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A70105 A representation of the threatning dangers, impending over Protestants in Great Brittain With an account of the arbitrary and popish ends, unto which the declaration for liberty of conscience in England, and the proclamation for a toleration in Scotland, are designed. Ferguson, Robert, d. 1714. 1687 (1687) Wing F756A; ESTC R201502 80,096 60

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are aware of and that having proceeded so far they have nothing left for their security from punishments because of crimes committed but to put us out of all capacity of doing our selves Right and them justice and he must be 〈…〉 ll who do's not know into what that must necessarily hurry them It being then as evident as a matter of this nature is capable of what we are to expect and dread from the King both as to our Religion and Laws we may do more than presume that the late Declaration for liberty of conscience and the Proclamation for a Toleration are not intended and designed for the benefit and advantage of the Reformed Religion and that whatsoever motives have influenced to the granting and emitting of them they do not in the least flow or proceed from any kindness and goodwill to Protestant Dissenters And tho many of those weak and easie people may flatter themselves with a belief of an interest in the Kings favour and suffer others to delude them into a perswasion of his bearing a gracious respect towards them yet it is certain that they are people in the world whom he most hates and who when things are ripe for it and that he hath abused their credulity into a serving his Ends as far as they can be prevailed upon and as long as the present Juggle can be of any advantage for promoting the papal cause will be sure not only to have an equal share in his displeasure with their Brethren of the Church of England but will be made to drink deepest in the cup of fury and wrath that is mingling and preparing for all Protestants No provocation from their present behaviour tho it is such as might warm a person of very cool temper much less offences of another complexion administred by any of them shall ever tempt me to say they deserve it or cause me to ravel into their former and past carriages so as to fasten a blott or imputation upon the party or body of them whatsoever I may be forced to do as to particular persons among them For as to the generality I do believe them to be as honest industrious useful and vertuous a people tho many of them be none of the wisest nor of the greatest pr 〈…〉 spect as any party of men in the Kingdo 〈…〉 and that wherein soever their carriage eve 〈…〉 abstracting from their differences with thei 〈…〉 fellow Protestants in matters of Religion hath varied from that of other Subjects they have been in the Right and have acte 〈…〉 most agreeably to the interest safety of th 〈…〉 Kingdom But it can be no reflection upo 〈…〉 them to recall into their memories tha 〈…〉 the whole tenor of the Kings actings towards them both when Duke of York and since he came to the Crown hath been such 〈◊〉 might render it beyond dispute that the 〈…〉 are so far from having any singular room i 〈…〉 his favour that he bears them neither pit 〈…〉 nor compassion but that they are the objects of his unchangeable indignation Fo 〈…〉 not to mention how the persecutions tha 〈…〉 were observed alway's to relent both upon his being at any distance from the late King● and upon the abatement of his influence 〈◊〉 any time into Counsels were constantl 〈…〉 revived upon his return to Court and wer 〈…〉 carried on in degrees of severity proportionable to the figure he made at Whitehall an 〈…〉 his Brothers disposedness and inclination t 〈…〉 hearken to him surely their memories can not be so weak and untenacious but the 〈…〉 must remember how their sufferings wer 〈…〉 never greater nor the Laws executed wit 〈…〉 more severity upon them than since hi 〈…〉 Majesty came to ascend the Throne As it is no 〈…〉 many years since he said publickly in Scotland that it were well if all that part of th 〈…〉 Kingdom which is above half of the Nation where the Dissenters were known t 〈…〉 be most numerous were turned into a hunti 〈…〉 field so none were favoured and promote 〈…〉 either there or in England but such as wer 〈…〉 taken to be the most fierce and violent of a 〈…〉 others against Fanaticks Nor were me preferred either in Church or State for the learning vertu ' or merit but for the passionate heats and brutal rigours to Dissenters And whereas the Papists from the ve 〈…〉 first day of his arrival at the Governmen 〈…〉 had beside many other marks of his Grac 〈…〉 〈…〉 s special Testimony of it of not having 〈…〉 e penal Statutes to which they stood liable 〈…〉 t in execution against them all the Laws 〈◊〉 which the Dissenters were obnoxious ●ere by his Majesties Orders to the Judges 〈…〉 stices of the peace and all other Officers 〈…〉 vil and Ecclesiastical most unmercifully exe 〈…〉 ted Nor was there the least talk of lenity Dissenters till the King found that he 〈…〉 uld not compass his