unto the west so shall also the coming of the Son of man be For wheresoever the carcase is there will the eagles be gathered together Immediately after the tribulation of those days shall the sun be darkened and the moon shall not give her light and the stars shall fall from heaven and the powers of the heavens shall be shaken And then shall appear the sign of the Son of man in heaven and then shall all the tribes of the earth mourn and they shall see the Son of man coming in the clouds of heaven with power and great glory And he shall send his angels with a great sound of a trumpet and they shall gather together his elect from the four winds from one end of heaven to the other The Sunday called Septuagesima or the third Sunday before Lent The collect O Lord we beseech thee favourably to hear the prayers of thy people that we who are justly punished for our offences may be mercifully delivered by thy goodness for the glory of thy Name through Jesus Christ our Saviour who liveth and reigneth with thee and the Holy Ghost ever one God world without end Amen The Epistle 1 Cor. 9.24 KNow ye not that they which run in a race run all but one receiveth the prize So run that ye may obtain And every man that striveth for the mastery is temperate in all things Now they do it to obtain a corruptible crown but we an incorruptible I therefore so run not as uncertainly so fight I not as one that beateth the air But I keep under my body and bring it into subjection lest that by any means when I have preached to others I my self should be a cast-away The Gospel S. Matth. 20.1 THe kingdom of heaven is like unto a man that is an housholder which went out early in the morning to hire labourers into his vineyard And when he had agreed with the labourers for a peny a day he sent them into his vineyard And he went out about the third hour and saw others standing idle in the market-place and said unto them Go ye also into the vineyard and whatsoever is right I will give you And they went their way Again he went out about the sixth and ninth hour and did likewise And about the eleventh hour he went out and found others standing idle and saith unto them Why stand ye here all the day idle They say unto him Because no man hath hired us He saith unto them Go ye also into the vineyard and whatsoever is right that shall ye receive So when even was come the Lord of the vineyard saith unto his steward Call the labourers and give them their hire beginning from the last unto the first And when they came that were hired about the eleventh hour they received every man a peny But when the first came they supposed that they should have received more and they likewise received every man a peny And when they had received it they murmured against the good-man of the house saying These last have wrought but one hour and thou hast made them equal unto us which have born the burden and heat of the day But he answered one of them and said Friend I do thee no wrong didst not thou agree with me for a peny Take that thine is and go thy way I will give unto this last even as unto thee Is it not lawful for me to do what I will with mine own Is thine eye evil because I am good So the last shall be first and the first last for many be called but few chosen The Sunday called Sexagesima or the second Sunday before Lent The collect O Lord God who seest that we put not our trust in any thing that we do Mercifully grant that by thy power we may be defended against all adversity through Jesus Christ our Lord. Amen The Epistle 2 Cor. 11.19 YE suffer fools gladly seeing ye your selves are wise For ye suffer if a man bring you into bondage if a man devour you if a man take of you if a man exalt himself if a man smite you on the face I speak as concerning reproch as though we had been weak howbeit whereinsoever any is bold I speak foolishly I am bold also Are they Hebrews so am I are they Israelites so am I are they the seed of Abraham so am I are they ministers of Christ I speak as a fool I am more in labours more abundant in stripes above measure in prisons more frequent in deaths oft Of the Jews five times received I fourty stripes save one Thrice was I beaten with rods Once was I stoned Thrice I suffered shipwrack A night and a day I have been in the deep in journeying often in perils of waters in perils of robbers in perils by mine own countrey-men in perils by the heathen in perils in the city in perils in the wilderness in perils in the sea in perils among false brethren in weariness and painfulness in watchings often in hunger and thirst in fastings often in cold and nakedness besides those things that are without that which cometh upon me daily the care of all the Churches Who is weak and I am not weak who is offended and I burn not If I must needs glory I will glory of the things which concern mine infirmities The God and Father of our Lord Jesus Christ which is blessed for evermore knoweth that I lie not The Gospel S. Luke 8.4 WHen much people were gathered together and were come to him out of every city he spake by a parable A sower went out to sow his seed and as he sowed some fell by the way-side and it was troden down and the fowls of the air devoured it And some fell upon a rock and as soon as it was sprung up it withered away because it lacked moisture And some fell among thorns and the thorns sprang up with it and choked it And other fell on good ground and sprang up and bare fruit an hundred-fold And when he had said these things he cried He that hath ears to hear let him hear And his disciples asked him saying What might this parable be And he said Unto you it is given to know the mysteries of the kingdom of God but to others in parables that seeing they might not see and hearing they might not understand Now the parable is this The seed is the word of God Those by the way-side are they that hear then cometh the devil and taketh away the word out of their hearts lest they should believe and be saved They on the rock are they which when they hear receive the word with joy and these have no root which for a while believe and in time of temptation fall away And that which fell among thorns are they which when they have heard go forth and are choked with cares and riches and pleasures of this life and bring no fruit to perfection But that on the good ground are they which in
