquinam Timpanarium Januam Sedem Sundernotam in Aula Regis deinceps Taini Lege dignus sit Which is also confirmed by Mr. Lambard in his Itinerary of Kent concerning the same Law and is there set down in Saxon which I shall here translate thus That if a Ceorl or a Country-man so thrived that he had fully five Hides of his own Land a Church a Kitchin a Bell-house a Borough-gate with a Seat and any distinct Office in the King's Court then was he thenceforth of equal Honour or Dignity with a Thane Where by the Church the Kitchin the Bell-house the Borough-gate with a Seat c. Mr. Selden understands The State or Fashion of a Lord of that Time in having a Church for his Family and Tenants in keeping a Court for them which may well be meant in the Burhgate setl or Town-gate with a Seat and in keeping a House or Entertainment competent to that Dignity which may be understood in the Cycenan and Belhuis i.e. Kitchin
Book at a certain rate and not arbitrary 127 Folcland what it was 118-120 Folcmote the same with the County-Court 83 Fornication its Punishment 125 Franc Pledg what 8 France its antient Kings the manner of their Succession 69 Friburg or Tithing-Court its Institution and Business 80 81 G. GAvelkind 118 119 General of the King's Forces his Antiquity 72 Antient German Laws 35 c. Government of Britain before the arrival of Jul. Caesar very uncertain 29. During the time of the Romans 31-34 Vnder the Saxons 34 c. Of the Antient English Saxons rather Aristocratical than Monarchical pag. 39 H. HAgulstad Richard an account of him and his History 15 Heir its antient Signification 53 54. His Right to Lands and Goods 122 Saxon Heptarchy vid. Kingdoms Heretoch what that Office was 74 Heriots to whom due 122 Higden Ranulph his Polychronicon 17. Our Historians in English a brief Censure of them 5 6 7 Historians in Latin an Account and Censure of their Works 7-18 The Holde what 74 Homage from the Scotish Kings to those of England how far to be credited 19 20 Hoveden Roger an Account of his Works 16 Dr. Howel his Mistake in making the first Saxon Kings absolute Monarchs 39 Hundred-Court what 80 Huntingdon Henry an Account of him 16 I. INtestates their Goods how antiently to be divided 121 122 Introduction its Design 127 Joseph of Arimathea his preaching the Gospel in England fabulous 24 Judgments inflicted for several Offences 125 126 Grand-Juries how antient 123 Jury-men their Number to be Twelve in the English-Saxon Times 123 Jus Haereditarium its Signification 53 K. KEntish Kings their Succession 42 43 Kings of Britain not despotic but often elected 30 Kings at first no better than Generals in War in Peace they had little or no Power pag. 38 Saxon Kings not absolute or by Conquest 39 40 Kings of the Saxons at first elected 39-41 The manner of their Succession to the Crown ib. 66. Their losing their Crowns otherways sometimes than by Death 68 c. The King in what sense he is said to make Laws 108 English Saxon Kings what kind of Supremacy they exercised in Ecclesiastical Affairs 108 c. Kingdoms of the English-Saxons how many erected in this Island 34 35 L. LAnds in England all held under the three great Services called in Latin Trinoda necessitas 120 Lathes what 80 Laws British 29 German 35-38 Ecclesiastical by whom 108-113 Saxon Customary Laws their Original and how many sorts of them 117 118. Reduced into one Body by ◠Edward the Confessor ib. Their Civil Laws concerning Lands 118 Legislative Power in whom it resided under the English Saxon Kings 105-108 M. MAiming c. how punishable antiently 126 Malmesbury William his Character 15 Manslaughter and Murder their distinction ibid. Mercian Kings their Succession 45 Milites what sort of Men 90 Monasteries how far taken notice of in the ensuing History 24 Monmouth Geoffery a Censure of his Work 7 Mulcts the difference betwixt this word and Fines 126 127 Murder its Punishment in the English-Saxon Times pag. 126 N. NObiles Angli who they antiently were 91 Northumbrian Kings their Succession 44 O. OFfences of several sorts with their Penalties 125 126 Optimates who they were 92 Ordeal what and what the Trial 123 124 Ordinaries at first had nothing to do in Administrations 122 Ordinary People how they were called in the Saxon Times 121 Original of the first English Saxon Kings 38-41 Original Contract 70 c. Osbern Author of the Lives of St. Dunstan and St. Alphege 14 P. PArliament the Original of this Great Assembly 86. The same with the antient Witena-Gemots and Mycel Synoth 86. which met thrice every Year ex more ibid. Perjury Saxons utter Enemies to it and their Punishment of it 126 127 Plebs Vulgus their Signification 99 100 Populus Populi must signify the Commons in the Saxon Laws and Charters ibid. to 102 Portgereses or Port Reves their Antiquity 96 The antient Prerogatives of our English Kings 67 68. to pardon 67 127. They could not debase the Money nor give away their Crown-Lands without the Consent of the Common Council of the Kingdom 126 127 Primates Principes Proceres what they were 90 92 Probate of Wills 122. how long a matter of Civil Cognizance 122 123 Procuratores Patriae who they wer◠pag. 95 Punishments among the English Saxons their several sorts 125 126 Q. SEveral Questions for Dr. Brady to answer 99 100 R. DE Rationabili parte Bonorum the Writ grounded at Common Law and on what Custom 122 Robbery how punishable 126 Romans their Government in Britain 31-33 S. SAbaoth-breaking its Punishment 125 Sacrilege its Punishment 125 Sapientes who they were 96 Saxons not at first govern'd by Kings 38 English Saxons whence deriv'd 35. Their Government rather Aristocratrical than Monarchical 39 South-Saxons their Kingdom 34 43 Saxon-Tenures 121 Scandal how punishable 126 Senatores Gentis Anglorum who they were 92 93 The Scire-mote or Sheriffs-tourn what 82 83 Sheriff his antient Office 75 Sithcundman what 78 Slaves or Servants among the English-Saxons and what Power their Lords had over them 79 80 Free Socmen what they were with their Privileges 78 Studia Sapientiae sometimes tho rarely taken for the Study of the Law 88 Succession of the English-Saxon Kings whether hereditary or elective 38-65 Swearing and Cursing rarely known in the Saxon Times 125 Mycel Synoth what 86 T. TEnants in England how many sorts under the Saxon-Kings 118 119. In antient Demesne who 121 Thane his Title and Dignity 75 76 136. Their several sorts ibid. Thanes of London who 96 Trinoda necessitas what 120 Thefts small ones their Punishments 126 The Tourn of the Sheriff 83 Trespasses upon Lands and Goods how punishable 126 A Tithing or Decennary what 81 Tithes granted à Rege Baronibus Populo 100 Treason its Punishment 125 126 Trials the several sorts among the English-Saxons 123 124 125 The Trihing Court what it was 80 V. VIcarius Britanniae what he was 32 Villanus its Signification 120 121 Voyer dire what 125 W. WAllingford John an Account of him 17 Mr. Washington's Observations on the King's Ecclesiastical Jurisdiction 108-113 West-Saxon Kings their Succession 47-65 The Form of their Crowns and Titles 66 67. Often deposed 69 70 Witena Gemote or Great Council by what other Names it is called in our antient Histories 90 Wites or Witan among the English-Saxons its Signification did not mean only Lawyers 88. For what they were established in the Great Councils 41 War or Peace in whom the Power 68 Will the antientest observed before the Conquest when 122 Wiregilds what 67 68 126 Worcester Florence his Character and an Account of his Chronicle 17 ERRATA In the Preface PAge 5. line 5. for be would read would be P. 17. l. 4. f. Greshams r. Gresham Ibid. l. 45. del in P. 23. l. 3. f. Ilcombil r. Ilcombkil P. 23. l. 14. f. that r. whither ib. f.
