Selected quad for the lemma: kingdom_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	body_n	flesh_n	inherit_v	2,638	5	11.7819	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A47130	A Christian catechisme, for the instruction of youth, and others to whom it may be useful in the grounds of Christian religion, and practice of Christian piety wherein the twelve articles of the Christian creed, and the Godhead and manhood natures of Christ and his prophetical, priestly, and kingly office are briefly explained : and the true Christian doctrin, concerning Christ his being a sufficient saviour, as he is both God and man : and with respect to both the absolute necessity, and excellent consistencie of his outward coming in the flesh, and his inward coming, and spiritual appearance in our hearts, through faith in him, and love and obedience to him, in order to our eternal salvation, declared and demonstrated by testimonies of Holy Scripture : and the divine excellency of the light within, in distinction from humane reason, asserted and vindicated : and the question concerning its sufficiency to salvation, truly stated and resolved : where also many other Gospel doctrins, and practical Christian truths and duties are held forth / by George Keith.	Keith, George, 1639?-1716.	1698 (1698)	Wing K150; ESTC R19823	60,929	128

in their Sins and the Apostles are false Witnesses and Christ 's Prophecy who foretold his Resurrection on the third Day hath failed 1 Cor. 15. 13 14 15. Q. But may not his Resurrection be owned and not his Ascension into Heaven with the same Body A. The one cannot be owned without the other for if Christ 's Body did not ascend it did evanish or return to Dust and Christ Dyed again and his Body suffered Corruption which could not be for the Scripture witnesseth that Christ having once dyed dyeth no more Death hath no more dominion over him Q What Scriptures in the Old Testament foretold Christ 's Ascension A. Diverse places such as Psal 24. 7 8 9 10. Psal 47. 5. Psal 68. 18. Isaiah 52. 13. Gen. 49 9. Q. What Figure in the Old Testament did signifie Christ 's Ascension A. The burnt Offering the Smoke of which ascended straight upwards whence it has its name in the Hebrew from a word that signifieth to ascend Q Was not Isaack's being said on the Altar and afterwards being raised alive a Figure of Christ 's Death and Resurrection according to Heb. 11. 19. Q. Is there a real place above the Earth called Heaven into which Christ hath entred with his Body and whole glorified Manhood of Soul and Body A. Yea. Q How doth this agree with Scripture that saith Flesh and blood cannot inherit the kingdom of God 1 Cor. 15. 50. A. It is the same Body in Substance though changed greatly in Manner and Qualities from Natural or Animal Gen. 11. 12. Matth. 1. 17. to Spiritual from Mortal to Immortal such as the Bodies of the Saints shall be at the Resurrection Q. Why do we not see that Heavens with our bodily Eyes into which Christ 's Body is entered A. Because of the Weakness and Grossness of our Flesh and of our fleshly Sight which can scarce see the Body of the Air that we breath in nor behold the brightness of the Sun but when our Bodies shall be changed and made Spiritual at the Resurrection we shall see the glorious Heavens and also the glorious Body of Christ and the glorified Bodies of all the Saints in Heaven Q. Is there also a real place called Hell into which the Wicked both Soul and Body shall be cast at the Day of Judgment A. Yea which is that called Tophet Isaiah 30. 33. Which hath been ordained of old he hath made it deep and large the Pile thereof is Fire and much Wood the Breath of the Lord like a stream of Brimstone doth kindle it Q. What signifieth Tophet and why is it so called A. Tophet signifieth the beating of a Drum and was the place where the Idolatrous Israelites burned their Children and Sacrificed them alive to their Idol Molech where they used to beat Drums to hinder them from hearing the pitiful Cry of their Children therefore by a Metaphor Hell is called Tophet and by the like Metaphor Hell is called by Christ in the N. Testament Gehenna i. e. the Land or Field of Hinnon where all the Filth of the City of Jerúsalem was cast into that piece of Ground having formerly belonged to a Man called Hinnon Q. Why hath God so ordered it that as the place of Reward to the Saints and of Punishment to the Wicked should not be seen by us in this Life nor apprehended by any of our outward Senses so that none should come from the Dead to tell us of these things A. That thereby we might have the greater occasion for the Exercise of our Faith which is the Evidence of things not seen Heb. 11. 