Selected quad for the lemma: kingdom_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	drink_v	fruit_n	vine_n	2,742	5	10.7149	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A07646	A gagg for the new Gospell? No: a nevv gagg for an old goose VVho would needes vndertake to stop all Protestants mouths for euer, with 276. places out of their owne English Bibles. Or an ansvvere to a late abridger of controuersies, and belyar of the Protestants doctrine. By Richard Mountagu. Published by authoritie.	Montagu, Richard, 1577-1641.	1624 (1624)	STC 18038; ESTC S112831	210,549	373

faciunt quod secus Christus c. The Cup of the Lord communicated to the Laity And again Quomodo possumus propter Christum sanguinem fundere qui sanguinem Christi erubescimus bibere By which reason of Saint Cyprian no Roman Lay-Catholique can shead his bloud for Christ that neuer drank the bloud of Christ Which argument he vseth in another place Epist 54. Sect. 2. With what ground can we teach or exhort them to shead their owne bloudin confessing the Name of Christ if putting them forth vpon that seruice wee denie them the bloud of Christ or how can wee dispose and fit them to drink the cup of Martyrdome vnlesse wee first admit them to their right of communication in drinking the Lords cup in the Church Let our good Catholiques answer this who so punctually forsooth and precisely follow the steps of Antiquity without any swaruing These are all within 300 yeers after Christ and all expresse for the Cup. Athanasius in his second Apologie being accused for breaking a Chalice writeth thus What manner of cup or when or where was it broken In euery house in euery shop there are many pots any which if a man break hee committeth not sacriledge But if any man willingly break the sacred chalice he committeth sacriledge but that chalice is no where but where there is a lawfull Bishop This is the vse destined to that chalice none other wherein you according to institution do drink vnto and before the Laity This was the custome in Athanasius time this in all the Fathers times as I could deduct almost out of euery one This is euery where the custome in all the world vnto this day but in the Roman exorbitant Church as Cassander saith and was not quite abolished in that Church till about 1300 yeeres after Christ and by much art colluding and fine forgery was retained from being cast out of that Church in the late Conuenticle of Trent onely kept-in for a faction but mightily opposed by learned honest and conscionable Catholiques For why who can alter Christ's Institution who dare change that which he hath ordained Sacrificium verum plenum tune offert in Ecclesia Deo Patri si sic incipiat offerre secundùm quod ipsum Christum videat obtulisse saith Saint Cyprian But saith he again and we knowe it is true Constat Dominum obtulisse calicem in commemorationem Passionis Et quia Passionis eius mentionem in sacrificijs omnibus facim●● nihil aliud quàm quod ille fecit facere debemus Why Because otherwise wee offer not the Sacrifice as wee should Nec sacrificium Dominicum legitima sanctificatione celebramus nisi oblatio et sacrificium nostrum responderit Passioni and that cannot be without powring out of wine that representeth the sheading of his bloud But your Church hath altred it presumptuously done Who gaue your Church such authority Heare Saint Cyprian again Quare si solus Christus audiendus est non debemus attendere quid alius ante nos faciendum putauerit sed quid qui ante omnes est Christus prior fecerit Neque enim hominis consuetudinem sequi oportet sed Dei veritatem Nam si Iesus Christus Dominus Deus noster ipse est summus Sacerdos Dei Patris sacrificium Patri seipsum primus obtulit hoc fieri in sui commemorationem praecepit vtique ille sacerdos vice Christi verè fungitur qui id quod Christus fecit imitatur sacrificium verum ac plenum tunc offert in Ecclesia Deo Patri si sic incipiat offerre secundùm quod ipsum Christum videat obtulisse You doo not this therefore in Saint Cyprian's iudgement your sacrifice is neither full nor true Much more in that Epistle Saint Cyprian hath and also elsewhere vnto the purpose But you haue Scriptures for the nonce expresly in our Bibles contrary to that we teach and practice to iustifie what you practise and teach touching this sacriledge and perfidiousnesse in altering Christs institution Maruell you should haue Scripture against Scripture Christs institution beeing so direct for Drink you all Produce your Scriptures Ioh. 6. 51. If any man eat of this Bread hee shall liue for euer And the Bread which I will giue is my flesh Heere is eating of Bread and that same Bread Christs flesh but heere is no such matter as wee ought to receiue Bread onely or that Bread alone sufficeth Yes for Lo euerlasting life attributed by our Lord himselfe to eating onely vnder one kinde I grant for doe they in your countrey vse to eat vnder two kindes Is Wine eaten with spoones there I haue heard of communicating and receiuing vnder one kinde but neuer till now heard talke of eating vnder one kinde Goe learne to speake and then write In the Interim I take your meaning Christ that mentioneth onely eating doth not exclude drinking doth not say nor meane eating onely sufficeth Bread is not exclusiue heere no more then where our Sauiour went to eat Bread with a Pharise at which time in your Learning and Logick he did not drink all dinner-time or supper-time because he went onely to eat Bread But Sir your wisdome must knowe that hee which eateth Bread according to the Scripture phrase drinketh also Bread importing necessaries for mans life and to eat Bread is both to eat and drink as to eat his Body is as well to drink his bloud So anon the same Euangelist Vnlesse you eat the flesh of the Sonne of man and drink his bloud you shall not haue life in you Lo heere euerlasting life not had without drinking Looke you to this if you looke to haue euerlasting life Iohn 4. 14. Christ promiseth Water to drink of which water whoso tasteth shall thirst no more therefore say you He promised no Wine therefore say I By your reason hee gaue not Bread Therefore if needs you will haue one kinde and no more haue it in Wine not Bread Againe hee telleth his Disciples else-where that hee would drink no more of the fruit of the vine vntill hee drink it new in the Kingdome of God hee maketh no mention of any Bread Therefore in Heauen belike Wine is drink and onely Wine drunk but they eat no Bread there And yet wee read of Angels food which I can tell you who take it literally I might say our Sauiour speaketh heere of Bread and not of Wine in regard of that fore-going occasion which was the first motiue vnto this his Discourse namely his miraculous feeding 5000 men with fiue loaues so that hee kept him to the Subiect and occasion But this wise mans obseruation is cleane cashierd by our Sauiours Epexegesis afterward ver 53 54. hee plainely and expresly maketh it plaine that hee meant not to exclude bloud speaking of flesh nor shut out Wine where he mentioned Bread Euerlasting life to returne your owne words vpon your self is attributed by our Lord not to eating onely vnder one but both kinds Except you eat the flesh