Selected quad for the lemma: kingdom_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	cast_v	devil_n	divide_v	3,310	5	9.5405	5	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A03472	The holie historie of our Lord and Sauiour Iesus Christs natiuitie, life, actes, miracles, doctrine, death, passion, resurrection and ascension gathered into English meeter, and published to withdraw vaine wits from all vnsauerie and wicked rimes and fables, to some loue and liking of spirituall songs and holy scriptures. By Robert Holland maister of Arts, and minister of the Church of Prendergast.	Holland, Robert, 1557-ca. 1622.	1594 (1594)	STC 13595; ESTC S118820	155,202	360

Both seene and heard what ye did heare Sac●loth and ashes eu'ry day Had beene their weed ye buy it deare For at the iudgement then to thee To them more easie shall it be Thou Capernaum lift so hie Yea raised vp to heau'n aboue To hell thou shalt be brought to lye Because my works thee neuer moue If they in Sodome had bene wrought It had not yet bene brought to nought For Sodome it shall easier be Oh Capernaum be thou sure At the last iudgement then for thee Thy punishment for to endure Tyre Sydon and Sodom shall haue More ease then these though then they craue Christ his gratulation for the successe of the Gospell by his Apostles Then Iesus said I giue to thee Oh mightie Lord and Father deare Most hartie thanks thou hearest me And to my call thou giuest eare These things thou hidest from the wise Their worldly wit thou doest despise Thy secrets vnto babes withall And humble men thou doest declare These do on thee for mercy call These these oh God thy chosen are This thy good pleasure was and is Oh Father none can alter this All things to me now giuen are Of my father the sonne and he No mortall man can well declare One of them both except he be Taught by the sonne and so he may Learne both to know this onely way Christs exhortation to beare the Crosse Ye that are laden come to me Come all that wearie are likewise And you shall all refreshed be They shall haue wo that me despise I am the life the light the way They that seeke me shall not decay Take vp my yoke and learne of me For meeke and lowly sure I am Rest to his soule so find shall he Whose necke my yoke doth onely tame My yoke is easie day and night And so my burthen verie light Christ dined in the house of Symon the Pharisie was annointed of a sinfull woman and being accused defended himself and her fact Then of the Pharisies came one Which bid Christ to his house to meate And Iesus went with him anone And at the table sate to eate While he was there came by and by A sinfull woman verely And when she knew he was set downe At table with the companie Because she dwelled in that towne No man mislikt her modestie With boxe in hand of ointment sweet She came and fell at Iesus feete To shew withall her miserie She stood Christ Iesus backe behind And there shed teares abundantly The tokens of a wofull mind With teares his feete she washed faire And then did wipe them with her haire And oftentimes she kist his feete That so she walked with such care Her boxe of ointment very sweet To spend on them she did not spare Her sinnes so great she did beleeue That Christ would them to her forgiue And Symon seeing what was donne By her since she his house came to This to conceiue he then begonne If this man were a Prophet lo He would know that this woman is A sinner that his feete doth kisse Then Iesus vnto Symon sayd Somwhat I haue to say to thee No longer let it be delayd Oh master this againe said he Though Christ perceiued Symon well Yet knew not he what Christ would tell There was a certaine lender had Two debters and their state was such That neither of them could be glad Their debt to either was so much The one fiue hundred pence I know The other fiftie pence did owe. When neither knew what shift to make For they had not wherewith to pay The lender did then pitie take Forgaue them and sent both away Oh Symon shew me if thou can Which of them will loue most this man He answered and said againe He vnto whom he most forgaue For he was rid of greatest paine And had most need of both to craue Then Iesus said thou iudgest right Behold this woman in thy sight Into thy house when first I came Thou gau'st thy feete no water tho Yet she with teares hath washt the same And wipt them with her haire also No kisse of thee I had I say She kissed hath my feete this day Thou diddest not mine head annoint But she annointed hath my feete Christ reasoned from point to point Of her and of her odours sweet Wherefore her sinnes I say to thee Though many all forgiuen be Whom much or litle men forgiue Like measure they do yeeld of