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A65858 The contemned Quaker and his Christian religion defended against envy & forgery in answer to two abusive invective pamphlets, the one stiled Antichrist in spirit unmasked, the other Railings and slanders detected, promoted by some persons commonly called Anabaptists at Deptford in Kent who have unwarily begun the contest. Whitehead, George, 1636?-1723. 1692 (1692) Wing W1919; ESTC R26354 39,076 98

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the highest Attainments of the Holy Spirit do but fit Men for Water-Baptism as if that were higher than those Attainments or the Spirit Inferior to the Element of Water 3. But in contradiction to themselves herein they tell us That Water-Baptism is the initiating and ingrafting Ordinance whereby the Penitent Believer puts on Christ p. 68. Obs. For which they quote and misapply Gal. 3.27 which shews That it is by Faith in Christ Jesus that they were Children of God being baptized into Christ v. 26 27. and Rom. 11.19 20 23. 4. That there is but one Baptism in a full and proper Sense and that is that of Water in which the Penitent Believer is Buried for which they unduly quote Coll. 2.12 Rom. 6.4 and on Eph. 4.5 say To be Baptized with Water is the one Baptism Pa. 66 67. Obs. This appears directly Popish Doctrine and accordingly held by the Rhemists contrary to the Protestants and wholy excludes Christ's Baptism by the Holy Spirit 5. 1 Pet. 3.21 Applyed to Water-Baptism as the Baptism that doth now save us the End whereof is the Answer of a good Conscience towards God p. 67. Obs. If Water-Baptism be the one-saving Baptism then out of the Baptist's-Church there is no Salvation This is not only Popish but contrary to that very Scripture 1 Pet. 3.2 that Saving Baptism being not the putting away the Filth of the Flesh c. 6. That our saying Water-Baptism was a Figure of the Spiritual is an apparent Falshood p. 68. Ob. No 't is an apparent Truth John's Baptism was a Figure of Christ's Saving Spiritual Baptism and Washing of Regeneration See Matth. 3.11 Mar. 1.8 Luke 3.16 Joh. 1.26 27. Tit. 3.5 6. 7. That Christ is not come because that Kingdom is not come that Christ speaks of I will not henceforth drink of the fruit of the Vine 'till I drink it new with you in my Father's kingdom Matt. 26.29 Luke 22.18 p. 73. compared with p. 74. In that Kingdom they neither marry nor are given in marriage neither can they dye any more Luk. 20.35 36. Qu. How then shall they drink new Wine with Christ in that World to come and in that State wherein they shall be equal with the Angels of God in Heaven suppose ye And as neither can they dye any more so neither shall they Hunger nor Thirst any more Rev. 7.16 Isaiah 49.10 What occasion for New Wine then 8. That his Disciples upon Earth are to Break and Eat Bread and Drink of the Fruit of the Vine till he come to wit in a Personal Glorious and Visible manner Phil. 3 2● Who shall change our vile Bodies and make them like his own glorious Body at Christ's second personal coming visible in his Body of Flesh and Bones p. 73 74. Qu. And shall those glorious Bodies then have occasion to drink New Wine with Christ in his Father's Kingdom do you think or are you not rather too Carnal in your Expectations in this Matter whilst you mean literally and then do you not delay and put off the Spiritual Eating and Drinking with Christ Rev. 3.20 Luke 22.30 in his Spiritual Kingdom 9. No Christians can allow them i.e. the Quakers that Christ is come the second Time p. 74. Obs. Yes true Christians can allow it tho' these Baptists cannot wherein they contradict the true Believers Expectation and Experience of Salvation by Christ's coming Heb. 9.28 Tit. 2.13.14 10. That the Quakers say they are perfect viz. without Sin this is not true by the way but that to be so is both required of us in this Life and attainable in Christ Jesus but Christians expect compleat Perfection that is a living without Sin as 't is explain'd by E. P. Rail and Slan p. 38. when they come to