Selected quad for the lemma: kingdom_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	body_n	flesh_n	inherit_v	2,638	5	11.7819	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A43233	Controversy ended, or, The sentence given by George Fox himself against himself and party in the persons of his adversaries ratified and aggravated by W. Penn (their ablest advocate) even in his huffing book of the vindication of G.F. &c. : being a defence of that little book intituled, The spirit of the Quakers tryed ...	Hedworth, Henry.	1673 (1673)	Wing H1351; ESTC R19542	43,134	72

spoken of And for so doing pretend the guidance of God's infallible Spirit And W. P. tells us p. 38. 'T is their Principle That the Eternal Spirit their Guide and Rule who in several Generations hath revealed a great part it seems not al of the things contained in the Scriptures to be superior to those Writings and below that The Scripture is much like the shadow of the true Rule I say of what use can this shadow of a Rule be to these Persons 2. Whether I did not take the most proper way of dealing with these men in my Epistle shewing to their senses that G. F. in his Ministry had asserted for Written and Spoken that which is not Written nor Spoken 3. Whether any ingenuous man could express a charge more modestly than I did when I said You seem at least to deny his Person seeing I have now and could then have prov'd that they not only seem to deny Christ's Person but do effectually deny it both in the sense of their Adversaries and in their own sense of that word 4. Whether Mr. Pen be not either a very weak man or was not in a great rage or both that he should write such a Book as this I have in hand when he might know before what I could produce against them For he might castly imagine that I could have recourse to that Christian Letter wherein these things had been represented to him which he received above twelve months agoe and takes no notice of 5. Whether he will impute it to Mr. P's want of all honestly and good Conscience or to a transport of Passion and Revenge that he makes such hideous out-cries of Sacriledges and Ingratitude toward Christ Jesus against those he calls Mongrel-Socinians because they will not own that God was called Christ before Jesus was born and in the mean time himself to deny whatsoever of Essence Substance Person Power Life or Happiness is attributable to Jesus as he is the Mediator between God and Men Lastly Whether the Reader will not freely give me himself and all other Christians a Supersedeas or Dispensation from ever writing or speaking any more about matters of Religion to such men that deny the Conclusion when their senses evidence all the Premises that condemn that falsity in other men which they excuse in themselves that palpably belie other men to get glory to themselves that deny Christ totally under his name and pretence of Zeal for his Divinity finally that are such notorious Equivocators as I have manifestly prov'd these men to be Nevertheless because Mr. P. has made it his great study to render me consequently what I have said thought 't is inconsequent enough odious detestable under the name of Socinian Bidlean and the like although I wrote nothing but what was approved by men of learning and piety and strangers to me and for ought I know to all my Friends I will therefore present to the Reader a short account of these mens opinion concerning Christ who for distinction sake call themselves Vnitarians being so called in those places where by the Laws of the Countrey they have equal liberty of Religion with other men or because they own but one Person and one Substance or Essence of the most High and Independent God and to distinguish them from other Christians that hold Three Persons and one Essence of God and are therefore denominated Trinitarians I say therefore that they are very zealous Assertors of the Unity of God and that is the reason as they solemnly profess why they cannot allow of three Persons in the God-head because they think it destroys his Unity or Oneness and I have shew'd that the Quakers W. P. especially do also disallow them Notwithstanding the Quakers according to their equivocating manner can call God the Father by the Name of Christ and the other cannot I know not that they differ in one tittle more concerning the one God But concerning the one Mediator between God and Men the Man Christ Jesus 1 Tim. 2.5 The Vnitarians willingly and heartily acknowledge that he was fore-ordain'd before the foundation of the World 1 Pet. 1.20 that he was born of the Virgin Mary by the coming of the Holy Ghost upon her and the power of the most High overshadowing her Luk. 1.35 and therefore he is called IS the Son of God likewise that he and no Man but he ascended into Heaven and descended thence John 3.13 being sanctified and sent into the World into which he came not to do his own Will but the Will of him that sent him John 6.30 that by reason of this mission and sanctification he did whilst he was here upon Earth deservedly challenge the Name of God or the Son of God John 10.34 35 36. in a far more excellent sense than either the Magistrates among the Jews that were called gods and Sons of the most High Psal 82.1 6. Or Moses who was God to Pharaoh Exod 7 8 and also to his Brother Aaron Exod. 4.16 Heb. or than any Angel who in the Dispensation of the Law did represent God and was therefore called by his Name Acts 7.35 Exod. 23.20 Gal. 3.19 see Jud. 13.22 And that as there was but one God then so there is but one God now notwithstanding that Jesus is God over all Unto which glorious and supream Dominion next to the most high God himself Jesus did attain by doing the Will of God fully and perfectly on Earth the perfection of which obedience was that being as is said in the form of God he thought it not robbery or a prey to be equal with God but made himself of no reputation c. and became obedient unto Death even the death of the Cross Wherefore God also hath highly exalted him and given him a Name which is above every Name that at the Name of Jesus every knee should how and that every tongue should confess that Jesus is Lord to the glory of God the Father Phil. 2.6 7 8 9 10 11. That God hath made that same Jesus whom ye the Jews have crucified both Lord and Christ Acts 2.36 Him hath God exalted with his right hand to be a Prince and a Saviour Acts 5.31 God raised him seem the dead and set him at his own right hand in the heavenly places far above all principality and power c. For by God's exalting Jesus and setting him at his right hand they understand that the same Man Jesus that was crucified and raised from the dead was also taken up in the sight of the Apostles into Heaven a Cloud receiving him out of their sight Acts 1.9 And that he is there having not now a Body of Flesh and Blood for flesh and blood cannot inherit the Kingdom of God 1 Cor. 15.50 but an heavenly spiritual incorruptible and glorious body of a Man the like whereof all Saints shall have in the Resurrection when this Man Jesus shall descend from Heaven to judge the World that in the