word of God deceitfully but by manifestation of the truth commending our selves to every mans conscience in the sight of God But if our Gospel be hid it is hid to them that are lost In whom the god of this world hath blinded the minds of them which believe not lest the light of the glorious Gospel of Christ who is the image of God should shine unto them For we preach not our selves but Christ Jesus the Lord and our selves your servants for Jesus sake For God who commanded the light to shine out of darkness hath shined in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ The Gospel S. Matth. 9.9 ANd as Jesus passed forth from thence he saw a man named Matthew sitting at the receit of Custom and he saith unto him Follow me And he arose and followed him And it came to pass as Jesus sat at meat in the house behold many Publicans and sinners came and sat down with him and his disciples And when the Pharisees saw it they said unto his disciples Why eateth your Master with Publicans and sinners But when Jesus heard that he said unto them They that be whole need not a Physician but they that are sick But go ye and learn what that meaneth I will have mercy and not sacrifice for I am not came to call the righteous but sinners to repentance Saint Michael and all Angels The collect O Everlasting God who hast ordained and constituted the services of Angels and men in a wonderful order Mercifully grant that as thy holy Angels alway do thee service in heaven so by thy appointment they may succour and defend us on earth through Jesus Christ our Lord. Amen For the Epistle Rev. 12.7 THere was war in heaven Michael and his Angels fought against the dragon and the dragon fought and his angels and prevailed not neither was their place found any more in heaven And the great dragon was cast out that old serpent called the devil and Satan which deceiveth the whole world he was cast out into the earth and his angels were cast out with him And I heard a loud voice saying in heaven Now is come salvation and strength and the kingdom of our God and the power of his Christ for the accuser of our brethren is cast down which accused them before our God day and night And they overcame him by the bloud of the Lamb and by the word of their testimony and they loved not their lives unto the death Therefore rejoyce ye heavens and ye that dwell in them Wo to the inhabiters of the earth and of the sea for the devil is come down unto you having great wrath because he knoweth that he hath but a short time The Gospel S. Matth. 18.1 AT the same time came the disciples unto Jesus saying Who is the greatest in the kingdom of heaven And Jesus called a little child unto him and set him in the midst of them and said Verily I say unto you Except ye be converted and become as little children ye shall not enter into the kingdom of heaven Whosoever therefore shall humble himself as this little child the same is greatest in the kingdom of heaven And whoso shall receive one such little child in my Name receiveth me But whoso shall offend one of these little ones which believe in me it were better for him that a milstone were hanged about his neck and that he were drowned in the depth of the sea Wo unto the world because of offences for it must needs be that offences come but wo to that man by whom the offence cometh Wherefore if thy hand or thy foot offend thee cut them off and cast them from thee it is better for thee to enter into life halt or maimed rather then having two hands or two feet to be cast into everlasting fire And if thine eye offend thee pluck it out and cast it from thee it is better for thee to enter into life with one eye rather then having two eyes to be cast into hell-fire Take heed that ye despise not one of these little ones for I say unto you that in heaven their angels do always behold the face of my Father which is in heaven Saint Luke the Evangelist The collect ALmighty God who calledst Luke the Physician whose praise is in the Gospel to be an Evangelist and Physician of the soul May it please thee that by the wholsom medicines of the doctrine delivered by him all the diseases of our souls may be healed through the merits of thy Son Jesus Christ our Lord. Amen The Epistle 2 Tim. 4.5 WAtch thou in all things endure afflictions do the work of an Evangelist make full proof of thy ministry For I am now ready to be offered and the time of my departure is at hand I have fought a good fight I have finished my course I have kept the faith Henceforth there is laid up for me a crown of righteousness which the Lord the righteous Judge shall give me at that day and not to me only but unto all them also that love his appearing Do thy diligence to come shortly unto me For Demas hath forsaken me having loved this present world and is departed unto Thessalonica Crescens to Galatia Titus unto Dalmatia Only Luke is with me Take Mark and bring