Selected quad for the lemma: kingdom_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	drink_v	fruit_n	vine_n	2,742	5	10.7149	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A95681	The reconciler of the Bible: wherein above two thousand seeming contradictions throughout the Old and New Testament, are fully and plainly reconciled. Being necessary for all those that desire to understand the sacred scriptures aright unto salvation. / By J.T. minister of the Gospel.	Thaddaeus, Joannes, fl. 1630.	1655 (1655)	Wing T831; Thomason E1605_1; ESTC R208447	167,285	363

25. 32. He shall separate the Sheep from the Goats Joh. 10. 16. And there shall be one sheepfold The first place is concerning the future state of the Church after the day of Judgement that shall be otherwise then it is now for then shall there be a separation made Hypocrites now passe for Sheep then they shall be manifested to be Goats The latter place is of the faithful Eph. 2. 14. c. 5. 23. 1 Cor. 3. 11. who shall be gathered into one sheepfold that is the Church both Jews and Gentiles under one shepherd 620. Mat. 25. 34. Inherit the Kingdome prepared for you from the foundation of the world Ephes 1. 4. He chose us in him before the foundation of the world that we should be holy Christ by the beginning and foundation of the world understands eternity the Apostle looks to the first Creation for before the foundation of this world were laid God chose us in Christ to salvation 621. Mat. 25. 34. There is a Kingdome prepared for us before the foundation of the world Joh. 14. 3. I goe saith Christ to prepare a place for you There is a place by Gods decree provided for us from eternity according to predestination but not particular designation which is done after Christs ascension but the Devil Death and Hell and Malediction did not suffer us to come thither untill Christ had destroyed those impediments and by his death vanquished the Devil Death and Hell blotted out our sins and by rising again had restored life to us by his Ascension had opened heaven to us and going thither before us confirmed it that we should follow him thither 622. Mat. 26. 2. Ye know that after two days is the Feast of the Passeover v. 6. Jesus was in Bethany six days before the Passeover The Evangelist began to speak of what was done two dayes before the Passeover but repeating the matter higher he relates somethings were done in Bethany six days before the Passeover because the History of Judas the Traytor required that Therefore here is an Hysterosis 623. Mat. 26. 7. A woman poured Oyntment on our Saviours head Joh. 12. 3. Mary took a pound of Oyntment of Spikenard very costly and anoynted the feet of Jesus Some hold that these are different Histories yet it might be that when a greater quantity of oyntment was poured forth that his feet were anoynted also at the same time 624. Mat. 26. 8. The Disciples saw it and had indignation Joh. 12. 4. Then saith one of his Disciples Judas Iscariot The Evangelists usually ascribe to many the fact of one it their consent went along with him So the murmuring which Judas began is imputed to the rest who held their peace 625. Mat. 26. 11. You have the poor alwayes with you but me you have not alwayes c. 28. 20. And loe I am with you alwayes even unto the end of the world In the first place Christ speaks of his corporal presence and natural conversation with his Disciples in the state of humiliation that he should not be so alwayes with them In the latter of the assistance by his Person and his help that should be effectual in their Apostolical duty though it be difficult yet Christ would be present with them by a singular vertue of his Spirit dwelling in them The accomplishment of this promise was manifest in the Apostles and in all the faithful by the operation of the Spirit in us and shall be so to the end of the world 626. Mat. 26. 26. This is my Body c. 24. 23. If any man shall say unto you Loe here is Christ or there believe him not In the first place Christ asserts his presence in the sacred Supper In the latter he foretels that false Prophets should come and exhorts us that we should beware of those false Impostors and should not look for salvation in places times or persons contrary to Gods Word but only in Christ Jesus our Lord. 627. Mat. 26. 26. This is my Body Joh. 6. 63. The flesh profiteth nothing Christ in the first place understands his body that was given to dye for us In the latter flesh but not his own in special but in general the natural use of any meat whatsoever Not as the Capernaites dream that they should so eat his flesh who would eat him with their teeth but not with their heart 628. Mat. 26. 29. I will not drink henceforth of this fruit of the Vine He puts these words after the Institution Luk. 22. 18. He puts those words before the Institution Christ once delivered the Sacramental cup to C. 3. de conv Evang his Disciples saith Augustine but Luke hath not made his Narration in a continued History nor alwayes observed the order of time so that here is an Hysterosis again 629. Mat. 26. 29. I will not drink henceforth of the fruit of the Vine untill that day when I drink it new with you in my Fathers Kingdome Act. 10. 41. We eat and drank with him after he rose from the dead Christ said he would not drink with his Apostles in his mortal body but after the Resurrection having put off the infirmity of his body he after conversed with his Disciples and eat and drank with them he cals it new because he is made immortal of mortal and the Devil and Death being destroyed he had opened a spiritual Kingdome 630. Mat. 26. 34. This night before the Cock crow thou shalt deny me thrice Mar. 14. 30. Before the Cock crow twice thou shalt deny me thrice Matthew briefly and in general without relating the circumstances but Mark relates the matter with more and more particular words 631. Mat. 26. 52. All they that take the sword shall perish with the sword Luk. 22. 36. He that hath no sword let him sell his garment and buy one A sword is taken properly in the first place for Christ will not that private men should use the sword for revenge and to resist evill but should overcome evill with goodnesse In the latter place a sword is taken metaphorically for the Word of God with which we must fight against Satan and our spiritual enemies and Rom. 12. therefore we must be armed with it 632. Mat. 27. 4. Iudas saith I have sinned betraying the innocent bloud Act. 1. 18. Falling headlong he burst asunder in the midst and all his bowels gushed out The confession of Iudas and the testimony he gave of Christs innocency was not with true repentance but only sorrow by the sense of his sin which led him not to conversion but to hand himself 633. Mat. 27. 32. They compelled Simon of Cyrenea to bear his Crosse Joh. 19. 17. Christ bearing his Crosse went forth into a place called the place of a skull At first going forth Christ himself carryed the Crosse and when he was grown too feeble in body the souldiers compelled Simon whom they met on the way to carry the Crosse 634. Mat. 27 44. The Theeves also who