loue It will no good man therefore grieue That men his mercy so should moue And to the woman then sayd he Thy sinnes they are forgiuen thee But they that sate with him at meate Began within themselues to say How can this man that here doth eate Forgiue sinnes this God onely may Christ said to her from labour cease Thy faith hath sau'd thee go in peace The women that Christ had deliuered from euill spirites and healed of sundry infirmities followed him as he went from place to place to preach the Gospell and ministred vnto him of their substance And afterward it came to passe That Christ from towne to towne would go Preaching and publishing apace The kingdome then of God also The twelue Apostles with him were And certaine women eu'ry where Some of them Christ had helpt before And rid of their infirmities He cured with his word their sore And healed all their maladies Yea deu'ls he out of many sent Seuen out of Magdalen there went Ioanna also Chuzas wife King Herods steward then was there A woman of a godly life And one that stood of God in feare Susanna and a number mo From place to place with Christ did go They for their health receiu'd restore To Christ all kind of thankfulnesse To him and his they of their stor● Did minister with ioyfulnesse Those women all with full intent To heare and learne Gods word were bent And when into a house they came The multitude met so againe So farre abroad was spread his fame He could no space alone remaine Both he and his though they had meate Had then no time the same to eate Then they brought vnto Iesus one Possessed with a deuill I find And him for helpe they call vpon The man withall was dumbe and blind These three impediments had he Yet with his word Christ made him free The multitude amazed were And praysed God with hart and voyce The sonne said they of Dauid here Doth geue vs cause for to reioyce And now we all assured be This Christ the Lord is euen he But the hard hearted Pharisies When they heard this began to say He fils you full of phantasies For Beelzebub this part doth play Without his helpe he neuer can Cast out the deu'll out of a man A kingdome or a Citie deuided within it selfe cannot endure But Iesus knew their thoughts before And therefore vnto them did say What kingdome warreth very sore Within it selfe without decay What Citie or what house may stand

Deuided so in any land If Sathan cast out Sathan sure Or I by Beelzebub do so His kingdome cannot long endure One thing I aske you and no mo By whom do your sonnes cast them out They shall you iudge in this no doubt If through God cast out the same Then is his kingdome come this day If one man to a strong man came To spoile his house and runne away Can he his purpose bring to passe Ere he be bound that owner was But I by force gaue him the foyle Whose helpe you say I daily vse The more for you that I do toyle The more you still do me abuse He that on my side is not he Against me fully sure must be Blasphemie Each sinne and so each blasphemy Shall be forgiuen men I say If they repent it hartely And for remission do pray Except against the holy Ghost Of all this sinne offendeth most The sinne against the sonne of man Which oftentimes doth hap and chance Both francke and free remit I can For it may come of ignorance The works Gods spirit works are such That they cannot be hidden much Take heed ye do not then offend Or sinne against the holy Ghost God will not sure world without end Forgiue that sinne he hates it most The tree and fruit make good I say Or make both ●it to cast away As by the fruit we know the tree So by your wordes ye knowen are Oh vipers you that euill be Your speaches do your workes declare The hart it storeth good or ill Whereof the mouth doth sauour still Both good men and the euill show What treasure they haue hid in hart At the last iudgement you shall know How well or ill you plaide your part Vaine talke who so doth here affoord Shall answer for each idle word Christ denied the Iewes any signe sauing onely the signe of Ionas The Scribes and Pharisies withall Came tempting Christ and sought a signe As if on sight thereof they all From former faults would then decline But Christ that knew the inward mind With words they could not so make blind Christ answered and said againe Thou wicked generation Adulterous and very vaine Though signes thou doest depend vpon No signe shall geuen be to thee But that of Ionas thou shalt see As three dayes and three nights he was Within the whale all couered So shortly it will come to passe I shall in earth be buried Three dayes and three nights verely In graue the sonne of man shall lye Christ argued the Iewes of impenitencie The men of Niniuie shall rise With