geue me and I wyll delyuer hym vnto you And they appointed vnto him .xxx. pieces of syluer And from that tyme forth he soughte oportunitye to betraye hym The firste daye of swete bread the disciples came to Iesus saying to hym where wylte thou that we prepare for thee to eate the Passeouer And he sayde Goe into the citie to suche a man and saye vnto him the Master sayeth my tyme is at hand I wyll kepe my Easter by thee with my disciples And the disciples did as Iesus had appoynted them and they made readye the Passeouer When the euen was come he satte downe with the .xii. And as they dyd eate he sayde Verely I say vnto you that one of you shall betraye me And they were excedyng sorowful and began euery one of them to saye vnto hym Lorde is it I He aunswered and sayde he that dippeth hys hand with me in the disshe thesame shall betraye me The sonne of manne truly goeth as it is wrytten of hym but woe vnto that man by whom the sonne of man is betrayed It had been good for that man yf he had not been borne Then Iudas which betrayed him aunswered and sayd Maister is it I He sayd vnto him thou hast said And when they were eatyng Iesus toke bread and when he had geuen thankes he brake it and gaue it to the disciples and sayd Take eate this is my body And he toke the cup and thanked and gaue it them saying Drynke ye all of this For this is my bloud whiche is of the newe Testameant that is shed for many for the remissiō of sinnes But I say vnto you I wil not drinke hencefurth of this fruite of the vine tree vntil the day when I shal drinke it new with you in my fathers kingdom And when they had sayd grace they went out vnto mount Oliuete Then sayd Iesus vnto them all ye shal be offended because of me thys nighte For it is wrytten I wyll smyte the shepehearde and the shepe of the flocke shal be scatterd abroade but after I am riesen agayn I wyll goe before you into Galile Peter aunswered and sayd vnto him thoughe al men be offended because of thee yet will I not be offēded Iesus sayd vnto him verely I saye vnto thee that in thys same nyghte before the Cocke krowe thou shalte denye me thryse Peter sayd vnto him yea though I should dye with thee yet will I not denye thee likewyse also sayd all the disciples Then came Iesus with them vnto a farme place which is called Gethsemane and sayd vnto the disciples Sytte ye here while I goe and praye yonder And he tooke with him Peter and the two sonnes of zebede and began to waxe sorowful and heauy Then sayde Iesus vnto them My soule is heauy euen vnto the death Tarye ye here and watche with me And he wente a litle farther and fell flat on his face and prayed saying O my father if it bee possyble let this cup passe from me neuerthlesse not as I wyll but as thou wilt And he came vnto the disciples and founde them aslepe and sayd vnto Peter what could ye not watch with me one houre watche and praye that ye enter not into temptacyon the spirite is wyllyng but the fleshe is weake He wente awaye once agayne and prayed saying O my father yf this cuppe may not passe awaye from me except I drinke of it thy wyll be fulfilled and he came founde them aslepe agayne for theyr eyes were heauy And he left them and went agayne and praied the third time saying thesame woordes Then cometh he to his disciples and sayde vnto them slepe on now and take your rest Beholde the houre is at hand and the sonne of man is betrayed into the handes of synners Ryse let vs bee goyng beholde he is at hand that dooeth betraye me Whyle he yet spake loe Iudas one of the noumbre of the .xii. came and with hym a greate multitude with sweordes and staues sente from the chyefe Priestes and Elders of the people But he that beetrayed hym gaue them a token saying whomesocuer I kysse the same is he holde hym faste And forthwith he came to Iesus and sayd Hayle Master and kyssed hym And Iesus sayde vnto hym frende wherfore art thou come Then came they and layde handes on Iesus and toke hym And beholde one of them that were with Iesus stretched out his hand and drewe his sweorde and stroke a seruaunt of the hye Priestes and smote of his eare Then said Iesus vnto him put vp thy sweord into the sheath for all they that take the sweord shall perish with the sweord Thinkest thou that I cannot now praye to my father and he shall geue me euen nowe more then .xii. legions of Aungels But howe then shall the scriptures bee fulfilled For thus must it bee In thatsame houre sayde Iesus to the multitude ye bee come out as it were to a thefe with sweordes and staues for to take me I sate daylye with you teaching in