Selected quad for the lemma: kingdom_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	drink_v	father_n	vine_n	2,049	5	10.6693	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A01466	An explicatio[n] and assertion of the true Catholique fayth, touchyng the moost blessed sacrament of the aulter with confutacion of a booke written agaynst the same / made by Steuen Byshop of Wynchester ; and exhibited by his owne hande for his defence to the Kynges Maiesties commissioners at Lambeth.	Gardiner, Stephen, 1483?-1555.	1551 (1551)	STC 11592; ESTC S102829	149,442	308

liue for euer And thus I haue declared the sence of Christes wordes brought forth out of the Gospell of Sainct Iohn Wherby appeareth how euidentely they set forth the doctrine of the mysterie of the eatyng of Christes fleshe drinkyng his bloud in the Sacrament whiche must nedes be vnderstanded of a corporall eatyng as Christ did after ordre in thinstitucion of the sayd Sacrament accordyng to his promise and doctrine here declared Now where thauctor to exclude the mysterie of corporall manducacion bryngeth forth of Sainct Augustine suche wordes as entreat of theffect and operacion of the worthy receauyng of the Sacrament the handelyng is not so syncere as this matter requireth For as hereafter shal be intreated that is not worthely and well done may because the principall entent fayleth be called nor done as so Sainct Augustine sayth Let him not thinke to eat the bodie of Christ that dwelleth not in Christ not because the body of Christ is not receaued whiche by Sainct Augustines mynde euill men do to their condempnacion but because theffecie of life fayleth And so thauctor by sleight to exclud the corporall manducacion of Christes most precious bodie vttreth suche wordes as myght sounde Christ to haue taught the dwellyng in Christ to be an eatyng whiche dwellyng may be without this corporal manducacion in him that can not attaine the vse of it and dwellyng in Christ is an effecte of the worthy manducacion and not the manducacion it selfe whiche Christ doth ordre to be practised in the moost precious Sacrament institute in his supper Here thou reader mayst see how this doctrine of Christ as I haue declared it openeth the corporall manducacion of his moost holie fleshe and drinkyng of his moost precious bloud whiche he gaue in his supper vnder the formes of bread and wyne Nowe let vs considre the textes of the Euangelistes and Sainct Paule whiche be brought in by thauctor as foloweth Whē they wee catyng Iesus toke bread Mat. 26 and when he had geuē thankes he brake it gaue it to his disciples and sayd Take eat this is my bodie And he toke the cup and when he had geuen thankes he gaue it to them saiyng drinke ye all of this for this is my bloud of the new testament that is shed for many for the remission of synnes But I say vnto you I wyll not drinke henceforth of this frute of the vine vntill that daye when I shall drinke it new with you in my fathers kingdome As they did eat Iesus toke bread and Mar. 14 when he had blessed he brake it and gaue it to them sayd Take eat This is my bodie taking the cup whē he had geuē thankes he gaue it to them and they dranke of it And he said to them This is my bloud of the new Testament whiche is shed for many Uerely I say vnto you I will drinke no more of the frute of the vine vntill that daye that I drinke it newe in the kyngdome of God When the houre was come he sat doune Luc. 22. and the .xij. Apostels with him And he sayd vnto them I haue greatly desired to eat this Pascha with you before I suffre For I say vnto you henceforth I will not eat of it any more vntill it be fulfylled in the kyngdome of God And he toke the cup and gaue thankes and sayd Take this and deuide it among you For I say vnto you I will not drinke of the frute of the vine vntill the kyngdome of God come And he toke bread and whē he had geuen thankes he brake it and gaue it vnto them saiynge This is my bodie whiche is geuen for you This do in remēbrance of me Likewise also when he had supped he toke the cup saiyng This cup is the new Testamēt in my bloud which is shed for you Is not the cuppe of blessyng whiche we 1. Cor. 10 blesse a communion of the bloud of Christ Is not the bread whiche we breake a communion of the bodie of Christ We beyng many are one bread and one bodie for we are all partakers of one bread and of one cuppe That whiche I deliuered vnto you I 1. Cor. 11 receaued of the Lord. For the Lorde Iesus the same night in the whiche he was betrayed toke bread and when he had geuen thankes he brake it and sayd Take eate this is my bodie whiche is broken for you do this in remembraunce of me Likewise also he toke the cup when supper was done saiyng This cup is the new Testament in my bloud do this as often as ye drinke it in remembraunce of me For as often as you shall eate this bread drinke of this cup ye shew forth the Lordes death till he come wherfore whosoeuer shall eat of this bread or drinke of this cuppe vnworthely shal be giltie of the bodie and bloud of the Lorde But let a man examine him selfe and so eat of the bread and drinke of the cup for he that eateth drynketh vnworthely eateth and drynketh his owne damnacion because he maketh no difference of the Lordes bodie For this cause many are weake and sycke among you and many do slepe After these textes brought in thauctor doth in the fourth chapter begyn to trauers Christes intent that he intēded not by these wordes This is my bodie to make the bread his body but to signify that suche as receiue that worthely be membres of Christes bodie The Catholique church acknowlegyng Christ to be verie God and verie man hath frō the beginnyng of these textes of scripture cōfessed truely Christes intent and effectual myraculous woorke to make the bread his body and the wyne his bloud to be verely meate verely drinke vsyng therin his humanitie wherwith to fead vs as he vsed the same wherwith to redeame vs as he doth sanctify vs by his holy spirite so to sanctify vs by his holy diuine fleshe and bloud and as life is renewed in vs by the gift of Christs holy spirite so life to be encreased in vs by the gift of his holy fleshe So as he that beleueth in Christ and receaueth the Sacrament of beleif whiche is baptisme receiueth really Christes spirite So he that hauyng Christs spirite receaueth also the Sacrament of Christes bodie and bloud doth really receaue in the same and also effectually Christes verie bodie and bloud And therfore Christ in thinstitucion of this Sacramēt sayd deliueryng that he consecrated This is my bodie c. And likewise of the cuppe This is my bloud And although to mans reason it semeth straunge that Christ standyng or sittyng at the table should deliuer them his bodie to be eaten yet when we remembre Christ to be verie God we muste graunt him omnipotent and by reason therof represse in oure thoughtes all imaginacions how it might be and considre Christes intent by his will preached vnto vs by scriptures and beleued vniuersally in his church But if it may now be thought semely for