these and shall condemne them to They Ionas words did not despise But did repent as you should do One greater then Ionas is here Yet small repentance doth appeare The Queene of Saba she shall rise In Iudgement with these men also And them she shall condemne likewise That so farre from her home would go To heare king Salomon I say His greater yet you heare this day Christ prnounced an heauie sentence against such as reuolt from the truth receiued They which are once deliuered From vncleane spirits free and well Are after iustly punished If in them they againe do dwell Their last end sure farre worse shalbe Then was the first take this of me The vncleane spirit places dry Doth walke throughout seeking a rest Where faith where hope where charitie Is setled sure within mans brest It is so dried with Gods grace That deuils haue there no resting place Then he returneth home againe Into the house from whence he went For all this while he walkt in vaine And missed still of his intent This house he findeth swept within Cleane voide of vertue deckt with sinne Then taketh he seauen spirits more As ill as he in euery thing And dwels where he did dwell before His end is worse then beginning So shall it with this people be They mend not for all that they see This spirit is the deuill indeed His house is man where he doth dwell The drie place where he cannot speed Mans heart it is heat by God well With godly zeale and hate of sinne He rests not there though he come in Christ shewed who his mother sisters and brethren are While Christ spake to the company His mother and his brethren were Without desiring earnestly To talke with him as may appeare Then one of them that was there came And told our sauiour of the same But he preferring farre before The worke that he then had in hand Encreasing daily more and more He said to such as there did stand My mother and brethren be they That do my doctrine still obey My mother whom I loue so well My brethren whom I like also Are these and they marke what I tell For brother and sister shall go My friends they are who so do still Performe and keepe my fathers will The state of the kingdome of God set forth by seauen parables and first of the seed By parables Christ taught men plaine The state nature and worthinesse Of Gods word he did not disdaine To shew alwaies his readinesse His chosen in all things he may To helpe and winne them eu'ry way Christ though of late he had bene let And interrupted by his friends His office he did not forget For their great fault he made amends To the sea side from thence he went To preach againe with like intent And the same place was the sea side That by Genezaret doth lie Where he sat downe for to abide But preased on with company He tooke a ship wherein he sate And taught them as he had done late The people standing on the shore With diligence did giue him eare The multitude encreasing more The more of him did stand in feare Whose words and workes they all did see In eu'ry thing so well agree Behold said Christ a sower went To sowe his seed but some seed fell Farre otherwise then he had meant By the way side which could not well Yeeld fruite the fowle without delay Deuour'd them all so cleane away Some fell on stonie ground also Where they of earth had little store They sprung the rather there but lo The sunne rose vp and parcht them sore And so for lack of roote I say Anon they witherd all away Among the thornes some other fell Which springing vp were choakt withall Some fell in good ground and did well The same brought fruite where they did fall One corne an hundreth fold or moe Some sixtie some thirty also He that hath eares to heare may heare For herein the condition Of Gods word may to thee appeare The rule of thy saluation Three sorts decayed all you see The fourth yeelds onely fruite to me Then his disciples askt him why By parables he taught them then To you said Christ this verely Giu'n is to know not to those men The secrets of Gods kingdome ye Shall learne and know alwaies of me To you that haue