the temple and ye toke me not But all thys is done that the scriptures of the Prophetes myghte bee fulfylled Then all the disciples forsoke hym and fled And they tooke Iesus and led hym to Cayphas the hye Prieste where the Scribes and the Elders were assembled But Peter folowed hym afarre of vnto the hye Priestes palace and wente in and satte with the seruauntes to see the ende The chiefe Priestes and Elders and all the counsell sought false witnes agaynst Iesus for to put hym to death but founde none yea when many false witnesses came yet founde they none At the laste came .ii. false wytnesses and said This felow sayed I am hable to destroye the temple of God and to builde it agayne in three dayes And the chiefe Priest arose and sayd vnto hym aunswerest thou nothing Why doe these beare wytnes agaynst thee but Iesus helde his peace And the chief Priest aunswered and sayd vnto him I charge thee by the liuing God that thou tell vs whether thou be Chryste the sonne of God Iesus sayd vnto hym thou hast said Neuertheles I saye vnto you hereafter shall ye see the sonne of man sytting on the ryghte hande of power and commyng in the cloudes of the skye Then the hie Prieste rente hys clothes saying he hath spoken blasphemye what nede we of any more witnesses Beholde nowe ye haue hearde hys blasphemy what thynke ye They aunswered and sayd he is worthy to dye Then did they spit in his face and buffeted him with fistes And other smote hym on the face with the palme of theyr handes saying tell vs thou Christ who is he that smote thee Peter sate without in the courte and a damosell came to hym saying thou also waste with Iesus of Galile but he denied before them all saying I wote not what thou saist When he was gone out into the porche another wenche sawe hym and sayed vnto them that were there This felow was also with Iesus
ryghteousenesse and am of power to helpe Wherfore then is thy clothyng redde and thy rayment like his that treadeth in the wyne presse I haue troden the presse my selfe alone and of all people there is not one with me Thus will I treade down myne enemies in my wrath and set my feete vpon them in myne indignacion And theyr bloud shall bespryng my clothes and so will I stayne all my rayment For the day of vengeaunce is assigned in my heart and the yeare whē my people shal be delyuered is come I loked aboute me and there was no man to shewe me any helpe I merueiled that no man helde me vp Then I helde me by myne owne arme and my feruentnes sustayned me And thus will I treade downe the people in my wrathe and bathe them in my displeasure and vpon the earth will I lay theyr strength I will declare the goodnes of the Lord yea and the prayse of the Lorde for all that he hath geuen vs for the greate good that he hath done for Israel whyche he hathe geuen them of hys owne fauor and accordyng to the multitude of hys louing kindnes For he sayd these no doubt are my people and no shrinking children and so he was theyr sauiour In their troubles he was also troubled with them the Aungel that went furth from his presence deliuered them Of very loue and kindnes that he had vnto them he redemed them He hath borne them and caryed them vp euer sence the worlde began But after they prouoked him to wrath and vexed hys holy mynde he was theyr enemy and fought agaynst them himselfe Yet rememberd Israel the olde time of Moyses and his people saying where is he that broughte them from the water of the sea with them that fede hys shepe where is he that hath geuen hys holye spiryte among them he ledde them by the ryghte hād of Moses with his glorious arme deuiding the water before them wherby he gat himselfe an euerlastyng name he led them in the depe as an horse is led in the playne that they should not stumble as a tame beaste goeth in the fielde the breath geuen of God geueth hym reste Thus O god haste thou led thy people to make thy selfe a glorious name withall Loke downe then from heauen behold the dwellyng place of thy sāctuary and thy glory How is it that thy gelousy thy strength the multitude of thy mercyes and thy louyng kindnes will not be entreated of vs yet art thou our father For Abrahā knoweth vs not neither is Israel acquaynted with vs. But thou lord art our father redemer and thy name is euerlastyng O lord wherfore hast thou led vs out of thy way wherfore hast thou hardned our heartes that we feare thee not Be at one with vs agayne for thy seruauntes sake and for the generacion of thyne heritage Thy people haue had but a lytle of thy Sanctuary in possessiō for our enemies haue trodē downe