Selected quad for the lemma: kingdom_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	disciple_n	know_v	mystery_n	1,896	5	9.7001	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A01080	A learned commendation of the politique lawes of Englande vvherin by moste pitthy reasons & euident demonstrations they are plainelye proued farre to excell aswell the ciuile lawes of the Empiere, as also all other lawes of the world, with a large discourse of the difference betwene the. ii. gouernements of kingdomes: whereof the one is onely regall, and the other consisteth of regall and polityque administration conioyned. written in latine aboue an hundred yeares past, by the learned and right honorable maister Fortescue knight ... And newly translated into Englishe by Robert Mulcaster.; De laudibus legum Angliae. English and Latin	Fortescue, John, Sir, 1394?-1476?; Mulcaster, Robert. 16th Century	1567 (1567)	STC 11194; ESTC S102454	98,618	567

bee proued by force of argumentes or by demōstracions logicall but as it is saide in the seconde booke of Posterior̄ they are knowen by induction by the waye of sense and memorye Wherefore in the firste booke of hys naturall Philosophye Aristotle sayth that principles are not made of others nor one of them of an other but all other bee made of them And accordinge thereunto in the firste booke of his Topikes hee writeth that euery principle is a sufficient proofe of it selfe And therefore the Philosopher saieth that suche as denye them ought not to bee disputed or reasoned withall because that as hee writeth in the sixthe booke of his morall Philosophie there is no reasō to be geuen for principlez Wherefore whosoeuer they be that couet to profite in y e knowlege of any faculties they must nedez first be furnished w t principles For by them are opened the causes finall vnto the which by the direction of reason through the knowledge of y e principles we doe attaine wherfore these iii. vz prīciples causes and elem̄tz beinge vnknowen the science whereof they are is altogether vnknowen And the same .iii. beeinge knowen the science also whereof they are is thought to be knowē not determinatly or p̄cisely but suꝑficially after a cōfuse vniuersall sorte Thus wee thinke our selues to haue the knowledge of godds lawes when wee vnderstande our selues to knowe faith charitie and hope and also the Sacramentes of the churche and the commaundementes of God leauynge to the prelates of the Churche the other misteries of theologye Wherefore the lord saith vntoo his disciples To you it is geeuen to know the misterie of the kyngdome of God but to other in Parables that seeynge they maye not see And the Apostle sayeth Not to bee wyser then it beehoueth And in another place Not beeinge highe in wisedome In like maner O moste worthy Prince it shall not bee needefull for you with longe study to searche out the secrete misteries of the lawe of Englande It shall suffice for you as you haue profited in grammer so also to profite in lawe Vntoo the perfection of grammer springinge out of Etimologie Orthographie Prosodie Construction as out of .iiii. fountaines you haue not exactlye attayned and yet you are so sufficiently grounded in grammer that you may well be called a Gramarrien Likewise shal you be wel worthy to be called a lawier if you serch out y e prīciplz causes of y e lawes euen to y e elementz after y e maner of a scholar or a learner For it shal not be needefull or expediēt for you by the trauel of your owne wytte to studie out the hydde mysteries of y e lawe But let y e geare be lefte to your iudges mē of lawe whiche in the royalme of Englande are called Seriauntz at lawe and to other professours of the lawe commēly called apprentices For you shall better execute iudgementes by other then by your self Neither hathe it bene seēe that any kynge of Englonde hathe pronounced iudgement with his owne mouthe And yet neuerthelesse all the iudgements of the royalme are his thoughe by other they be vttered and pronoūced Lyke as also kynge Iosaphat affirmed the sentences of all the iudges to bee the iudgemēts of god Wherfore most gracious prīce you shall in shorte tyme with little labour be sufficiently learned in the lawes of Englād so that you do applie your mynd to the obteynynge therof For Seneca in an epistle to Lucillus sayethe There is nothīge which earnest traueill and diligent care atchieueth not And so wel do I knowe the prompte towardnes of your nature y ● I dare be bolde to saye that in those lawes thoughe the exacte knowelege of thē suche as is required ī iudges can skante be gotten in the space of xx yeares you shall sufficiently in one yeare attayne to somuche vnderstandynge as is cōueniēt for a prīce Neither in the meāe time shall you neglect and omitt the studie of martiall discipline wherevnto you are so feruently geuen but durynge all the same yeare in steade of recreatiō you shall vse the practise thereof of at your pleasure Philosophus in primo Phisicorum dicit quod tunc vnumquodque scire arbitramur cum causas et principia eius cognoscamus vsque ad elementa Super quem textum cōmentator dicit qd ’ Aristotꝰ ꝑ principia intellexit causas efficientes ꝑ causas intellexit causas finales et per elemēta materiam et formam In legibus vero non sunt materia et forma vt in Phisicis et compositis Sed tamen sunt in eis elemēta quaedam vnde ipsae ꝓfluūt vt ex materia et forma quae sunt consuetudines statuta et ius naturae ex quibus sunt omnia iura regni vt ex materia et forma sunt quaeque naturalia et vt ex litteris quae etiam elementa appellantur sunt omnia quae leguntur Principia autem quae commentator dicit esse causas efficientes sūt quaedam vniuersalia quae in legibus Angliae docti similiter et Mathematici maximas vocant Rethorici paradoxas Ciuilistae regulas iuris denomināt ipsa reuera non argumētorum vi aut demonstrationibus logicis dinoscuntur Sed vt secundo posteriorum docetur inductione via sensus et memoriae adipiscuntur quare et primo phisicorum philosophus dicit qd ’ principia non fiunt ex aliis neque ex alterutris sed ex illis alia fiunt quô primo topicorum scribitur quod vnūquodque principiorum est sibi ipsi fides Vnde cum negantibus ea dicit philosophus non est disputandum quia vt scribitur vi Ethicorum ad Principia non est ratio Igitur principiis imbuendi sunt quiqui gliscunt aliquas intelligere facultates Ex eis etenim reuelantur causae finales ad quas rationis ductu per principiorum agnitionem peruenitur vnde his tribus videlicet principijs causis et elementis ignoratis scientia de qua ipsa sunt penitus ignoratur Et his cognitis etiam scientiam illam cognitam esse non determinatè sed inconfusô et vniuersaliter arbītratur Sic Legem diuinam nos nosse in dicamus dum fidem charitatem et spem sacramēta quoque ecclesiae ac dei mandata nos intelligere sētiamus cetera theologiae misteria ecclesiae presidentibus relinquentes Quare dominus discipulis suis ait Vobis datum est nosse misterium regni dei ceteris autem in parabolis vt videntes non videant c. Et Apostolus dixit non plus sapere quam oportet sapere alibi non alta sapiētes Sic et tibi prīceps necesse non erit 〈◊〉 misteria legis angliae longo disciplinatu rimare sufficiēt tibi vt ī gramatica tu profecisti etiā in legibus proficias Gramaticae vero perfectionem que ex Ethimologia Ortographia Prosodia et Syntaxi quasi ex quatuor fontibus profluit