Selected quad for the lemma: kingdom_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	david_n	king_n	tribe_n	2,061	5	9.5458	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A09885	A refutation of an epistle apologeticall written by a puritan-papist to perswade the permission of the promiscuous vse and profession of all sects and heresies wherein the vnlawfulnesse and danger of such wicked licence is fully declared by auctoritie of Scriptures, canons, councels, fathers, lawes of Christian emperours, and iudgement of reason. Together with the punishment of heretiques and idolaters.	Powel, Gabriel, 1576-1611.	1605 (1605)	STC 20149; ESTC S114980	80,389	128

might be a Reconciliation made betweene them without any great difficultie II. Reconciliation that we dissent but onely in sophisticall captions of words and tearmes and that but for the humors of the Diuines of both side all things might be composed very easilie But these drones and dreamers because they thinke there may be an agreement betweene Christ and Antichrist light and darkenesse truth and falshood God and the Diuell I will remit vntill some other day of hearing as being vnworthy in this place where breuity is intended and other more necessarie points to be handled to receaue their answer III. Toleration A third sort there are who to take away all contrarie profession to extirpate heresies to represse schismes to restraine sects and to procure vnitie in Religion iudge this the onely meanes to wit to permit the promiscuous vse of all Religions to tolerate all Sects to abandon no Heretique or profession whatsoeuer Which wicked deuise how contrarie it is vnto the Word of GOD and the rule of reason how abhorrent from all examples of former ages and states and how pernicious vnto the Common-wealth I will God willing declare in as few wordes and with as much perspicuitie as may be CHAP. II. Reasons against Toleration and Permission of diuers Religions out of the Old Testament Toleration wicked and vnlawfull prooued out of the Old Test Moses 1 IN the Old Testament all communion and societie with Idolaters heretiques and schismatiques is vtterlie forbidden and prohibited Hence it is that Moses spake vnto the Congregation Depart from the tents of these wicked men Korah Dathan and Abiram and touch nothing of theirs least you perish in all their sinnes Numb 16.26 2 It is commanded in the Law that the false Prophet and the seducing Idolater whether he be our brother or sonne or daughter or wife or friend should be taken away from amongst vs and slaine that all Israël may heare and see and feare and not dare to commit the like Thou shalt not consent vnto him saith the Text nor heare him neither shall thine eye pittie him nor shew mercie nor keepe him secrete But thou shalt euen kill him thine hand shall be first vpon him to put him to death and then the handes of all the people c. Deut. 13.1 seqq 3 Againe There shall not be amongst you man nor woman nor familie nor tribe which shall turne his hart away this day from the Lord our God to go and serue the gods of these Nations there shall not be amongst you any roote that bringeth forth Gall and Wormewood Deut. 29.18 4 Hitherto appertaineth that for the fact of Achan who tooke of the excommunicate things being sacrificed vnto Idols the Children of Israël could not stand before the face of their enemies Iosh 7.1.5 And God threatned he would be no more with them except they would destroy the peccant and guiltie person from amongst them Iosh 7.12 5 This anger of God the Israëlites feared in so much as when the Reubenites the Gadites and the halfe tribe of Manasses whose lot fell beyond the riuer built themselues an Altar vpon the borders of Iordan they came to warre against them with this exprobration Haue we too little wickednesse of Peor whereof we are not cleansed vnto this day though a Plague came vpon the congregation of the Lord Yee also are turned away this day from the Lord and seeing yee rebell this day against the Lord euen to morrow he will be wroth with all the Congregation of Israël Notwithstanding if the land of your possession be vncleane come yee ouer vnto the Land of the possession of the Lord wherein the Lords Tabernacle dwelleth and take possession among vs but rebell not against the Lord nor rebell against vs in building you an Altar besides the Altar of the Lord our God Iosh 22.17.18.19 But when the other excused themselues that they built the Altar not for sacrifices and offerings but only for a witnesse then were the Israëlites contented and their anger appeased 6 Neither doe the Scriptures forbid vs onely the companie and societie of our Bretheren which were Idolaters and Heretiques but also of any Stranger dwelling among vs and of our Neighbours about vs. Take good heed vnto your selues that you loue the Lord you God Else if you goe backe and cleaue vnto the rest of these Nations that is of them which remaine with you and shall make marriages with them and goe to them and they to you Know you for certaine that the Lord your God will cast out no moe of these Nations from before you but they shall be a snare and destruction vnto you and a whip on your sides and thornes in your eyes vntill you perishout of this good Land which the Lord your God hath giuen you Iosh 23.11.12.13 7 Hereupon after the death of Ioshua The Booke of Iudges when the Israëlites had made a league with the Cananites an Angell of the Lord came vp from Gilgal to Bochim saying in the person of God I promised that I would neuer breake my couenant with you so that you made no couenant with the Inhabitants of this Land but breake downe their Altars But you haue not obeyed my voice Why haue you done this Wherefore I will not cast them out before you but they shal be as thornes vnto your sides and their gods shall be your destruction Iudg. 2.2.3 By the example of Kings 8 Diuerse was the estate of the Kings of Israël and Iudah according as they walked with God prospering when they trusted in God and worshipped him purely and sincerely and decaying when they forsooke him and corrupted the sinceritie of Gods worship and Religion The Kingly Prophet Dauid exhorteth Kings to be wise Dauid and Iudges to be well aduised that they worship GOD and his Annoynted denouncing to the Aduersaries the Almightie power of Christ to the confusion of all that set themselues against him Psal 2.10.11.12 9 And for himselfe speaking of Idolaters he protesteth saying Their offerings of blood will I not offer neither make mention of their names with my lips Psal 16.4 Wherefore this godly King had a very prosperous raigne and good successe in all things as himselfe often acknowledgeth 1. Sam. 15. Psal 18.2 Sam. 22. 10 King Salomon Salomon his Sonne because he fully established the seruice of God according to all that had beene commanded by the Prophets the Lord also established his seate and encreased his glory aboue all the Kings of the earth till he began to decline from the Lord his God and brought the abhominable Idols of the Strange women whom he loued into his Kingdome and houses 1. King 10. Then the Lord raysed vp his Seruant against him who also in the daies of his Sonne so rent away the ten tribes of Israël from the house of Dauid that they neuer returned vnto it againe 11 Rehoboam Salomons Sonne Rehoboam because he permitted Iudah to corrupt true Religion