him with thee for he is profitable to me for the ministry And Tychicus have I sent to Ephesus The cloke that I left at Troas with Carpus when thou comest bring with thee and the books but especially the parchments Alexander the coppersmith did me much evil the Lord reward him according to his works Of whom be thou ware also for he hath greatly withstood our words The Gospel S. Luke 10.1 THe Lord appointed other seventy also and sent them two and two before his face into every city and place whither he himself would come Therefore said he unto them The harvest truly is great but the labourers are few pray ye therefore the Lord of the harvest that he would send forth labourers into his harvest Go your ways behold I send you forth as lambs among wolves Carry neither purse nor scrip nor shoes and salute no man by the way And into whatsoever house ye enter first say Peace be to this house And if the son of peace be there your peace shall rest upon it if not it shall turn to you again And in the same house remain eating and drinking such things as they give for the labourer is worthy of his hire Saint Simon and Saint Jude Apostles The collect O Almighty God who hast built thy Church upon the foundation of the Apostles and Prophets Jesus Christ himself being the head corner-stone Grant us so to be joyned together in unity of spirit by their doctrine that we may be made an holy temple acceptable unto thee through Jesus Christ our Lord. Amen The Epistle S. Jude 1. JUde the servant of
first the beam but of thine own eye and then shalt thou see clearly to pull out the mote that is in thy brothers eye The fifth Sunday after Trinity The collect GRant O Lord we beseech thee that the course of this world may be so peaceably ordered by thy governance that thy Church may joyfully serve thee in all godly quietness through Jesus Christ our Lord. Amen The Epistle 1 S. Pet. 3.8 BE ye all of one mind having compassion one of another love as brethren be pitiful be courteous not rendring evil for evil or railing for railing but contrariwise blessing knowing that ye are thereunto called that ye should inherit a blessing For he that will love life and see good days let him refrain his tongue from evil and his lips that they speak no guile Let him eschew evil and do good let him seek peace and ensue it For the eyes of the Lord are over the righteous and his ears are open unto their prayers but the face of the Lord is against them that do evil And who is he that will harm you if ye be followers of that which is good But and if ye suffer for righteousness sake happy are ye and be not afraid of their terrour neither be troubled but sanctifie the Lord God in your hearts The Gospel S. Luke 5.1 IT came to pass that as the people pressed upon him to hear the word of God he stood by the lake of Gennesareth and saw two ships standing by the lake but the fisher-men were gone out of them and were washing their nets And he entred into one of the ships which was Simons and prayed him that he would thrust out a little from the land and he sat down and taught the people out of the ship Now when he had left speaking he said unto Simon Lanch out into the deep and let down your nets for a draught And Simon answering said unto him Master we have toiled all the night and have taken nothing nevertheless at thy word I will let down the net And when they had this done they enclosed a great multitude of fishes and their net brake And they beckoned unto their partners which were in the other ship that they should come and help them And they came and filled both the ships so that they began to sink When Simon Peter saw it he fell down at Jesus knees saying Depart from me for I am a sinful man O Lord. For he was astonished and all that were with him at the draught of the fishes which they had taken And so was also James and John the sons of Zebedee who were partners with Simon And Jesus said unto Simon Fear not from henceforth thou shalt catch men And when they had brought their ships to land they forsook all and followed him The sixth Sunday after Trinity The collect O God who hast prepared for them that love thee such good things as pass mans understanding Pour into our hearts such love toward thee that we loving thee above all things may obtain thy promises which exceed all that we can desire through Jesus Christ our Lord. Amen The Epistle Rom. 6.3 KNow ye not that so many of us as were baptized into Jesus Christ were baptized into his death Therefore we are buried with him by baptism into death that like as Christ was raised up from the dead by the glory of the Father even so we also should walk in newness of life For if we have been planted together in the likeness of his death we shall be also in the likeness of his resurrection Knowing this that our old man is crucified with him that the body of sin might be destroyed that henceforth we should not serve sin For he that is dead is freed from sin Now if we be dead with Christ we believe that we shall also live with him knowing that Christ being raised from the dead dieth no more death hath no more dominion over him For in that he died he died unto sin once but in that he liveth he liveth unto God Likewise reckon ye also your selves to be dead indeed unto sin but alive unto God through Jesus Christ our Lord. The Gospel S. Matth. 