the holy place And we were thyne from the beginning when thou wast not theyr Lorde for they haue not called vpon thy name ¶ The Gospell mar xiiii AFter two dayes was Easter and the dayes of swete bread And the hie priestes the Scribes sought how they might take hym by craft and put hym to death But they said not in the feast day lest any busines aryse among the people And when he was in Bethany in the house of Simon the leper euen as he sat at meate there came a woman hauing an Albaster boxe of oyntment called Narde that was pure and costly she brake the boxe and powred it vpon his head And ther were some that were not contente within themselues and said what neded this waste of oyntmente for it might haue been solde for more then three hundreth pence and haue been geuen vnto the poore And they grudged agaynst her And Iesus sayde lette her alone why trouble ye her She hath done a good woorke on me for ye haue poore with you alwayes and whensoeuer ye wyll ye may doe them good but me haue ye not alwayes She hath done that she coulde she came aforehande to annoynte my body to the burying Verely I saye vnto you wheresoeuer thys Gospell shal be preached throughout the whole world this also that she hath done shal be rehearsed in remēbraūce of her And Iudas Iscarioth one of the twelue went a way vnto the hie Priestes to betraye hym vnto them When they hearde that they were glad and promised that they woulde geue hym money And he sought how he might conueniently betray hym And the fyrst day of swete bread when they offered the Passeouer his disciples said vnto hym where with thou that we goe and prepare that thou mayst eate the Passeouer And he sente furth two of his disciples and sayde vnto them goe ye vnto the citie and there shall mete you a manne bearyng a pitcher of water folow hym And whithersoeuer he goeth in say ye vnto the good mā of the house the master saith where is the geast chaūber where I shall eate the Passeouer with my disciples And he will shewe you a great parlor paued and prepared there make ready for vs. And hys disciples went furth and came into the citie and found as he had sayd vnto thē and they made ready the Passeouer And when it was now euentide he came with the twelue And as they sate at borde and did eate Iesus sayd vereley I saye vnto you one of you that eateth with me shall betraye me And they beganne to be sory and to saye to hym one by one is it I and an other sayd is it I he aunswered and sayd vnto them it is one of the .xii. euen he that dippeth with me in the platter The sonne of man truly goeth as it is writtē of him but woe to that man by whom the sonne of man is betrayed good were it for that manne yf he had neuer been borne And as they did eate Iesus tooke bread and when he had geuē thankes he brake it and gaue to them and said Take eate this is my body And he toke the cup and when he had geuen thankes he toke it to them they al dranke of it And he sayd vnto them This is my bloud of the new testament which is shed for many Verely I say vnto you I wil drink no more of the fruite of the vine vntil that day that I drinke it newe in the kyngdome of God And when they had sayde grace they went out to the mount Oliuete And Iesus saith vnto them all ye shal be offended becausse of me this nyghte For it is wrytten I wyll smyte the shepeheard the shepe shal be scattered but after that I am rysen agayne I wyll goe into Galile before you Peter said vnto hym and though all men bee offended yet wyll not I. And Iesus sayeth vnto hym verely I say vnto thee that this day euē in this night before the
passeouer must be offred And he sent Peter and Iohn saying Goe prepare vs the passeouer that we may eate They sayde vnto hym where wilt thou that we prepare And he said vnto them behold when ye enter into the citie there shal a mā mete you bearing a pitcher of water him folow into thesame house that he entreth in and ye shal say vnto the good man of the house the maister sayeth vnto thee where is the geaft chaumber where I shall eate the Passeouer with my disciples And he shal shewe you a great parlour paued there make ready And they went and found as he had sayd vnto them and they made readye the passeouer And when the houre was come he sate down the .xii. Apostles with him And he sayd vnto them I haue inwardly desyred to eate this passeouer with youu before the I suffer For I say vnto you hēcefurth wil I not eate of it any more vntil it be fulfilled in the kingdome of god And he toke the cup and gaue thankes and sayd Take thys deuide it among you For I say vnto you I will