he readily granted taking along with him as an assistant not Lupus but his Scholar Severus who being ordained Bishop of Triers then preached the Gospel to the Germans as soon as it was divulg'd that Germanus was come over one Elaphius a Principal Magistrate of that Country brought a Youth a Son of his the Sinews of one of whose Legs had been long shrunk up and desired Germanus that he would restore them who granting his request immediately upon his stroaking the place with his hand his Leg was restored as the other whereupon both the Priests and the People who had followed Elaphius to the place being astonished at the Miracle were again confirm'd in the Catholick Faith which was followed by an admonition Germanus made them to amend their errours but the Authors of this apostacy being by the sentence of them all banished the Island were delivered up to the Bishops to be carry'd into the Continent that so the People might quietly enjoy the benefit of this Reformation who for the future persisted in the true Faith But after this the Britains being again pressed and over power'd by fresh invasions of the Scots and Picts King Vortigern called a Council to consider what was to be done and where they might best seek assistance to repel these frequent and cruel Invasions of the said Nations whereupon all his Councellours together with the King being as it were blinded found out such a defence as indeed proved the destruction of their Country which was that the Heathen Saxons who were then hateful both to God and Man and whom when absent they fear'd almost as bad as Death it self should be sent for to repel these Northern Nations which seems to have been ordained by Divine providence to take vengeance on so wicked a People as the event more evidently prov'd Though at present the Council seem'd very specious because the Saxons were then a Nation who were very terrible to all others this Council being thus approved of Ambassadours are immediately sent into Germany representing to the Saxons the Britains request and promising them very advantagious Conditions if they would come over to their assistance Witichindus an ancient German Writer in his History De gestis Saxonum represents these Ambassadours making a long Speech wherein they promised an absolute subjection to the Saxons but this being not at all likely nor agreeable to the British account of it I omit only this is certain that the Saxons were very well pleased with this Proposal and their Country being then overcharged with People beyond what it was able to bear immediately yeilding to this request made what haste they could to come away and being as it is said chosen out by Lot were put on board Three long Ships or Vessels called in their Language Chiules under the conduct of Two Captains Hengist and Horsa being Brothers and descended from that ancient Woden from whom almost all the Royal Families of the Saxons derive their descent These leaders together with their followers arriving in Britain at a place called afterwards Towne 's Fleet are welcomed with great joy and applause both of the Prince and People the Isle of Thanet where they landed being given them for their habitation and a League was made with them on these Conditions that the Saxons fighting for and defending the Country against Foreign Enemies should receive their Pay and Maintenance from those for whom they Fought this is said to have happen'd in the beginning of the Reign of the Emperour Martian and in the Four and Twentieth Year of Pharamond first King of the French Anno Dom. 149 as the Saxon Chronicle and almost all our Historians agree What the number was of these Saxon Auxiliaries now brought over is not related in the Saxon Annals or any other but certainly they could not be above 1500 since they all came over in Three Ships and 500 Men was as much as one of those small Vessels could well be supposed to carry But before I proceed further in this History 't is fit we should give some account of the Name Original and Manners of this Great and Warlike Nation of the Saxons whose Posterity enjoy this Kingdom to this very day Bede in the first place tells us that these People came from Three Valiant Nations of Germany viz. the Saxons Angles and Jutes from which latter were derived the Kentish Men and the Inhabitants of the Isle of Wight and of the Province lying over against the said Isle now called Hampshire and which was afterwards part of the Kingdom of the West Saxons was also Peopled by the same Nation From the Saxons that is the Country which was then called old Saxony came the East Saxons South Saxons and West Saxons and from the Angles that is that Country which is called Angulus and which lyes between the Countries of the Jutes and Saxons are derived the East Angles the Middleland Angles or Mercians together with the whole Nation of the Northumbrians that is those Northern People which live beyond the River Humber so far Bede But Ethelwerd one of our most ancient Historians in his Chronicle tells us more plainly that Old England is feared between the Saxons and the Jutes having for its Capital City that which is called in the Saxon Tongue Sleswic but by the Danes Heathaby and that Britain taking its Name from its Conquerors is now called England But as for the Bounds and Extent of Old Saxony there is a great difference between the Writers about it yet that it bordered upon Old England they all agree Arch-bishop Usher supposes Old Saxony to be that Country that beginning with the River Ellis is extended towards the North and was afterwards called Northalbingia being bounded in its lower parts by the Rivers Albis Billa and Trava and in its upper by the Rivers Eidora and Slia for Ptolemy appoints the same Southern Bounds to his Saxons placing them between the Bounds of the River Albis and Calusus or Trava which runneth by Lubec but the Northern bounds Egenhardus hath given us in his Annals in the Year of our Lord 808 where speaking of Godefrid King of Denmark he sets it out thus He resolved to fortifie the Limits of his Kingdom which looked towards Saxony with a deep Trench in such a manner as that from that Eastern Bay of the Sea which they call Ostersalt as far as the Western Ocean this Trench should defend all the Northern Banks of the River Eidor And Adam of Bremen in his Treatise concerning the Situation of Denmark and other Northern Nations divides Denmark from the Inhabitants of Saxony whom he calls North Elbings by the River Eidor of which Transelbian Saxons in another Book he reckons up three Nations The first of Dithmars lying upon the Ocean whose chief Church was Mildenthrope the second Holsteiners through which runs the River Sture whose chief Church was Scolenfield the third who were more noble are called Stormars
Cities and having called the dispersed Citizens together went about the repairing of it all his design being the restoring the Church and Kingdom from thence he went to Winchester and to Salisbury doing there as he had done at other places But in the passage thither Geoffrey launches out to purpose in his History of Stonehenge translated says he by Merlin out of Ireland to make a Monument for the British Nobles slain there by Hengists Treachery Which is such an Extravagancy that it is to be wondered any should follow him in it and yet Mat. Westminster transcribes the main of it and Walter of Coventry sets it down for Authentick History but he adds two Circumstances which make it seem probable that Stonehenge had some relation to Ambrosius viz. that here Ambrosius was Crowned and was not long after buried Polydore Virgil makes it the Monument of Ambrosius and John of Tinmouth in the Life of Dubricius calls it Mons Ambrosii and the name of Ambresburg a Town near it doth much confirm the probability of its being founded by Ambrosius rather than either by the Romans or Danes as some of our late Antiquaries and Architects have supposed But I shall not insist any longer on this Subject Geoffery adds yet further concerning Ecclesiastical Matters in his time that at a solemn Council he appointed two Metropolitans for the two Sees at that time vacant viz. Samptson one of Eminent Piety for York and Dubricius for Caer-leon but Mathew Westminster saith that Samptson was afterward driven into Armorica and there was made Arch-bishop of Dole among the Britains which is very likely to be true being confirmed by Sigebert in his Chronicle Anno Dom. 566. It is observed by H. of Huntington that after the Britains had a little respite from their Enemies they fell into Civil dissentions among themselves which is very agreeable to what Gildas hath said of this Geoffrey gives us no improbable account when he relates that one of Vortigerns Sons called Pascentius raised a Rebellion in the North against Ambrosius among the Britains who were overcome by him and put to flight what became of Vortigern is uncertain nor can the British Writers themselves agree â—ither about the time or the manner of his Death Nennius hath two several stories about it the one certainly false and the other very improbable The first is that St. German followed him into a Country in South Wales which was called by his own Name Guorthigernian where he lay hid with his Women in a Castle which he had built called Din Guortigern near the River Thebi to which Castle when St. German came he prayed and fasted there with his Clergy three whole Days and Nights it seems without any intermission when the Castle about Midnight was set on Fire from Heaven and Vortigern with his Wives and Family were all burnt and this Nennius says he found in the Book or Legend of St. German yet he declares That others relate how that Vortigern becoming hateful to all sorts and degrees of Men none would keep him company from the greatest to the least till at last as he wandred from place to place his Heart was broken I suppose for grief but Geoffery of Monmouth with more probability relates that Vortigern being again deposed was besieged and burnt in this Castle by his Successour Aurelius Ambrosius who set it on Fire But now it is time to return to our Saxon Chronicle where after Eight Years interval without any action mentioned We now find Hengist and Aesc joyned Battel with the Britains and took many Spoils and the Welshmen vanish'd before the English like Stubble before the Fire as the Saxon Chronicle words it After this there is no more said of any Victories gained by Hengist but now after Four Years interval began the Kingdom of the South Saxons for Aella with his Three Sons Cymen Wlencing or Pleting as Huntington calls him and Cissa landing in Britain at a place called Cymens ora which signifies in the Saxon Tongue Cymens Shore or Coast there they slew a great many Britains and made the rest fly into the Wood or Forrest called Andredes Leage supposed to be part of the wild of Kent and the Woody parts of Sussex where now are or were lately Aishdowne and Arundel Forrests with several others now disforrested Henry Huntington giveth a large account of this Action and tells us that upon the Saxons first landing a great many Britains immediately drew together at the Alarm and streight ways a great Fight was begun but the Saxons being taller and stronger Men received them couragiously and the Britains coming on very rashly in small stragling Parties were killed by the Saxons who were drawn up in close Order and so the Britains were routed upon the first encounter whereupon these Saxons possessed themselves of all the Sea Coast of Sussex enlarging their Territories more and more until the Eighth Year after their coming when Aella fought against the Britains near Mearcredes Burnamstede or Mecredesburne but where it lies is uncertain now it seems as H. Huntington relates all the Kings and Princes of the Britains were got together and fought with Aella and his Sons where the Victory remained doubtful for both Armies returned home very much weakned whereupon Aella sent unto his own Country for fresh supplies The same Year also Aurelius Ambrosius is supposed by the Welsh Chronicles to be chosen King having been before only General of the Britains and to have Reigned Nineteen Years Nennius tells us That he being King of all Britain bestowed Buelt and another Country in South Wales upon Pascent Son to Vortigern About Three Years after this Hengist King of Kent dyed For this Year as the Saxon Annals relate Aesc who is also called Oisc and by our Historians called Osric his Son began his Reign which continued Twenty Four Years but of Hengist his Father Will. of Malmesbury very well observes that he obtained a Crown by Craft as much as Valour but Aesc his Son who succeeded him maintained his Kingdom by the Valour of his Father rather than his own Merit and did not much encrease his Dominions This happened in the Time of Zeno the Emperour Nor can I here omit what Geoffery of Monmouth and from him Matheâ— of Westminster falsly relate concerning the Death of Hengist That fighting against Aurelius Ambrosius he was taken Prisoner near Coninsburgh in Yorkshire and not long afterwards beheaded by Eldol a feigned Duke of Gloucester which since it is not found in the Saxon Chronicle nor in any other Authentick Historian deserves little credit Aella and Cissa having now received fresh recruits out of Germany wherein they much confided did this Year besiege Andredesceaster supposed to be that we now call Newenden in Kent and took it by Force putting all the Britains to the Sword but H Huntington is very particular in the manner of this Siege and tells us that the Britains raised a great