5.20 JEsus said unto his disciples Except your righteousness shall exceed the righteousness of the Scribes and Pharisees ye shall in no case enter into the kingdom of heaven Ye have heard that it was said by them of old time Thou shalt not kill and whosoever shall kill shall be in danger of the judgment But I say unto you that whosoever is angry with his brother without a cause shall be in danger of the judgment and whosoever shall say to his brother Racha shall be in danger of the councel but whosoever shall say Thou fool shall be in danger of hell-fire Therefore if thou bring thy gift to the altar and there remembrest that thy brother hath ought against thee leave there thy gift before the altar and go thy way first be reconciled to thy brother and then come and offer thy gift Agree with thine adversary quickly whiles thou art in the way with him lest at any time the adversary deliver thee to the judge and the judge deliver thee to the officer and thou be cast into prison Verily I say unto thee thou shalt by no means come out thence till thou hast paid the uttermost farthing The seventh Sunday after Trinity The collect Lord of all power and might who art the author and giver of all good things Graft in Our hearts the love of thy Name increase in us true religion nourish us with all goodness and of thy great mercy keep us in the same through Jesus Christ our Lord. Amen The Epistle Rom. 6.19 I Speak after the manner of men because of the infirmity of your flesh for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity even so now yield your members servants to righteousness unto holiness For when ye were the servants of sin ye were free from righteousness What fruit had ye then in those things whereof ye are now ashamed for the end of those things is death But now being made free from sin and become servants to God ye have your fruit unto holiness and the end everlasting life For the wages of sin is death but the gift of God is eternal life through Jesus Christ our Lord. The Gospel S. Mark 8.1 IN those days the multitude being very great and having nothing to eat Jesus called his disciples unto him and saith unto them I have compassion on the multitude because they have now been with me three days and have nothing to eat And if I send them away fasting to their own houses they will faint by the way for divers of them came from far And his disciples answered him From whence can a man satisfie these men with bread here in the wilderness And he asked them How many loaves have ye And they said Seven And he commanded the
Jesus Christ and brother of James to them that are sanctified by God the Father and preserved in Jesus Christ and called Mercy unto you and peace and love be multiplied Beloved when I gave all diligence to write unto you of the common salvation it was needful for me to write unto you and exhort you that ye should earnestly contend for the Faith which was once delivered unto the saints For there are certain men crept in unawares who were before of old ordained to this condemnation ungodly men turning the grace of our God into lasciviousness and denying the only Lord God and our Lord Jesus Christ I will therefore put you in remembrance though ye once knew this how that the Lord having saved the people out of the land of Egypt afterward destroyed them that believed not And the angels which kept not their first estate but left their own habitation he hath reserved in everlasting chains under darkness unto the judgment of the great day Even as Sodom and Gomorrha and the cities about them in like manner giving themselves over to fornication and going after strange flesh are set forth for an example suffering the vengeance of eternal fire Likewise also these filthy dreamers defile the flesh despise dominion and speak evil of dignities The Gospel S. John 15.17 THese things I command you that ye love one another If the world hate you ye know that it hated me before it hated you If ye were of the world the world would love his own but because ye are not of the world but I have chosen you out of the world therefore the world hateth you Remember the word that I said unto you The servant is not greater then the Lord if they have persecuted me they will also persecute you if they have kept my saying they will keep yours also But all these things will they do unto you for my Names sake because they know not him that sent me If I had not come and spoken unto them they had not had sin but now they have no cloke for their sin He that hateth me hateth my father also If I had not done among them the works which none other man did they had not had sin but now have they both seen and hated both me and my Father But this cometh to pass that the word might be fulfilled that is written in their law They hated me without a cause But when the Comforter is come whom I will send unto you from the Father even the Spirit of truth which proceedeth from the Father he shall testifie of me And ye also shall bear witness because ye have been with me from the beginning All Saints day The collect O Almighty God who hast knit together thine elect in one communion and fellowship in the mystical body of thy Son Christ our Lord Grant us grace so to follow thy blessed Saints in all virtuous and godly living that we may come to those unspeakable joys which thou hast prepared for them that unfeignedly love thee through Jesus Christ our Lord. Amen For the Epistle Rev. 7.2 ANd I saw another angel ascending from the east having the seal of the living God and he cried with a loud voice to the four angels to whom it was given to hurt the earth and the sea saying Hurt not the earth neither the sea nor the trees till we have sealed the servants of our God in their foreheads And I heard the number of them which were sealed and there were sealed an hundred and fourty and four thousand of all the tribes of the children of Israel Of the tribe