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A69592 An apologie concerning perfection being a fundamentall answer and reply upon Esaiah Stiefel his exposition of four texts of the Holy Scripture written in the year 1622 ... / by Jacob Behme, also called Teutonicus philosophus ; Englished by John Sparrow.; Vom Irrthum der Secten Esaiae Stiefels und Ezechiel Meths. English Böhme, Jakob, 1575-1624.; Sparrow, John, 1615-1665? 1661 (1661) Wing B3415; ESTC R14771 119,599 158

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himself into his Mystery viz into his Rest in the Grave 233. Concerning which David saith He should rest secure for the Lord was set before him in Christ in whose Protection he rested in Christ viz in the Limit or Mark of the Covenant in the Looking-Glasse of Christ which God set before him in the Covenant of the Circumcision and in the Sacrifices as if Christ were therein for he had Promised Christ therein till the fullfilling in the Flesh came 234. Therefore shall not this Authour perswade us That the Earthly Man in Sinne without the breaking of the outward Life doth wholly put on Christ inwardly and outwardly and that the sinfull outward Nature when Man entereth into Repentance doth wholly dye and Christ alone awake or arise and become generated inwardly and outwardly in Man 235. No! Christ is come to heal the Soar which Adam made when he instantly dyed to the Kingdome of Heaven in the Sinne-Bit viz to awaken or raise up the inward Man which disappeared in Adam and new generate it in him in his power and introduce the poore Soul again into a Divine Will and give it the Noble Jewell of the Holy Spirit again 236. And continually Crush or bruise the head of the Anger and falshood of the Old Serpent dwelling with its Will in the outward Flesh also continually slay the earthly Will till the earthly Adam dye altogether consume and enter into its Mystery in which God Created it to the Judgment of God there shall that give its Mystery to the * outward Image again viz the Third Principle and the whole Man as God Created him in Adam shall stand forth in CHRISTS Property and power again and live again in JEHOVA's Light and Power 237. For when Christ hath finished all Then shall he deliver up the Kingdome in the Regeneration to his Father again and God shall be ALL in ALL as he was before the Times of the World 238. The Authour erreth in this that he conceiteth That the Man who turneth himself to CHRIST wholly puts on Christ inwardly and outwardly and becometh wholly CHRIST and that the Nature of the Properties dyeth away There is no ground for this Christs Flesh became conceived in the Power of the Holy Spirit in Maryes Essence but our evill Flesh we receive from Adams sinfull Male or Masculine Seed in the Power or vertue of the two Tinctures of the Man and of the Woman 239. Christ saith That which is born of Flesh is flesh but that which is born of the Spirit that is spirit Flesh and Bloud shall not inherit the Kingdome of Heaven The Spirit is the Life the Flesh profiteth nothing it shall putrifie or rot and enter into its first Substance 240. The Spirituall Man according to the Kingdome of God which dyed in Adam but in the Repentant Sinner is regenerated in Christ that dwelleth in Heaven as St. Paul saith Our conversation is in Heaven from whence we expect the Saviour CHRIST who is the Life 241. His Mystery wherein the earthly Flesh of Sinne dwelleth that passeth into the beginning and expecteth the Saviour JESUS CHRIST to the Resurrection and Restoration into Life This is my apprehension and knowledge 242. I say rot that a Man in this Flesh is Perfect and doth put on Christ outwardly but the Mystery viz the Quintessence putteth on Christ to the Resurrection of the Dead and the Soul in the heavenly substantiality according to Christs true heavenly Corporeity awakeneth or ariseth as to ITS Substance which it had but dyed in Adam 243. Christ giveth US his Body to Eate and his Bloud to drink but NOT to the Man of Sinne but to the Man in CHRIST new Born to Life viz that from the Divine Worlds Substance to the Paradisicall Man which hath a Heavenly Mouth to partake with 244. For Christ dwelleth in Heaven and feedeth us with his Body and Bloud in the Heaven this Heaven is IN Man and not in the Four Elements as to their Operation but in the pure Element Christ feedeth the Body of his Similitude viz the Soul and the heavenly Part in the New born Man 245. Adam eateth of the four Elements and is fed with evill and good Adam the outward Flesh Man sinneth the inward Man willeth not the Sinne Therefore saith Paul Now if I sinne it is not I that doe it but it is the sinfull Desire which dwelleth in the flesh Now therefore with my Mind I serve God and with the flesh the Law of sinne for I doe that which I would not but if I now doe it it is not I that do it but sinne in the flesh 246. Therefore let the Christian Reader that loveth Truth be warned according to my very good bounden Duty and Love-Will not to esteem himself Perfect and to set himself in