Army to relieve it and made many assaults upon the Saxons Rear whil'st they lay before the Town who thereupon raising the Siege turned all their Forces against the Britains whil'st they being more nimble presently ran away to the Woods when the Saxons returning again to the Siege they were as soon upon their backs by which means the Saxons being for a time tired out received a great loss till they divided their Army into two bodies so that whil'st the one assaulted the City the other should defend the Assailants whereby at last the Citizens being quite spent with hunger and fatigue could no longer endure the Force of the Besiegers and all perished by the Sword even to the very Women and Children none escaping and the Saxons quite destroyed that City which remained a vast heap of Ruins in his Time thô the Town of Newenden was afterwards built where it stood in the Reign of Edward the I. But news being carried into Germany of the good success of the Saxons it gave occasion for new Commanders together with their Armies to come over hither to try their Fortunes and thus Five Years after began the Kingdom of the West Saxons For now Two Commanders viz. Cerdic and Cynric his Son landing in Britain with Five Ships at a place called Cerdicisora i. e. Cerdic's Shore the same day fought with the Britains this Cerdic was the Tenth in descent from Woden His pedegree which is needless here to be recited I have referred to another place but in Six Years after their coming he and his Sons conquered all the Country of the West Saxons This Cerdic reigned Twenty Five Years to his Son Cynric whom succeeded Then follows in the Saxons Annals the whole Succession of these Kings as far as K. Edward called the Martyr Son of Edgar which I have omitted because it serves for no other use but to let us see about what time these Annals were drawn into the form we now have them but to return to the History H. Huntington further informs us that the same day in which Cerdic landed there assembled a great multitude of Britains to oppose him the Saxons standing in Battel array before their Ships the Britains boldly assaulted them but were forced to return without any great Execution because the Saxons could not be over come though they fought till Night parted them whereupon the Britains finding the Saxons too strong to be dealt with were forced to retreat it proving a drawn Battel but after this Cerdic and his Son seised all the Countries upon the Sea Coast though not without divers Battels But about Six Years after came over to their assistance Porta with his Two Sons Bleda and Megla who landed in Britain with two Ships at a place which from him is still called Portsmouth Here as soon as they landed they slew a Young British Prince or Commander who as H. Huntington relates being then Governour of this Province advancing with a great multitude without any Order they all perished in the twinckling of an Eye so that Port and his Sons obtained a great Victory but in Anno Dom. 500. Aurelius Ambrosius King of the Britains is said by the Welsh Chronicles to have dyed being poysoned as Geoffery relates by the procurement of Pascent Son to Vortigern who had before rebelled against him Thô who succeeded him is uncertain for as to his supposed Brother Uther Pendragon whom Geoffery of Monmouth would here bring in he is looked upon even by the British Antiquaries as a mere imaginary King of his own Therefore this must be owned for the most obscure time of all the Welsh History but this is certain that for about the space of Seven Years there is no mention made of any Wars between the Saxons and the Britains until Cerdic and Cynric slew the great British King Natanleod or Nazaleod together with 5000 Men from which time that Province is called Natanleage as far as Cerdicsford but H. Huntington is more particular in this War and tells us That this Natanleod was the greatest and most powerful King of the Britains who having gathered together his whole Forces Cerdic and his Son were fain to send for aid to Aesc King of Kent and Aella King of the South Saxons as also from Port who came lately over and that before the Battel the Saxon Army was divided into two bodies whereof Cerdic Commanded the one and his Son Cynric the other that the Battle being begun King Nazaleod seeing the Saxons Right Wing to be the strongest fell upon it with all his Forces and immediately routed it whereupon Cerdic being put to flight there happned a great slaughter on that side which when it was perceived by his Son Cynric from the Left Wing he rushed upon the backs of the pursuers So that the Battle being again renewed King Nazaleod was Slain and his Army totally defeated whereby the Saxons obtaining a great Victory remain'd undisturbed for a long time and then came to them some Years after many Valiant assistants out of Germany But to make some Reflections upon this Story before we proceed further it is worth our enquiry who this Nazaleod was some think him to be Ambrosius aboved mentioned but others take him for his pretended Brother Uther Pendragon whil'st others again suppose him not to be any King at all but only the General of the King of the Britains thô what King that was remains as uncertain and since it is so much in the dark I shall not undertake to determine it It is also as uncertain who now succeeded this Nazaleod most of the Welsh Annals here leave an inter-regnum of about Six Years and do not begin the Reign of K. Arthur till the Year 514 or 515. So likewise whether he was sole King of the Britains is much questioned since some ancient Manuscripts Welsh Chronicles and Poems make him to have been only King of Cornwall As to his Father Arch-bishop Usher very well conjectures that this Uther who is said to have been his Father was no other than Nazaleod above mentioned who for his great Actions was called in Welsh Uther which signifies as much as Wonderful or Terrible and thus as Nennius tells us Artur whose name signifies in Welsh an horrible bear was also called Mabuter that is a horrible Son because in his Childhood he was very cruel or rather because he was the Son of this Nazaleod Sirnamed Uther out of which Geoffery of Monmouth forged the Name of Uter Pendragon if this could be proved as it is an ingenious conjecture of the learned Lord Primate it would go a great way to clear the British History of these obscure times But since we are now treating of King Arthur and that it is certain he gained many considerable Victories over the Saxons thô the particular Years are not set down by Nennius or any other Author I shall here set them down altogether as they are found in Nennius his first Battle was
his Province and as Bede tells us surveyed all Things and ordained Bishops in fit Places and those Things which he found less perfect than they should be he by their Assistance corrected among which when he found fault with Bishop Ceadda as not having been rightly Consecrated he humbly and modestly replied If you believe that I have not rightly undertook the Episcopal Charge I willingly quit it since as I never thought my self worthy so I never consented to accept it but in obedience to the Commands of my Superiours But the Arch-Bishop seeing his Humility answered That he would not have him lay aside his Episcopacy and so he again renewed his Ordination according to the Catholick Rites From whence it appears that this Arch-Bishop then thought the Ordination of the English and Scotish Bishops who differed from the Church of Rome as to the time of keeping Easter to be Uncanonical and for this reason Bede here also tells us That Bishop Wilfrid was sent into France to be Ordained But as for this Bishop Ceadda Florence of Worcester informs us That he was now also deprived of his Bishoprick and Wilfrid restored to it as having been unduly Elected thereunto which thô Bede doth not tell us in express Words yet he confirms it in the very next Chapter where he tells us That Jaruman Bishop of the Mercians being now dead King Wulfher did not ask Arch-Bishop Theodorus to Ordain a new One but only desired of King Oswi that Bishop Ceadda the Brother of Cedda should be sent to him to take that Charge who lived privately at his Monastery of Lestinghen where he was then Abbot Wilfrid then not only Governing the Diocess of York and all the Northumbers but also Picts as far as King Oswi's Dominions extended But to return again to the Saxon Annals This Year King Ecgbert gave to Basse the Priest Reculf where he built a Monastery This was afterwards called Reculver in Kent Oswi King of Northumberland died xv Kal. Martij and was buried at Streanshale Monastery and Ecverth or Egfrid his Son reigned after him also Lothaire Nephew of Bishop Agelbert took upon him the Episcopal Charge over the West Saxons and held it 7 Years Arch-Bishop Theodorus Consecrated him He whom these Annals call Lothair was the same with Leutherius Bishop of Winchester Bede tells us further of King Oswi That being worn out with a long Infirmity he was so much in love with the Roman Rites that if he had recovered of the Sickness of which he died he had resolved to go to Rome and end his Days at the Holy Places having engaged Bishop Wilfrid to be the Guide and Companion of his Journey promising him no small Rewards for his Pains ' This Year was a great slaughter of Birds H. Huntington renders it a great Fight of Birds which seems to have been some remarkable Combat of Crows or Jackdaws in the Air of which we have several wonderful Relations in our Histories Mat. Westminster relates that the strange Birds seemed to flie before those of this Country but that many Thousands were killed This next Year Cenwalch King of the West Saxons died and Sexburga his Wife held the Kingdom after him for one Year Of whom William of Malmesbury gives this Account That this King dying left the Kingdom to Sexburga his Wife nor did she want Spirit or Courage to discharge all the Functions of a King for she straitways began to raise new Forces as also to keep the Old to their Duty to govern her Subjects with moderation and to keep her Enemies in awe and in short to do such great Things that there was no Difference but the Sex between Her and a King But as she aimed at more than Feminine Undertakings so she left this Life when she had scarce Reigned a Year about But Mat. Westminster says she was expelled the Kingdom by the Nobles who despised Female Government But what Authority he had for this I know not for I do not find it in any other Author whereas if what William of Malmesbury says of her be true it was not likely they should Rebel against so good a Governess who seems to have been the perfect Pattern of an Excellent Queen After the Death of King Cenwalch and as I suppose Queen Sexburga likewise Bede relates That the Great Men or Petty Princes of that Kingdom divided it among them and so held it for 10 Years in which time Eleutherius Bishop of the West Saxons i. e. of Winchester dying Heddi was Consecrated by Arch-Bishop Theodorus in his stead in whose time those Petty Princes being all subdued Ceadwalla took the Kingdom but this does not agree with the Saxon Annals About this time thô Bede does not set down the Year King Egfrid of Northumberland waging War with Wulfher King of Mercia won from him all the Country of Lindsey About this time also died Ceadda Bishop of Litchfield according to Ran. Higden's Polychron but Bede does not tell us the time of his Death thô he mentions it and there gives a large Account of the great Humility and Piety of that good Bishop and of the Pious End he made He is called by us at this day St. Chad. This Year Egber◠King of Kent deceased according to Bede's Epitome who as says Math. Westminster gave part of the Isle of Thanet to build a Monastery to explate the Murder of his Cousins whom he had caused to be slain as you have already heard The same Year was a Synod of all the Bishops and great Men of England held at Heartford now Hartford which Synod as Bede tells us was called by Arch-Bishop Theodorus where Wilfred Bishop of York with all the rest of the Bishops of England were either in Person or by their Deputies as Florence relates and in which divers Decrees were made for the Reformation of the Church the first and chiefest of which was That Easter should be kept on the first Lord's Day after the Fourteenth Moon of the First Month i. e. 