of Juda were sealed twelve thousand Of the tribe of Reuben were sealed twelve thousand Of the tribe of Gad were sealed twelve thousand Of the tribe of Aser were sealed twelve thousand Of the tribe of Nephthalim were sealed twelve thousand Of the tribe of Manasses were sealed twelve thousand Of the tribe of Simeon were sealed twelve thousand Of the tribe of Levi were sealed twelve thousand Of the tribe of Isachar were sealed twelve thousand Of the tribe of Zabulon were sealed twelve thousand Of the tribe of Joseph were sealed twelve thousand Of the tribe of Benjamin were sealed twelve thousand After this I beheld and lo a great multitude which no man could number of all nations and kindreds and people and tongues stood before the throne and before the Lamb clothed with white robes and palms in their hands And cried with a loud voice saying Salvation to our God which sitteth upon the throne and unto the Lamb. And all the angels stood round about the throne and about the elders and the four beasts and fell before the throne on their faces and worshipped God saying Amen Blessing and glory and wisdom and thanksgiving and honour and power and might be unto our God for ever and ever Amen The Gospel S. Matth. 5.1 JEsus seeing the multitudes went up into a mountain and when he was set his disciples came unto him And he opened his mouth and taught them saying Blessed are the poor in spirit for theirs is the kingdom of heaven Blessed are they that mourn for they shall be comforted Blessed are the meek for they shall inherit the earth Blessed are they which do hunger and thirst after righteousness for they shall be filled Blessed are the merciful for they shall obtain mercy Blessed are the pure in heart for they shall see God Blessed are the peace-makers for they shall be called the children of God Blessed are they which are persecuted for righteousness sake for theirs is the kingdom of heaven Blessed are ye when men shall revile you and persecute you and shall say all manner of evil against you falsly for my sake Rejoyce and be exceeding glad for great is your reward in heaven for so persecuted they the prophets which were before you The ORDER for the Administration of the LORDS SUPPER or HOLY COMMUNION ¶ SO many as intend to be partakers of the Holy Communion shall signifie their Names to the Curate at least sometime the day before ¶ And if any of those be an open and notorious evil liver or have done any wrong to his Neighbours by word or deed so that the Congregation be thereby offended the Curate having knowledge thereof shall call him and advertise him that in any wise he presume not to come to the Lords Table until he hath openly declared himself to have truly repented and amended his former naughty life that the Congregation may thereby be satisfied which before were offended and that he hath recompensed the Parties to whom he hath done wrong or at least declare himself to be in full purpose so to do as soon as he conveniently may ¶ The same Order shall the Curate use with those betwixt whom he perceiveth malice and hatred to reign not suffering them to be partakers of the Lords Table until he know them to be reconciled And if one of the Parties so at variance be content to forgive
Yet lest the same Kneeling should by any Persons either out of ignorance and infirmity or out of malice and obstinacy be misconstrued and depraved It is here declared That thereby no Adoration is intended or ought to be done either unto the Sacramental Bread and Wine there bodily received or unto any Corporal Presence of Christs Natural Flesh and Bloud For the Sacramental Bread and Wine remain Still in their very Natural Substances and therefore may not be adored for that were Idolatry to be abhorred of all faithful Christians And the Natural Body and Bloud of our Saviour Christ are in Heaven and not here it being against the truth of Christs Natural Body to be at one time in more places then one The MINISTRATION of Publick BAPTISM of INFANTS to be used in the CHURCH ¶ THE People are to be admonished that it is most convenient that Baptism should not be administred but upon Sundays and other Holy-days when the most number of People come together as well for that the Congregation there present may testifie the receiving of them that be newly Baptized into the number of Christs Church as also because in the Baptism of Infants every man present may be put in remembrance of his own profession made to God in his Baptism For which cause also it is expedient that Baptism be ministred in the vulgar Tongue Nevertheless if necessity so require Children may be Baptized upon any other day ¶ And Note that there shall be for every male-child to be Baptized two Godfathers and one Godmother and for every female one Godfather and two Godmothers ¶ When there are Children to be Baptized the Parents shall give knowledge thereof over night or in the morning before the beginning of Morning Prayer to the Curate And then the Godfathers and Godmothers and the People with the Children must be ready at the Font either immediately after the last Lesson at Morning Prayer or else immediately after the last Lesson at Evening Prayer as the Curate by his discretion shall appoint And the Priest coming to the Font which is then to be filled with pure Water and standing there shall say Hath this Child been already Baptized or no ¶ If they answer No then shall the Priest proceed as followeth DEarly beloved forasmuch as all men are conceived and born in sin and that our Saviour Christ saith None can enter into the Kingdom of God except he be regenerate and born anew of water and