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A28280 The sufficiency of a standing revelation in general, and of the Scripture revelation in particular both as to the matter of it and as to the proof of it : and that new revelations cannot reasonably be desired and would probably be unsuccessful in eight sermons preach'd in the Cathedral-Church of St. Paul, London, at the lecture founded by the Honourable Robert Boyle, Esq., in the year MDCC / by Ofspring Blackall ... Blackall, Offspring, 1654-1716. 1700 (1700) Wing B3055; ESTC R6615 150,254 268

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Tit. 2.12 who made Heaven and Earth and by teaching them to deny Ungodliness and Worldly Lusts and to live Soberly Righteously and Godly in this present World Now the Devil is certainly as subtle as he is powerful and therefore if he has indeed any power to alter the course of Nature and to do a real Miracle he would not however we may be sure make use of this Power against himself he would not thereby assist another to destroy his own Kingdom And by this Argument our Saviour himself clearly confuted this Calumny in Mat. xii 25. When the Pharisees had said that he cast out Devils by Beelzebub the Prince of the Devils he answer'd Every Kingdom divided against it self is brought to Desolation and if Satan cast out Satan he is divided against himself how then shall his Kingdom stand And 3. Lastly As it is not credible that the Devil has such power or if he has and was let alone to himself that he would make use of this power to destroy his own Kingdom so neither is it credible that Almighty God who has all power in his Hands and can controul and limit the workings of the Devil and all created Beings as he pleases would ever permit the Devil to out-do himself in such wonderful Operations so that more and greater Miracles should be done by an Impostor than ever had been done before by any true Prophet which yet is manifestly the Case if indeed our Saviour was an Impostor 2 Tim. 3.8 He suffer'd indeed Jannes and Jambres to withstand his Servants Moses and Aaron for some time and to do or seem to do some wonderful Works like to theirs Ex. 7.10 12. for Aaron cast his Rod upon the Ground and it became a Serpent and so did they And Aaron stretched out his Hand over the Waters Ex. 8.6 7. and the Frogs came up and covered the Land and the Magicians did so with their Inchantments and brought up Frogs upon the Land of Egypt But tho' he suffer'd the Magicians thus to contend with his Prophets the Victory was clearly on his Prophet's side Ex. 7.12.8.18 for Aaron's Rod swallowed up their Rods and when the Magicians endeavour'd by their Inchantments to bring forth Lice as Aaron had done they could not but were forced to own before Pharaoh that it was the Finger of God and from that time forward strove no more for Victory And thus it may be consistent with the Wisdom and Goodness of God Deut 13.1 c. at any time in order prove his People and to know whether they love the Lord with all their Heart Mat. 24.24 to suffer the Sign or Wonder foretold by an Inticer to Idolatry to come to pass and to distinguish his Elect from Reprobates to permit false Christs and false Prophets 2 Thes 2.8 9 10. to shew great Signs and Wonders and in just Judgment upon such as will not receive the love of the Truth that they may be saved to let them alone to be deceived by that wicked one whose Coming is after the working of Satan with all Power and Signs and Lying Wonders and with all Deceiveableness of Unrighteousness in them that perish But it cannot I think be reconciled to these Attributes of God that he should permit greater Wonders and more clear and undoubted Miracles to be done by a false Prophet than ever were done by any true Prophet because this would be too great a Trial for Humane Nature such Signs and Wonders would be sufficient to deceive even those that enquire after Truth with the greatest sincerity of Heart And I cannot conceive it consistent with the Goodness of God to permit that such as are of honest Minds and sincere Lovers of Truth should after a fair Examination of the Proofs on both sides have greater reason to embrace Error than Truth which yet they plainly have in case the Miracles done by false Prophets be more and greater than have been done by any true Prophet unless the Falseness of the Doctrines which they would thereby establish be more evident than the Truth of their Miracles So that upon the whole I think we may well conclude this Head with those Words of Nicodemus to our Saviour Joh. iii. 2. We know we are assured of it we have no Reason to doubt of it that thou art a Teacher come from God for no Man can do these Miracles that thou doest except God be with him 6. Another way by which God himself bare Witness to the Truth of our Saviour's Testimony was by Raising him from the dead Joh. 2.19 Mat. 12.40.16 4. To this great Miracle he himself often referred those that had any doubt of the Truth of his other Miracles as what could not but be satisfactory to all that were capable of receiving Satisfaction And this was the chief Subject of the Apostle's Sermons Acts 2.24.32.3.15.4.10.10.40.13.30 the main Proof that they insisted upon to convince Men that Jesus was the Christ And they seem to have no doubt upon them that if they could but persuade Men of the Truth of his Resurrection they would readily own that he was the Christ and without further scruple receive every thing that he had taught them in the name of God as a divine Truth Acts 17.30 By this say they God has given Assurance unto all Men that he has ordained him to be the Judge of the World By this say they he was declared to be the Son of God with Power because it was a thing evident to all Rom. 1.4 that no Power less than God's could raise the dead When therefore this was done and it was done if the Gospel-History be true this was a plain Seal set by God himself to our Saviour's Testimony a Seal not possible to be Counterfeited and wherein the Divine Power is so clearly and deeply engraven that whoever looks attently upon it must be satisfied whose Seal it is So that to grant the Resurrection of our Saviour and yet to doubt whether he was the Person he gave out himself to be is to doubt of the Truth of God himself for granting our Saviour's Resurrection it can't be suppos'd that he was an Impostor without supposing that God himself did consent to the Imposture and work the most evident Miracle that ever w●s done on purpose to perswade Men to believe a Lye I shall mention at present but one way more whereby God was pleas'd to confirm our Saviour's Testimony of himself And that was 7. By the Witness of the Holy-Ghost which witness was given to him at his Baptism Joh. 1.32 c. when the Holy-Ghost descended in a visible manner as a Dove and rested on him It was also given to him during the whole Course of his Ministry for the Holy-Ghost not only descended but abode upon him and therefore St. Peter speaking of him Act. 10.38 c. says that God anointed him with the Holy-Ghost and with Power But that