Selected quad for the lemma: kingdom_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	body_n	flesh_n	inherit_v	2,638	5	11.7819	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A87514	The whole faith of man: being the Gospel declared in plainness, as it is in Jesus, and the way thereof of old confirmed by divers signs, wonders, miracles, and gifts of the holy ghost. In thirty six heads, setting out mans way & work, from the day of his conversion to the day of his dissolution, and what therein is both to be believed and practised. / By Will. Jeffery, who hath for years been a poor labourer in Christs vineyard.	Jeffery, William, 1616-1693.	1659 (1659)	Wing J524; Thomason E1804_1; ESTC R209929	87,834	192

lively set it forth for the corn doth not bring forth except it die that is be changed for so the word die holds it forth so the natural body cannot be made a spiritual body except it die or be changed and so God giveth it another body as it pleaseth him for he maketh that natural body a spiritual body and so it puts on immortality at the resurrection day and so the same flesh and blood as it is a corruptible body cannot inherit the kingdome of God as the Apostle saith flesh and bloud cannot inherit the kingdome of God but that corruptible body of flesh shall be an incorruptible body of flesh for it shall be flesh and bones after the Resurrection for Christs body was so after he was risen Luke 24.39 So then it is the same body that dyeth that shall be raised only it shall be made incorruptible and in all perfection for this corruptible must put on incorruption and this mortal must put on immortality 1 Cor. 15.53 So it cannot dye nor go down to death any more and therefore when it riseth from the grave or the dead it triumpheth over death and the grave as it appeareth at large 1 Cor. 15. from vers 35. to 57. And to this agreeth very sweetly that in Hosea 13.14 I will ransome them from the power of the grave I will redeem them from death O death I will be thy death O grave I will be thy destruction repentance shall be hid from mine eyes God is not as man that he should repent he will make good his promise his name is Jehovah making good his promises note also I pray that in Isa 25.8 He will swallow up death in victory and the Lord God will wipe away tears from off all faces and the rebuke of his people shall he take away from all the earth for the Lord hath spoken it Thirdly regeneration or the knowledge of God in the highest degree that can be attained on this side the grave is no where in Scripture called a Resurrection therefore I conclude that that is no Resurrection and that this is good reasoning it appeareth plainly Heb. 1.8 and if we note the Scripture we may see this only is a resurrection which is the rising from the grave or from the dead after the breath is departed because Job saith that he shall See God in his flesh and them very eyes and no other shall behold him for him Job 19.25 26. Note that he saith he shall see God in his flesh which sheweth that the same flesh shall rise again and be made incorrupti ble yea immortall and then shall see Godface to face yea in his glory Rev. 22.4 Fourthly that the dead shall rise at the comming of Christ is shewn by many examples we read of in the Scriptures how the dead were raised 1 Kings 17. Elijah raised the widdowes Son and in 2 Kings 4. Elisha raised the Shunamites child from the dead and chap. 32.21 Math. 27.52 53. The graves were opened and bodies of the Saints which slept arose and came out of the graves after his resurrection and went into the holy city appeared unto many note the bodies of the Saints arose therefore the bodies of the children of God shall rife from the dead and so the Lord Jesus raised Lazarus his body from the grave when he had been dead four dayes Jo. 11.39 44. Act. 9.37 41. Peter raised Tabitha so then the dead were raised in the time of the law and by Christ and his Apostles to the glory of God which teacheth us that it is not a thing incredible that God should raise again the dead yea seeing Christ the first fruits is raised afterward they that are Christs at his coming 1 Cor. 15.23 Fifthly Christ proves the resurrection by that which was written by Moses after Abraham Isaac and Jacob was dead that God was a God to them though they were dead yet God is not a God to the dead but to the living for all live unto him therefore Abraham Isaac and Jacob must rise again Luke 20.37 38. so many shall come from the East West North and South and sit down with Abraham and Isaac and Jacob in the kingdome of God Luk. 13.28 29. so if the Scriptures be true the dead must rise but heaven and earth must pass away but not one jot or tittle of his word shall not faile Mat. 5.18 Ch. 24.39 Therefore the resurrection is certaine and a blessed truth Sixtly that the just and unjust shall rise from the dead is plain in that Christ saith John the 5.28 29. Marvaile not at this for the hour shall come in the which all that are in the graves shall hear his voyce and they shall come forth that have done good unto the resurrection of life but they that have done evil unto the resurrectiof condemnation And Paul makes it the great Article of his faith when he was accused of the Jewes Act. 24.14 freely confessing unto the Governour that after the way which they call heresie so worshiped he the God of his Fathers beleeving all things which are witten in the law and the Prophets and had hope towards God that the resurrection of the dead which they themselves look for also shall be both of just and unjust and so I conclude the just mans body shall be raised from the grave or be changed and the unjust also The next Principle of the Doctrine of Christ is the Eternal Judgment and that is this That every man shall be judged according to his works done in the flesh be they good or evil Math. 16.27 for the Son of man shall come in the glory of his Father with his Angels and then shall he give to every man according to his deeds Mat. 25.31 32. When the Son of man cometh in his glory and all the holy Angels with him then shall he sit upon the Throne of his glory and before him shall be gathered all Nations and he shall seperate them one from another as a shepheard seperateth the Sheep from the Goats For we must all appear before the judgment Seat of Christ that every man may receive the things which are done in his body according to that he hath done whether they be good or evil So that the Saints must give an account of all that they have done at the day of Judgment after they are raised from the dead or changed being made immortal For God will bring every work unto judgment with every secret thing whether it be good or evil Eccl. 12.14 And to this Christ speaks very fully Mat. 12.26 That of every idle word that men shall speak they shall give account at the day of judgment For by thy words thou shalt be justified and by thy words thou shalt be condemned So Paul saith We shall all appear before the judgment seat of Christ Rom. 14.10 so that God shall judge the secrets of men by Jesus Christ according to the Gospel Rom. 2.16 but Saints sins

