Selected quad for the lemma: kingdom_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	devil_n	divide_v	satan_n	2,318	5	9.3446	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A09182	The pa[n]dectes of the euangelycall lawe Comprisyng the whole historye of Christes Gospell. Set forth by Thomas Paynell.	Paynell, Thomas.	1553 (1553)	STC 19493; ESTC S114317	166,754	466

that were with him howe he went into the house of God in the tyme of Abiathar the high priest Luk and toke the shew ebread and dyd eate gaue also vnto thē that were with him Mat which were not lawful for him to eate nother for thē that were with him but onely for the priestes Or haue ye not read in y ● law howe that the Priestes in the temple brake the Sabboth yet are blamelesse But I saye vnto you that there is one greater then y e temple But if ye wyst what thys were * I haue pleasure in mercye and not in offerynge ye woulde not haue condempned inno●entes Mar And he sayde vnto them The Sabboth was made for mannes sake and not man for the Sabbothes sake Therfore is the sonne of manne Lorde euen ouer the Sabboth Of the healyng of the wythered hande Math. xii Marke iii. Luke vi Capitu. lviii ANd when he was departed thēce Luk it came to passe vpon an other Sabboth that he went into the Sinagoge and taughte And there was a man whose ryghte hande was wythered But the Scribes and the Pharises marked him whether he woulde he heale vppon the Sabboth that they mighte finde an occasion and cause to accuse hym Neuerthelesse he perceaued their thoughtes Mat And asked hym sayinge Is it lawfull to heale vpon the Sabboth Because thei myght accuse him mark And he sayd vnto the man with the withered hand Luk Arise and come hyther And he arose and came forth Then sayde Iesus vnto the I wil aske you a questiō What is it lawfull to doe vppon the Sabboth Good or euyll to saue lyfe or to destroye it Mar But they helde their tongue Mat which of you is it yf he hadde a shepe fallen into a pytte vppon the Sabboth that woulde not take hym and lyft him out And howe muche is a manne better then a shepe Therfore it is lawful to do good vpon the Sabboth Mar And he loked roūd about vpō thē with wrath was sory for their blindnes And sayd to the mā Sretche out thine hand he stretched it out and his hand was made whole lyke as the other Luk But they were fylled full of madnesse and communed together what they woulde doe to Iesu. math Then went the Pharises out and helde a counsel Mar strayte way with the Herodiēs agaynst him howe they myght destroye hym Mat But when Iesus knew thereof he departed thence and muche people folowed hym and he healed them all and charged them y ● they shoulde not make him knowen y ● the thing myght be fulfylled which was spoken by Esay the prophet which sayth * Behold this is my seruaūt whom I haue chosen and my beloued in whō my soule deliteth I wil put my spirite vpon him and he shal shew iudgemēt vnto y ● heathen he shal not striue nor erle nother shal any man heare his voice in y ● stretes A brused rede shal he not breake flare that beginneth to burne shal he not quēche til he sende forth iudgement vnto victory in his name shal y ● heathē trust Mar But Iesus departed away with his disciples vnto y ● sea ther folowed him much people out of Galile frō Iewry from Ierusalem and out of Iduniea and they that dwelte aboute Tyre and Sidon a greate multytude whyche hadde hearde of hys noble actes and came vnto hym And Iesus sayde vnto hys Disciples that they shoulde kepe a shyppe for hym because of the people leaste they shoulde thronge hym for he healed manye of theym in so muche that all they whiche were plagued preased vppon hym that they myghte touche hym And when the foule spirites sawe hym they fell downe before him and cryed and said Thou art the sonne of God And he charged theym straytlye that they shoulde not make hym knowen Of Herode sayinge y ● Iohn was risen dyd miracles Mat. xiiii Mark vi Luke ix Cap. lix HErode mark the kinge Luke the Tetrache Math hearde of the fame of Iesu Luke and of al that was done by him Mar for his name was knowen Luk And he was in doubt for so much as it was sayde of some Iohn is rysen agayne from the dead of some Elias hath appeared of some one of the olde Prophetes is rysen agayne And Herode said Iohn haue I beheaded who is this then of whom I heare suche thynges and he desired to