glory on the other side of the Grave c. p. 51. Qu. When do these Men expect to be made clean in the Grave or at their expected Resurrection unto Glory If not until they are in their Graves they dye in their Sins and then whither Christ is gone they cannot come John 8.21 If not until such their expected Resurrection what shall become of their Sins inherent Pollutions and Defilement between their Death and Resurrection A few more of their Unsound and Antichristian Doctrines about Inspiration Christ within his Kingdom and Light within 1. That if the Quakers by their immediate Inspirations do not resolve what those many other things were that Jesus did that are not written Joh. 21.25 and what were the Contents of that Writing on the Ground Joh. 8.6 8. then their boasting of immediate Inspiration is to be condemned to perpetual Silence and shame to cover their Faces Antichrist in Spirit p. 15 16. Contradiction Things that are Secret and not written not at all belonging to us but to the Lord as in E. P. Rail and Slan p. 20. Obs. There they have imposed such a Proof of immediate Inspiration upon us as doth not at all belong to them if things not written do not all belong to them 2. On Matth. 24.26 they say 'T is more than probable that Christ pointed at this Generation of Impostors the Quakers who say Behold he Christ is within thee c. p. 25. Obs. Antichristian Doctrine contrary to Christ and his Apostle's Doctrine Joh. 17.23 2 Cor. 13.5 Coll. 1.27 Rom. 10.6 7 8. 3. That those that are in the Possession of that Kingdom viz. the Kingdom of Christ neither Marry nor are given in Marriage c. but the Quakers do Marry ergo not in possession of that Kingdom p. 51 52. Obs. Marriage in the Lord hinders not his People from the Enjoyment of Christ's Kingdom therefore the first Proposition and Conclusion of this Argument is contrary to plain Scripture Coll. 1.13 Rev. 1.9 Matt. 16.28 Mar. 9.1 Luk. 9.27 4. That the Disciples did not expect this Christ to come into them Namely This Christ the Prophet whom ye shall hear in all things Deut. 18.15 Acts 3.22 He of whom God the Father from Heaven testified Matt. 17 5. This is my beloved Son hear ye him This Christ that was Crucified and Rose from the Dead Luke 24.39 This is he that told Mary Joh. 20.19 I go to my Father and your Father to my God and your God Hereupon these Baptists affirm as before the Disciples did not exp●ct this Christ to come into them p. 52 53. Qu. What Christ then Is there two Christs See 1 Cor. 8.6 Is not this Antichristian Doctrine contrary to Christ's own express Testimony Joh. 14.20.17.23 And to these Baptists own Confession on 2 Cor. 13.5 c. 5.17 1 Cor. 6.19 Coll. 1.27 Ro. 8.9 Eph. 2.22 p. 22 23. 5. Turn to the Light within saith the Quaker This these Baptists have in contempt repeated seven times over in less than three Pages and all under the Title of Quakerism a great Delusion to prove that the Quakers disown the Doctrine taught by Christ and his Apostles and that they oppose the Teachings of Christ's Prophetical office p. 54 55 56. Obs. Here they have opposed and contemned the Doctrine of God's Prophets Christ and his Apostles who were all for and preached the Light within see Ps. 56.13 Isa. 2.5 Jo. 12.36 1 Jo. 1.7 and 2.10 Acts 26.18 and how can the Light of Christ within either oppose his Doctrine Ministry or Offices And 't is no other Light we exhort People to turn to The Lord open these Men's Eyes that they may come out of Darkness which they cannot do unless they turn to the Light within FINIS Charg 1. Answer Answ. Observ. * Where proves he these to be the Quakers words from which he himself varies p. 11. viz. That all things necessary may be taught without them and what less have Baptists heretofore confessed by approving Samuel How 's Sermon for The Sufficiency of the Spirit 's Teaching printed 1655. A Gross Lye Answ. Answ. Answ. Observ. * This is a gross Forgery Observ. Observ. Answ. Answ. Answ. Answ. Answ. Answ. Answ. Answ. Answ. Answ. Answ. * Contrary to Christ's own Testimony Matt. 16.28 Mark 9.1 Luke 9.27