Selected quad for the lemma: kingdom_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	drink_v	fruit_n	vine_n	2,742	5	10.7149	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A29671	The sacred and most mysterious history of mans redemption wherein is set forth the gracious administration of Gods covenant with man-kind, at all times, from the beginning of the world unto the end : historically digested into three books : the first setteth down the history from Adam to the blessed incarnation of Christ, the second continueth it to the end of the fourth year after his baptisme ..., the third, from thence till his glorious coming to judgement / by Matthew Brookes ...	Brookes, Matthew, fl. 1626-1657.	1657 (1657)	Wing B4918; ESTC R11708	321,484	292

mystery that he will have them directed into the house by the pitcher of water Paschae celebrandae locum de signo aquae ostendit sath Tertullian He sheweth the place where he would celebrate the passeover by the sign of water De Bap. cap. 19. For in one house his Church he will have both these great and venerable Sacraments even the Sacrament of water and the Sacrament of his most blessed body and blood The Sacrament of water must bring us in S. Mat. 26.17 18 19. S. Mar. 14.12 13 14 15 16 S. Luc. 22.7 8 9 10 11 12 13. the Sacrament of his body and blood must feed and nourish us when we are there That Sacrament is meat for the houshold none must eat of it but they that are brought into the house by the pitcher of water the holy Sacrament of baptism The Disciples went forth in the morning because the passeover must be killed that day that it might be eaten in the evenning and found as he had said unto them and they made ready the passeover Now when the even was come he cometh with the twelve and when the hour was come the hour of the night wherein they accustomed to eat the passeover he sate down and the twelve together with him I will not dispute concerning the manner of their sitting Theodoret moves the question How is it saith he that the Lord is said to sit downe when as the Jewes did stand when they did eat the passeover The Jewes indeed did eat the passeover standing in great haste having their loyns girt their shooes on their feet and their staves in their hands for so God ordained it to be eaten No question therefore to be made Exod. 12.11 but that Christ and his Disciples did eat it in that manner But after the passeover was eaten it was no where forbidden in the law to feed upon other meats and it is said to be in common use among the Jewes after the passeover was eaten to have the table plentifully furnished with other foods Christ therefore did first eat the passeover with his Disciples standing having his loyns girded his shooes on his feet and his staffe in his hand and he did eat it hastily and having so eaten it he then sate down to feed upon other meats wherewith the table was furnished either then or presently after And from that supper which was then upon the table he arose washed his Disciples feet and preached unto them humility in such manner as is set downe more at large St. Joh. 13. v. 2. to 21. This being done he sate down again to eat and to finish his supper Then was he troubled in spirit as Saint John saith It was for Judas Iscariot as Saint Augustine judgeth whom he did pitty and for whom he was sorry as he was also sorry for Hierusalem and wept over it in Johan tract 60. He foresaw his eternall perdition did inwardly bewaile him He told them that one of them should betray him they are exceeding sorrowfull S. Mat. 26.21 22 23 24 25 S. Mar. 14.18 19 20 21. S. Joh. 13.21 22 23 24 25 26. they demand who it should be and every one for himself saying Lord Is it I He giveth them a sign and curseth the traytor then did he institute the Sacrament of his supper and when Iudas had unworthily eaten of that bread and drank of that cup then was he fit for the devill and then he gave him the sop and after the sop Satan entred into him as St. Iohn saith And as they were eating that is to say the supper Iesus tooke bread and blessed it Christ instituteth the sacrament of his supper So the Evangelists go on setting down the divine institution of that great and mysterious Sacrament which is the Sacrament of his body and blood from the time called the Lords supper because it was instituted at supper time and while they were eating the forementioned supper In the Historicall narration whereof they relate both what he did and what he said That he did three things 1. That he blessed and gave thanks 2ly That he brake the bread and took the cup. 3ly That he did give and distribute unto them the bread which he had broken and the cup which he had taken That he likewise said three things That he gave a commandment That he made a promise That he explicated them both The commandment is two-fold as well concerning the administration of it to those that are to administer it as also concerning the participation of it to those that are to receive it The words of promise are 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 definitive or indicative they define or declare the thing they set forth the inward matter or thing signified affirming it either of the bread or of the cup sacramentally Of the bread This is my body which is given and is broken for you Of the cup This is my blood of the new Testament which is shed for you and for many for the remission of sins The explication of them both is S Mat. 26.27 28 29 30. S. Mar 14.22 23 24.25 S. Luc. 22.19 20. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in remembrance of me Whereunto is added the attestation Verily I say unto you I will drink no more of the fruit of the Vine untill the day that I drink it new in the kingdom of God Our sacred History doth require that we should insist upon these things particularly He blessed and he gave thanks that is to say he designed prepared He blessed and he gave thanks and consecrated the bread and the wine by prayers and benedictions to become a Sacrament the blessed Sacrament of his body and blood not of their own nature but by divine institution Benè antequam tantum tam magnum sacramentum institueret gratias egit saith Stella well did he give thanks before he would institute such and so great a Sacrament in Luc. cap. 22. For if when he would raise up Lazarus from the dead he gave thanks saying Father I thank thee that thou hast heard me S Joh. 11.41 how much more now ought he to give thanks in that by this wonderfull Sacrament he would raise up from the dead not one man out of his grave to the bodily life for a short time upon earth but innumerable souls from the death of sin to everlasting life we must not descant upon the words 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that when he took the bread he blessed it and that when he took the cup he gave thanks as if it were one thing to bless and another thing to give thanks As if he did somewhat else or somewhat less or somewhat more when he took the bread than when he took the cup for these two words 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 are in the meaning signification oft times in the scriptures more especially in the divine institution of this Sacrament one the