not drinke of the fruite of this vine vntil the kyngdome of God come And he toke bread when he had geuē thankes he brake it and gaue vnto them saying This is my body whiche is geuen for you This doe in the remembraunce of me Lykewyse also when he hadde supped he tooke the cuppe saying Thys cuppe is the newe testamente in my bloude whych is shedde for you Yet beholde the hande of hym that betrayeth me is with me on the table And truely the sonne of manne goeth as it is appoynted but woe vnto that manne by whom he is betrayed And they beganne to enquyre among themselues whyche of them it was that shoulde doe it And there was a stryfe among them whych of them should seme to be the greatest And he sayd vnto them the kynges of nacions reygne ouer them and they that haue auctorytie vpon them are called gracyous but ye shall not so bee But he that is greatest among you shall bee as the yonger and he that is chyefe shall bee as he that dooeth minyster For whether is greater he that sitteth at meate or he that serueth Is it not he that sitteth at meate But I am among you as he that ministreth Ye are they whyche haue bydden with me in my temptacyons And I appoynte vnto you a kyngdome as my father hath appoynted to me that ye may eate and drynke at my table in my kyngdome and sitte on seates iudgyng the twelue trybes of Israel And the Lorde sayde Simon Simon beholde Sathan hathe desyred to syfte you as it were wheate But I haue prayed for thee that thy fayth fayle not And when thou arte conuerted strength thy brethren And he sayde vnto hym LORDE I am ready to goe with thee into priesō and to death And he said I tell thee Peter the cocke shall not crowe thys daye tyll thou haue denied me thryse that thou knowest me And he sayde vnto them when I sente you withoute wallet and scrip and shoes lacked ye any thyng And they said no. Thē said he vnto thē but now he that hath a wallet let him take it vp and lykewise his scrip And he that hathe no sweorde let hym sel hys coate and bye one For I saye vnto you that yet thesame whiche is written muste be perfourmed in me euen among the wycked was he reputed For those thinges whyche are written of me haue an ende And they sayde Lorde beholde here are two sweordes and he sayde vnto them it is enoughe And he came out and went as he was wonte to mounte Oliuete And the disciples folowed hym And when he came to the place he sayd vnto them pray lest ye fall into temptacion And he gat himselfe from thē about a stones cast and kneled downe and prayed saying Father yf thou wilte remoue this cup from me Neuerthelesse not my wyl but thyne be fulfilled And there appeared an Aūgel vnto him from heauen comfortyng hym And he was in an agonye and prayed the longer and hys sweate was lyke droppes of bloud trickling downe to the ground And when be arose from praier and was come to his disciples he foūd them sleping for heauines and he sayd vnto them why slepe ye Ryse and pray leste ye fall into temptacyon While he yet spake behold there came a cōpanye and he that was called Iudas one of the twelue went before them and preaced nye to Iesus to kysse hym But Iesus sayde vnto him Iudas betrayest thou the sonne of manne with a kysse When they whiche were about him sawe what would folow they sayde vnto hym Lord shal we smyte with the sweord And one of them smote a seruaunte of the hie priestes and stroke of his ryght eare Iesus answered and sayd suffre ye thus farre foorthe And when he touched his eare he healed hym Then Iesus sayde vnto the hye pryestes and rulers of the temple and the elders whyche were come to hym Ye bee come out as vnto a thefe with sweordes and staues When I was dayly with in the Temple ye stretched foorthe no handes againste me but this is euen your verye houre the power of darkenes Then toke they hym and ledde him and brought him to the hie priestes house But Peter folowed afarre of And when they had kindled a fyre in the middes of the palace and were sette downe together Peter also satte downe among them But when one of the wenches beheld him as he sat by fyre and loked vpon him she said this same felow was also with him And he denied him saying woman I know hym not And after a litle whyle another sawe hym and sayd thou art also of them And Peter sayde man I am not And aboute the space of an houre after another affyrmed saying verely thys felowe was with him also for he is of Galile And Peter sayed man I wote not what thou sayest And immediately while he yet spake the Cocke krewe And the lord turned backe and loked vpon Peter And Peter remembred the woorde of