Selected quad for the lemma: kingdom_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	drink_v	fruit_n	vine_n	2,742	5	10.7149	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A45116	Annotations on Milton's Paradise lost wherein the texts of sacred writ, relating to the poem, are quoted, the parallel places and imitations of the most excellent Homer and Virgil, cited and compared, all the obscure parts by P.H. ...	Hume, Patrick, fl. 1695.	1695 (1695)	Wing H3663; ESTC R12702	483,195	324

says Plato is the Image of Eternity Fluid and in Motion Aristotle affirms Eternity to be a fix'd and permanent Instant 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and Time an Instant in Flux and Motion But the Flux and Duration the Constituents of Time can no otherwise be reckoned but by applying it to Motion Durable Durabilis Lat. lasting that has continuance V. 583. As Heav'ns great Year brings forth On such a Day as Heav'ns great unaccountable Year brings forth where a thousand Years are in Gods sight but as yesterday when it is past and as a Watch in the Night Psal. 90. Vers. 4. One Day is with the Lord as a thousand Years and a thousand Years as one Day 2 Pet. 3. Vers. 8. Our Poet seems to have had Plato's Great Year in his Thoughts of which and the Great Caldean Months see Jos. Scaliger in Can. Isago Pag. 252. Magnus ab integro Saeclorum Nascitur Ordo Et incipient magni procedere menses Ecl. 4. V. 589. And Gonfalons c. Gonfalon or Gonfanon Fr. is an old-fashion'd Banner a little square Flag born on the top of a Lance used at this Day by the Popes Forces whence Le Gonfanon de l'Eglise the General of the Churches Forces Rear of Arriere Fr. behind the hind-part of an Army that comes last V. 592. In their glittering Tissues bear unblaz'd Or in their gawdy Streamers painted bear c. Tissues of the Fr. Tissu woven as with us Cloath of Tissue of Gold Silver c. as being the most Pretious Woof Imblazed emblazonez Fr. to draw and paint Coats of Arms in their proper Colours V. 594. Recorded Eminent Recorded and remember'd for their Eminency and Excellent Example Recorded of Recordari Lat. to bear in mind to remember V. 602. Hear my desire Give ear to my Ordinance which shall stand irrevocable I will declare the Decree Psal. 2. Vers. 7. Unrevok'd irrevocabilis Lat. not to be recalled or altered V. 603. This Day have I begot c. According to the Prophetick and Inlightned Psalmist Thou art my Son this Day have I begotten thee Psal. 2. Vers. 7. V. 605. Him have Anointed I have set my Anointed upon my holy Hill of Sion Psal. 2. Vers. 6. V. 608. All Knees in Heav'n c. That at the Name of JESUS every Knee shall bow of things in Heav'n c. And that every Tongue shall confess that Jesus Christ is Lord to the Glory of God the Father Phil. 2. Vers. 10 and 11. Let all the Angels of God worship him Hebr. 1. Vers. 6. V. 609. Vicegerent Reign Under him as my great deputed Governour Vicegerent Vicemgerens Lat. whom I have constituted and appointed in my place V. 610. As one individual Soul Agreeing and uniting together like one Soul incapable of division Individual Individuus Lat. Inseparable that cannot be divided V. 612. Breaks Union Violates the Unity Peace and Concord of my Kingdom Unio Lat. Agreement V. 620. Mystical Dance Strange Mysterious Motions which the shining Sphere of the Seven Planets and that of the fix'd Stars does in their various Revolutions imitate nearest Mystical of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. Mysterious containing some Sacred Secret V. 622. Mazes intricate Intangled and unaccountable Rounds Mazes Book 2. V. 561. In●ricate Book 2. Vers. 877. V. 623. Excentrick Intervolv'd c. Windings and Turns intangled and obscure involving and surrounding one another although not moving on the same Center yet then most regular and orderly when to our weak and distant Understanding they seem most unaccountable and disturb'd A just Reproof to the presuming Sons of Adam E gli alteri i quali esser non ponno erranti S' angelica virtù gli informa e move Advanced by the Translation And those untruly Errant call'd I trow Since he errs not who doth them guide and move Tass. Cant. 9. Stan. 6. Astra tum ea quae sunt infixa certis locis Tum illa non re sed vocabulo errantia c. Cic. Quaest. Tuscu Lib. 1. Sect. 25. Excentrick Book 3. Vers. 575. Intervolv'd rowl'd within one another of the Lat. Inter between and volvere Lat. to turn V. 626. So smooths her charming Tones And in their Motions such Divine Perfection appears and their Harmonious Proportion so tunes her Charming Notes that GOD himself pleased and delighted pronounc'd 'em Good Gen. 1. Vers. 18. There is a Text in Job 38. Vers. 