〈◊〉 which thô it had been before appointed by the Synod at Streanshale above-mentioned yet that being not looked upon as a General Council of the whole Kingdom it was now again renewed the rest of them concerning the Jurisdictions of the Bishops and the Priviledges and Exemptions of Monasteries I pass over and refer you to Sir H. Spelman's First Volume of Councils for farther satisfaction But I cannot omit that it was here first Ordained That thô Synods ought to be held twice a Year yet since divers Causes might hinder it therefore it seem'd good to the whole Council that a Synod should be assembled once a Year at a place called Cloveshoe This Year also the Saxon Annals relate That Etheldrethe late Wife to Egfrid King of Northumberland founded the Monastery of Ely in which she her self became the first Abbess She as Bede tells us had been twice married but would never let either
of the Northern Britains This year Eadbert King of the Northumbers was shorn a Monk and Ofwulf his Son succeeded him yet Reigned but one Year being slain by the Treachery of his own Servants on the 9th of the Kal. August following thô without any just Cause as I can find Concerning this Eadbert Simeon of Durham in his History of that Church tells us That after he had reigned 21 Years and ruled his Kingdom with great Wisdom and Courage so that all his Adversaries being either overcome by force or else submitting themselves to him the English Pictish and Scotish Kings not only maintained Peace and Friendship with him but rejoyced to do him Honour so that the Fame of his Grandeur spreading as far as France King Pipin not only made a League with him but sent him great Presents and the Kings his Neighbours when he was about to resign the Crown had him in that Esteem that they offered him part of their own Dominions on Condition that he would not lay down his Charge but he refused it and resigned his Kingdom to Usulf his Son Also about this time according to the British Chronicles there was a great Battle fought at Hereford between the Britains and the Saxons where Dyfnwal ap Theodore was slain But they do not tell us who obtained the Victory This Year Cathbert Arch Bishop of Canterbury deceased having fate Arch-Bishop 18 Years Also according to Florence about this time Swithred reigned over the East and Osmund over the South Saxons as also Beorne was King over the East Angles This Year Bregowin was consecrated Arch-Bishop of Canterbury at the Feast of St. Michael and Ethelwold Sirnamed Moll began to reign over the Northumbers and at last resigned the Crown ' Ethelbryght King of Kent deceased he was the Son of King Wythred Of this King William of Malmesbury records nothing remarkable but that the City of Canterbury was burnt in his Reign Ceolwulf also late King of Northumberland departed this Life the same Year dying a Monk in the Isle of Lindisfarne But Simeon of Durham prolongs his Life 4 Years longer This Year was a very sharp Winter and Ethelwald Moll King of Northumberland slew Duke Oswin at Edwinsclife on the Eighth of the Ides of August But thô who this Duke was our Annals do not tell us yet Simeon of Durham and Roger of Hoveden relate he was one of those Great Northumbrian Lords that rebelled against the King who gained the Victory over him and those Rebels that took his part ' This Year deceased Bergowine the Arch-Bishop above-mentioned But if he sate 4 Years as these Annals affirm he could not have died till the Year following in which also Janbryht who is also called Lambert was now consecrated Arch-Bishop of Canterbury about 40 Days after Christmas Also Frithwald Bishop of Witherne died on the Nones of May he had been Consecrated in York on the 18th Kalends of September in the Reign of Ceolwulf and sate Bishop 29 Years and then Piyhtwin or Pechtwin was Consecrated Bishop of Witerne at Aelfet on the 16th Kal. of August ' Janbryht the Arch-Bishop received his Pall This was as Florence of Worcester informs us from Pope Paul I. ' This Year also as Simeon of Durham relates there was much Mischief done by Fire at London Winchester and other Places ' Alhred King of Northumberland began to reign and reigned Eight Years Ethelwold Moll having now by Death quitted that Kingdom The manner of which is given us more perfectly by William of Malmesbury and Roger Hoveden viz. That Ethelwold lost the Kingdom of Northumberland at Winchan-hea 1 o Kal. November being murder'd by the Treachery of this Albred who succeeded him and was also of the Race of Ida being his Great Nephew The same Year also according to William of Malmesbury Offa King of the Mercians envying the Greatness of the Arch-Bishops of Canterbury did by most noble Presents made to the Pope obtain a Pall for the See of Lichfield that is That it should be for the future an Arch-Bishoprick and that all the Bishops of the Provinces of the Kingdom of Mercia and the East Angles should be subject to it and this he not only gained notwithstanding the Opposition and Remonstrances of Arch-Bishop Jambert to the contrary but also bereaved the Arch-Bishoprick of Canterbury of all its Lands which lay within the Mercian Territories which Injustice continued during the whole Reign of King Offa till Kenulph his Successour by the Intercession of Eanbald then Arch-Bishop of York restored the See of Canterbury to its ancient Rights This Year deceased Egbert Arch-Bishop of York 13 o Kal. Sept. who sate Bishop 36 Years This is he who was Base Brother to the King of the same Name and regained the Pall to his See after it had been without it ever since the time of Paulinus He also built a Noble Library at York which was then counted one of the best in Europe for William of Malmesbury relates that Alcuin the greatest Scholar of his time once told the Emperour Charles That if he would give him such Books of exquisite Learning as he had in his own Country by the Pious Industry of his Master Arch-Bishop Eghert then he would instruct and send him back some young Men who should carry over the choicest Flowers of the English Learning into France According to Simeon of Durham Albert was now ordained Arch-Bishop of York ' Eadbert the Son of Eatta deceased on 14 o Kal. September This Eadbert had been formerly King of Northumberland and according to Simeon of Durham died 10 Years after his taking the Habit of a Monk and was buried at York Also this Year as the Welsh Chronicles acquaint us by the means of Flbodius that Learned and Pious Bishop of North Wales it was decreed in a General Synod of the British Nation That Easter should be kept after the Custom of Rome so that all Differences between that Church and the British now ceased ' Charles King of the Franks began his Reign for Pepin his Father died this Year as R. Hoveden informs us Also the fair City of Cataract in Yorkshire was burnt by Bâ—ornred the Mercian Tyrant and He also perished by Fire the same Year This Year according to Simeon of Durham and R. Hoveden Offa King of the Mercians subdued the Nation of the Hestings by force of Arms but who these People were or where they inhabited no Author informs us Mr. Lambert in his Glossary at the end of the Decem Scriptores will have them to be Danes but I see no reason for it here since the Danes were not then settled in England ' This Year died Milred the Bishop Florence says he was Bishop of the Wiccii that is of the Diocess of Worcester and was in great Reputation for his Sanctity This Year Albert Arch-Bishop of York received his Pall from Pope Adrian as Simeon informs us
England and took up their Winter Quarters at Theodford the same Winter King Eadmund fought with them but the Danes gained the Victory and slew that holy King and destroying all the Monasteries that lay in their way they wholly conquered that Kingdom The Names of the Princes who slew him were Higwais and Uâ—ba whom other Writers call Hinguar and Hubba At the same time also they came to Medeshamstead which Monastery they burnt and destroyed killing the Abbots and Monks with all the Men they found there carrying away all the rich Spoil of that place But since the Saxon Annals are very short in this Relation I shall give you from Ingulph a more particular Account of what they did this Year in their march into East England who further adds That Winter being ended the Danes took Shipping and went into Lindisse in Lincolnshire and landing at Humberstan spoiled all that Country at which time that famous and ancient Monastery of Bardney was destroyed the Monks and all others being slain in the Church without Mercy and when they had there stayed wasting the Country for the whole Summer About Michaelmas they did the like to the Country of Kesteven in the same Province where they committed the same Murders and Desolations The same Year in the Month of September Count Algar drew together all the Youth of Hoyland now called Holland in Lincolnshire with two Knights his Senescals Wibert and Leofric who marched in the Head of them together with a brave Body of 200 Men belonging to Croyland Abbey who being all stout Fellows were led by one Toly then a Monk but formerly a famous Souldier among the Mercians these taking with them about 300 stout and warlike Men more from Deping Lanioft and Boston to whom also joyned Morchar Lord of Branne with his strong and numerous Family and being met by the Sheriff of Lincoln a valiant and ancient Souldier with the Lincolnshire Forces all which mustering together in Kesteven on St. Maurice's Day they joyned Battle with the Pagans where GOD gave them the Victory three Kings being slain with a very great multitude of Souldiers the Christians pursued the Pagans to their very Camp where finding a stout Resistance Night at last parted them and the Earl drew back his Army But it seems there returned that Night to the Danish Camp all the rest of the Princes of that Nation who dividing the Country among them had marched out to plunder their names are Barbarous and too long to be repeated but their chief Kings were Godrum and Basseg and their Earls or Leaders Hingar and Hubba with others who then returned with great Forces and a multitude of Captives and a great deal of Spoil and their coming being known the greatest part of the Christians struck with terrour fled away whil'st those that were left early in the Morning after hearing Divine Service and receiving the Sacrament being resolved to dye for Christ and in Defence of their Country marched into the Field against their Enemies but the Earl perceiving his Forces to be too much weaken'd appointed Fryer Toly with his Five Hundred Men to Fight in the Right Wing because they were the strongest and Earl Morchar with those who followed him as also the Sheriff of Lincoln making other Five Hundred in the Left Wing whilest he with his Senescals kept the main Body as ready to help either Wing if there were occasion but the Danes being now enraged at the slaughter of their Men having buried their Three Kings at a place which is thence called Trekingham afterwards 2 Kings and 8 Counts marched out whilst the rest guarded the Camp and Captives but the Christians because of their smaller Number drawing themselves up in one Body made with their Shields a strong Testudo against the force of their Enemies Arrows