the Lord how he had sayd vnto hym before the Cocke krowe thou shalt denie me thrise and Peter went out wept bitterly And the men that tooke Iesus mocked him smote him and when they had blindfolded him thei stroke him on the face and asked him saying Areade who is he the smote thee And many other thinges despitefully said they against hym And as soone as it was day the Elders of the people and the hie Priestes and Scribes came together and led hym into theyr counsel saying Art thou very Christ tel vs. And he said vnto them If I tell you ye wil not beleue me if I aske you you will not aunswere nor let me goe hereafter shall the sonne of man sit on the right hand of the power of God Then sayed they all Art thou then the sonne of God he sayd Ye saye
and he aunswered sayd Loue the lord thy god with al thy heart and with al thy soule with all thy strength and with al thi mind and thy neighboure as thy selfe And he said vnto him Thou hast aūswered right This doe and thou shall liue But he willing to iustitie himself said vnto Ielus And who is my neyghbour Iesus aunswered and sayd A certayn man descended frō Ierusalem to Hiericho and fell among theues which robbed hym of his raiment wounded hym and departed leauing him halfe dead And it chaunced the there came down a certayne Priest thatsame way when he sam him he passed by And likewyse a Leuite when he went nie to the place came and loked on hym and passed by But a certain Samaritaine as he iourneied came vnto him and when he saw him he had compassion on him and went to and bound vp his woundes and powred in oile and wine and set him on his own beast broughte hym to a common Inne and made prouision for him And on the morow whē he departed he toke out two pence and gaue thē to the host and said vnto hym Take cure of hym and whatsoeuer thou spendest more when I come againe I wil recompence thee Which now of these three thynkeste thou was neighboure vnto him that fel among the theues And he said vnto hym he that shewed mercy on hym Then sayd Iesus to him goe and doe thou lykewyse The .xiiii. Sunday after Trinitie ¶ The Collect. ALmightie euerlasting god geue vnto vs the increase of faith hope and charitie and that we may obtayne that whiche thou dooeste promyse make vs to loue that which thou doest commaunde through Iesus Christe oure Lorde ¶ The Epistle Gala. v. I Saye walke in the spirite and fulfill not the lust of the fleshe For the fleshe lusteth cōtrary to the spirite and the spirite contrary to the flesh these are contrary one to the other so the ye can not doe whatsoeuer ye would But and yf ye be ledde of the spirite then are ye not vnder the lawe The dedes of the flesh are manifest whiche are these adulterye fornicaciō vnclennes wantonnes worshipping of ymages witchecraft hatred variaunce zele wrath stryfe sediciōs sectes enuying murder dronkennes gluttonye and suche lyke Of the which I tel you before as I haue tolde you in tymes past that they whiche committe suche thynges shall not be inheritours of the kyngdom of God Contrarily the fruite of the spirite is loue ioie peace long suffering gentilnes goodnes faithfullnes mekenes temperaunce Against suche there is no lawe They truely that are Christes haue crucified the fleshe with the affeccions and lustes ¶ The Gospell Luke xvii ANd it chaunced as Iesus went to Ierusalē that he passed throughe Samaria Galile And as he entred into a certaine towne there met him ten mē that wer lepers whiche stode afarre of and put forth theyr voyces and said Iesus Maister haue mercy vpō vs. When he saw them he said vnto them goe shew your selues vnto the Priestes And it came to passe that as they went they were clensed And one of them when he saw that he was clensed turned backe agayne and with a loude voice praised God and fel down on his face at his fete and gaue him thankes And thesame was a Samaritain And Iesus aunswered sayd Are there not ten clensed but where are those nine There are not founde that returned agayne to geue God prayse saue onely thys straunger And be sayed vnto hym Aryse goe thy waye thy fayth hath made thee whole The .xv. Sunday after Trinitie ¶ The Collect. KEpe we beseche thee O Lorde thy Churche wyth thy perpetual mercy and because the frailtie of man without thee cannot but fal kepe vs euer by thy helpe leade vs to al thinges profitable to our saluaciō through Iesus Christ out Lorde Amen ¶ The Epistle Gala. vi YE see howe large a letter I haue written to you with myne own hande As many as desyre with outwarde apperaunce to please carnally thesame constrayne you to be circumcysed