more will I giue That you may haue abundance still He that hath not although he greeue Shall loose all that against his will For seeing they shall neither see Nor hearing heare as you heare me This Prophesie Esayas spake Which now in them fulfilled is I will this people surely make By hearing so to heare iwis That they shall not yet vnderstand Nor thinke on that which is at hand This peoples heart is waxen fat Their eares of hearing deaffe and dull They with their eyes haue winked at The truth least they should see it full Heare and perceiue it as yee doe And turne that I might heale them to But blessed are your eyes they see Your eares also do heare the same All you thereto appointed be For you and such I surely came The rest of sinne are very full And shall remaine both blind and dull Christ interpreted to his disciples the parable of the seed This Parable heare yee therefore When that a man Gods word doth heare And vnderstands thereof no more Then ere he heard it may appeare The deuill did catch the word away That seed by the way side it lay He that had seed in stonie ground Did heare the word and that with ioy Yet had no roote he was not sound He dured not for eu'ry toy When trouble for the word shall be Offended very soone is he He that receiueth seed also Among the thornes are they that heare The word of God yet go it fro For worldly cares in them appeare Deceitfulnesse of riches make Gods word in them no place can rake But he that doth receiue the seed In the good ground is euen he That heares the word and doth indeed Gods word perceiue it for to be This beareth fruite an hundreth fold Some sixtie some thirtie be bold The second parable of the good seed and of the tares declaring likewise the state and condition of Gods word Another parable Christ spake The kingdom of heau'n is I say Much like one that good seed did take And sowed it and went away But while men slept the enemy Did sowe tares there immediatly And when the blade sprung vp in sight And brought forth fruite then did appeare The tares that he had fowne by night The seruants seeing said with feare Didst not thou Maister sowe good seed Whence commeth then this filthie weede He said the enuious man it is That hath done this the seruants say Wilt thou that we go gather this And plucke it vp to cast away Nay while about the tares ye go Lest ye plucke vp the wheate also Let both grow till the haruest come Then will I to the reapers say The tares now gather to one roome And binde them in the fire to lay My wheate see yee that reapers are It be brought to my barne with care This parable declareth well The state and the condition Of Gods word writ in the Gospell The doctrine of saluation The housholder soweth the seeed The deu'll sowes tares and other weed The 3. parable of the mustard seed wherein is set foorth the nature of Gods word Another parable againe Christ put forth to them saying this Gods kingdome like vnto a graine Of mustard seed assured is Which man doth sow within his field That it some fruit to him may yeeld This seed of seedes is least of all Of hearbes it growes the greatest one And is a tree though not so tall Yet birds may breed his branch vpon The nature of Gods word iwis Is very well comparde to this For though this seed is very small And subiect to contempt therefore Yet it of hearbes growes great'st of all And birds therein do breed some store Gods word at first seemes so I say Yet groweth great each day by day And sharpe in tast is mustard seed Yet heateth man though bitingly So is Gods word in very deed Sharpe to the minde yet soule healthy Of him that takes of this a graine It sharply heateth eu'ry vaine The fourth parable of the leauen declaring also thereby the nature of Gods word A parable then like the last Iesus put forth to them againe To proue the nature force and tast That in Gods word doth sure remaine It is like leauen laide in meale That leaueneth it eu'ry deale As little leauen leaueth not Till it haue leauened the meale So Gods word searcheth eu'ry knot Or vaine in man his sores to heale The one makes bread tast well in deed The other man which most hath need In parables spake Iesus then Vnto the people that were there He would not speake vnto those men This otherwise as may appeare That it might be fulfilled so Which Dauid spake so long ago My mouth I will open saith he In parables and shew to man The things that now so hidden be And haue bene since the world began Then Iesus sent the men away For there he made no longer stay Christ went into the house where he declared to his Disciples desiring it the meaning of the two parables of the tares When Christ into the house was come Then his Disciples to him say Declare to vs the very summe And certaine meaning we thee pray Of the same tares so in the field We can no reason of them yeeld Then Christ did answer them againe He that there sowed the good seed It was the sonne of man certaine The field it is the world in deed The good seed are Gods children sure The tares the wicked and vnpure The enemie the deuill it is The haruest of the world is end The Angels are reapers iwis Which to his haruest God will send And as the tares are burnt in deed The wicked so in hell shall speed The sonne of man then forth shall send His Angels for to gather all That in his kingdome do offend And still from sinne to sinne do fall These to hell