Selected quad for the lemma: kingdom_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	drink_v	fruit_n	vine_n	2,742	5	10.7149	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A88669	The ancient doctrine of the Church of England maintained in its primitive purity. Containing a justification of the XXXIX. articles of the Church of England, against papists and schismaticks The similitude and harmony betwixt the Romane Catholick, and the heretick, with a discovery of their abuses of the fathers, in the first XVI ages, and the many heresies introduced by the Roman Church. Together with a vindication of the antiquity and universality of the ancient Protestant faith. Written long since by that eminent and learned divine Daniel Featly D.D. Seasonable for these times.	Lynde, Humphrey, Sir.; Featley, Daniel, 1582-1645.	1660 (1660)	Wing L3564B; ESTC R230720	398,492	686

alledgeth is falsly translated Ecclesiasticus 3.11 he should have rendred the Greeke thus A Mother in dishonour or defamed is a reproach to her children such a Mother wee grant the Church to be a reproach to all her children To the fourth The number of Sacraments we prove two manner of wayes first 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 2 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 first by demonstrating our two secondly by refuting the five they adde there unto Howsoever the Iesuit here as also Baylie the antagonist of Rivet insult upon us as if it were unpossible to prove the precisenumber of two Sacraments and no more because neither the name nor the number of Sacraments is any where set downe in terminis in Scripture yet they shall find that wee faile not in proofes of this point but they in their answers For to reserve the refutation of their five to the next Paragraph we demonstrate our two by arguments drawne first from the name secondly from the definition of Sacraments thirdly from the example of Christ fourthly from the end of the Sacraments fiftly from the testimonies of the ancient Doctours of the Church 1. From the name Sacramentum is derived from the verbe sacrare to consecrate and signifieth a holy thing a holy Rite whereby wee are consecrated unto God Now it is evident that by Baptisme wee give our names to Christ wee take our militare sacramentum to fight under his banner and that thereby wee are sanctified and consecrated to his service the like wee may observe in the Lords Supper wherein wee offer our bodies and soules as a holy and lively sacrifice unto God we are incorporated into Christs body and made one bread and one body because wee partake of one bread the bread which we breake Is it not the Communion of the body of Christ the Cup of blessing which wee blesse is it not the Communion of the bloud of Christ In the rest which our Adversaries tearme Sacraments there cannot bee given the like reason of the name For by them wee neither put on Christ as in Baptisme nor are made members of his mysticall Body as by the Lords Supper 2. From the definition of Sacraments every Sacrament of the New Testament is a seale of the new Covenant Rom. 4.11 Now it is agreed on all parts that he only hath authoritie to seale the charter in whose authoritie it is to grant it But wee find that Christ in the New Testament set only two seales Baptisme the Institution whereof wee have Teach all nations baptizing them Math. 28.19 in the name of the Father and of the Sonne and of the holy Ghost and the Lords Supper the institution whereof wee have bee tooke bread and brake it saying Luk 22.19 this is my Body doe this in remembrance of mee In these Sacraments wee have all the conditions required first an outward and visible sign in Baptisme water in the Eucharist bread and wine Secondly an Analogie or correspondencie betweene the signe and the thing signified betweene Water which washeth the body and the spirit which washeth the soule betweene bread and wine which nourisheth the body and Christs body and bloud which nourisheth the soule Thirdly a promise of sanctifying and saving grace to all that use the outward rite according to our Lords institution the promise annexed to Baptisme wee find Mar. 16.16 Mtch. 26.28 Hee that beleeveth and is baptized shall be saved to the Eucharist wee find this is the bloud of the new Testament which is shed for you Iohn 6.51 and for many for the remission of sinnes and if any one eate of this bread hee shall live for ever When our adversaries shall prove in each of their five supernumerarie sacraments these three conditions wee will subscribe to their whole number of seven till then wee content ourselves with our two 3. From the example of Christ Christ our head consecrated in his owne person all those holy rites which hee instituted for his owne members Mat. 3.15 This Christ himselfe intimateth when being repelled by S. Iohn from his baptisme saying I had need to bee baptized of thee and commest thou to mee He answered Suffer it to bee so now for thus it becommeth us to fulfill all righteousnesse And S. Austine saith therefore Christ would bee baptized Serm. de Epiph baptizari voluit quia voluit facere quod faciendum omnibus imperabat ut bor us magister doctrinam suam non tam verbis insinuaret quam actibus exerceret because hee would doe that which hee commanded all others to doe that as a good master hee might not so much insinuate his Doctrine by words as exhibit it by acts But this our good Master exhibited by acts the doctrine of two Sacraments only whereof hee participated himselfe of Baptisme Math. 3.16 And Iesus when he was baptized went up straight way out of the water of the Eucharift Matth. 26.29 I will not drinke hence-forth of this fruit of the vine untill the day when I drinke it new with you in my Fathers kingdome Which words necessarily imply that before hee uttered them hee had drunke of the cup which hee gave to them saying Drinke yee all of this 4. From the end of the Sacraments We need but two things to instate us in grace remission of our sinnes and ablution no more to maintaine us in our christian life but birth apparell food and physick but all these are sufficiently represented and effectually conveied unto us by two Sacraments For we receive ablution by the one absolution by the other wee are bred by the one wee are fed by the other wee are clothed by the one wee are healed by the other 5. From the testimonies of the ancient Doctours of the Church S. Anstine L. 2. de Symb. ad catechumenos c. 6. percussum est latus ut Evangelium loquitur statim manavit sanguis aqua quae sunt ccclesiae gemina Sacramenta aqua in quâ sponsa est purificata sanguis ex quo invenitur esse dotata I sid l. Origin sunt autam Sacramenta baptismus Chrisma corpus sanguis Christi Rupert de vict verb. l. 12. c. 11. quae quot sunt praecipua salut is nostrae sacramenta Sacrū baptisma sancta corporis ejus sanguinis Eucharistia geminum spiritus sancti datum Pasc l. de coena dom sacramenta Christianae Ecclesiae Catholicae sunt baptismus corpus sanguis Domini Fulbert ep 1. lib. part Tom 3. tertium est noscere in quo duo vitae sacramenta continentur Christs side was strucken as the Gospell speaketh and presently there issued out of it water and bloud which are the two twin Sacraments of the Church water whereby the Spouse is purified and bloud wherewith shee is endowed S. Isidore the Sacraments are Baptisme and Chrisme the body and bloud of Christ Rupertus which and how many are the chiefe Sacraments of our salvation Hee answers two holy