of heaven It is a deliverance that must never be forgotten and lest it should be forgotten he will have the memoriall of it continued in his Church by the frequent celebration of so great a sacrament When our children shall say unto us What mean you by this service we must say unto them that it is the blessed sacrament of the Lords supper which he hath instituted to that end that we being continually fed and nourished by his most precious body and blood should never forget him nor the benefits which we have received by him 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Do this in remembrance of me Yet not to a bare remembrance of him for verba notitiae in sacris etiam sequentes motus significant words in the scriptures that import knowledge do also imply the motions consequent Therefore though we must remember the whole history of Christ and of his passion and death and it is highly commendable in a Christian to know and remember the whole history of Christ of his passion and death yet must we not sit down there we must have a faithfull remembrance of him and we must have a thankfull remembrance of him We must have a faithfull remembrance of him to believe that what Christ did and what Christ suffered he both did and suffered for us we must make a particular application of his merits and of his sufferings to our selves that we may say every one of us faithfully for himself with Saint Paul 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Cal. 2 20. I am crucified with Christ We must have a thankfull remembrance of him for this Sacrament is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 grata beneficiorum recordatio a gratefull remembrance of benefits received it is grata animi significatio a thankfull signification of the mind for benefits received In which Sacrament we do commemorate Christ and his benefits in a speciall manner testifying our gratitude lauding praysing and magnifying the holy name of God therefore for it is by way of excellency 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Thus having instituted and administred this great and mysterious Sacrament which hath obtained to be styled his body and blood and is so indeed unto every faithfull receiver of it and is to be seen and discerned not 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 not with the eyes of the body but with the eyes of the mind Christ his protestation he addeth a protestation that he will no more drink of the fruit of the Vine untill the day that he shall drink it new with them in the kingdom of God his father This protestation is remembred by all the three Evangelists S Mat. 26.29 S. Mar. 14.25 S. Luc. 22.18 and was made after the Sacrament instituted and administred according to St. Matthew and St. Marke but before the divine institution of it according to Saint Luke and either before they did eat the Passeover or immediately after as they sate at the supper The difference is but seeming Utrumque dictum sed non utrumque ab utroque dictum Saint Matthew doth not say that which Saint Luke saith Saint Luke doth not say that which Saint Matthew saith and yet both Saint Matthew and Saint Luke do say what Christ said Saint Luke saith what he said at supper and before he administred Saint Matthew and Saint Marke what he said after supper and after that he had instituted and administred this Sacrament He was serious in his protestation he spake it twice and once at least confirmed it by his usuall attestation observed by Saint Marke 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Verily I say unto you Two things he protesteth 1. That he would no more eat the passeover in that manner nor drink any more wine with them so as he had done this was the last that he would eat or drink therefore that he would dye He himself was the true passeover he would offer up himself and thereby antiquate the lesser passeover 2ly That he would eat it when it should be fulfilled in the kingdom of God that he would drink of the fruit of the Vine when the kingdom of God should come that he would drink it new with them in the kingdom of God his father therefore that he would not be long dead he would surely and certainly rise again After the passeover should be fulfilled in the kingdom of God that is to say after his resurrection for by his death the true paschall lambe was offered up and by his resurrection the passeover was fulfilled the old passeover that was then abolished the new passeover that was then offered up when the kingdom of God should come when he should manifest his glory after his resurrection then would he drink it new with them novo modo in a new manner in the kingd●m of God his Father the Church of the new Testament confirmed by his blood He did eat and drink with them after his resurrection but novo modo in a new manner for before he dyed his body was passible and he stood in need of food but after he was risen his body was impassible and he stood in no need of food it was novo modo in a new manner propter resurrectionis certitudinem for the certitude of his resurrection He doth eat the passeover and drink the new wine with his Church militant novo modo in a new manner whiles that he is incorporated into us and we into him by faith in the mysticall eating and drinking of this Sacrament and he will eat and drink with his Church triumphant novo modo in a new manner in the kingdom of heaven by communication of his glory All this while Judas was present and sitting at the table together with them he had eaten the passeover but he had not purged out the old leaven The impudency of Judas He had his feet washed but he was not clean because his conscience was defiled He was as St. Augustine saith admitted by Christ unto the same banquet in which he commended the figure of his body and of his blood Cont. Adimant Therefore did he receive the visible signs the bread and the cup but he did not receive the invisible grace the body and blood in a mystery because he did not discern it He knew his treason and he knew that his Lord also knew it He dipped his hand with him in the dish a sign given to all the Disciples whereby to discover him and Christ also told him plainly though it seems he ask't the question last of all that he was the traytor 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 S. Mat 26.25 Thou hast said Wherefore he complains of his impudency But behold the hand of him that betrayeth me S. Luc. 22.21 22 23. is with me on the table At this word they make a new enquiry among themselves who it was that should do this thing St. Peter beckoneth to St. John that he should ask who it should be of whom he spake he demanded Lord who is it Jesus answered He it is to whom