se him Math. And sayde to hys seruauntes This is Iohn the baptist he is rysen agayne therefore are hys dedes so myghtye ☞ Of the domme Deuell Mat. xii Marke iii. Luke xi Capi. lx THen was there broughte vnto hym one possessed of a deuel the whiche was blinde and domme Luk. and he droue oute a deuell that was dome and whan he had cast out the deuel the domme spake Mat. and he healed hym in so muche that he both spake and sawe Luke and the people wondred Mathe. and sayde Is not this the sonne of Dauid but the Pharises Mar. and the Scrybes that were come downe from Ierusalem Math. hearde that they sayde Mar. he hath Belzebub Luke and he dryueth out the deuels thorow Belzebub the thefe of the deuels The other tempted him and desyred a token of him from heauē Mark And when he had called them together Luk. he knew their thoughtes Mark. spake vnto them in parables Howe can one Sathā dryue out another Luk. Euery kyngedome deuyded within it selfe shal be desolate and one house shal fall vpon another Math. And euery cytie or house deuyded in it selfe maye not continue Luke yf Sathan than be at variaunce within him selfe howe can his kyngedome endure Mark yf Sathan now ryse against hym selfe and be at variaunce with him selfe he can not endure but is at an ende Luke ye saye that I dryue out deuels thorowe Belzebub and yf I dryue oute deuels thorow Belzebub by whome then do your children driue thē out Therfore they shal be your iudges but yf I caste out the deuels by the fynger of God math by the spirit of God Luk. thē is the kingdōe of God come vnto you whan a stronge harnessed man kepeth his house that he possesseth it in peace Marke No mā can enter into a strōge mās house and take away his goodes except he fyrst hynde the stronge man Luke but when a stronger then he cōmeth vpon hym and ouercommeth hym he taketh from hym all hys weapens wherin he trusted and deuydeth the spoyle Marke and then shal ●poile his house Luke He that is not wyth me is against me and he that gathereth not wyth me scattereth abroade Mark Uerely I say vnto you al sinnes shal be forgeuen the children of mē and the blasphemy also and y ● blasphemy also wherewyth they blaspheme But who so blasphemeth the holy gost hath neuer forgeuenesse but is gyltye of the euerlastynge iudgemente for they sayde he hathe an vncleane spyrite Math And who so euer speaketh a

Elaichim Which was the sonne of Melcha Which was the sonne of Menna Which was the sonne of Mathata Which was the sonne of Nathan Which was the sonne of Dauid Which was the sonne of Iesse Which was the sonne of Obed. Which was the sonne of Booz Which was the sonne of Salmon Which was the sonne of Naazon Which was the sonne of Aminadab Which was the sonne of Aram. Which was the sonne of Esrom Which was the sonne of Phares Which was the sonne of Iuda Which was the sonne of Iacob Which was the sonne of Isaar Which was the sonne of Abraham Which was the sonne of Thare Which was the sonne of Nacher Which was the sonne of Saruch Which was the sonne of Ragan Which was the sonne of Phalech Which was the sonne of Heber Which was the sonne of Sala Whiche was the sonne of Cainan Whiche was the sonne of Arfaxat Whiche was the sonne of Sem. Whiche was the sonne of Noe. Whiche was the sonne of Lameth Which was the sonne of Mathusalē Whiche was the sonne of Enoch Whiche was the sonne of Iareth Whiche was the sonne of Malalehel Whiche was the sonne of Cainam Whiche was the sonne of Enos Whiche was the sonne of Seth. Whiche was the sonne of Adam Whiche was the sonne of God Iesus full of the holye ghost came agayne from Iordane ☞ Of Christes fasting temptacion Mathew iiii Marke i. Luke iiii Ca. iii. ANd immediatlye Mathevve was Iesus ledde awaye of the spirite into the Wyldernesse to be tempted of the Deuyll Marke and was wyth the wylde beastes Mathevve And when he hadde fasted fourtye dayes and fourtye nyghtes Luke In those dayes dyd he eate nothyng and when they were ended Math. he was afterwarde an hongred and the tempter came to him Luke the Deuel Mat and sayde vnto him Yf thou be the sonne of God commaunde that these stones be made bread Luk And Iesꝰ aunswered hym * It is written that Mat manne shall not lyue by bread onelye but by euery worde that proceadeth oute of the mouthe of God Then the Deuell toke hym vp into the holye citye Luke Ierusalem Math and sette hym on a pinacle of