and kept off the Horse with their Pikes and thus being well ordered by their Commanders they kept their Ground the whole day But thô they remained unbroken till night and had still withstood the force of their Enemies Arrows but their Horses being then tired began to flag the Pagans feigning a Flight on purpose seemed to quit the Field which the Christians perceiving althô their Commanders forbad and opposed it yet nevertheless breaking their Ranks were all dispersed through the Plain without any Order or Command but the Pagans returning like Lions upon a Flock of Sheep made a great Slaughter amongst them whilst the stout Count Algar and Frier Toly with some Souldiers getting upon a rising Ground and being drawn up into a round Body did for a long time endure the Pagans Insults and when the said Earl and other Captains saw the stoutest Men of their small Army slain they got upon the thickest heaps of the Christian dead Bodies and there being resolved to sell their Lives as dear as they could they fell down dead having received many Wounds only a few young Men of Sutton and Gedeney flinging away their Arms fled into a Neighbouring Wood and so escaping came the Night following to the Monastery of Croyland and there related the slaughter of the Christians and the loss of their whole Company which when they had told at the Church door with great lamentations the Abbot and Monks being extreamly confounded at this ill news resolved to keep only with them the Elder Monks and some few Children to provoke compassion and so sent away all the Younger Men together with the Reliques Jewels and Charters of their Monasteries by Boat to the Wood of Ancarig adjoining to their Island where they staid with one Foret an Anchorite Four days being Thirty in number whereof Ten were Priests But the Abbot having hid the rest of the Plate with the rich Table of the Altar and put on his Sacred Vestments and had with his Brethren said Mass and communicated they had scarce finished all this when the Pagans breaking into the Church slew Abbot Theodore at the Altar who perished by the hands of their King Oketule all the rest as well Old Men as Children being also slain except one handsome Boy of about Ten Years Old who being intended for a Monk was saved by Count Sidroc the Younger and stripping him of his Habit put on him a Danish Coat ordering him to follow him where ever he went and so the Boy sticking close to him his Life was saved and he alone escaping gave a relation of what he had seen but the Danes when they had broke open the Tombs of St. Guthleak and the Princes there buried and finding no more Plunder set the Church on Fire and burnt the dead bodies that were in it together So likewise of the destruction of the Monastery of Medeshamstead this Author hath given us a larger account than what we find in this Copy of the Annals viz. That four days after the destruction of Croyland the Danes march'd towards that Monastery where finding the Gates lock'd they began to make an assault upon it but receiving a Repulse at the
where their King used to reside but here our Author supposes the King to have never yet resisted them and therefore that they would first seizeon him to prevent him from raising any Forces against them which is not at all likely especially since the Saxon Annals tell us expresly that King Edmund had already fought against him and been put to flight But this seems more probable that the King being then fled to one of his Houses in the Country called Heglesdune was by the Danes discovered Whereupon Hinguar sent one of his Servants on a Message to him the Substance of which was That Earl Hinguar his Lord commanded him to deliver up all his Treasures and that he should submit himself and his Kingdom to his Power which if he refused to do he should then be deprived both of his Kingdom and Life To which the King answered That he would never renounce the Vow he had made in Baptism and being made King by the General Consent of the whole People he was resolved never to do any thing to the Prejudice of the Common-weal of the English Nation nor ever to submit his Neck to any Yoke but that of Christ whose Example he now intended to imitate and by his Grace would Suffer for his Name And so he bid the Messenger return and tell this to his Master It seems the King had no sooner finished what he had to say but as the Messenger was going back with this Answer Hinguar himself met him to whom having told what the King had said he immediately commanded his Men to enter the Palace and to lay hold of none but the King and He being there soon found was immediately tied and brought before the Captain who commanded him first to be cruelly beaten and then bound to a Neighbouring Tree to be inhumanly whipped all which he manfully endured still calling on the Name of Christ Whereat his Enemies being enraged in a most barbarous manner shot his Body so full of Arrows that it seemed capable of receiving no more yet none of the Wounds killing him outright Hinguar at last commanded one of his Souldiers to cut off his Head which our Author describes with a great deal of Monkish Eloquence This being done and leaving his Body there they carried away the Head along with them that so it might not be buried with it but at last they flung it into a Wood which John of Tinmouth in his Historia Aurea calls Heglesdun but the People after they were gotten out of their Hiding-places began to look for it and having long searched up and down the Wood they at length heard the Head when they cried out to one another Where are you Answer in English Here here Nor ceased repeating those words till they came where it lay As for this part of the Story it sounds so like a Legend that I shall leave it to be swallowed by those who are apt to be taken with such Things I have no more to add but that King Edmund Suffered on the 12th of the Kal. of December in the Year above-mentioned But enough in Conscience if not too much of this King's Martyrdom who had afterwards a Church and Monastery erected to his Memory as you will find when you come to it for it is certain the English Saxons attributed as great Sanctity to this as to any of their ancient Saints and had as great a Belief of his Miracles his Body being preserved uncorrupt whether by Art or Miracle I shall not determine for many Ages after I have no more to Remark under this Year but that now Ceolnoth the Arch-Bishop deceased and Ethelred Bishop of Wiltun-scire was Elected Arch-Bishop of Canterbury in his stead Also that the Town of Dunmoc being now destroyed by the Danes Helmham in Norfolk continued to be the sole Bishop's See for the Kingdom of the East Angles till it was long after removed to Norwich This Year as both Asser and the Saxon Annals relate the Army of the Danes leaving the East Angles marched into the West Saxon Kingdom and came to a Town of the King 's called Reading lying on the South side of Thames in that County which was then called Bearrockâ—â—â—â—â— now Berkshire and the third Day after their coming divers of their Commanders rid out with great part of their Forces to Plunder whilst the rest remained behind to cast up a Trench between the two Rivers Thames and Kynton on the right side of the Town whom Earl Aethelwulf with his Forces met at Englefeild in that County where it was stoutly fought on both sides but after a long Battle one of the Counts Sydrock being slain and a great part of his Army routed the rest escaping by flight the Christians got the Victory and kept the Field And four Days after King Aethered and Aelfred his Brother joyning their Forces together marched to Reading and when they came to the Castle they killed and destroyed all the Danes whom they found without the Gaâ—es but they within did not make a less obstinate Resistance for fâ—llying out the Fight became very sharp on both sides in so much that the Christians were at last forced to turn their Backs and the Pagans gained the Victory and there Earl Aethelwulf above-mentioned was slain amongst the rest with which the Christians being much provoked 4 days after they fought with them again at a place called Aescesdune now Aston in Berkshire when the Pagans divided themselves into two equal Bodies for they had then two Kings besides many Earls so they allotted one part of the Army to the two Kings and the other to the Earls whicâ— the Christians perceiving they likewise did the same with their Army But Elfred came sooner into the Field with his Men than did the King his Brother for as Asser tells us he had heard from those that were there that the King was then in his Tent hearing Mass and positively affiâ—ming that he would not depart thence till it was finished which he made good and this Piety of the King 's was thought to prevail much with God for the Christians had resolved that King Ethered with his Forces should maintain the Fight against the two Pagan Kings whilst Aelfred his Brother with his Detachment should oppose the Earls And now both Armies being drawn up in Battle Array whilst the King stayed somewhat long as his Prayers Prince Aelfred then his Brother's Lieutenant was not strong enough alone to sustain all the Pagan Forces for thô he saw he must either Retreat or else Engage the Enemy before his Brother's coming up which still the King delayed yet the Prince trusting on the Divine Assistance and having put his Men in good Order presently marched against the Enemy who had much the â—dvantage of him by reason of the higher Ground they had got There was also in the same Field a single Thorn Tree which Asser says he himself had seen about which the Enemies Troops were all drawn up
Men being very much wounded and tired in the Fight surrendred themselves The Danes sailed up the Skeld to Cundoth which was then a Monastery and is now supposed to be Conde upon the River Escaut where they stayed a whole Year Now also Marinus that Religious Pope sent some of the Wood of our LORD's Cross to Alfred and in Return the King sent to Rome the Alms he had vowed by the Hands of Sighelm and Ethelstan Also he sent other Alms into India to St. Thomas and St. Bartholomew who being there martyr'd are accounted the Indian Apostles And about that time the English Army lay encamped against the Danes who held London where yet thanks be to GOD all Things succeeded prosperously Also this Year according to the Chronicle of Mailross and Simeon of Durham King Alfred having slain the two Danish Captains Ingwar and Halfdene caused the wasted Parts of Northumberland to be again Inhabited then Edred the Abbot being so commanded by Cuthbert in a Vision redeemed a certain Youth who had been sold to a Widow at Withingham and made him King of Northumberland by the joynt Consent both of the English and Danes King Alfred himself confirming the Election This King Guthred in Gratitude to St. Cuthbert did also bestow all the Land between the Rivers of Weol and Tyne and says upon that Saint that is upon the Bishop of Lindisfarne who this Year removed the Bishop's See from thence to a place then called Concacestre now Chester and thither they also removed the Body of St. Cuthbert But as for the Miracle of the Earth's opening and swallowing up a whole Army of Scots who came to fight with King Cuthred I leave it to the Monks to be believed by them if they please This is certain that thus making this poor Youth King the Church got all that Country now called the Bishoprick of Durham And who can tell but all this Vision was a Contrivance of Abbot Edred's for that very Design yet if it were so it was but a Pious Fraud which highly tended to the enriching of that Church The same Year according to Florence of Worcester died Asser Bishop of Shirburne who could not be the same with that Asser who writ the Life and Actions of King Alfred since that Author writ to Anno 993 being the 45th Year of King Alfred's Age as appears by that Work Arch Bishop Usher supposes this Asser the Historian to have been he who was afterwards the Bishop of St. David's and was the second of that Name who sate in that See but without any good Authority This Year the Danes sailed up the River Sunne i. e. Some as far as Embenum now Amiens in Picardy where they remained one whole Year And now also deceased the worthy Bishop Athelwold The Danes being thus employed abroad did nothing this Year in England but the next we find in Asser that the Pagan Army