the Omnipotent Power or vertue of God in the Omniscience and to say He is without sinne and cannot sinne 247. O alasse the Poor Captive Soul in sinfull flesh can dayly Sinne for The Righteous falleth seaven times a Day Also Before thee no Living Man is Righteous if thou wilt impute sinne and he that saith he hath no sinne is a Lyar saith Saint John 248. This Authour erreth in almost all the highest Articles of Faith I therefore admonish you all wisely to consider Pray to God for understanding and continue in true Resignation and Humility before God and continually pray to God according to the Doctrine of Christ Forgive us our Sinnes 249. This Man will be without Guilt or fault he saith he is dead in Christ to the Guiltinesse and if it were at the best with him yet there lyeth the Guilt still in Adams sinfull flesh which according to Christs Doctrine shall not may not can not inherit the Kingdome of Heaven NOT the Husk of Sinne but the Mysterie shall remain for Ever THus is the true understanding upon the Text 1 Timothy 3. 16. sufficiently explained already also the Expositors erroneous Meaning Discovered but yet I will set down his own words here following for the Reader to Ponder The Second Text. 1 Tim. 3. 16. The Mysterie of Godlinesse is apparently great God is manifested in the Flesh first in Adam The Explainers Exposition 1. WHich Text as also the whole Epistle and ALL Writings of the Holy Apostles and Prophets when they illustrate and speak of the apparent Revelation and great Mystery of God can or may no way with Truth be understood applyed or signified Concerning the First created Adam 2. Seeing God in and with this holy Name the whole holy Trinity the whole Divine fullnesse from the least to the greatest with his holy Divine Saving apparent Revealed Great Mystery was not at all manifested in Adam before the Fall or appeared in him much lesse with his Divine fullnesse hath wrought livingly powerfully and actively IN him or dwelt or been implanted but Once and only in Christ the first
the Name JESUS is the holy divine Life viz the Divine Seed out of the word of the Deity the Womans Seed is his assumed Substance 81. And therefore HE is called the Womans Seed because he is from the woman viz from the heavenly Virginity which faded or disappeared in Adam and as to another part from the outward worlds substance in which the Name JESUS viz Gods seed destroyed or brake in peeces Death and Gods Anger 82. The womans Seed is a totall humane Seed from Soul and Body but it must be rightly understood as to THAT Seed wherein Adam might have generated Magically if his Longing or Lust had not plunged it self into vanity Evill and Good and awakened the Abomination as is before mentioned and here following in the Fourth Point 83. Now if I will in this place speak so highly of the divine Womans Seed then I must distinguish Gods and the Womans Seed and must rightly shew How Gods Seed viz the Name JESUS out of the word of the divine Sound or Life hath united it self with the womans Seed and given up it self into ONE Person which is called CHRIST 84. The Name JESUS is the anointing of the Womans Seed and in the anointing he is called CHRIST the Sonne of God the Seed of the Woman hath a given power and the Seed of the Woman is under or beneath God as the Body is beneath the Soule but the Name JESUS is the Giver 85. This Authour mixeth ALL TOGETHER and that for TWO Causes one is because himself doth not rightly understand it the other because he may advance all humane things and give forth himselfe onely for CHRIST viz for the Divine power and Omniscience and therefore he rejecteth all ART and PRAYER it self and calleth it a Forgotten thing as if it were without power or powerlesse and did not attain that which is Eternall 86. He will needs perswade us that the Womans Seed CHRIST God and Man is according to BOTH Natures totally ONE and that will HE Himself be But the humane Nature continueth indeed Eternally beneath the Diety though it is not devided for all that yet the Substance is not AS the Spirit 87. God with or by creating Man hath not created to himselfe a GOD which is of his own Substance but an Image of a Similitude according to himself viz a Manifestation of his unsearchable divine Substance in which he manifesteth himself to his own Joy of himself and Deeds of WONDER 88. And hath given to Man again to seek and to reveal or manifest the wonders of God in THIS worlds substance to his viz man 's own Joy delight and longing pleasure that God might be praised known and acknowledged in ALL works and Substances or THINGS HEre followeth The Authour Esaiah Stiefel's Fourth Point of the Fourth Text. 1. HItherto hath been Mentioned How Christ the Triune highly praised God and Man the holy Seed the living substantiall powerfull word of God hath appeared according to Measure from the beginning of the world in all the Saints his wife or woman and been manifested in the Eyes and Hearts of the Faithfull 2. Hereupon now it is rightly acknowledged by all the Called Elect truly