the temple and sayde vnto hym Yf thou be the sonne of God caste thy selfe Luke from hence Math downe For it is wrytten * He shall geue hys aungels charge ouer thee Luke to kepe thee Math and with their handes they shal holde thee vp that thou dashe not thy foote agaynste a stone Then sayde Iesus vnto hym It is wrytten also * Thou shalt not tempt thy Lorde God Agayne the Deuell toke hym vp Luke and ledde hym Mathe into an exceadynge hyghe mountayne and shewed hym all the kingdomes of the world Luke in the twincklyng of an eye Mat and al the ●glory of them And sayd vnto him all these Luk and al this power Math wyll I geue thee Luke for it is geuen vnto me and I geue it vnto whō I wyl Therfore yf thou nowe wylt worshyppe me they shal all be thyne Math Then sayd Iesus vnto hym Auoyde Sathan for it is wrytten * Thou shalte worshyppe the Lorde thy God and him onelye shalte thou serue Luk And when the Deuel had ended all the temptacions he departed from him Math and lefte hym Luk for a season Mat And behold y e angels came ministred vnto hym Of other testimonies of Iohn of Christ. Iohn i. Cap. iiii THe next day after that he came oute of the deserte after Iohn saw Iesus cōmīg vnto him sayde behold y e lambe of God which taketh away the sinne of the worlde This is he of whō I sayde vnto you After me cōmeth a mā which was before me for he was or euer I and I knew him not so fully as novv But y ● he shuld be declared in Israel Therfore am I come to baptise w t water And Iohn bare recorde and sayde● I saw the spirite descende from heauen lyke a Doue and abode vpon him and I knewe hym not But he that sent me to baptise with water sayde vnto me Uppon whome thou shalte see the spirite descende and tarye styll on hym the same is he that baptiseth with the holy ghost And I sawe it and bare recorde that this is the sonne of God ☞ Of the firste vocation callynge of the disciples by the whiche they were called to the symple knowledge of Christe Iohn i. Luke iiii Cap. v. THe next day after Iohn stode agayne and two of hys disciples and when he sawe Iesus walkynge he sayde Beholde the lambe of God And two of his disciples heard hym speake folowed Iesus And Iesus turned hym about and sawe them folowynge and sayd vnto them whom seke ye They sayd vnto hym Rabi which is to saye by interpretacion maister where arte thou at lodgynge He sayde vnto them Come and see They came and sawe it and abode with him the same daye It was aboute the tenth houre One of the two whiche heard Iohn speake and folowed Iesus was Andrewe the brother of Simon Peter The other vvas Iohn the Euangelist by vvhome his brother Iames vvas called The same founde fyrst hys brother Simon and sayde vnto him we haue founde Messyas which is by interpretacion the anoynted and he broughte hym to Iesus when Iesus behelde hym he sayde Thou art Simon the sonne of Ioanna thou shalte be called Cephas whiche is by interpretacion Peter The nexte daye after woulde Iesus goe into Galile Luke And Iesus came agayne in the power of the spirite into Galile Iohn and founde Philippe and Iesus sayde vnto him folowe me Philippe was of Bethsayda the citye of Andrewe and Peter Philippe founde Nathanael sayde vnto him we haue foūde him of whō * Moses in the lawe the prophetes haue written euen Iesus the sonne of Ioseph of Nazareth and Nathanael sayde vnto him What good can come out of Nazareth Philip sayde vnto him Come and see Iesus sawe Nathanael commyng to him sayd of hym Beholde a right Israelite in whome is no gyle Nathanael sayde vnto him from whēce knowest thou me Iesus aunswered and sayd vnto him Before that Philip called thee when thou wast vnder the figge tree I sawe thee Nathanael aunswered and sayd vnto him Rabbi thou arte the sonne of God thou arte the kyng of Israel Iesus aunswered and said vnto him Because I sayd vnto thee I sawe the vnder the figge tree thou beleuest thou shalte see yet greater thinges then these And he sayde vnto him Uerely verely I say vnto you from thys tyme forth shal ye see the heauen open and the aungels of God goinge vp and downe ouer the sonne of man ¶ The seconde parte of the seconde boke contaynynge what Iesus dyd and sayde in the one and thyrtye yeare of hys age ☞ Of the mutacion and chaungynge of water into wyne Iohn ii Cap. vi ANd vpon the thyrde daye there was a mariage at Cana in Galile and the mother of Iesus was there