divided it self into two Bodies the one whereof sailed to the East Parts of France whilst the other making up the Rivers of Thames and Medway besieged the City of Rochester and having built a strong Fort before the Gates from thence assaulted the City yet could by no means take it because the Citizens valianty defended themselves until such times as King Aelfred came to their Assistance with a powerful Army which when the Pagans saw quitting their Forts and all the Horses which they had brought with them out of France together with a great many Prisoners to the English they in great hast fled away to their Ships and being compelled by necessity passed again that Summer in France King Aelfred having now reinforced his Fleet was resolved to fall upon the Danish Pyrates who then sheltered among their Country Men of East England upon which he sent his Fleet that he had got ready in Kent being very well Mann'd into the mouth of the River Stoure not that in Kent but another that runs by Harwich where they were met by Sixteen Danish Pyrates who lay there watching for a Prey and immediately setting upon them after a sharp resistance the King's Men boarding thâ—m they were all taken together with great Spoils and most of the Men killed But as the King's Fleet were returning home they fell among another Fleet of Danes much stronger with whom fighting again the Danes obtained the Victory thô with what Loss to the English the Annals do not say But the rest of the Danes of East England were so much incensed at this Victory as also with the slaughter of their Country Men that setting out a greet Fleet very well Mann'd they sail'd to the mouth of Thames where setting upon divers of the King's Ships by surprize in the Night when all the Men were asleep they had much the better of them but what damage the King's Ships received and how many Men were lost our Authour does not tell us The same Year somewhat before Christmass Charles King of the Western Franks was killed by a wild Boar which he was then hunting but his Brother Lewis dyed the Year before They were both Sons to that King Lewis who deceased the Year of the last Eclipse and he was the Son of that Charles whose Daughter Ethelwulf King of the West Saxons had married The same Year happened a great Sea Fight among the ancient Saxons of Germany but the Annals do not acquaint us with whom they fought However it is supposed to have been with the Danes and they further add That they fought twice this Year where the Saxons being assisted by the Frisians obtained the Victory Here also Asser as well as our Annals proceed to give us a further account of the French and German affairs with a brief descent of their Kings from Charles the Great as that this Year Charles King of the Allmans received all the Kingdoms of the Western Franks which lye between the Mediteranean Sea and that Bay which was between the Ancient Saxons and the Gauls by the voluntary consent of all the People the Kingdom of Armorica that is of lesâ—er Britain only excepted This Charles was the Son of Lewis Brother of that Charles last mention'd and both the Kings were the Sons of Lewis the Younger Son of Charles the Great who was the Son of King Pipin The same Year also the good Pope Marinus deceased who freed the English School at Rome at the entreaty of King Aelfred from all Tax and Tribute Also about the same time the Danes of East England broke the Peace which they had lately made with King Aelfred The Pagans who had before Invaded the East quitting that now marched towards the West parts of France and passing up the River Seine took their Winter Quarters at Paris The same Year according to Asser as well as the Annals King Alfred after so many Cities being burnt and such great destruction of People not only took the City of London from the Danes who had it long in their Possession but he
Shiping in Two Hundred and Fifty Vessels together with their Horses they arrived in the Mouth of the River Limene which then lay from the Eastern Part of Kent as far as the East End of that great Wood which is called Andred which Wood or Forest is in length from East to West at least an Hundred and Twenty Miles and in breadth Thirty containing all that which we call the Weald of Kent to this Day as also the Woodland part of Sussex as far as Hamptshire but up this River Limene they drew their Ships as far as the said Wood or Forest viz. Four Miles from the furthest part where the Sea flows up and there they made a Fort in that Fen which was raised by a few of their Ceorls or Villains And not long after arrived Haestein the Dane who entring the Mouth of Thames with Eighty Vessels Built a Fort at Middletune in Kent whil'st another part of the Army did the same at Apuldre or Apultre now called Apledore in the same County where as Ethelward relates They took and destroyed an Old Castle being defended only by a few Country People he also makes Haestein to have Fortified Middleton after Apuldere and his Army to have Winter'd in both places ' This Year also Wulfhere Arch-Bishop of the Northumbers decased But to look a little upon the Affairs of Wales The same Year Anarawd Prince of North-Wales came with a great number of English Men whom he had got to join with him and made War upon his Brother Cadelh Prince of Southwales and spoiled the Countries of Cardigan and Ystradgwy What the Danes did immediately after their Landing our Annals mention not but we may with great probability hither refer that Action touched upon in our Annals which are very confused and obscure in the Relation of this War viz. That it is most likely the Kings Army besieged Haestein either at Middleton or Beamfleot where not long after his Landing he had built a strong Fort on the opposite Shore and being reduced by the King to great Extremities he was forced to surrender himself with his Wife and his Two Sons to the King's Mercy upon Condition that they should be Christened which being done the King and Aethered Ealdorman of Mercia being their Godfather Haesten gave the King Hostages and solemnly swore to depart the Kingdom but as soon he got loose he broke all those Agreements and retiring into Beamfleot there fortified himself a fresh And the Spring after Aethelward assures us That passing along the great Forest of Andredeswood they then wasted the adjacent Countries of Hamptshire and Berkshire but the Saxon Annals affirm that about a Year after the Danes had raised that Fort I suppose of Middleton above-mentioned in the East part of the Kingdom K. Alfred the better to secure himself caused the Danes of Northumberland and East England to take an Oath to be true to him and the King also compell'd the East Angles to give him Hostages yet nevertheless they broke this Peace for when the Danes in Kent went out of their Ships in Troops to Plunder they also went with them or else the Danes carried the Prey into their Territories wherefore King Alfred gathering together his Army and marching forward Encamp'd between Two Parties of these Danish Robbers where by reason of Woods as also of Water on both sides he had a very convenient place for that purpose insomuch that he could set upon either Party whenever they marched into the Country to Plunder but they Robb'd in Troops as well on Horse-back as on Foot in all Parts where the King's Army was not yet were repulsed almost every Day as well by the King's Forces as by the Neighbouring Towns For the King had now divided his Forces into two Bodies so that one half of them remained always at home whilest the other marched out except those whose business it was to defend the Towns but the Danes oftener sallied out of their Camp than the King's Men For the 〈◊〉 in one Body sallied not out of their Camp but twice Once when they first Landed and another time when they were about to Decamp and then having taken a great Booty they endeavoured to carry it over the Thames into Essex toward their Ships But the King's Forces prevented them and fought them near Fernham and put them to flight and rescued the Prey from whence they fled beyond the Thames and thence by the River Colne into a certain Island called by Mr. Speed Brecklesey where the King's Army besieged them as long as their own Provisions lasted for they had only Victuals for a small time Then the King marched thither with the Forces of that Province whil'st the former returned home but the Danes in the mean time remained there because they could not carry away their King being then wounded along with them but those Danes that Inhabited Northumberland and East England got together an Hundred Ships with which they sailed about the South Parts whil'st with Forty others they did the like in the North with the former they besieged a certain strong place lying on the Northern Coast of Devonshire and then fetching a Compass towards the South besieged Exancester now Exceter which when the King heard he turned all his Forces toward that place but the Danes as Florence relates affrighted at the News of his approach got again to their Ships carrying their Prey to Cisseancester now Chichester in Sussex where they were repulsed by the Citizens and great part of their Army killed but in the mean time while one Party of the King's Army remained behind the other marched on to London and then proceeded Eastward with the Citizens of that place and other Auxiliaries that came from the West as far as Beamfleot now South Bemfleet in Essex whither Haestein was come with the Forces which had been before quartered at Middleton to which also were joined those that first arrived at Apuldre in the Mouth of the River Limene for Haesten had built a strong Fort at Beamfleot and was from thence marched out to Plunder whil'st great part of his Army remained at home but when the King's Forces came thither they soon put his Army to flight and demolished the Fort taking all that was within it together with their Goods Wives and Children carrying them to London and as for their Ships part of them they broke to pieces but carried the best of them to Rochester and London and burnt the rest but the Wife of Haesten and his Two Sons being brought to the King he not long after sent them back to him at his request because one of the Boys had been the King's and the other Earl Aethered's Godson as hath been already said H. Huntington places the Siege of Exester after the taking of Bemfleet whereas the Annals suppose it to be done about the same time but be it as it will they all agree that whilest the King was detained in the West at that Siege
both Armies of the Danes viz. as well those which had been before routed at Bemfleet as those which were at the Isle of Brecklesey met at Sceobyrig now South-Shoebury in Essex and there built a Castle and then marching along the Thames a great many of the Danes of East England and Northumberland joined them and so they marched from the Thames as far as the River Severne then Aethered Aethelm and Aethelnoth the Ealdormen and the King's Thanes who were left at home in the Garisons drew all the Men together they could from every Town on the East-side of Pedridan now Parret in Somersetshire and on the West of Selwood Forest as also from both sides of the Thames even as far as North Wales who when they were all assembled followed the Pagans to Butdigingtune on the side of Severne now called Budington in Shropshire and there besieged them on all sides in a certain Fort they had cast up but when they had staid there for divers Weeks Encamp'd on both sides the River the King being then in Devonshire with his Fleet the Pagans pressed with Hunger Eat their Horses and many of them perished with Famine yet at last they broke out upon those who lay on the East side of the River where as Aethelwerd tells us was a very sharp Dispute thô the Christians got the Victory and kept the Field but there Ordhelm the King's Thane was kill'd as also many others of the same Rank but that part of the Danish Army which remained alive escaped by flight And when they were got into their Garisons and Ships in East Saxe just before Winter they Muster'd a great Army from among the East Angles and Northumbers and committing their Wives Ships and Goods to the keeping of the East Angles marched Day and Night till they took up their Quarters at a certain City in Werheal called Legacester now Chester but the Kings Forces could not overtake them before they had got into