Ends by the Church of 〈…〉 gland and prevail upon the Parliament 〈…〉 r Repealing the Tests and cancelling the 〈…〉 her Laws in force against Papists which if 〈…〉 ey could have been wrought over unto 〈…〉 e Fanaticks would not only have been left 〈…〉 ttiless and continued in the hands of the 〈…〉 rious Church-men to exercise their spleen 〈…〉 pon but would have been surrendred as a 〈…〉 crifice to new flames of wrath if they of 〈…〉 e prelatical Communion had retained 〈…〉 eir wonted animosity and thought it for 〈…〉 eir interest to exert it either in the old or 〈◊〉 fresh method's But that project not suc●eeding his Majesty is forced to shift hands 〈…〉 d to use the pretence of extending com●assion to Dissenting Protestants that he may ●he more plausibly and with the less hazard ●●spend and disable the Laws against Papists ●nd make way for their admission into all ●ffices Civil and Military which is the first 〈…〉 ep and all that he is yet in a condition to 〈…〉 ke for the subversion of our Religion And ●ll the celebrated kindness to Fanaticks is ●nly to use them as the Catt's paw for ●ulling the Chesnut out of the fire to the Monkey and to make them stales under whose ●hroud and covert the Church of Rome may undermine and subvert all the legal foundations of our Religion which to suffer themselves to be instrumental in will not in the issue turn to the commendation of the Dissenters wisdom or their honesty Nor is there more truth in the Kings declaring it to have been his constant opinion that conscience ought not to be constrained nor people forced in matters of meer Religion than there is of justice in that malicious insinuation in his Letter to Mr. Alsop against the Church of England that should he see cause to change his Religion he should never be of that party of Protestants who think the only way to advance their Church is by undoing those Churches of Christians that differ from them in smaller matters forasmuch as he
people to enter into the Com●union of the Church of Rome He expects 〈◊〉 have his Will immediately conformed ●nto and not to be disputed or controlled ●ut lest what we are to expect from the ●ing as to the extirpation of the Reformed ●eligion and the inflicting the utmost Seve●ties upon his Protestant Subjects that Papal ●ge armed with power can inable him un●● may not so fully appear from what hath ●een already intimated as either to awa●en the Dissenters out of the Lethargy into which the late Delaration hath cast them or 〈◊〉 quicken those of the Church of England to ●hat zealous care vigilancy and use of all Lawful means for preserving themselves ●nd the Protestant Religion that the impen●ent danger wherewith they are threatned ●equires at their hands I shall give that farmer Confirmation of it from Topicks and motives of Credibility Moral Political and ●istorical as may serve to place it in the ●rightest light and fullest evidence that a ●atter future and yet to come which is on●● the object of our prospect and dread and ●ot of our feeling and experience is capa●le of It ought to be of weight upon the minds ●f all English Protestants that the King of ●eat Brittain is not only an open and avowed ●apist but as most Apostates use to be a ●ery Bigot in the Romish Religion and who 〈◊〉 the Leige Letter from a Jesuite to a Bro●●er of the Order tells us is resolved either to convert England to Popery or to die a Martyr Nor were the Iewish zealots of whose rageful transports Iosephus gives us so ample an account nor the Dervises among the Turks and Indians of whose mad attempts so many Histories make mention more brutal in their fanatical Heats than a Popish Bigot useth to be when favoured with advantages of exerting his animosity against those who differ from him if he be not carefully watched against and restrained Beside the innumerable instances of the Tragical Effects of Romish Bigottry that are to be met with in Books of all kinds we need go no further for an evidence of it than to consult the Life of Dominick the great Instigator and Promoter of the Massacre of the Waldenses and the Founder of that Order which hath the Management of the bloody Inquisition together with the Life of Henry the third of France who contrary to the advice of Maximilian the Emperor and the repeated intreaties of the wisest of his own Councellors the Chancellor de l'Hospital and the President de Thou not only revived the War and Persecution against his Reformed Subjects after he had seen what Judgments the like proceedings had derived upon his Predecessors and how prejudicial they had proved to the Strength Glory and Interest of his Crown and Kingdom but he entred into a League with those that sought to depress abdicate and depose him and became the Head of a Faction for the destroying that part of his Subjects upon whom alone he could rely for the defence of his person and support of his Dignity Nor were the Furies of the Duke de Alva heretofore or the present Barbarities of Louis the Fourteenth so much the effects of their haughtie and furious tempers as of their Bigottry in their inhumane and sanguinary