Selected quad for the lemma: kingdom_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	david_n	king_n	tribe_n	2,061	5	9.5458	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10045	David his oath of allegeance to Ierusalem The sermon preached on Act Sunday last in the morning, in St. Maries in Oxford. By Daniel Price Doctor in Divinity.	Price, Daniel, 1581-1631.	1613 (1613)	STC 20291; ESTC S115204	24,054	46

of the Centurion or rather the Centurion himselfe Iacob Manasses David Esdr Centurion Paul Iohn Bap. who in the Gospell cryeth Domine non sum dignus which is the voice of 4 in the old Testament and 3 in the new happy sonnes of the tribe of Manasses blessed practises of forgetfulnesse In the second legion of Manasses passing over Iordan J place those who in a charitable forgetfulnesse forgiue all wrongs done to them It was Peter his question Mat. 18. How often shall J forgiue my brother How often in a day as Luke addeth the answer is 70 times 7. Ierom. that is saith St Ierom 490 times if there may be so many ebbings and flowings in the sea of thy passion St Austine giueth the reason Austin why seaventie times seaven from Adam to Christ there were seaventy generations and when Christ came hee forgaue all the transgressions of mankind diffused into so many generations so also should a Christian remit as many offences as in the compasse of his life can bee committed against him Tully of Caesar and Ambrose of Theodosius Tully Amb. restify that they forgat nothing but iniuries Happy is he that so conquereth himselfe as that wrongs cannot conquer him he is aboue nature whē he seemeth below himselfe for not to resist being vrged is more then Heroicall Theophrastus giueth him this character he is Gods best witnesse Natures best child Theoph. the surest friend the latest enimie the greatest conquerour So farre forgetfulnesse is vsefull and the posteritie of Manasses fruitfull But the forgetfulnesse against which David with an execration voweth is a neglect bred by the corruption of nature nourished by the ecclipse of grace whereby Gods blessings be either not remēbred or not regarded This is the rust of the senses Canker of the soule mans worst inmate sinnes greatest associate Accipiendis est indignus qui fuerit acceptis ingratus Eern. man hereby enioyeth not those he formerly receaved not receaueth those which futurely he expecteth Our Prophets resolution is otherwise If I forget In Deū nō cadit oblivte saith St Austin mā may forget but God will not cannot forget Th 1.2 Aquinas putteth it among those actus Deo incōvenientes Yet as the iust be had in his eternall remembrance so the wicked bee forgotten that is caused to be forgotten vtterly obliterated from the earth David and Ahab proue this Bern. the ouenant made to David is that for ever there should be a light in Israel Rhehoboam sinned Rhehoboam 1 King 11. to tribes were cut of yet the kingdome shall not vtterly be taken way Erit lux Davidis in Israel 1. Kings 11.34 Abijam his son ditionum vitiorum haeres as Lyra names him actuates and augments his fathers sinnes the axe is laid to the root of the tree the Scepter begins to wither the Lord is ready to destroy him yet he remembers his Covenant Erit Lux Davidis in Ierusalem 1. King 15.4 Abiiam 1. King 15.4 Iehoram ioineth with Ahab whose posteritie woe and vengeance was to vndermine all Iehorams children are slaine now the light of Israel was to bee extinguished but the Lord remembreth his covenant to David though all the seed royall of Iudah was thought to bee destroyed yet Ioash is saued preserued from the horrid massacre hid in the bed chamber the Covenant continueth Erit Lux Davidis in Ierusalem 2. Chron. 21. It is a speech vsuall in the Kings and Chronicles Iehoram 2. Chr. 21. Erit lux Davidis in Ierusalem the Lord would continue a light in Israel so did the Lord vntill he came who was the light of the Gentiles and the glory of his people Israel a continuāce a successiō an emanation of the root of Iesse Davids seed shal remaine among the posterities impij autem non sic it is not so with Ahab he his shal be forgotten God hath forgotten him hee turneth his face from him and there is none to helpe him a little vineyard rooteth eateth obliterateth him and all his They were al like those that perished at Endor and became the dung of the earth Psal 2. King 21.17 Ahab is accursed by Eliah his wife and children cursed vengeance dogges him to his end Ahab is slaine in battell dogges licke his blood Iehoram his sonne wounded in battell after slaine by Iehu 2. King 22. dogges lickt his blood Iezebel his wife cast downe from the window is slaine Ahaziah her sonne fel from the window 2. King 22. is slaine Dogges lickt but the blood of Ahab but they eate the body of Iezebel 2. King 1. his two sonnes both Kings cast out as filthie carcases and yet the Tragedy not ended vengance hath another scene seaventie of his sonnes were slaine Athaliah sought to destroy all the blood royall 2. Chr. 22. and feminine crueltie exceedeth masculine saith the Historian Lamprid. but Athaliah could not destroy Ioas one remaines Iehu slew two and forty of Ahaziahs brethren and none remained but this number is almost doubled 2. King 10. seaventie sons all of their blood royall derived from vena basilica of Ahab all slaine yet not an end for an Epilogue as if destruction were come to a perpetuall end and the memoriall of them perished with them Psal Iehu slew all his great men all his Captaines all his kinsfolke all his Priests all his servants til hee left him not one remaining 2. Kings 10.11 These might say 2. King 10.11 Psal 10.11 as those in the Psalme Ps 10.11 God hath forgotten them hee turneth his face from them and there is none to deliuer them But this forgetting is effectus irae not defectus memoriae in God it is a note of his punishing not of his not remembring it is the effect of his wrath not a defect of his power He seeth all knoweth all remembreth all only God may truely say I will not forget Moyses led the Israelites many daies iourney out of the way in their passage to Canaan Philo. my iourny is to Ierusalem Pardon this last necessary outroad I come neerer to our Prophets meaning and remembring whose harty resolution leads vs to this holy position 1. Doctrine It is the duty of a true Christian alwaies to remember never to forget the blessings that his God hath bestowed vpon him Natures impotencie by sinnes obliquity hath shipwrakt all the faculties of the soule the vnderstanding is blind the will madde the minde lame the memory as the man betweene Ierusalem Iericho sore wounded Grace as the good Samaritan cureth and recovereth these Seneca Nihil facilius putrescit quàm amor saith Seneca nothing decaieth sooner thē loue Putrescit senescit beneficium a benefit soone antiquateth and putrifieth Of all the powers of the soule delicata tenera maximè fragilis memoria in quam primū senectus incurrit white haires be not more present harbingers of old age then the tender delicate