the Castle which nevertheless they besieged for about Two Days and took away all the Cattle that were in those Parts and kill'd all the Men they could find without the place and partly burnt the Corn and partly devoured it with their Horses This was done about a Twelve Month after the Danes arrival here Not long after this the Pagans went from Werheal into North Wales but they could not stay there long because the Cattle and Corn were all drove away and destroyed so they were forced to march thorough the Country of the Northumbers and East Angles with such speed that the King's Forces could not overtake them till they came into the East part of East Seaxe to a certain Island seated near the Sea called Meresige now Mercey in Essex Also the same Year the Danes who were encamp'd in Meresige drew their Ships up the Thames and thence up the River Ligan now called Lee which divides Middlesex from Essex and there according to Florence they began to raise a Fort this happen'd in the second Year after their arrival The Pagans having raised the Fortification near Ligan above-mentioned about 20 Miles from London this Summer a great part of the Citizens and others marched thither and endeavoured to take and destroy it but they were there forc'd to fly for it and Four of the King's Thanes were kill'd on the spot This Autumn when the King had pitched his Camp in those Parts about Harvest time to hinder the Danes from carrying away their Corn it happen'd one day as the King rode by the River side that he found a place where the River might be so diverted that the Danes should not be able to carry back their Ships and thô they had built two Castles one of each side the River to defend them yet so soon as the Danes saw that the stream being now diverted into several Channels they could not carry back their Ships they quitted them and marched away on Foot till they came to Quatbrige now supposed to be Cambridge not far from the River Severne where they cast up a Fort but the King's Forces pursued them toward the West on Horse-back whilest the Citizens of London seized and broke their Ships and carried all that was worth any thing to the City but the Danes had left their Wives with the East Angles before they departed from that place so that that Winter they staid at Quatbridge being the Third Year since their last arrival But the next Year according to our Annals The Danes marched part of them into East England and part into Northumberland because wanting Money they could only there procure Ships which having got they sailed from thence Southward to the River Seine Thus by God's Mercy this vast Army of Pagans did not wholly ruine the English Nation althô it was very much weaken'd during these Three Years as well by the Murrain of Cattle as also by a great Plague upon Men by which many of the King 's noblest Thanes that were in the Kingdom dyed of which number were Swithulf Bishop of Rochester Beorthalf Ealdorman of the East Saxons Wulfred Ealdorman of Hamptshire and Ethelheard Bishop of Dorchester with many others But I have only noted the most remarkable The same Year those Robbers residing in East-England and Northumberland very much infested West Saxony especially the Southern Coasts by their stolen Booties chiefly with their Ships which they had got ready long before for that purpose then King Alfred being it seems at last sensible how much damage the want of a Fleet had done his Country Commanded divers Galleys to be made which were almost twice as long as others some whereof had sixty Rowers they were also swifter higher and less apt to rowle than others formerly built for they were made neither according to the model of the Frisian Vessels nor the Danish but after such a manner as was thought might prove most useful And some time after in this Year there arrived six Danish Ships at the Isle of Wight and Sailing along committed great spoil in Devonshire and all up and down that Coast. Then the King commanded that they should set Sail with the Nine Gallyes newly built and shut up the Enemies Ships from going out of the Harbour where they were upon which the Pyrats sailed out with Three Ships against them the other three being left in the entrance of the Harbour upon the dry ground and the Sea-men gone out of them But the King's Fleet took two of the Danish Ships that came out of the Harbour and slew the Men but the Third escaped though all except Five were kill'd There came also other Ships thither which were somewhat more conveniently posted Three of them being placed in that part of the Sea where the Danish Ships had before taken up their station but all the rest in another part so that they could not assist each other for the Tide had gone back many Furlongs from the King's Ships And so the Danes going out
men accused of any Crime till they have first made satisfaction By this it appears how ancient in this Nation the Custom is of calling a Servant by the word used for the whole Species of Mankind a Phrase in use as well with the Romans and others more ancient as with modern people The twenty fourth is concerning Traffick and in confirmation of former Laws ordains That if a man buy any thing with witness which another man challenges for his own the Seller shall make it good and secure the bargain whether he be Bond or Free But on the Lord's day no Market shall be held under penalty or forfeiture of the Wares and a Mulct of 30 shillings besides The next thing that follows at the end of these Laws relating to the Civil State is the Valuation of mens Heads which we have often heard mentioned by these Laws but never yet to what it particularly amounted First then saith the Text The valuation of the King's Head according to the English Common Laws is thirty thousand Thrymses whereof fifteen thousand are properly the value of his Head the rest being due to the Kingdom so that the latter fifteen belonged to the Nation the former to his Kindred An Archbishop's and Earl's Weregild as the Saxons called the valuation of his Head is fifteen thousand Thrymses A Bishop's and Ealdorman's eight thousand A General 's of an Army or an High Marshal's four thousand Thrymses The valuation of a Spiritual Thane or Priest as also of a Temporal Thane was two thousand Thrymses That of a Countreyman or Câ—orl by the Danish Law was 267 Thrymses But if a Welshman grow so rich as to maintain a Family have Land and pay a yearly Rent to the King he shall be valued at 120 shillings if he possess half a Hide of Land at 80 shillings If he have no Land yet if he be a Freeman the value of his Head shall be seventy shillings If a Ceorl or Countreyman be so wealthy as to possess five Hides of Land in case he be killed the price or value of his Life shall be two thousand Thrymses but if he come to have a Corslet an Helmet and a Gilt Sword tho he have no Land he shall be accounted a Sithcundmon and if his Children or Grandchildren shall grow so rich as to possess five Hides of Land all their Posterity shall be reckoned as so many Sithcundmen and be valued at two thousand Thrymses The Mercians value a Countreyman at two hundred shillings a Thane at twelve hundred They are wont to equal the single value of the King's Head with six thousand Thanes that is thirty thousand Sceats for so much is the value of the King's Head and as much more must be paid as a recompence for his death the value of his Head belongs to his Kindred and the compensation of his Death to the people He that is valued at 1200 shillings his Oath shall be of the same esteem as those of six Countreymen for where such an one is slain six Countreymen would satisfy over and above for the value therefore the value of him and all them shall be the same By the English Law the Oaths of a Priest and a Thane are of the like esteem By these valuations of Heads from the highest to the lowest Rank we may perceive that in those Ancient Times Punishments consisted rather in Mulcts than in Blood contrary to our present Custom whereby small Offences in comparison especially if reiterated are become Capital which whence it hath proceeded whether from this consideration that Crimes in latter Ages do more abound or from other reasons is not evident As for the Sithcundmon mentioned in this Law Mr. Somner derives this word from Syth or Gethysa an Equal or Companion and cund kind and Mon man so that he seems to have been one equal to a Thane King EDMUND NOT long after King Athelstan's Decease Prince Edmund his Brother succeeded him at the Age of Eighteen Years and reigned Six Years and an half This year according to the Annals King Edmund Lord of the English and the Protector of his Subjects invaded Mercia on that side where the River Humber and the Way of the White Fountain divide the Countrey he there took in five Cities viz. Ligoracester now Leicester Lindcolne now Lincoln and Snotingaham Stanford and Deorby which were all before under the power of the Danes being forced to submit to them having been long under their Tyrannical Yoke This seems very strange for most of those places are mentioned to have been before recovered from the Danes by King Edward his Father and how they could be conquered again in the time of so great a Warrier as King Athelstan was I could not understand were it not explained by other Authors The same year King Aeadmund received King Anlaf to Baptism and some time after he likewise received King Reginald at his Confirmation This year also King Anlaf deceased and Richard the Elder took upon him the Dukedom of Normandy and governed it 52 years But R. Hoveden and Mat. Westminster from what Authority I know not relate That this Anlaf the Dane above-mentioned and Norwegian by Extract who had been in the time of King Athelstan expell'd the Kingdom of Northumberland about this time landed in Yorkshire with a great Fleet resolving to subdue the whole Kingdom of England and marching Southward besieged Northampton but not succeeding there he marched back to Tamworth where having wasted the Countrey round about came at last to Legacester now Westchester which when King Edmund heard of he march'd with a powerful Army and met him at that City and having fought with him most part of the day the two Archbishop of Canterbury and York seeing the great Danger and Hazard the Kingdom was then in made an Agreement betwixt the two Kings That Anlaf should possess that part of England lying North of Watlingstreet and King Edmund that part which lay South of it and that the Survivor of them should quietly enjoy the whole Kingdom and thereupon Anlaf married Alditha the Daughter of Earl Orme by whose Counsel and Assistance he obtained the late Victory But William of Malmesbury tells this Story somewhat different viz. That about this time the Northumbers rebelling recalled this Anlaf out of Ireland whom they made their King but whom nevertheless King Edmund conquered and at last expell'd the Kingdom and so once again added Northumberland to his own Dominions which shews the great uncertainty of the History of these times But R. Hoveden and Mat. Westminster do further add That when this Anlaf had not long after his Marriage spoiled and burned the Church of St. Balther and had burnt Tiningaham by the just Judgment of God he miserably ended his Life but without telling us by what means And they both further relate That Anlaf the Son of Sihtric after this reigned again over the Northumbers and was this year expelled that Kingdom by King