1. We have not only Moses and the Prophets Testimony concerning future Rewards and Punishments but the Testimony of Christ himself who rose from the Dead and hath given us in the Records of the holy Evangelists and Apostles in the New Testament full and sufficient Ground of Faith to believe these things to which the Spirit of Truth doth bear an inward Witness and who will not believe on such great Evidences nor would they believe if any should rise from the Dead to tell them Luke 16 31. Q. How is Christ the Object of our Faith for Remission of Sin and Justification is it as his Blood is shed in us and as he offers up himself a Sacrifice in us as some say to appease the Wrath of God A. Nay for all such Notion of Christ 's blood being shed in us and his offering up himself in us a Sacrifice for Sin to appease the Wrath of God is false and contrary to Scripture c. Q Is then Jesus Christ considered as he died for us without us and rose again and as he was the Sacrifice for our Sins by his Death and Blood that was outwardly shed the Object of our Faith for Remission of Sins and Justification A. Yea Rom. 10. 9 10. Coloss 1. 20. Heb 12. 2. Acts 10. 41. SECT VII Q. HOW doth Christ perform his Kingly Office A. By his various Administrations of it in the several Parts thereof Q. Which are the several Parts of it A. First Such as respect Angels both good and bad and the whole Creation Secondly Such as respect the World or that part of Mankind that do not belong to his Church Thirdly Such as belong to his Church Q. Hath Christ a Kingly Power and Government over all the good and holy Angels A. Yea Heb. 1. 6 7. Col. 2. 10. Eph. 1. 21. Phil. 2. 10. Mark 1. 25 9 25. Luke 4. 35 9 42. Q. Hath he also a Power and Government over the evil Angels and all evil and unclean Spirits and the Devil the Prince of them A. Yea as plainly appeared by the Power and Authority he used to cast forth the unclean Spirits out of the Bodies of many that were Possessed Q. Hath Christ also a Kingly Power and Government over Heaven and Earth and the whole Creation A. Yea as is evident from his own words that all Power in Heaven and Earth was his being given him of the Father Matth. 28. 18. Matth. 8. 26 27. Mark 2. 27 28. Acts 10. 36. And which he shewed by his commanding the Winds and the Seas and the great Miracles which he wrought who as he was Lord of the Sabbath so he was Lord of all Creatures Q. How doth Christ put forth his Kingly Power and Government over Devils and wicked Men seeing they are Disobedient to him A. By restraining and limiting their Power over-ruling their evil Designs and Actions and causing them to turn to his Glory and the Glory of his Father and to the good of his chosen and lastly by Judging and Punishing them at the last day Psal 76. 10. Rom. 8. 28. Acts 17. 31. Matth. 8. 29. Q. How doth Christ perform his Kingly Office over the World or that part of Mankind that do not belong to his Church and neither are nor shall become Members of it but remain Impenitent to the last A. By giving them a righteous Law universally in their

Objection is oft made by some against the necessity of Faith in Christ as he suffered in the Flesh that Paul said He knew Christ no more after the Flesh how is this Objection to be answered 2 Cor. 5. 16. A. The words after the Flesh do not refer to Christ's Flesh as if Paul had renounced and quite buried in oblivion all Knowledge Faith and Remembrance of Christ's Death and Sufferings in the Flesh and Resurrection the contrary of which is evident from many places throughout his Epistles and particularly from his words a little before in that same Chapter v. 14 15. but his carnal knowledge of Christ such as he had when a Pharisee which was but a knowledge of Christ after the Flesh he did justly reject Q But have not some felt an inward spiritual Fire and had experience of the good Effects of it who are so far from having had Faith in Christ as he outwardly suffered Death in the Flesh that they are prejudiced against it and have openly before many Witnesses opposed it as unnecessary and unprofitable yea hurtful as drawing from the Gift of God within A. As the Law at Mount Sinai Exod. 19 1. 16. 12. 2. 6. was given in Fire on the 50th day after the Children of Israel came out of Egypt so the Holy Ghost was given in Fire on the 50th day from Christ's Resurrection Acts 2. 1. 2. 