of the Holy Ghost I beseech you to call upon God the Father through our Lord Jesus Christ that of his bounteous mercy he will grant to this Child that thing which by nature he cannot have that he may be baptized with water and the Holy Ghost and received into Christs holy Church and be made a lively member of the same ¶ Then shall the Priest say Let us pray ALmighty and everlasting God who of thy great mercy didst save Noah and his family in the Ark from perishing by water and also didst safely lead the children of Israel thy people through the Red sea figuring thereby thy holy baptism and by the baptism of thy well-beloved Son Jesus Christ in the river Jordan didst sanctifie water to the mystical washing away of sin We beseech thee for thine infinite mercies that thou wilt mercifully look upon this Child wash him and sanctifie him with the Holy Ghost that he being delivered from thy wrath may be received into the ark of Christs Church and being stedfast in faith joyful through hope and rooted in charity may so pass the waves of this troublesom world that finally he may come to the land of everlasting life there to reign with thee world without end through Jesus Christ our Lord. Amen ALmighty and immortal God the aid of all that need the helper of all that flee to thee for succour the life of them that believe and the resurrection of the dead We call upon thee for this Infant that he coming to thy holy Baptism may receive remission of his sins by spiritual regeneration Receive him O Lord as thou hast promised by thy well-beloved Son saying Ask and ye shall have seek and ye shall find knock and it shall be opened unto you So give now unto us that ask let us that seek find open the gate unto us that knock that this Infant may enjoy the everlasting benediction of thy heavenly washing and may come to the eternal Kingdom which thou hast promised by Christ our Lord. Amen ¶ Then shall the People stand up and the Priest shall say Hear the words of the Gospel written by Saint Mark in the Tenth Chapter at the Thirteenth Verse THey brought young children to Christ that he should touch them and his disciples rebuked those that brought them But when Jesus saw it he was much displeased and said unto them Suffer the little children to come unto me and forbid them not for of such is the Kingdom of God Verily I say unto you Whosoever shall not receive the Kingdom of God as a little child he shall not enter therein And he took them up in his arms put his hands upon them and blessed them ¶ After the Gospel is read the Minister shall make this brief Exhortation upon the words of the Gospel BEloved ye hear in this Gospel the words of our Saviour Christ that he commanded the children to be brought unto him how he blamed those that would have kept than from him how he exhorteth all men to follow their innocency Ye perceive how by his outward gesture and deed he declared his good will toward them for he embraced them in his arms he laid his hands upon them and blessed them Doubt ye not therefore but earnestly believe that he will likewise favourably receive this present Infant that he will embrace him with the arms of his mercy that he will give unto him the blessing of eternal life and make him partaker of his everlasting Kingdom Wherefore we being thus perswaded of the good will of our heavenly Father towards this Infant declared by his Son Jesus Christ and nothing doubting but that he favourably alloweth this charitable work of ours in bringing this Infant to his holy Baptism let us faithfully and devoutly give thanks unto him and say ALmighty and everlasting God heavenly Father we give thee humble thanks that thou hast vouchsafed to call us to the Knowledge of thy grace and faith in thee Increase this knowledge and confirm this faith in us evermore Give thy holy Spirit to this Infant that he may be born again and be made an heir of everlasting Salvation through our Lord Jesus Christ who liveth and reigneth with thee and the Holy Spirit now and for ever Amen ¶ Then shall Priest speak unto the Godfathers and Godmothers on this wife DEarly beloved ye have brought this Child here to be baptized ye have prayed that our Lord Jesus Christ would vouchsafe to receive him to release him of his sins to sanctifie him with
take care that this Child be brought to the Bishop to be confirmed by him so soon as he can say the Creed the Lords Prayer and the ten Commandments in the vulgar tongue and be further instructed in the Church-Catechism set forth for that purpose IT is certain by Gods Word that Children which are baptized dying before they commit actual sin are undoubtedly saved TO take away all scruple concerning the use of the sign of the Cross in Baptism the true Explication thereof and the just Reasons for the retaining of it may be seen in the thirtieth Canon first published in the year MDCIV. The MINISTRATION of Private BAPTISM of CHILDREN in HOUSES ¶ THe Curates of every Parish shall often admonish the People that they defer not the Baptism of their children longer then the first or second Sunday next after their Birth or other Holy-day falling between unless upon a great and reasonable cause to be approved by the Curate ¶ And also they shall warn them that without like great cause and necessity they procure not their children to be Baptized at home in their houses But when need shall compel them so to do then Baptism shall be administred on this fashion ¶ First let the Minister of the Parish or in his absence any other lawful Minister that can be procured with them that are present call upon God and say the Lords Prayer and so many of