faithfull Christians that this most holy womans Seed the Eternall Birth of God before all Creatures the Triune highly praised Sonne and living totally substantiall powerfull word of God and most holy Seed of the totall fullnesse of the Triune Deity 3. In the holy body and woman or wife of God the pure chast undefiled Virgin MARY humane Nature yet through and in the FAITH of the New-and re-generated holy pure flesh and bloud in unity hath taken to himself the pure humane Body and Soul to the undivided Eternall union and united it 4. And hath been generated and Manifested in and out of the faithfull Love and Wife or Spouse or Woman of God the Holy Virgin Mary a little infant and visible holy Creature the Sonne of God and Man in ONE Person 5. And as the greatest and least yes the totall fullnesse of the Divine Substance in the kingdome of Heaven from the least to the greatest here upon Earth in the Flesh of the least of all and most despised and unworthy generated in the Holy divine Unity such a Man and little childe which is equally in the Most high highnesse of all the great Triune GOD and LORD 6. This Perfect holy Seed and Word of God in one holy pure undefiled Person God and Man in the union of the woman Body and Soul through the Faith out of God and this his holy Seed regenerated viz the right Bridegroom which hath united and taken to himself the Bride of all faithfull good divine holy Flesh and Bloud in his holy humane Person 7. Concerning which the faithful witnesse John the Baptist and Fore-runner of Christ mentioneth this He that hath the Bride is the Bridegroome 8. In this perfect totall divine totall humane holy substance in one Person hath this Triune God and Man CHRIST JESUS delivered his wife or woman of his Body yes faithfull Body and Soul to and in a Masculine and Feminine Person who from the beginning to the end of the World have put their FAITH and trust in him in this his holy becoming Man or Incarnation from all Sinne Death Devil Hell world and ALL worldly Lust of the Flesh and of the Eye temporal and Eternal Damnation through his holy Passion dying and bloud shedding 9. And through his Innocent Death hath rescued from the Guilty Death and sinfull will and out of the shameful Kingdome of the abominable Satan Thief Lyar and Murtherour and set us in his own kingdome of Glory with himself to the Eternall Endlesse Joy and holy peace out of the Eternal Satanical sadnesse misery anguish necessity disquietnesse hatred envy and enmity of the mischievous Devils yes set us in the Eternal rest and blessednesse or Salvation 10. Now as this Perfect Triune Seed and word of God the totall fullnesse of the Deity in visible union of the Humane yet faithfull Nature a little Infant hath been and appeared which according to the testimony of the Scripture like other faithful Children grew to visible palpable greatnesse and was received to wisdom Age and Grace or favour with God and faithfull Men. 11. Which also the most holy high divine Triune Majesty exalted in and to himself from hours dayes and years in his visible Holy Person Gloriously and also at last here upon Earth visibly through his holy innocent Suffering and Dying Joyful Resurrection and Ascention made PERFECT and himself presented for a perfect Man or Husband of his totall Bride all the faithfull Holy Flesh and Bloud of his totall Church or Congregation in holy undivided Eternall Unity 12. And as he was from the beginning of the world in all Saints his Woman or Wife and faithfull Flesh and Bloud viz a child and Sonne of God of the Faithfull Flesh and Bloud of his womans Seed
the Faith was the divine and humane Conjunction IN the Spirit and NOT in the Womans Seed 56. Men should not set down the Triune God Christ to be in the Humane substance before Christs becoming Man or Incarnation for after the Word became Flesh then he was called CHRIST and no theretofore in the Covenant where he was only in the Promise 57. And though indeed he was in the Deep of the Deity from Eternity yet he was not then called the Womans Seed for the womans Seed was not sooner called Christ then till the word of God manifested it selfe in the Womans Seed and sanctified the Wo-Womans Seed and generated it to a Divine Life or Substance 58. The womans Seed attained the Anointing in the Motion of the Name JESU in MARY and not in Adam Abel Enoch Noah Abraham Isaac Jacob and David 59. The Saints of Old knew not Christ in their Seed that he moved and manifested himself in their Seed but in their Spirits and Souls not in the Fleshly Seed but in the Faiths desire viz as a Divine Conjunction 60. What this Authour speaketh further concerning the Serpents Seed that it hath manifested it self in the Saints neer to the holy Womans Seed as he peremptorily sets it down that Esau was generated out of the Saw or Swine viz out of the Serpents Seed that is with the Authour a plain ignorance and confusion 61. Esau was generated of NO Saw or Swine for his Mother was NO Saw or Swine He was begotten out of Isaac's and his Wifes Seed as well as his brother