224 226. In the Twelfth Year of his Reign fighâ—s against Ethelune the Ealdorman and prevails Id. p. 225. He and Ethelune reconciled and both fight against Ethelbald who fled His Decease and Sigebert his Cousin succeeds to him Id. p. 226. Cuthred King of Kent made King â—hereof by Kenwulf instead of Ethelbert called Praen His Death l. 5. p. 248 251. Cuthwulf or Cutha Brother to Ceawlin fights against the Britains at Bedicanford and takes Four Towns l. 3. p. 145. They both fight against the Britains at a place called Frethanleag where Cutha is slain Id. p. 147. l. 4. p. 159. Cwichelme Brother to Ceawlin his Death l. 3. p. 149. Cwichelme and Cynegils fight with the Britains at Beamdune and there slay Two thousand and forty six men l. 4. p. 166. His Character and how related to Cynegils Id. p. 167. Matthew Westminster's mistake concerning his Death Id. p. 172. Fights with Penda King of Mercia at Cirencester and at last a League is made betwâ—en them Id. p. 174. Is converted and baptized into the Christian Faith and soon after dies Id. p. 179. Cycle of Eighty four years an account of it the uâ—e of which the Romans having left off took up another of nineteen years l 4. p. 160. Cynebald the Bishop resigns his See at Lindisfarne l. 4. p. 232. Cynebryht Bishop of the West-Saxons goes to Rome to take the Habit of a Monk l. 4. p. 242. Cynegils when he began to reign over the West-Saxons and whose Son he was l. 4. p. 166. Vid. Cwichelme His Character Id. p. 167. Fights with Penda at Cirencester and the Success thereof Id. p. 174. The West-Saxons receive the Christian Faith in his Reign and himself too Id. p. 179. Cyneheard succeeds Hunferth in the Bishoprick of Winchester l. 4. p. 226. Cyneheard Aetheling Brother to Sigebert kills Cynwulf l. 4. p. 226 232. Is slain by the Thanes of King Cynewulf and lies buried at Axminster Id. p. 233. Cynoth King of the Picts to whom Alhred King of the Northumbers fled after he was deposed l. 4. p. 230. Cynric fights against the Britains at Searebyrig i. e. Old Sarum and puts them to flight l. 3. p. 142. And at Banbury anciently called Berinbyrig Id. p. 24â— His Death and Ceawlin his Son reigns after him Ibid. Cynric Aetheling a Prince of the Blood-Royal of the West-Saxons is slain Son of Cuthred a great Warrior for his time and how he fell l. 4. p. 225. Cynwulf with the Great Council deposes Sigebert King of the West-Saxons and by thâ—m is unanimously elected King in his room He often overcomes the Britains in fight but at last is slain l. 4. p. 226 227. And Offa King of the Mercians fight at Bensington in Oxfordshire Id. p. 230. Is slain by Cyneheard but he fâ—ll likewise with him Id. p. 232. Buried at Wintencester he was descended from Cerdic Id. p. 233. Vid. Kenwulf D DAgobert King of the French his Death l. 4. p. 217. Dalliance with other men's Wiveâ— the Fine imposed for it by Alfred's Law l. 5. p. 293. Danegelt viz. Seventy two thousand Pounds paid as a Tribute throughout England besides Eleven thousand Pounds more which the Citizens of London paid l. 6. p. 51. Vid. Tribute and Tax It was now by constant Usage become a Prerogative Id. p. 66. This cruel Burthen taken off the Nation by Edward the Confessor and how it came to pass Id. p. 78. What it was and upon what occasion it was first imposed The Church always excused from this Payment till Will Rufus's time Id. p. 100. Danes upon their first arrival in England were forced to fly to their Ships again These and the Normans then looked upon to be but one and the same People l. 4. p. 235. Miserably destroying the Churches of God in Lindisfarne and committing great Ravages Id. p. 238. Destroy Northumberland and rob the Monastery built there by Egbert Id. p. 240. Their Invasion and Conquest of several Principalities till expelled by King Alfred and his Son Edward the Elder when these Kingdoms became united under the general name of England An account of their Invasion both as to its Causes and Instruments by which effected being the fiercest and most cruel that this Island ever felt Id. p. 246. Their Nation in the Saxon Annals called sometimes Northmanna and sometimes Deanscan l. 5. p. 256. They keep the Fiâ—ld at the Battel of Carrum now Charmouth in Dorsetshire from Egbert Id. p. 256. Consultation in a General Council of the whole Kingdom how to prevent their Invasion A great Fleet of them land among the Western-Welsh that is Cornish-Men and fight Egbert Id. p. 257. Danish Pyrates beaten at Southampton by Wulfheard the Ealdorman they fight again and their various Successes Id. p. 258 259. Fight with the Somersetshire and Dorsetshire Men but are miserably worsted Id p. 260. Their several Battels and Successes Id. p. 261 262. They take Winchester from King Ethelbert Id. p. 266. Make a League with the Kentish-men but for all that they waste all the East part of it as knowing they could get more by Plunder than peace A great Army of them land here and take up their Winter-quarters among the East-Angles who are forced to make Peace with them then they march to York Kill the Two Kings there and put to flight the whole Army as well within as without the Town Id. p. 267. Make one Egbert King over the Northumbers though under the Danish Dominion Id. p. 268. Force the Mercians to make Peace with them Id. p. 269. Return to York where they stay Twelve Months and commit horrible Cruelties there and in the Kingdom of the East-Angles which they wholly conquer Id. p. 269 270. Landing in Lincolnshire they spoil all that Country committing Murthers and Desolations without mercy though not without great losses to themselves Id. p. 271 272. The reason of their Invading the Kingdom of the East-Angles Id. p. 272 273. Going into the West-Saxon Kingdom to Reading in Berkshire are routed Id. 274 275. In other places meet with various Successes of good and evil fortune Id. p. 276. Enter into a Peace with the English Saxons to depart the Kingdom which they did not long observe for the next year they land again and take up their Winter-Quarters in London and the Mercians forced to make Pâ—ace with thâ—m They destroy Alcluid in Scotland oblige Burhred King of Mercia to desert his Kingdom and go to Rome and bring the whole Kingdom under their Dominion and Vassalage Id. p. 277. Destroy the whole Countrey of Northumberland and ravag up to Galloway ruin Warham in Dorsetshire a strong Castle of the West-Saxons give Hostages to King Alfred but upon breach of their Oath are all put to death From whence they date their Reign over the King of Northumbers A Hundred and twenty of their Ships cast away in a storm near Swanwick in Hampshire Id. p. 278. Fix their Quarters in West-Saxony and make Aelfred very uneasy Id.
they designed and that a great part of them had entred the City the Pagans being compelled by Necessity and Despair broke out upon them and killed routed and put to flight the whole Army as well within as without the Town so that both the Kings were slain together with many Noblemen and a vast number of Common Souldiers and a great many were taken Prisoners and those that remained alive were forced to make Peace with the Danes who according to the Chronicle of Mailross made one Egbert King over the Northumbers that were left thô under the Danish Dominion but it seems it was over those that lay on the North side of the River Time as Simeon of Darham in his History of that Church relates The same Year also died Aethstan the Bishop after he had held his See of Scireborne 50 Years whose Body was buried in that Town But since the Chronicle that goes under the Name of Abbot Bromton undertakes to give some probable Account how the Danes came to invade the Kingdom of Northumberland thô it looks somewhat like a Romance yet I shall here give it you since it is found in no other Author that I know of being thus Osbriht King of Northumberland going one day a hunting as he returned home went privately to the House of one of his Noblemen called Bruern Brocard to refresh himself Bruern knowing nothing of the King 's coming was gone to the Sea side according to his Custom to secure the Shoar against Pirats but his Wife a Woman of great Beauty entertained the King at Dinner very splendidly The King have dined took her by the Hand and led her to her Chamber telling her He must speak with her in private and there removing all out of the way but such as were privy to his Secrets he by Force and Violence lay with her Having thus had his Will he speedily returned to York whilst she so lamented and wept that her Face was extremely altered which caused her Husband at his return to ask the cause of so sudden a Change and such an unusual Sadness Whereupon she told him the whole Matter how the King had forced her which having heard he comforted her bidding her not to afflict her self since she was not able to resist a Man so potent assuring her because she had told him the Truth he would not love her less than he had done before and if GOD gave him leave he would Revenge both himself and her upon him that had committed the Crime Then did Bruern being a Man both Noble and Powerful call his Kindred together to whom he revealed the Affront put upon him and his Intention speedily to Revenge it To which they all consenting and approving his Purpose he with them took Horse and rode to York The King upon sight of him called him to him very civilly but he having all his Relations at his Back defied him renouncing his Allegiance giving up his Land and whatsoever else he held of him This said without any more Words he withdrew making no stay at all at Court So his Friends consenting he went straitways over to Denmark where he made a great Complaint to the King of the Affront offered to him and his Wife by K. Osbriht desiring his speedy Relief and Supplies to put him into a Capacity to revenge himself At this News Godrin and his Danes conceived very great Joy having now some Reason to induce them to invade the English and revenge the Injury offered to Bruern who was descended of his Blood whereupon he speedily prepared a great Army over which he made Captains two Brothers called Inguar and Hubba most valiant Souldiers and to them he gave a Navy furnished with all Necessaries to transport an innumerable Company of Men. These Adventurers landing in the Northern Parts and taking their way through Holderness destroyed all the Towns with their Inhabitants and coming to York provoked Osbriht to come out and fight them where he and his Brother-King were both slain as you have already heard This Year the Danish Army marched into Mercia as far as Snotingaham now Nottingham and there took up their Quarters but Burhred King of the Mercians with his Great or Wise Men entreated Aethelred King of the West Saxons and Aelfred his Brother to help them to fight against the Pagans whereupon they likewise marched to the same place where finding the Danish Army strongly fortified they only besieged Nottingham But as Asser and Ingulph relate the Christians not being able to take either the Town or Castle there was very little fighting so that the Mercians were forced to make Peace with the Pagans whereupon the Danes marched back again into the Kingdom of Northumberland The same Year Asser in his Life of K. Alfred tells us That the King married the Daughter of Aethelred the Ealdorman of the Gaini i. e. of the Country about Gainesburrough in Yorkshire But the next Year the Danish Army returned again to York and there stayed Twelve Months and now there was also a great Mortality both of Men and Beasts But we cannot here omit the Relation of Mat. Westminster under this Year concerning what the Danes did before they left the North of England where he says they slew both Old and Young not sparing the Lives or Chastities so much as of the Nuns where he gives us a strange Example of an Heroick if not too Great a Love of Chastity for Ebba afterwards Sainted then Abbess of Coldingham Nunnery in Yorkshire being more afraid of the loss of her Virginity than her Life calling her Nuns into the Chapter-house there made a Speech to them setting forth the Lust and Cruelty of the Danes and also exhorting them to follow her Example in avoiding it which they all promising to observe she then took a Razour and cut off her own Nose and upper Lip in which she was immediately followed by all the Sisters which being done those cruel Tyrants Hinguar and Hubba coming thither the next day together with their Forces and seeing so horrible a Spectacle they not only ran out of the Monastery and left them but also gave order to their Followers that they should set the House on fire which they forthwith did so it was burnt to Ashes together with the Abbess and all her Nuns who thought themselves happy in thus suffering Martyrdom for the preservation of that which was dearer to them than their Lives Nor did they discharge their Fury upon this Nunnery alone but upon all the rest of the Monasteries of the Northumbrian Kingdom having not long before destroyed the Monasteries and Church of Linaisfarne with those of Girwy and Weremuth besides the famous Nunneries of Streanshale and Tinmuth most of which were never rebuilt and those that were not till several Ages after But to proceed with our Annals In the Peterborough Copy it follows thus Then the Danes quitting the North and mounting themselves on Horseback marched through Mercia into East