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A01474 A newe yeares gift for the suole [sic], or A christian meditation of Christs incarnation Preached in the Cathedrall Church at Norwich on Christmasse day last. 1614. By Samuel Garey, preacher of Gods word at Winfarthing. Garey, Samuel, 1582 or 3-1646. 1615 (1615) STC 11599; ESTC S115876 38,516 56

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the solemnitie of the place and something to the expectation of the hearers And indeed of this matter all good pennes haue written and tongues spoken so that I haue gleaned but an handfull out of a plentifull haruest Yet though this subiect hath passed many worthy workemens hands ye● to my knowledge I haue followed the methode of no particular authour Thus hast thou ingenious Reader the purpose of my publishing and proceeding and now ventrously I trafficke with this poore talent in this banke-route world and intrust thee with the benefite of my paines let me not finde thee a bad debter to repay me with enuie instead of vsurie Non quid ipsi possunt sed quid nos non possumus dijudicant An vsuall practise for loyterers to detract from others labours for it is an easier taske to correct then to compose to censure then to write But wisedome is iustified of her Children Matth. 11.19 Mart. Epigr. Carpere vel noli nostra velede tua Thine in the Lord SAM GAREY A NEW-YEERS GIFT FOR THE SOVLE GALATHIANS 4.4.5 4. But when the fulnesse of Time was come God sent his Sonne made of a woman and made vnder the Law 5. That he might redeeme them which were vnder the Law that we might receiue the adoption of Sonnes THese words doe containe two generall heads 1. Our Sauiors Incarnation 2. Mans Redemption The time of this Incarnation set downe with a Quando when When the fulnesse of Time was come And the sequell of the words deliuer three points 1. Christs Diuinity 2. Christs humanity 3. Christs humility 1. Christs Diuinity in these words God sent his Son 2. Christs humanity in the next Made of a woman 3. Christs humility in the next Made vnder the Law In Christs Diuinity and humanity I will consider Christs two Natures Diuine Humane confuting certaine heresies from thence arising In Christs humility I will obserue his perfect obedience to worke our redemption and reconciliation And this a Polani part Theol. lib. 1. pag. 62. Obedience hath two parts 2. impletio legis 1. persolutio poena 1. The fulfilling of the law set downe in our Text made vnder the law that is as our Sauiour himselfe expounds it Matth. 5.17 I came not to destroy the Law but to fulfill it 2. The paiment of the punishment due for our sinnes is elsewhere set downe by the Apostle b Phil. 2.8 Paul Hee humbled himselfe and became obedient vnto the death euen the death of the Crosse The second verse declares the cause of Christs Incarnation and humiliation which was to redeeme them that were vnder the Law and that c Piscator super Textum Bifariam two manner of wayes 1. à maledictione legis 2. à ceremonijs legis 1. From the curse of the law as d Gal. 3.13 Paul Christ hath redeemed vs from the curse of the Law being made a curse for vs. 2. From the ceremonies of the Law as the e Rom. 10.4 Apostle Christ is the end of the Law The Summe or Corollary of all this is propounded in the last words That wee might receiue the adoption of Sonnes So that by this you may perceiue that all our speech will generally hang vpon these foure words Quando Quis Quomodo Quare 1. Quando the time when when the fulnesse of time was come 2. Quis who God sent his Sonne 3. Quomodo how Made of a woman made vnder the Law 4. Quare why or wherefore That He might redeeme them which were vnder the Law that we might receiue the adoption of Sonnes From these foure heads as from the f Gen. 2.10 foure diuided heads of Paradise the weake streames of our meditations flow And first of the first Quando when when the fulnesse of time was come The comming of Christ in the flesh is called the fulnesse of time for foure respects 1. For the fulnesse of Grace receiued by his g Iohn 1.16 comming 2. Because Christ is the fulfilling of the h 2. Cor. 1.20 promises of God as being in him yea and Amen 3. Because the i Rom. 10.4 Law and the k Luke 1.70 Prophets are fulfilled in him 4. Because the times from Christs comming are the l 1. Cor. 10.11 ends of the world and it was fit he should come so late for two reasons as m Aquinas in locum Aquinas alleadgeth them 1. Because Christ is the Lord and therefore meete there should be long preparation and expectation of so puissant a person 2. Because Christ is the graund n Math. 9.12 Phisition of the world and therefore requisite that all sinners his patients should throughly feele their sickenesse before hee came to visite and redeeme them venit de coelo magnus medicus quia per totum vbique iacebat agrotus sayth o Aug. super Ioan. Austen that is The great Physicion came downe from heauen because euery where sicke sinners did lye and languish And of this fulnesse of Time plenitudo seu p Piscat Scholia super locum complementum temporis the fulnesse and complement of all time there were many prefiguring Typicall representations and propheticall predictions All grounded vpon Gods first promise q Gen. 3.15 Semen mulieris conteret caput senpentia The seed of the woman shal break the Serpents head This was the Axis the Supporter and foundation of all of them Yea God reiterated and renewed his first promise to some of the Patriarkes To r Gen. 12.3 Abraham In thee shall all the families of the earth be blessed the same repromised to ſ Gen. 26.4 Isaacke repeated to t Gen. 28.14 Iacob reestablished to u 2. Sam. 7.16 Dauid And of this promised seed who should breake the Serpents head the most significatiue Type was the Brazen Serpent spoken of Numb 21.8.9 Isaack Sampson Salomon Ionas Melchisedeck and others did beare a figure of Christ 2. Not onely Types prefigured but also many prophesies aymed at this fulnesse of Time The Patriarke x Gen. 49.10 Iacob lying vpon his death-bed did prophesie of it vnto the Tribes of Israel The Scepter shall not depart from Iudah c. vntill Shilo come y Num. 24.17 Balaam prophesied of this fulnesse of Time saying There shall come a starre of Iacob and a Scepter shall rise out of Israel Dauid prophesieth of the comming and kingdome of the Messias yea his second Psalme specially runnes vpon that matter Salomon in his Canticles shadoweth forth Christs wished and welcome comming to his Spouse the Church The Prophet z Micah 5.2 Micah foretells the place of Christs Natiuity Thou Bethleem Ephratah art little to be among the thousands of Iudah yet out of thee shal be come forth that shall be the ruler in Israel The Angell Gabriel foretold a Dan. 9.25 Daniel the Prophet the fulnesse of this time when the Messias should be borne How liuely doth the Prophet * Esay 7.14 Esay describe the fulnes of this