Religion That the King of England is second to none in a blind and rageful Popish Zeal his behaviour both while a Subject and since he arrived at the Crown doth not only place it beyond the limits of a bare suspition but affords us such evidences of it as that none in consistency with principles of wisdom and discretion can either question or contradict it To what else can we ascribe it but to an excessive Bigottry that when the Frigat wherein he was sailing to Scotland anno 1682. struck upon the Sands and was ready to sink he should prefer the Lives of one or two pittiful Priests to those of men of the greatest Quality and receive those mushrom's into the Boat in which himself escaped while at the same time he refused to admit not only his own Brother-in-Law but divers Noblemen of the Supreamest Rank and Character to the benefit of the same means of deliverance and suffered them to perish tho they had undertaken that Voyage out of pure respect to his person and to put an Honor upon him at a Season when he wanted not Enemies Nor can it proceed from any thing but a violent and furious Bigottry that he should not only disoblige and disgust the two Universities of whose Zeal to his service he hath received so many seasonable and effectual Testimonies but to the violation both of the Laws of God and the Kingdom offer force to their Consciences as well as to their Rights and Franchises and all this in favour of Father Francis whom he would illegally thrust into a Fellowship in Cambridg and of Mr. Farmer whom he would arbitrarily obtrude into the Headship of a Colledg in Oxford who as they are too despicable to be owned and stood for in competition against two famous Universities whose greatest crime hath been an excess of zeal for his person and interest when he was Duke of York and a measure of Loyalty and Obedience unto him since he came to the Crown beyond what either the Rules of Christianity or the Laws of the Kingdom exact from them so he hath way's enough of expressing kindness and bounty to those two little contemptable Creatures and that in methods as beneficial to them as the places into which he would thrust them can be supposed to amount unto and I am sure with less scandal to himself and less offence to all Protestants as well as without offering inj 〈…〉 to the Rights of the University or of co● pelling those learned grave and vene 〈…〉 ble men to perjure themselves and act 〈◊〉 gainst their Duties and Consciences T 〈…〉 late proceedings towards Dr. Burnet a 〈…〉 not only contrary to all the measures of J● stice Law and Honor but argue a stran 〈…〉 and furious Bigottry in His Majesty for Po 〈…〉 ry there being nothing else into which 〈◊〉 man can resolve the whole tenor of his pr● sent Actings against Him. Seeing setting 〈◊〉 side the Doctor 's being a Protestant and a M● nister of the Church of England and his havin● vindicated the Reformation in England fro● the Calumnies and slanders wherewith 〈◊〉 was aspersed by Sanders others of the Roman Communion and the approving himself in some other Writings worthy of th● Character of a Reformed Divine and of tha● esteem which the World entertains of him for knowledg in History and all other part 〈…〉 of good learning there hath nothing occurred in the whole tenor and trace of hi● Life but what instead of Rebuke and Censure hath merited acknowledgments and the Retributions of Favour and Prefermen● from the Court. Whosoever considers his constant Preaching up passive Obedience to such a degree and height as he hath done May very well be surprised at the whole method of
I shall not mention would have taken so many bold wide and illegal stepps for the supplanting our Religion and Laws and for the introduction and establishment of Popery and Tyranny and this not only to the losing and disobliging his former Votaries and Partizans but to the strange allarming and disgusting most persons of honor quality and interest in the three Kingdoms were he not beside the being under the sway of his own Bigottry and the strong ballance of a large measure of ill nature bound by ties of implicite obedience to the Commands of that extravagant and furious Society to the promoting of whose passions and malice rather than his own safety and glory or the lasting benefit of the Roman Catholicks themselves the whole course of his Government hitherto seems to have been shapen and adapted The occasion and subject of the late contest between him and the Pope which hath made so great a noise not only at Rome but thro all Europe may serve to convince us both of the Extraordinary zeal he hath for the Society and of the transcendent power they have over him and that 't is no wonder he should exact an obedience without reserve from his Subjects in Scotland seeing he himself yields an obedience without reserve to the Iesuites 'T is known how that by the Rules of their Institution no Iesuite is capable of the Myter and that if the Ambition of any of them should tempt him to seek or accept the dignity of a Prelate he must for being capacitated thereunto renounce his Membership