Selected quad for the lemma: kingdom_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	drink_v	fruit_n	vine_n	2,742	5	10.7149	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A07763	Fovvre bookes, of the institution, vse and doctrine of the holy sacrament of the Eucharist in the old Church As likevvise, hovv, vvhen, and by what degrees the masse is brought in, in place thereof. By my Lord Philip of Mornai, Lord of Plessis-Marli; councellor to the King in his councell of estate, captaine of fiftie men at armes in the Kings paie, gouernour of his towne and castle of Samur, ouerseer of his house and crowne of Nauarre.; De l'institution, usage, et doctrine du sainct sacrement de l'Eucharistie, en l'eglise ancienne. English	Mornay, Philippe de, seigneur du Plessis-Marly, 1549-1623.; R.S., l. 1600.	1600 (1600)	STC 18142; ESTC S115135	928,225	532

deed elsewhere he saith plainly That Iudas did not sup with our Lord For saith he he could not drink there with him which should not drinke with him in his kingdome seeing that he promised to al thē that drunk then of the fruit of this vine that they should drinke afterward with him The same that S. Clement hath said vnto vs before from the report of the Apostles Note of the fruit of this Vine not of the accidents of wine not of the bloud of Christ really but Sacramentally But they obiect a place vnto vs wherein I heartily wish more conscience in them and vnto the Reader that he would take the pains to reade it through for the better obseruing of the rule of this same Doctor therein That the things which are said must bee vnderstood by the causes that moued and procured such things to be said So saith he the word was truely made flesh Idem ibid. and we as verily and truly doe receiue the word flesh by the meate of the Lord How can we but iudge that he abideth naturally in vs Where they vnderstand by Cibum Domini● The meate of the Lord the Eucharist and by abiding or dwelling naturally in vs to receiue the bodie of Christ really at our mouthes And these are the points which we are to examine Saint Hillarie dealeth here against the Arrians The Father saith S. Hillarie and the Sonne are one Euen so said they but yet so one as we are one with Christ Now that we are one with Christ it is of his free will not of our nature and in will not in nature the Father and the Sonne are also one Saint Hillarie then to proue vnto them that the Father and the Sonne were one in nature proueth vnto them that we are one in nature with Christ and he handleth it after this sort First that there is the same humane nature in Christ and in vs by the incarnation of the Sonne of God which he calleth the Sacrament of perfect vnitie the Sacrament of flesh and bloud and by which Naturalis communionis propriet as nobis indulgetur The propertie of the naturall communion is giuen vnto vs by our Lord Vsing the word Sacrament for the Mysterie in the worke of the incarnation as it is his ordinarie vse to doe a manner of speech verie familiar at that time as we reade in the conference betwixt the Catholiks and Donatists where Marcelline who did sit as President and chiefe Iudge for the Emperour Honorius doth sweare By the misterie of the Trinitie and by the Sacrament of the Lords incarnation c. In the second place that besides this nature which the faithfull and vnfaithfull are alike partakers of with our Lord there is a special and more particular coniunction which is wrought by the spirit of Christ dwelling in the faithfull which regenerateth quickneth sanctifieth maketh them conformable vnto him and transformeth them into him for proofe whereof he alleadgeth the 6.14 and 17. of S. Iohn which our aduersaries will not denie to belong to the spirituall eating of the faithfull onely And this he maketh more cleare when hee addeth that the cause of our life is by Christ dwelling naturally in vs by his fleshe vniting vs vnto himselfe and by himselfe vnto God the father That Christ is in vs by the truth of his nature that hee dwelleth in vs naturally we being made by this most strait bond of vnion flesh of his flesh sucking our life from his spirit And this he further declareth by sundrie sorts of speeches tending all to one sence and meaning That we communicate his flesh To mingle in vs the nature of his flesh To be naturally in vs and we in him And this our aduersaries themselues wil confesse that it cannot be said of the vngodly and by consequent that it cannot appertaine to the Sacramentall or orall eating that is to say to the eating of the mouth Ad hereunto that he which saith that he is naturally in vs saith also Hilar. de Trinit l. 8. That we are naturally in him But naturally we are not in him as being in him carnally or really but as grafted by faith into his body so neither is Christ by this argument carnally and corporally in vs. Thirdly he alleadgeth vnto vs as a testimonie of his holy vnion the supper of our Lord when he saith that we receiue verily and truely the word flesh Cibo Dominico By the meate of the Lord that is to say the flesh of the word the word incarnate the flesh of the Sonne of God by the instrument of the bread of the Eucharist that is because it is a Sacrament exhibiting this flesh exhibiting the grace represented by the signe which consisteth in this vniting of vs with Christ The same which he calleth Sub mysterio Christi carnem sumere To receiue the flesh of Christ in a misterie that is to say signified in this misticall pledge And thus all this maketh nothing for the matter of bread or the Indiuiduum vagum transubstantiated into the body For otherwise it would fall out that throughout all Saint Hillarie his discourse Christ should be auouched and taught to abide in the bread naturally and corporally And if corporally and naturally then verily contrarie to the nature and properties of a body yea contrarie to the cōdition of those which S. Hillarie acknowledgeth to be in the body of Christ For saith he in an other place He taketh away the foolish sottish rashnesse of some who contend that our Lord was seene in the flesh Idem in Psal 137. in the shape of a counterfeit body c. Not remembring themselues that after the Resurrection of the body it was said to the Apostles who thought it had beene a spirit See my hands my feet c. And by a false or counterfeit body he meaneth one that hath not all the ordinarie conditions of a body For in an other place expounding these words The Sonne of man which is in heauen c. hee euidently putteth difference betwixt the natures in Christ Idem de Trinit l. 10. Idem in Psal 1●4 l. 8. de Trinit by finite and infinite being in one place and being euerie where c. That he is the Sonne of man saith he it is of the birth and bringing forth of that flesh which he tooke of the Virgine That he is in heauen and yet neuerthelesse vpon earth it is through the power of that nature which abideth for euer Againe Hee is present to them which call vpon him faithfully but by his diuine nature and spirit that pearceth and containeth all things He is in vs but we haue to vnderstand that this is by the holy Ghost c. And after the same manner hee expoundeth the place I am with you vnto the end of the world c. And thus wee are come without any Transubstantiation or doctrine comming neere therunto euen to the time of the first generall