the Collects appointed to be said before in the Form of Publick Baptism as the time and present exigence will suffer And then the child being named by some one that is present the Minister shall pour Water upon it saying these words N. I baptize thee In the Name of the Father and of the Son and of the Holy Ghost Amen ¶ Then all kneeling down the Minister shall give thanks unto God and say WE yield thee hearty thanks most merciful Father that it hath pleased thee to regenerate this Infant with thy holy Spirit to receive him for thine own child by adoption and to incorporate him into thy holy Church And we humbly beseech thee to grant that as he is now made partaker of the Death of thy Son so he may be also of his Resurrection And that finally with the residue of thy Saints he may inherit thine everlasting Kingdom through the same thy Son Jesus Christ our Lord. Amen ¶ And let them not doubt but that the child so Baptized is lawfully and sufficiently Baptized and ought not be Baptized again Yet nevertheless if the child which is after this sort Baptized do afterward live it is expedient that it be brought into the Church to the intent that if the Minister of the same Parish did himself Baptize that child the Congregation may be certified of the true form of Baptism by him privately before used In which case he shall say thus I certifie you that according to the due and prescribed Order of the Church at such a time and at such a place before divers witnesses I baptized this child ¶ BVt if the child were baptized by any other lawful Minister then the Minister of the Parish where the child was born or christened shall examine and try whether the child be lawfully Baptized or no. In which case if those that bring any child to the Church do answer that the same child is already baptized then shall the Minister examine them further saying BY whom was this child Baptized Who was present when this child was Baptized Because some things essential to this Sacrament may happen to be omitted through fear or haste in such times of extremity therefore I demand further of you With what matter was this child Baptized With what words was this child Baptized ¶ And if the Minister shall find by the Answers of such as bring the child that all things were done as they ought to be then shall not be christen the child again but shall receive him as one of the flock of true Christian people saying thus I Certifie you that in this case all is well done and according unto due order concerning the Baptizing of this child who being born in original sin and in the wrath of God is now by the laver of Regeneration in Baptism received into the number of the children of God and heirs of everlasting life For our Lord Jesus Christ doth not deny his grace and mercy unto such Infants but most lovingly doth call them unto him as the holy Gospel doth witness to our comfort on this wise The Gospel S. Mark 10.13 THey brought young children to Christ that he should touch them and his disciples rebuked those that brought them But when Jesus saw it he was much displeased and said unto them Suffer the little children to come unto me and forbid them not for of such is the Kingdom of God Verily I say unto you Whosoever shall not receive the Kingdom of God as a little child he shall not enter therein And he took them up in his arms put his hands upon them and blessed them ¶ After the Gospel is read the Minister shall make this brief Exhortation upon the words of the Gospel BEloved ye hear in this Gospel the words of our Saviour Christ that he commanded the children to be brought unto him how he blamed those that would have kept them from him how he exhorted all men to follow their innocency Ye perceive how by his outward gesture and deed he declared his good will toward them for he embraced them in his arms he laid his hands upon them and blessed them Doubt ye not therefore but earnestly believe that he hath likewise favourably received this present Infant that he hath embraced him with the arms of his mercy and as he hath promised in his holy Word will give unto him the the blessing of eternal life and make him partaker of his everlasting Kingdom Wherefore we being thus perswaded of the good will of our heavenly Father declared by his Son Jesus Christ towards this Infant let us faithfully and devoutly give thanks unto him and say the Prayer which the Lord himself taught us OUr Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen ALmighty and everlasting God heavenly Father we give thee humble thanks that thou hast vouchsafed to call us to the knowledge of thy grace and faith in thee Increase this knowledge and confirm this faith in us evermore Give thy holy Spirit to this Infant that he being born again and being made an heir of everlasting Salvation through our Lord Jesus Christ may continue thy servant and attain thy promise through the same our Lord Jesus Christ thy Son who liveth and reigneth with thee and the holy Spirit now and for ever Amen ¶ Then shall the