in the Order Yet so great is His Majesties passion for the Honor and Grandure of the Society and such is their domination and absolute power over him that no less will serve him neither would they allow him to insist upon less than that the Pope should dispense with Father Peters being made a Bishop without his ceasing to be a Iesuite or the being transplanted into another Order And this the old Gentleman at Rome hath been forced at last to comply with and to grant a Dispensation whereby Father Peters shall be capable of the Prelature notwithstanding his remaining in the Ignatian Order the Iesuites thro their Authority over the King not suffering him to recede from his demand and His Majesties zeal for the Society not permitting him to comply either with the prayers or the Conscience and Honour of the Supream Pontiff Not only the Kings unthankfulness unto but his illegal proceedings against and his arbitrary invading the Rights of those who stood by him in all his dangers and difficulties and who were the Instruments o● preventing his exclusion from the Crown and the Chief means both of his advanc 〈…〉 ment to the Throne and his being kept in are so many new evidences of the ill w 〈…〉 he bears to all Protestants and what they a to dread from him as occasions are admin 〈…〉 stred of injuring and oppressing them a 〈…〉 may serve to convince all impartial a 〈…〉 thinking people that his Popish malice to o 〈…〉 Religion is too strong for all principles of H 〈…〉 nor and Gratitude and able to cancel t 〈…〉 Obligations which Friendship for his pers 〈…〉 and service to his interest may be suppos 〈…〉 to have laid him under to any heretofor Had it not been for many of the Church 〈◊〉 England who stood up with a zeal and v 〈…〉 gour for preserving the succession in t 〈…〉 right line beyond what Religion co 〈…〉 science Reason or Interest could co 〈…〉 duct them unto he had never been able 〈◊〉 have out-wrestled the endeavours of thr 〈…〉 Parliaments for excluding him from the I 〈…〉 perial Crown of England and had it n 〈…〉 been for their abetting and standing by 〈◊〉 with their swords in their hands upon th 〈…〉 Duke of Monmouth's descent into the Kingdom anno 1685. he could nothave avoid 〈…〉 the being driven from the Throne and th 〈…〉 having the Scepter wrested out of his han● Whosoever had the advantage of knowin 〈…〉 the temper and genius of the late King an 〈…〉 how affray'd he was of embarking into an 〈…〉 thing that might import a visible hazard t 〈…〉 the peace of his Government and dra 〈…〉 after it a general disgust of his person wi 〈…〉 be soon satisfied that if all his Protestant Subjects had united in their desires and co● curred in their endeavoures to have ha 〈…〉 the Duke of York debarred from the Crow 〈…〉 that his late Majesty would not have on● scrupled the complying with it and th 〈…〉 his Love to his dear Brother would hav● given way to the apprehension and fear 〈◊〉 forfeiting a love for himself in the hear 〈…〉 of his people especially when what wa 〈…〉 required of him was not an invasion upo● the fundamentals of the constitution of th 〈…〉 English Monarchy nor dissonant from th 〈…〉 practice of the Nation in many repeated i 〈…〉 stances Nor can there be a greater evidence 〈◊〉 the present Kings ill nature Romish Bi 〈…〉 ry and prodigious ingratitude as well 〈◊〉 of the design he is carrying on against our 〈…〉 ligion and Laws than his carriage and be 〈…〉 viour towards the Church of England tho 〈◊〉 cannot but acknowledg it a righteous 〈…〉 gment upon them from God and a just 〈…〉 nishment for their being not only so un 〈…〉 ncerned for the preservation of our Reli 〈…〉 n and liberties in avoiding to close with 〈…〉 e only methods that were adapted there 〈…〉 to but for being so passionate and indu 〈…〉 ious to hasten the loss of them thro put 〈…〉 g the Government into ones hands who 〈…〉 s they might have foreseen would be 〈…〉 e to make a sacrifice of them to his belo 〈…〉 d Popery and to his inordinate lust after 〈…〉 spotical and arbitrary power And as the 〈…〉 ly example bearing any affinity to it is 〈…〉 t of Louis the 14 th who in recompence to 〈◊〉 Protestant Subjects for maintaining him 〈◊〉 the Throne when the late Prince of Con 〈…〉 assisted by Papists would have wrested the 〈…〉 own from him hath treated them with Barbarity whereof that of A●●iochus to 〈…〉 ards the Jews and that of Diocletian and 〈…〉 aximian towards the primitive Christians 〈…〉 ere but scanty and impersect draughts so 〈…〉 ere wants nothing for compleating the pa 〈…〉 lel between England and France but a little 〈…〉 ore time and a fortunate opportunity and 〈…〉 en the deluded Church men will find that 〈…〉 er Peters is no less skilful at Whitehall for 〈…〉 nsforming their acts of loyalty and merit 〈…〉 wards the King into crimes and motives 〈◊〉 their ruin than Pere de là Chaise hath shewn 〈…〉 mself at Versailles where by an Art peculiar 〈◊〉 the Iesuites he hath improved the loyalty 〈…〉 zeal of the Reformed in France for the house 〈◊〉 Bourbon into a reason of alienating that 〈…〉 onarch from them and into a ground of 〈◊〉 destroying that dutiful and obedient