Selected quad for the lemma: kingdom_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	devil_n	divide_v	satan_n	2,318	5	9.3446	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A23767	A sermon preached in St. Peter's Westminster on Sunday, Jan. 6, 1660 at the consecration of the Right Reverend Fathers in God, Gilbert, Lord Bishop of Bristoll, Edward, Lord Bishop of Norwich, Nicholas, Lord Bishop of Hereford, William, Lord Bishop of Glocester by Richard Allestry ...	Allestree, Richard, 1619-1681.	1660 (1660)	Wing A1163; ESTC R8500	24,735	46

some Apostles some Evangelists some Pastors and Teachers for the perfecting of the Saints for the work of the Ministry namely because those gifts enabled for those offices and all the reason in the world that he should have a speciall hand in giving where himself is to be receiv'd Receive the Holy Ghost that was from the beginning and is yet the installation to them And if we take them from their divine original from that great Pastor and Bishop of our sonls who was the maker of them too Thus he was consecrated The spirit of the Lord is upon me therefore he hath anointed me to preach the Gospel Luk. 4. 18. And when he comes to ordain succession he sayes as my Father sent me so send I you and he breathed upon them and said Receive the Holy Ghost Joh. 20. 21. and after bids them tarry at Jerusalem till they should be endued with power from above Luk. 24. 47. that is endued with the Holy Spirit Act. 1. The present Barnabas and Saul were sent by his Commission in the Text and v. 4. Saint Paul tels the Elders of the Churches of Asia the Holy Ghost made them overseers 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Act. 20. 28. Timothy had his office 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 by immediate designation of the Holy Ghost 1 Tim. 4. 14. Clemens Romanus saith the Apostles out of those they had converted did ordain Bishops and Deacons 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 having first try'd them by the Holy Ghost and so taught by his revetation who should be the men And Clemens Alexandrinus says John after his return to Asia ordain'd throughout all the regions about 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 such as were signified and design'd by the Holy Ghost So that Oecumenius pronounces in the general 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The Bishops that were made they made not inconsiderately on their own heads but such whom the Spirit did command Chrysostome said as much before and Theophylact. Nor can we doubt that he maintains his interest in this affair even at this day But that our Veni Creator Spiritus Come Holy Ghost eternal God does call him to preside in these so concerning solemnities For Christ when he commission'd his Apostles assuring them Behold I am with you even to the end of the world which promise he performs onely vicariâ Spiritûs praesentiâ by the presence of the Holy Ghost who is his Vicar as Tertullian expresses nor can the Spirit be with them till then but by making them be till then which being done by Ordination that Ecclesiastical procreation for so they derive themselves to the worlds end upon the strength of that promise we may assure our selves he does assist as truely though not so visibly as when he said here Separate The Ghost's concernment being thus secured I have this one thing onely to suggest that they who set themselves against all separation to these offices and Orders in and for which the Holy Ghost hath so appear'd what they be I dispute not now they fight against the Holy Ghost and thrust him out of that in which he hath most signally interess'd himself And they that do intitle the Spirit to this opposition do not onely make Gods Kingdome divided against it self or raise a faction in the Trinity and stir up division betwixt those Three One Persons but they set the same Person against himself and make the Holy Spirit resist the Holy Ghost You know the inference prest upon them that did this but interpretatively in the Devils Kingdome and did make Satan cast out Satan and is 't not here of force And they who make the Spirit cast out the Holy Ghost contrive as much as in them lyes Gods Kingdome shall not stand I will not parallel the guilts Those Pharisees blasphemed the Holy Spirit in his Miracles ascribing that to Beelzebub which was the immediate work of the Holy Ghost and such indeed do sin unpardonably because they sin irrecoverably for Miracles being the utmost and most manifest express wherein the Holy Ghost exerts himself they who can harden their understandings against them have left themselves no means of conviction and cannot be forgiven because they cannot be rectified or reclaimed These others do blaspheme the Spirit in his immediate inspirations and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ascribing to the spirit of Antichrist all those Offices and Orders which these gifts of the Holy Ghost were powr'd from Heaven immediately to qualifie for and separate to things in which he hath as signally appeared as in his Miracles and as he made these meanes to convince the world so he made those the Officers of doing it and set them to out-last the other Now in the same nearness that these two guilts come up one towards the other just to the same degree these sin the sin against the Holy Ghost For the Holy Ghost said Separate So I pass to the second to those whom this injunction is directed to And thence I do observe in general that Notwithstanding all the interest and office that the Holy Ghost assumes in these same separations yet there is something left besides for man to doe Although he superintend they have a work in it He is the Uncti●● but it must be apply'd by laying on of hands I have call'd them saith he in the Text and yet to them that ministred the Holy Ghost said Do ye separate I do not now examine what degree and order of men they were whom the Holy Ghost here commissions for this Office The Judgment of the Antient Church in this affair is enough known by the condemnation of Aerius and by the Fate of Ischyras and Colluthus and for the present instance in which they are call'd Doctors that are bid to doe it there hath enough been said to prove 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a Title of a Bishop to which I shall onely adde that it was a variation of Name that stuck by them untill Bede's age in which what Bishop signified does come under no question for he does say that Austin call'd together to the Conference Episcopos sive Doctores the Bishops or the Doctor of the Province Besides that there was then in Antioch a Bishop 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 In the time of Claudius Emperour of Rome and of Euodius whom the Apostle Peter had ordained at Antioch those that before were call'd Nazarenes and Galil●ans were call'd Christians a thing which happen'd a little before this separation in the Text as you finde ch 11. 26. But who they were that us'd to separate for every Execution of these holy Offices will appear from the instances that I shall make to prove the present observation that besides that of the Holy Ghost there was an outward Call And whomsoever the Spirit sent he commanded that they should have Commission from Men. And all my former Testimonies for the Holy Ghost bear witness for this too The Text is positive here was a Congè