fire shall be cast tho Where they shall gnash their teeth for wo. Then shall the iust men shining be As is the Sunne in greatest light In the kingdome of heau'n said he Abiding in their fathers sight See ye these words receiue in feare With humble heart and open eare The fift parable of the treasure hid in the field declareth the worthinesse of Gods word While Christ did in the house remaine As he had done by the sea side He spake in parables againe To such as did with him abide The worthinesse declared he And of what price Gods word should be Like treasure hid within a field Gods kingdome is which when one found In hope it would much profit yeeld He hid the same within the ground For ioy and hope such wealth to wield That man sold all to buy that field The sixt parable of the pearles declaring as before the worthinesse of Gods word Againe he said Gods kingdome is Like to a warie marchant man That sought pearles and found one of price To buy the which this marchant can

seruant sure it is well donne The time I see was not delayd Thou couldst not else so much haue wonne Thy faithfulnesse in this was such I will thee ruler make of much Then he which had receiued one Came to his master and did say When thou away from hence wast gone I hid thy money without nay Because I fear'd thy crueltie Receiue thine owne contentedly His master answered and sayd Thou ill and slouthfull seruant why If thou of me were so affrayd And knew'st so well my crueltie Didst not thou finde some meane or way To get me gaynes against this day The Talent take from him therefore And giue it him that now hath ten For who so hath he shall haue more And he shall haue abundance then From him that hath not shall a way Be taken what he hath I say That seruant voyde of profit ye To vtter darknesse therefore cast There weepe and gnash his teeth shall he Thus shall his slouth be payd at last See then your talent fructifie Least you loose it eternally Of the labourers hired into the vineyard The kingdome sure of heau'n is so Like vnto a housholder here That to hire labourers would go Assoone as day-light did appeare With them for pence he did agree All day to worke this was their fee. About the third houre of the day When he came to the market place The idle thence he sent away Into his farme to worke apace Likewise the sixt and ninth houre he With other mo did then agree Againe th'eleu'nth houre there he found Some other idle standing by Go ye said he to my farme ground Why stand ye thus so idlely No man hath hired vs you see Go to my vineyard then said he When euen came the master sayd Vnto his Steward call them soone That I may see the worke-men payd Which all this day my worke haue donne Begin and pay the last of all As he is seru'd the other shall A penie each of them then had From last to first as he did go Which made the first men very sad They thought their pay should not be so Go to said he this is your hire You may no more of me require Christ as he went to Ierusalem did admonish his Disciples of his passion As to Ierusalem he went Christ Iesus told them certainly The Priests and Scribes with full intent Do purpose me to crucifie Yet when the Gentiles haue me slaine The third day I will rise againe Iohn and Iames the sonnes of Zebede contended for primacie and were taught humilitie and patience and to auoyde ambition The wife of Zebedeus came To Christ and both her sonnes also And her request she thus did frame Graunt ere thou to thy kingdome go That these my sonnes there sitting be Each one vpon each hand of thee Ye wot not what ye aske said he Can ye drinke of my cup in deed Or be Baptiz'd as I shall be Yea that we can if we may speed Yet I can not graunt your request That in my father sure doth rest But when the other ten heard this They at the brethren did disdaine Then Iesus sayd ye thinke amisse Among the Gentiles Lords do raigne They that are great of them are prest Authorized to rule the rest It shall not so among you be He that would greatest seeme of all Or chiefest in authoritie Shall serue the rest as at a call As to be serued came not I But serue and saue men certainly Christ gaue blind Bartimeus and two other blind men their sight as he passed from Iordan through Iericho toward Ierusalem The 14. of March The fourteenth day as Iesus went From Iordan towards Bethanie In Iericho there did present A worke none else could remedie Blind Bartimeus and two men As blind as he were crying then O sonne of Dauid make vs see We are poore men both bare and blind Let our estate oh Lord moue thee That we may of thy mercy find Their blindnesse he did helpe straight-wayes And they him follow'd giuing prayse The calling of Zacheus a rich man and by