onely lest they should suffre persecucion for the crosse of Christe For they themselues whiche are circumcised kepe not the lawe but desyre to haue you circumcised the they might reioice in your fleshe God forbid that I should reioyce but in the crosse of our Lord Iesu Christ whereby the worlde is crucifyed vnto me and I vnto the world For in Christ Iesu neither circumcision auaileth any thyng at al nor vncircumcision but a new creature And as many as walke accordīg vnto this rule peace be on thē and mercy and vpon Israel that pertaineth to God From henceforth let no man put me to busines for I beare in my body the markes of the lord Iesu Brethren the grace of our Lord Iesu Christ be with youre spirite Amen ¶ The Gospell Mat. vi NO man can serue two Maisters for either he shall hate the one and loue the other or elles leane to the one and despise the other ye cannot serue god and Mammō Therefore I say vnto you be not careful for your lyfe what ye shall eate or drinke nor yet for youre body what raymente you shall putte on Is not the lyfe more worth them meate and the body more of value then raymente Beholde the foules of the ayre for they sowe not neither doe thei reape nor cary into the barnes and your heauenly father fedeth them Are ye not much better then they Which of you by takyng carefull thoughte can adde one cubyte vnto hys stature And why care ye for raymente Considre the lilies of the fielde how they growe They laboure not neither doe they spinne And yet I saye vnto you that euen Salomon in al his royaltie was not clothed lyke one of these Wherefore yf God so clothe the grasse of the field which though it stande to daye is to morowe cast into the fornace shall he not muche more doe the same for you O ye of litle faythe Therefore take no thought saying what shal we eate or what shal we drinke or wherwith shall we be clothed after all these thynges doe the Gentiles seke For your heauēly father knoweth that ye haue nede of all these thynges But rather seeke ye fyrste the kingdom of God and the ryghteousnesse therof and al these thynges shall bee ministred vnto you Care not then for the morowe for to morow day shall care for it selfe sufficyente vnto the daye is the trauaile therof The .xvi. Sundaye after Trinitie ¶ The Collecte LOrd we beseche thee lette thy continuall pitie clense and defende thy congregacion and because it cannot contynue in safetie withoute thy succoure preserue it euermore by thy helpe and goodnes through Iesus Christ our Lorde ¶ The Epistle Ephe. iii. I Desire that you faint not because of my tribulacions that I suffre for your sakes which is your praise For this cause I bowe my knees vnto the father of oure Lorde
heauen whatsoeuer thou loocest in earth shal be looced in heauen ¶ Sainct Iames the Apostle ¶ The Collect. Graunt O merciful god that as thy holy Apostle sainct Iames leauing his father and al that he had without delaye was obedyente vnto the callyng of thy sonne Iesus Christ and folowed him So we forsaking al worldly and carnall affeccyons maye bee euermore ready to folowe thy commaundementes through Iesu Christe our Lord. ¶ The Epistle Actes xi IN those dayes came Prophetes frō the citie of Ierusalem vnto Antioche And there stode vp one of them named Agabus and signified by the spirite that there should be great dearth throughout al the world which came to passe in the Emperour Claudiug dayes Then the disciples euery man according to his habilitie purposed to send succour vnto the brethren which dwelt in Iewry which thing they also did and sent it to the elders by the handes of Barnabas and Saule At thesame tyme Herode the kyng stretched forth his handes to vexe certayne of the congregacion And he kylled Iames the brother of Iohn wyth the sweord And because he saw it pleased the Iewes he proceded farther and toke Peter also ¶ The Gospell Math. xx THen came to him the mother of zebedes chyldren with her sonnes worshipping him and desiryng a certayne thyng of hym And he sayed vnto her what wylte thou She sayed vnto hym Graunte that these my two sōnes may sit the one on thy right hand and the other on thy left in thy kingdom But Iesus answered saied ye wote not what ye aske Are ye hable to drinke of the cup that I shall drinke of and to be baptysed with the baptisme that I am baptised with They said vnto him we are He said vnto them ye shal drinke in dede of my cup and be baptised with the baptisme that I am baptised with but to sit on my right hand and on my left is not mine to geue but it shall chaunce vnto them that it is prepared for of my