37. that seems to favour the Opinion of the Pythagoreans concerning the Musical Motion of the Spheres though our Translation differ therein from other Versions Concentum Coeli quis dormire faciet Who shall lay asleep or still the Consort of the Heav'n But this in that Poetick and Harmonious Book is to be understood Metaphorically of the wonderful Proportions observ'd by the Heavenly Bodies in their various Motions For Bodies of their vast Size and incredible Celerity must either make no Noise at all or so prodigious a Sound as would not only be heard here below but make us also incapable of hearing any thing besides Tones Tunes 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to strain Sounds and Notes being 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Strainings and Extensions of the Voice V. 633. Rubied Nectar Nectar as Red as Rubies An Imitation of Homer 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The true Ruby Colour of good Claret the Remembrance of whose Charming Complexion neither of our Poets had lost with their Eyesight Nectar Book 4. Vers. 240. V. 634. In Pearl In Diamond c. Our Author has dish'd out his Angelick Banquet as richly as Homer has the Entertainment of the Gods 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 V. 635. Vines the Growth of Heav'n Of Heav'nly Growth These Coelestial Vines seem to allude to that of our Saviour I will not drink henceforth of the Fruit of the Vine until the Day when I drink it new with you in my Fathers Kingdom Matth. 26. Vers. 29. where by new Interpreters understand Wines of another and more Noble kind V. 637. In Communion sweet In pleasing Society Communio Lat. Fellowship à Communiendo from the security it affords V. 638. Quaff Immortality and Joy Drink plentifully of the Rivers of Pleasure that are at Gods Right-Hand for evermore Psal. 36. Vers. 8. For with thee is the Fountain of Life Vers. 9. V. 639. Secure of surfeit Sure not to surfeit where satisfaction prevents excess Surfeit of the Ita. sopra fare to exceed to burden and over-do suprà facere to over-do to over-reach to exceed the bounds of Necessity V. 642. Now when Ambrosial Night Now when sweet charming Night 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Divine Night from the pleasant refreshment and necessary support Sleep affords us Ambrosia is used for the Poetick Food by which the Gods maintained their Immortality thence us'd for sweet delicious and invigorating Liquidum Ambrosiae diffudit odorem Quo totum nati Corpus perduxit at

coarse Food Nutrimentum Lat. any thing that nourisheth and feeds as Fuel is the Food of Fire Suscepitque ignem foliis atque arida circum Nutrimenta dedit AEn 1. V. 503. Whose Progeny Whose Off-spring you are Progenies Lat. of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. a Forefather Adam is call'd the Progeny of God who was his Maker as at Vers. 519. Son of Heav'n and Earth because by God raised out of the Dust. V. 507. Propitious Guest Friendly loving Visitor Propitius Lat. kind favourable V. 509. The Scale of Nature set c. Well hast thou described to us the Compass of the Creation By instructing us in the several Degrees and Stations of Created Beings as placed nearer or more remote from God the Center whence they issue all to the Circumference of the vast Universe and from thence tend to him each in its appointed distance V. 511. Whereon in Contemplation c. There is a real visible Ladder besides that Visionary one of Jacob whose foor though placed on the Earth among the lowest of the Creation yet leads us by Steps in Contemplation of Created Things up to God the Invisible Creator of all Things for as there are many Degrees of Beings Superiour and Subordinate there must at last at the Top of this Scale be one Supreme Sovereignly Good and Great Contemplatio Lat. for Meditation deep Thoughtfulness V. 513. That Caution joyn'd That Warning given us That forewarning added to thy Instruction Cautio Lat. a Cavendo from taking heed to Cautio est Ter. we must beware V. 515. His Love desert Can we forsake and leave him who has loved us so as to place us in this Blessed Paradise Can we quit our Obedience and relinquish his Love Desert leave of Deserere Lat. to forsake as Deserters Run-away Soldiers do the side they first were on V. 524. Perfect not Immutable God made thee Good as he did all things but not Unalterable He made thee Perfect but left it in thy Power to continue so Well exprest by the Wise-man God made Man from the beginning and left him in the hand of his Counsel Eccles. 