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A09632 An houreglasse contayning I a computation from the beginning of time to Christ by X. articles. II A confirmation of the same for the times controuersed before Christ: as also that there wanteth a yeare after Christ, in the vsuall computation. With other matters, offered to the iudgement of the learned, and vse of the studious in chronologie and historie. By Thomas Pie Doctor of Diuinitie. Pie, Thomas, 1560-1610. 1597 (1597) STC 19900; ESTC S114788 70,716 120

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wherein as God bindeth himselfe to be with Ieroboam to build him a sure house as he did to Dauid and to make him king ouer the tenne tribes after Solomons death So likewise he bindeth Ieroboam to harken to all that God commanded him to walke in his waies and to keep all his statutes and precepts as Dauid his seruant had done Which couenant God for his part most faithfully obserued defending Ieroboam from Solomon that sought his death preseruing him in Aegypt renting the ten Tribes from Solomons sonne and making him king ouer them But Ieroboam was no sooner in his kingdome but the couenant was for his part cleane forgot and fordone and thence Ezechiel taketh the beginning of bearing the burden of the iniquitie of the house of Israell The end of the bearing of this burden and the forbearing of the iniquitie is both plainely expressed and also typically represented to be the besieging of the Citie Ierusalem yet not the besieging simply for at the beginning of the siege they were in case good enough feeling no punishment at all but that necessitie when as by reason of the siege the Citie grewe to be in harde termes and extreeme famine and beganne to consume in their iniquitie Then indeed Gods 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and forbearing of them was at an end his burthen was laid downe his rod taken vp and the punishment begunne as God most plainely expoundeth the type himselfe vers 16.17 Sonne of man behold I will breake the staffe of bread in Ierusalem and they shall eate bread by weight and with care and they shall drinke water by measure and with astonishment because the bread and water shall faile they shall be astonished one with another and shall consume in their iniquity When and how truely this was performed appeareth manifestly Ier. 52.6 Now in the fourth month the ninth day the famine being sore in the Citie so that there was no bread for the people of the land the Citie was broken vp c. And with this famine Ezechiel in the next Chapter beginneth euidently the laying down of the burthen and the punishment of the iniquitie vnder an other type 1 Sonne of man take thee a sharpe knife and make it passe vpon thy head vpon thy beard then take thee balances to wey and deuide the heare 2 Thou shalt burne with fire the third part in the middes of the Citie when the daies of the siege are fulfilled and thou shalt take the other third part and smite about it with a knife and the last third part thou shalt scatter in the wind and I will draw out a sword after them 3 Thou shalt take of them a few in number and bind them in thy lappe 4 Then take of them againe and cast them into the middes of the fire thereof shall a fire come into all the house of Israell 5. Thus saith the Lord this is Ierusalem The rest of the exposition followeth after 9 Behold I will doe in thee that which I neuer did before neither will I doe any more the like because of all thy abominations 12 The third part of thee shall die with the pestilence and with famine shall they be consumed in the middest of thee This was performed before the taking of the Citie as I shewed before 2. Reg 25.6 an other third part of thee shall fall by the sword round about thee which was in breaking of the wall and taking of the Citie 2. Reg. 25.7 and the last third part I will scatter into all windes and will drawe out a sword after them this was done vers 8. and the armies of the Chaldaeans pursued the king and all his armie was scattered from him Heere you see the first beginning of the punishment is the famine in the City wherewith no doubt they had beene grieuously consumed before the Citie was taken The Citie was taken in the ninth day of the fourth month of the yeare 3416. which is from the 15. day of the eight month of the yeare 3025. being Ieroboams first yeare 390 yeares complete beside the three monthes and fifteene daies of 3025. which must goe to make vp Ieroboams first yeare which was wholly numbred in the article before and also beside the three monthes and nine daies of 3416. which must goe likewise to make vp the first yeare of the captiuitie and followeth to be reckoned in the next article Heerewith also lump the 40. yeares of Iudaes iniquitie spoken of by Ezechiell Cap. 4. vers 6. which beginne with the 13. yeare of Iosias as God himselfe sheweth their beginning Ier. 25.3 From the 13. yeare of Iosias the sonne of Amon king of Iuda euen vnto this day that is the 23. yeare the word of the Lord hath come vnto me and I haue spoken earlie vnto you rising earely and speaking but ye would not heare This day that he speaketh of was as appeareth vers 1. the fourth yeare of Iehoiakim and the first yeare of Nabuchodonosor which was as he saith the 23. yeare of that computation For Iosias 19. last and Iehoiakims foure make iust 23. adde thereto 17. to make vp Nabuchodonosors 18. for Iehoiakims 4. was his first and there amount iust 40. And heerewith also agreeth notably the tradition of the Iewes for the standing of the Temple which R. Abraham the Cabalist recordeth namely that the temple stood 427. yeares By our account the temple was founded in the second month of the yeare 2988. and it was desolated in the 5 monthe of 3416. The space betweene is iust 427. yeares full and complete beside the peece of the first yeare wherein it was founded and the peece of the last yeare wherein it was destroyed Beda li. de nat rerum Cap. 66. saith that it was burnt the 430 yeare after it was begunne to be founded which differeth but one yeare which perhaps Beda added to make the numberfull and round Both these accounts aswel of the 40. years of Iudaes iniquity of the 390. of Israels iniquitie are confirmed to the eie in the chronological table of the kings of Iudae Israel The eight article is recorded Ier. 25.11 And this whole land shall be desolate and an astonishment and these nations shall serue the king of Babell 70. yeares And also 2. Chro. 36.2 And they were seruants to the King of Babel and his sonnes till the kingdome of the Persians had rule to fulfill the word of the Lord by the mouth of Ieremie vntill the land had her fill of her Sabbothes For all the daies that she lay desolate she kept her Sabbothes to fulfill 70. yeares This is the punishment of the iniquitie set downe by Ezechiel Cap. 5. as before is shewed and the 70. years of Captiuitie prophesied by Ieremie which beginne at the taking of Ierusalem and end at the taking of Babilon For at the taking of Ierusalem they became absolutely the king of Babels seruantes and so continued without interruption 70. yeares as Ieremie foreshewed Cap. 25.11 where