father And when the ten heard thys they disdained at the two brethren But Iesus called them vnto him and said ye know that the princes of the nacions haue dominiō ouer thē and they that are great mē exercise auctoritie vpon thē It shal not be so among you But whosoeuer will be greate among you let him be your minister and whosoeuer wyll be chiefe among you lette him be your seruaunt Euen as the sonne of mā came not to be ministred vnto but to minister and to geue hys lyfe a redempcion for many ¶ Sainct Bartholomewe ¶ The Collect. O Almightie and euerlasting god which hast geuē grace to thy Apostle Bartholomewe truly to beleue and to preache thy word graunt we beseche thee vnto thy churche both to loue that he beleued and to preache that he taughte through Christ our Lord. ¶ The Epistle Actes v. BY the handes of the Apostles were many signes And wonders shewed among the people And they were al together with one accorde in Salomons porche And of other durst no mā ioyne hymself to them neuertheles the people magnified thē The number of them the beleued in the lorde both of men and women grewe more and more insomuch that they brought the sicke into the stretes and laid them on beddes couches that at the leastway the shadowe of Peter when he came by might shadow some of them There came also a multitude out of the cities rounde aboute vnto Ierusalem bringing sicke folkes and them whiche were vexed with vncleane spirites And they were healed euery one ¶ The Gospell Luke xxii ANd there was a strife among them whiche of thē should seme to be the greatest And he said vnto them the kinges of nacions reygne ouer them and they that haue autoritie vpon thē are called gracious lordes But ye shall not so be But he that is greatest amōg you shal be as the yonger and he that is chiefe shal be as he that doeth minister For whether is greater he that sitteth at meate or he that serueth Is not he that sitteh at meate But I am amōg you as he that ministreth Ye are they which haue bidden with me in my tēptacions And I appoynt vnto you a kingdom as my father hath appoynted vnto me that ye maye eate drynke at my table in my kyngdome and sytte on seates iudgeing the twelue tribes of Israel Sainct Mathewe ¶ The Collect. ALmightie God which by thy blessed sonne diddest call Mathew from the receipt of custome to be an Apostle and Euangelist Graunt vs grace to forsake all couetous desyres and inordinate loue of riches and to folowe thy sayd sonne Iesus Christ who liueth and reigneth c. ¶ The Epistle ii cor iiii SEeing that we haue such an office euē as god hath had mercy on vs we goe not out of kind but haue cast frō vs the clokes of vnhonestie and walke not in craftines neither handle we the woorde of God deceiptfullye but open the trueth and report our selues to euerye mans conscience in the sight of God If our gospel bee yet hydde it is hydde among them that are lost in whom the God of thys worlde hath blinded the mindes of them which belieue not lest the light of the gospel of the glory of Christ which is the ymage of God shoulde shyne vnto them For we preache not our selues but Christe Iesus to bee the Lorde and our selues your seruantes for Iesus sake For it is god that cōmaūdeth the light to shine out of darkenes which hath shined in our heartes for to geue the lyght of the knowledge of the glory of God in the face of Iesus Christ ¶ The Gospell Math. ix ANd as Iesus passed forth from thence he saw a man named Mathew sitting at the receipt of custome and he sayde vnto hym folowe me And he arose and folowed him And it came to passe as Iesus sate at meate in his house beeholde manye publicanes also and sinners that came sate down with Iesus his disciples And when the Phariseis saw it they said vnto his disciples why eateth your master with Publicanes sinners But when Iesus heard that he said vnto them They the be strong nede not the Phisiciō but they that are sicke Go ye rather and learne what that meaneth I wil haue mercy and not sacrifice for I am not come to call the righteous but sinners to repentaunce ¶ Sainct Michael and all Aungels ¶ The Collect. Euerlasting God which hast ordeyned and constituted the seruices of al Aungles and men in a wonderful ordre mercifully graunt that they which alway doe thee seruice in heauen may by thy appoyntmēt succour and defend vs in earth through Iesus Christ our Lorde c. ¶ The Epistle Apoca. xii THere was a great battail in heauē Michael and hys Angles fought with the dragon the dragon fought with his Angels and preuayled not neither was their place foūd any more in heauen