office the chiefe receiuer of tribute As Iesus went through Iericho Zacheus sought him for to see His stature did not serue him so Among the throng it would not be He ran and clymed vp therefore A figge tree in the way before This was the shift that rich man had To see Christ as he came that way When Christ came by to make him glad He looking vp to him did say Zache come downe without delay At thy house Ile abide this day Then he came downe full hastily Assoone as Iesus did command And him receiued ioyfully But some of them that there did stand Did murmure that he then would go To lodge there with a sinner so To Christ Zacheus as he stood Said Lord I giue halfe that I haue Vnto the poore to do them good And no man shall haue need to craue What I by fraude or force did take Fourefold Ile giue him for thy sake Then Iesus sayd saluation Is come into this house ye see Sith of the generation Of Abraham by faith is he The sonne of man doth seeke and saue That which was lost as here I haue Iesus though he stayd a while after he had heard that Lazarus was sicke working in the regions round about sundry miracles and preaching the Gospell at last he returned to Bethanie where he raised Lazarus from death to life againe Now to returne to Lazarus Which was already dead in deed To his Disciples Christ said thus Come let vs go from hence with speed To Iurie we without all stay Must passe apace the ready way O master then said they againe The Iewes sought lately thee to stone And wilt thou not then here remaine And so prouide to saue for one He stumbleth not that walkes by day But in the night said Christ he may These things Christ Iesus to them spake And then said Lazarus doth sleepe But I go him for to awake What Christ then ment they tooke no keepe But said Lord if he sleepe then he Both safe and sound will shortly be Then Iesus said to them againe Our friend is dead and I reioyce I was not there Christ then was plaine To strengthen such as he made choice Then Thomas said come let vs go That we with him may dye also The fifteenth day Christ Iesus spent In iourneying along the way He then bewrayed what he meant In Bethanie the sixteenth day For Iesus then in hand did take His sleeping friend againe to wake Christ found he had lyen in the graue Foure dayes already ere he came The women they this comfort haue The Iewes that heard his death by fame Because Ierusalem was nye Came vnto them to Bethanie When Martha heard that Christ was there She went to meete him by the way And said Lord if thou hadst bene here Thy friend had not bene dead this day Yet what thou doest desire or

As did in Christ beleeue Saw him reioycing verie much That God did grace him geue And many other things there are That Iesus did also Which man with tong cannot declare Nor pen paint out for lo If written were his works and words The world could not containe The bookes so much the same affoords Vnwritten that remaine Yet herein is so much containd As we haue need to know Gods spirit sure in them remaind That this to vs could shew Therefore be glad in God reioyce That left vs such a stay Be ioyfull and lift vp your voyce To Iacobs God alway To Father Sonne and holy Ghost All glorie be therefore That was and is of might the most And shall be euermore Amen FINIS The Table of the first part THe promised Messiah 1 The Angels salutation to Marie 2 Marie visited Elizabeth ibid. Ioseph warned by the Angell ibid. The taxe vnder Augustus Caesar 3 The birth of Christ ibid. The Angell to the shepheards 4 The circumcision of Christ 6 The wisemen ibid. Simeon and Anna prophecie 8 Iosephs going into Egipt 9 The infants slaine 10 Iosephs returne out of Egipt 11 Iesus disputed with the Elders ibid. A repetition of sixe things 12 The Table of the second part The baptisme of Christ 15 Christ fasted fortie dayes 17 Christ was tempted 18 Iohns testimonie of Christ 20.30 Iohn sent Disciples to Christ 23 Andrew and Iohn called ibid. Simon Peter called ibid. Philip called ibid. Nathanaell called 24 Christs first miracle in Cana. 25 Christ went from Cana to Capernaum ibid. Christ droue the buyers and sellers out of the Temple 26 Christs conference with Nicodemus 28 Christs returne to Iudaea Of purifying 30 Iesus auoyded danger in Iudaea 31 Christs conference with the woman of Samaria ibid. Christ preached at Nazareth 35 A Prophet not esteemed in his countrey ibid. Christ healed the rulers sonne 36 Iohns imprisonment Apostles called 37 The Table of the third part Christs sermon in the mount 39 Christ pronounceth wo. 41 Ministers salt and light 42 Christ came to fulfill the Law ibid. Thou shalt not kill 43 Reconciliation 44 Adulterie Diuorcement Othes 45 Reuenge 46 Loue thine enemie