15. Vers. 14. Before Man is Life and Death and which he chooseth shall be given him Vers. 17. Perseverare Lat. to stand fast to continue constantly in V. 527. By Nature free God made thy Will in its very Nature free not over-powered by uncontroulable Fate or shackled and bound up by the Compulsive Power of Necessity The bare Notion of a Will implies and supposes Freedom and Choice for to will is to chuse which no Man can do if over-ruled by Invincible Necessity Of this before Book 3. Vers. 96 c. Ibid. Fate inextricable The unavoidable Determinations of Fate from which if there were any such we could by no means free our selves Fa●e would be like a Labyrinth in whose Description Virgil uses the same word from whence we could find no way out Inextricabilis error AEn 6. Inextricabilis Lat. that could not be unfolded not to be avoided V. 530. Not our necessitated God requires our willing Service our Free-will Offerings not such ●● are forc'd upon or from us such would be unacceptable to him Where only what we needs must do appears not what we would Book 3. Vers. 105. Voluntaire Voluntarius Lat. free of ones own accord and consent Necessitated forc'd compell'd of Necessitare Lat. to oblige by force V. 534. But what they must by Destiny But what is ordain'd and appointed by a Superiour Power unalterable and uncontroulable against which all struggle and endeavour is in vain Destiny the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of the Greeks and the Latins Fatum of Destinare Lat. to appoint to ordain Destiny being in their Opinion that maintain'd it an unavoidable appointment of all that Men were either to do or suffer from which they could not depart Now this Heathenish Destiny and its strange Superstructure Predestination raised on that bad Foundation our Poet explodes V. 536. In sight of God enthron'd Seated in Bliss in the Beatifick Sight of God Enthroned of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. to place on a Throne the Characteristick of a Kingdom That you may eat and drink at my Table in my Kingdom and sit on Thrones judging the Twelve Tribes of Israel Luk. 22. Vers. 30. and Matth. 19. Vers. 28. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. a Royal or Magisterial Seat of the obsolete 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to sit V. 544. Our great Progenitor Our great first Father the general Ancestor of Mankind who proceeded all from his Loins Progenitor Lat. of Progignere Lat. of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to precede to be before 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Ancestors V. 545. Attentive Heedful giving good ear to Of Attendere Lat. to hearken and mark well V. 547. Then when Cherubick Songs c. Then when the Quires of Charming Cherubims tune their Coelestial Songs by Night A heightned Imitation of Virgil Tale tuum Carmen nobis divine Poeta Quale sopor fessis in gramine c. Ecl. 5. See Book 4. Vers. 680. V. 557. Worthy of Sacred Silence to be heard A Relation worthy to be attended to with as profound a Silence as Men employ'd in Holy Mysteries are wont to use Sacro digna silentio Hor. A serious devout Silence Relation Relatio Lat. an Account the rehearsing of any thing hap'ned à referendo from telling and repeating it V. 560. In the great Zone of Heav'n For the Sun is not yet arrived at the South has hardly reach'd his Meridian Altitude and therefore scarce has finish'd half his Journey and is hardly yet entring on the other half he is to compleat by circling the World every Day with his Glorious Girdle Zona Lat. a Girdle See Book 2. Vers. 398. V. 562. Assenting Agreeing to granting his request Of Assentiri Lat. to grant V. 571. This is dispens'd This also is allow'd and granted Of the Fr. Dispenser and the Lat. Dispensare to License whence Dispensatio a Relaxation of a Law Ibid. What surmounts the reach What riseth above the reach of Human Understanding What exceeds the compass of thy Capacity Of Surmonter Fr. to rise to mount above V. 572. Delineate so I shall so set forth and describe Of Delineare Lat. to draw the form of any thing by Lines thence to Paint V. 575. But the Shadow of Heav'ns be but the faint Resemblance of Heav'n where Spiritual Things and Beings are like to Corporeal and that Superiour more resembling this Inferiour World than Men imagine V. 577. And Chaos wild Reign'd c. The World was uncreated yet and emptiness and wild deform'd Darkness ruled o'er those Orbs where the bright Heav'ns now run and stedfast Earth now balanc'd rests upon her Central Point A short but full and noble Description of the Creation V. 580. For time though in Eternity c. For time even in Eternity being referr'd to Motion measures the Duration and Continuance of all things by what is present past and yet to come Time