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kingdom_n drink_v fruit_n vine_n 2,742 5 10.7149 5 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A35042 A defense against the dread of death, or, Zach. Crofton's meditations and soliloquies concerning the stroak of death sounded in his ears in the time of his close imprisonment in the Tower of London, anno 1661 and 1662 : digested for his own private staisfaction and support in the vale of the shadow of death, and now made publique for the advantage of such as abide under Gods present visitation in London by the pestilence. Crofton, Zachary, 1625 or 6-1672. 1665 (1665) Wing C6992; ESTC R24795 57,690 178

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death my terror my trouble this remove will transmit me into a station not more permanent then glorious I am removing to a better house yea to possess a KINGDOM A Kingdom not like the Kingdoms of this world not a narrow empty envied distracted divided shaken sinful transient and temporal Kingdom not a Kingdom subject to wars tumults fire famine pestilence ruine and desolation and yet with ambition men do seek with joy they remove into with difficulty and danger they obtain these miserable earthly Kingdoms but my Kingdom to which I shall pass is a spiritual heavenly unshaken united ample abundant undefiled undisturbed peaceable and everlasting Kingdom not subject to any invasion or usurpation to any confusion or commotions to any mutations or violent revolution to any alteration or danger Seeing it is the will of my heavenly Father to give me a Kingdom such a Kingdom and my Kingdom is not of this world why should I be unwilling to leave this world and to go to my Kingdom will any Prince desire to live out of that Kingdom to which he is heir Since O my God! thou hast given me a Kingdom give me a spirit fit for and desirous of this thy Kingdom Let me live and dye worthy the hopes of thine heavenly Kingdom let not this beggarly and these base appendants make me draw back when called to pass into my Kingdom Up my soul enter this strait gate into thy royal Mansion stoop under this cross that thou mayst receive the crown of righteousness and life the incorruptible crown of glory ambition maketh men whose portion is in this life most desperately daring to adventure their all for a poor Cottage-Kingdom subject to commotion shall not grace make me much more willing to put off my natural life that I may put on this living immarcessible Crown which cannot sit on a mortal head and to pass from an house of bondage through a red Sea to a land of rest and pleasure a station permanent and to a Kingdom of glory I will cheerfully remove this once seeing I shall remove to so great advantage and after this I shall remove no more SECT XIV DEath will take me from off my work Death wil end my work yea and my day after it Christs Church shall enjoy no benefit by my Ministry I must now no longer labour in the Lords Vineyard It is very true and this cannot but reduce me to a strait and put me to a stand what to chuse for if I live in the flesh the Church will reap the fruit of my labour that I abide in the flesh is for them more profitable Phil. 1.22 23. nevertheless for me to dye is gain I shall be hereby eased of the charge and care of immortal souls of the pains and burden of my Ministry of the fear and dangers which attend my duty of the toil and travel of all my labour and of the tiring brunt of my working day all which have made me often wish my day were enden and that my night were come There are twelve hours in the day Joh. 11.9 wherein men work and then commeth the night wherein no man worketh My day is not measured by my work but my work is proportioned to my day though I could by my natural strength I cannot work longer for lack of time when my day is done my work is done and shall I not be content with the end of both if my Master ease me of my burthen by ending my day have I any cause to murmur and yet The hinderance of my work shall be no hinderance to my wages Wages shall be sure my two talents well improved for a little time may approve me faithfull when my master commeth Matth. 25.22 23. and 20.9 and so will pass me into my Masters joy as certainly as if I had traded with ten talents and for a longer time he who worketh in my Lords Vineyard but one hour shall receive his penny as well as he who hath endured the heat and brunt of the day I have all my days stretched forth my hands to a stiffnecked and stuborn generation who would not hear mens obduracy hath made my ministry a work of difficulty and danger I have in it been often tyred and willing to lye down and rest yet I never durst look back nor take my hand from the Plough on which my God hath layed it but I shall now find my recompence is with the Lord and my reward is with my God shall I repine to go to him to receive it I will rejoyce I have been so long serviceable in Gods Church and an instrument to glorifie him on earth and it shall be my joy that I must now cease from my labour go home to my Master and be glorified with him in the heavens I shall when dead labour no more in the Lords Vineyard but I shall now drink my self drunk of the fruit of his Vine with himself in his Kingdom I shall no longer serve God on earth but from henceforth I shall sing praises to him for ever in the heavens though the Church militant must loose my labour it shall not loose my masters care he will thrust forth other labourers into his Vineyard and the Church triumphant will enjoy my company to enforce their cry Rev. 6.10 How long Lord before thou wilt avenge our blood on those who dwell on the earth come Lord Jesus come quickly I have done the work of my generation what can I do or desire to do more I have dispatched the business charged on my hand shall I be unwilling to sit still and take mine ease I have delivered the embassie to me committed shall I not willingly return at my Lords command My soul bless God that he would employ weak worthless me and that I have done so much and such work in his house as I have done Let me be no less willing to rest and take my ease then to work at my masters bidding SECT XV. DEath will dissolve my being Death dissolveth my being and dischargeth my burden when I am dead I am not but it will also discharge my burden when I am not I am not greived my self my sin and my sorrow shall all cease together and at once better therefore is the day of my death then the day of my birth through all my life I have found little very little that is desireable but much which I may well spare very much whereof I may desire to be eased for the discharge hereof I may well bid death welcome What hath been my whole life but an estate of sin sorrow of pain and travel a condition full of cares fears greifs temptations afflictions crosses losses persecutions reproaches dangers and great distresses sicknesses and sinful weaknesses and soul-perplexities man that is born of a woman Job 5.7 is born unto trouble a● the sparks flye upward these are so natural to me and inherent i● me that they exist in