ibid. Almes Prayer 47 The Lords prayer 48 To forgiue one another ibid. Fasting ibid. Worldly care forbidden 49 Rash iudgement forbidden 51 Holy things may not be giuen to dogges ibid. Aske seeke knocke ibid. The straite and wide gate 52 False prophets ibid. The good and euill tree ibid. The houses on the rocke and sand ibid. A Leaper cleansed 53 The Centurions seruant healed 54 Christ cast out deuils ibid. Peters wiues mother healed 55 Christ againe cast out deuils 56 Christ went from Capernaū to preach to the other cities ib. Christs sermon in the ship 57 Christs answer to the Scribe that would follow him 58 Christs answer to the Disciple that would first go bury his father ibid. Christ stilled the tempest of the sea 59 Christ healed the possessed with deuils ibid. Christ healed one of the palsey 61 Christ healed another leaper ibid. Matthew called 62 Of fasting 63 Iayrus daughter ibid. A blind man healed ibid. The dumbe speake 64 Christ healed one that had bin diseased xxxviij years ib. The Disciples plucked ●ares of corne on the saboth day 65 The man with the withered band 68 Iesus tooke compassion on the dispersed multitude 70 The haruest great 71 The twelue Apostles sent to preach ibid. Another sermon of Christ. 74 Tht Centurions seruant 54.76 Christ raised the widowes sonne at Naijm from death 77 Iohn Baptists message to Christ ibid. Christs answer to Iohn 78 Christs testimonie of Iohn ibid. Christ reproued his auditorie 80 Christ vpbraideth the vnthankefull cities ibid. Christ reioyced for the successe of the Gospell 81 Christs exhortation to beare the crosse 82 Christ dined with Simon the leaper ibid. Certaine women followed Christ 85 A kingdome deuided 86 Blasphemie 87 The signe of Ionas 88 Impenitencie 89 To reuolt from the truth 89 Christs mother sisters and brethren 90 The parable of the seede 91 Christ interpreted the same 93 The parable of the good seed and tares 94 The parable of the mustard seed 95 The parable of the leauen 96 The parable of the tares interpreted 97 The parable of the treasure hidden 98 The parable of the pearle ibid. The parable of the draw-net 99 The Table of the fourth part Iohn Baptist beheaded 101 Christ preaching in his owne countrey was despised againe 104 Christ sent his Apostles to preach 105 The Apostles returne 106 Christ fed fiue thousand with fiue loaues ibid. Christ walked on the sea 109 Christ healed the sicke at Genezaret 110 Christs sermon of the true Manna 111 Of eating meate vnwashen 114 The woman of Canaans daughter healed 116 Christ fed foure thousand with seuen loaues ibid. The Pharisies and Sadduces seeke a signe 117 The leauen of the Pharisies 118 Christ gaue a blind man sight 119 The keyes of the kingdome of heauen ibid. To beare the crosse Peter rebuked 121 The faithfull must beare it 122 Christ transfigured on Thabor 123 Christ healed the lunaticke 124 Christ foretold his passion and payed tribute 125 Contention for primacie 126 Of forgiuenesse ibid. A king receiuing accounts 127 Christs sermons at the feast of tabernacles 128 A woman taken in adulterie 132 Christ the light of the world 133 Of freedome 136 Christ gaue sight to one borne blind 138 The true shepheard and hireling 142 The feast of Dedication 144 The Table of the fift part Christ setled to go to Ierusalem 147 Christs answer to the Scribe 148 Christs answer to the Disciple ibid. Christs answer to another that would bid his frends farewell 149 Christ sent the seuentie Disciples to preach ibid. The seuentie returned 151 The Lawyers question answered 152 Marie and Martha receiue Christ 154 Christ taught his Disciples to pray 155 Christ cast a deuill out of a dumbe man and the dumbe spake 157 The Iewes required a signe 158 Christ rebuked the hypocrisie of the Pharisies ibid. Lazarus sicke 161 Diuorcement 162 The parable of the secure rich man 163 The parable of the watchfull seruant 165 Christ receiued infants 166 A rich young man that would be iustified by the Lawe 167 Euerlasting life promised to them that follow Christ 168 The labourers sent to the vineyard 169 The crueltie of Pilate 170 The parable of the figge tree ibid. Christ healed a woman that had bene sicke 18. years 171 The parable of the mustard seed 172 The straite and brode way ibid. Christ called Herod a Foxe 173 Christ healed the dropsie on the saboth 174 Christ taught lowlinesse 175 Of the great supper 176 The parable of the lost sheepe and the groate 177 The parable of the p●odigall sonne 178 The parable of the vniust steward 181 The historie of Diues and Lazarus 183 Offences are to be auoyded 185 Christ healed ten Leapers 186 The Pharisies would knowe when the kingdome of G●d should come 187 The parable of the vnrighteous Iudge 189 The