3. And as these two outward Fires differed so there are two inward Ministrations of Fire as it were two Fires the first Legal the second Evangelical and whatever good Effects the Legal Fire produceth it maketh none the Children of the New Covenant or bringeth to that Perfection and Purification and true and real Sanctification that the Gospel ministration bringeth unto the Effects of the last and first as much differing as Gold and Silver differs from Brass and Iron Q. What is the Everlasting Life A. It is the full enjoyment of God and Christ together with the holy Spirit by Vision Love and Delight together with the complete Glorification of the Souls and Bodies of all the Faithful eternally and without all end in the Kingdom of Heaven and where they shall enjoy the blessed Society of all the holy Angels and glorified Saints Matth. 5. 8. 1 Cor. 13. 12. 1 Joh. 3. 2. Rev. 22. 4. Philip 3. 21. Luke 20. 36. Heb. 12. 22. Q. Is there an Earnest or first Fruits of Eternal Life that the Faithful do enjoy here on Earth in the mortal Body A. Yea John 6. 47. 58. Rom. 8. 23. 2 Cor. 1. 22. 5. 5. Eph. 1. 14. Q. What is that Faith in Christ Jesus whereby the Faithful eat his Flesh and drink his Blood that they may have Eternal Life A. It is not only the assent of the understanding to the truth of Christ as he came in the Flesh and gave his Body of Flesh to be broken and his Blood to be sued for us but is a most chearful ready and free consent of the Heart and Will whereby every true Believer with great desire receiveth accepteth and relyeth upon Christ trusteth and consideth in him and in God the Father through him for remission of Sin Justification and Eternal Life and Salvation and all the Spiritual blessings promised in the Gospel and by which free act of the Will the Faithful chuse God to be their God and Father and Christ to be their Redeemer and Saviour Head and Husband King and Lord as well as Priest and Propitiation for Sin The Believer having thus acted Faith on him is as truly refreshed comforted strengthened fed and satisfied with him as a hungry Man is with Meat therefore by a Metaphor believing in Christ is called an eating of him both which assent of the Understanding and consent and choice of the Heart and Will is wrought in the Soul by the Spirit of Christ by means of the Word and Doctrin delivered in the holy Scriptures and by the like Metaphor it is called a looking to him a coming to him a resting and abiding in him a being joyned to him as the Members are joyned to the Head a being grafted in him Rom. 11. 17. Joh. 15. 4. and built upon him as on a sure Foundation also a being married to him by which Faith as they abide and dwell in him so he abideth and dwelleth in them Heb. 12. 2. Isa 45. 21. 22. Matth. 11. 28. Isa 11. 10. John 15. 7. Eph. 2. 6. 3. 17. 1 Cor. 6. 17. Eph. 2. 20. Rom. 7. 4. Yea not only his Spirit and Life dwelleth in them but he himself the Man Christ Jesus who dyed and rose again by Faith dwelleth in them not by his bodily Presence but by their having him in their constant thoughts and remembrance and in their love and affections as the loving Wife hath her loving Husband in her thoughts and affections when he is bodily absent and as Paul said to the Corinthians 2 Cor. 7. 3. You are in our hearts to dye and to live with you Q. But it is objected by some that they find a difficulty if not an impossibility in it to believe in the Man Christ without them whom they have never at any time heard or seen they cannot frame a conception of him in the mind as the Wife can of the Husband whom she hath both heard and seen and immediately conversed with A. The account that the holy Scriptures give us of him and of his most holy Life and Virtues and wonderful Excellencies doth better help us to frame a Conception of him in our minds as the holy Spirit that we receive from him gives life to that Conception by his powerful Operation in us than if we had only seen him and heard him outwardly as the true and accurate description of a Man's Life and Virtues gives us a better account of him than the bodily sight and hearing of him therefore it was that our Lord said to Thomas Blessed are they that have not seen and yet have believed Joh. 20. 29. There is no Man who hath receiv'd some extraordinary favour from a Person that he hath not seen but by the favour which he hath receiv'd from him he will be helped to frame a very lovely Conception of him in his Heart and Soul And the faithful who had not seen Christ with their bodily Eyes more than we to whom Peter writ unto did both believe in Christ and love him whom they had not seen and rejoyced in him with great joy even joy unspeakable and full of glory 1 Pet. 1. 6. With what dearness of love and affection do we love the Saints whose holy Lives and Virtues are so lively set forth to us in the Scriptures and the holy Martyrs in Church History though we believe not in them But we could not love them unless we had some true Conception or Idea of them for love doth as much require a lively Conception of the Object beloved as Faith requireth a lively Conception of the Object believed Therefore if