apply our hearts unto wisdom Turn thee again O Lord at the last and be gracious unto thy servants O satisfie us with thy mercy and that soon so shall we rejoyce and be glad all the days of our life Comfort us again now after the time that thou hast plagued us and for the years wherein we have suffered adversity Shew thy servants thy work and their children thy glory And the glorious Majesty of the Lord our God be upon us prosper thou the work of our hands upon us O prosper thou our handy-work Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Then shall follow the Lesson taken out of the fifteenth Chapter of the former Epistle of Saint Paul to the Corinthians 1 Cor. 15.20 NOw is Christ risen from the dead and become the first-fruits of them that slept For since by man came death by man came also the resurrection of the dead For as in Adam all die even so in Christ shall all be made alive But every man in his own order Christ the first-fruits afterward they that are Christs at his coming Then cometh the end when he shall have delivered up the kingdom to God even the Father when he shall have put down all rule and all authority and power For he must reign till he hath put all enemies under his feet The last enemy that shall be destroyed is death For he hath put all things under his feet But when he saith all things are put under him it is manifest that he is excepted which did put all things under him And when all things shall be subdued unto him then shall the Son also himself be subject unto him that put all things under him that God may be all in all Else what shall they do which are baptized for the dead if the dead rise not at all why are they then baptized for the dead And why stand we in jeopardy every hour I protest by your rejoycing which I have in Christ Jesus our Lord I die daily If after the manner of men I have fought with beast at Ephesus what advantageth it me if the dead rise not Let us eat and drink for to morrow we die Be not deceived evil communications corrupt good manners Awake to righteousness and sin not for some have not the knowledge of God I speak this to your shame But some man will say how are the dead raised up And with what body do they come Thou fool that which thou sowest is not quickned except it die And that which thou sowest thou sowest not that body that shall be but bare grain it may chance of wheat or of some other grain But God giveth it a body as it hath pleased him and to every seed his own body All flesh is not the same flesh but there is one kind of flesh of men another flesh of beasts another of fishes and another of birds There are also celestial bodies and bodies terrestrial but the glory of the celestial is one and the glory of the terrestrial is another There is one glory of the sun and another glory of the moon and another glory of the stars for one star differeth from another star in glory So also is the resurrection of the dead It is sown in corruption it is raised in incorruption It is sown in dishonour it is raised in glory It is sown in weakness it is raised in power It is sown a natural body it is raised a spiritual body There is a natural body and there is a spiritual body And so it is written The first man Adam was made a living soul the last Adam was made a quickning Spirit Howbeit that was not first which is spiritual but that which is natural and afterward that which is spiritual The first man is of the earth earthy the second man is the Lord from heaven As is the earthy such are they that are earthy and as is the heavenly such are they also that are heavenly And as we have born the image of the earthy we shall also bear the image of the heavenly Now this I say brethren that flesh and bloud cannot inherit the kingdom of God neither doth corruption inherit incorruption Behold I shew you a mystery We shall not all sleep but we shall all be changed in a moment in the twinkling of an eye at the last trump for the trumpet shall sound and the dead shall be raised incorruptible and we shall be changed For this corruptible must put on incorruption and this mortal must put on immortality So when this corruptible shall have put on incorruption and this mortal shall have put on immortality then shall be brought to pass the saying that is written Death is swallowed up in victory O Death where is thy sting O grave where is thy victory The sting of death is sin and the strength of sin is the law But thanks be to God which giveth us the victory through our Lord Jesus Christ Therefore my beloved brethren be ye stedfast unmoveable always abounding in the work of the Lord forasmuch as ye know that your labour is not in vain in the Lord. ¶ When they come to the Grave while the Corps is made ready to be laid into the Earth the Priest shall say or the Priest and Clerks shall sing MAn that is born of a woman hath but a short time to live and is full of misery He cometh up and is cut down like a flower he fleeth as it were a shadow and never continueth in one stay In the midst of life were are in death of whom may we seek for succour but of thee O Lord who for our sins art justly displeased Yet O Lord God most holy O Lord most mighty O holy and most merciful Saviour deliver us not into the bitter pains of eternal death Thou knowest Lord the secrets of our hearts shut not thy merciful ears to our prayers but spare us Lord most holy O God most mighty O holy and merciful Saviour thou most worthy Judge eternal suffer us not at our last hour for any pains of death to fall from thee ¶ Then while the earth shall be cast upon the Body by some standing by the Priest shall say FOrasmuch as it hath pleased Almighty God of his great mercy to take unto himself the soul of our dear brother here departed we therefore commit his body to the ground earth to earth ashes to ashes dust to dust in sure and certain hope of the resurrection to eternal life through our Lord Jesus Christ who shall change our vile body that it may be like unto his glorious body according to the mighty working whereby he is able to subdue all things to himself ¶ Then shall be said or sung I Heard a voice from heaven saying unto me Write From henceforth blessed are the dead which die in the Lord even so saith the Spirit for