practised by the Apostles and they are these Laying on of Hands to recover the Sick and upon Officers and upon persons Baptized Now it cannot be the Laying on Hands upon the Sick for men might be sick and recovered through Laying on of Hands and sick again and so recovered again and again and so some men might be under this Laying on of Hands many times but this in Heb. the 6. must not be practised above once for it is said Not laying again the foundation of repentance from dead works of Faith towards God of the Doctrine of Baptismes and Laying on of Hands Furthermore it cannot be that Laying on of Hands on Officers for it is said that they that had laid this Laying on of Hauds spoken off Heb. 6. had need to be taught the first Principles of the Word of God but Officers could not be so ignorant therefore it was not upon Officers Moreover the same that are exhorted to go on to perfection had laid this Laying on of Hands as you may see if you read diligently the 1 and 2 verses Now all are exhorted to go on to perfection therefore all the Church of the Hebrewes were under this Laying on of Hands so then it cannot be that upon the Sick nor that upon Officers for men may go on to perfection and never be under that Laying on of Hands for the Sick nor yet that upon Officers Therefore this Laying on of Hands spoken of Heb. 6. is that only which followeth Baptisme and to this agreeth the order of words vers 2. neither can it be thought on good grounds that the holy spirit should rank any other Laying on of hands with these Principles which are the beginning of a Christian man so then it followeth that Prayer with Laying on of Hands upon every Baptized person is a Principle of the Doctrine or beginning word of Christ as hath been shewed before Object But the end of Laying on of hands was that the spirit might be given so as that some extraordinary gifts might follow as there did Acts 19. but we see none now therefore not to be practised Ans By the same reason we may refuse Baptisme for the Apostles promises the gift of the spirit to every penitent believing baptized person Acts 2.38 39. which then did fall down miraculously but we see it not so now Therefore no Baptisme Again Mark saith that these signes shall follow them that believe the Gospel in the name of the Lord Jesus they should cast out devils shall speak with new tongues c. Mark 16.16 17 18. But we see no man do any such thing now Therefore by the same ground you may say no man believeth and then no salvation Again the Apostle saith God hath set in the Church miracle-workers 1 Cor. 12.28 By the same rule no miracles no Church but mistake not the Gospel the Ordinances thereof and the whole way thereof was at the first confirmed by signs and wonders and divers miracles and gifts of the holy Ghost Heb. 2.4 and all Believers are to walk up according to the Gospel and all the Ordinances and the whole way thereof untill Christ come 2 Tim. 2.2 2 Pet. 3.2 Rev. 2.25 To conclude this point the Spirit of the Lord is promised so as to be given to all penitent belieeving baptized persons Acts 2.38 Gal. 3.14 and the way and order of the Gospel is to seek it by Prayer and Laying on of Hands Acts 8.15 17. Chap. 19.6 2 Tim. 1.6 The next Principle of the Doctrine of Christ is the Resurriction of the dead which is this to believe that Christs very body that was crucified did rise from the dead the third day according to the Scriptures John 20. and that our bodies shall also rise again from the grave when Christ cometh in person again according to that in 1 Thes 4.16 17. The Lord himself shall descend from heaven with a shout with the voice of the Archangel with the trump of God and the dead in Christ shall rise first then we which are alive and remains shall be caught up together with them in the cloud to meet the Lord in the aire and so shall we ever be with the Lord. Now it is very plain that the very body of Christ which was crucified and buried did rise again he and not a spirit like that body did appear First Because he commandeth his Disciples to handle him and see for a spirit hath not flesh and bones as I have and so he shewed them his hands and his feet Luke 24 39.40 and so he shewed Thomas the place of the nailes bidding him put his hand into his side all making it appeare that it was the very body that was nailed to the Crosse and peirced with a spear that did rise again Secondly Because he did eat and drink with his Disciples after he arose from the dead Acts 10.40 41. and was shewed openly several times not only to the eleven Apostles but to five hundred brethren at once 1 Cor. 15.6 So then seeing Christs body is risen from the dead so shall all mens bodies the just and unjust also shall be raised from the grave at the last day Acts 24.25 First I say that the bodies of the righteous shall rise from the grave according to that in the 26 of Isa 19. Thy dead men shall live together with my dead body shall they arise awake and sing yee that dwell in the dust for thy dew is as the dew of hearbs and the earth shall cast out the dead yea if the righteous in Christ have hope in this life only they were of all men most miserable 1 Cor. 15.19 Because of persecution and temptation and trialls according to John 16.33 Christ tells the righteous that in him they shall have peace but in the world they shall have tribulation Therefore they shall rise again to receive a reward Heb. 11.26 or else it were better for them to eat and drink for to morrow they shall die yea it cannot stand with the righteousness of God that his should suffer affliction and persecution alwaies here on their bodies for the testifying of truth and their bodies never to rise to be freed from misery Secondly because the Apostle saith 1 Cor. 15. It is sown a natural body it is raised a spiritual body and so he saith That corruptible must put on incorruption so I reason That is it the same body that died that shall be raised only it shall be changed into a spiritual body for there is a natural body and there is a spiritual body as the Apostle sheweth but it is that Same that is natural that shall be made spiritual at the Resurrection Therefore note what the Apostle saith I pray and that is this It is sown a natural body It is raised a spiritual body so it is that every seed according to the comparison that the Apostle makes of the seed hath his own body and so the comparison of the seed doth