Jacob but the kindled Anger of God which Adam awakened had laid hold on Esau 62. For the Love and Anger were both manifested in Man viz Evill and Good and they were alwayes in the wrestling till at last CHRIST came and overcame the Anger with the sweet Love of God out of JESUS and changed it into Divine Joy 63. Esau was a Type or Shadow of the Earthly Sinfull Adam and Jacob was a Type of Christ Christ would blesse and reconcile the Esau through Jacobs Seed for he was come to call the poor sinners viz the perished or corrupt Adam and Esau to repentance and Not the Righteous Jacob in the Line of Christ 64. Esau was not begotten out of the Serpents Seed else must the Devill have dwelt in Isaac and Rebecca in their Seed out of which they begat Esau which were abominable to be spoken 65. This Authour setteth Open a Hellish door in the Holy Patriarchs which yet he will have to be Perfect His writing is much more a blasphemy and reproaching of God than a Christian Explanation 66. That this Jacob and Esau have striven in their Mothers womb signifieth the Paradise as to one part and as to the other Part the Earthly world viz Gods Love and Anger which were both stirring in the Humane Essence and in strife about Man as I have expressed it at large in another place 67. This Authour should not make of Esau a Saw or Swine nor of Cain so totally a Serpents Seed It should be shewn in the Holy Scripture or else none will give credit to him for the Judgement belongeth to God and not to Man 68. He cannot shew that Cain and Esau were generated Devills totally out of the Serpents seed for God said to Cain Rule over Sinne Suffer it not to have the Dominion Thus there was a possibility in Cain that he could rule over Sinne else God had not commanded him to do so but whatsoever is totally the Serpents and the Devills therein is NO Possibility 69. Esau had even such a Soul as Jacob had both begotten from their Parents and this only was the difference that in the one the Divine Love and in the other the awakened anger was manifested which yet Christ with his Bloud would drown in all those who would introduce their Souls desires into him 70. But that this Authour rejecteth all worldly Wit and Art and saith they serve nothing to the kingdom of God but that they are much more hurtfull needeth also another Explanation 71. ART indeed giveth no divine power or wisdome and helps nothing to the kingdome of God but it belongs to the outward Man of Gods WONDERS that he should behold Gods wonders and great hidden wisdome and praise God in all his works 72. If the outward Man learneth NO Art then he is most NEER to a BEAST which knoweth not what the substance of all Substances is 73. Indeed the Divine wisdome standeth NOT in Art and Reason but it sheweth Art the way what it should do and how it should Seek ART is really the Tool or Instrument of God wherewith the divine wisdom worketh or laboureth why should I then despise it Through ART All Creatures are ruled by Man and in Art is the Outward Body Covered and defended from Heat and Cold. 74. But that this Authour also mentioneth that by Repentant Men ALL Art is cast behind and forgotten and that many in their Old age become so childish they do at length forget OUR FATHER which they had learned that is very cunningly and Slyly intended by him 75. For before he had said He was so perfect that he need not any More to PRAY OUR FATHER c. likely he would fain that none should learn to PRAY and besides should learn NO Art and then he need forget nothing 76. If none should learn any Art then could we no more mannage our Estate and Employment upon Earth and if none should learn to PRAY then all Men would continue in Self-hood and then Sinne is TOTALLY Covered and is no more known or acknowledged and then Folly standeth in the place or stead of ART and Man in his Reason is like ALL the Beasts 77. The deeper a Man is LEARNED concerning GOD the deeper he seeketh and SEETH into Gods deeds of Wonder in ART for all profitable ARTS are revealed or manifested out of Gods Wisdome NOT that they are THAT by WHICH Man cometh to God but for the Government of the outward Life and for the Glorious Manifestation of the Divine Wisdome and Omnipotence 78. With the supposed Womans Seed wherein he conceiteth himself to be totally divine and holy he will not make all ARTS to Cease for the Womans Seed is Humane but when CHRIST viz Gods Love assumeth it and manifesteth himself therein then is that Womans Seed the Humanity of Christ viz the true Image of GOD. 79. This Authour calleth the Womans Seed the good holy divine living working Seed of God CHRIST JESUS the Living Word of God and yet understandeth not what Gods Seed or the Womans Seed is what the Life and power is when I speak only and alone of the Womans Seed then I say not Gods seed CHRIST JESUS The Name JESUS is divine but the Name CHRIST is God and Man 80. When JESUS manifested himself in the Womans Seed and assumed THAT then the Person was called CHRIST yet now
in the united substance he united his coming substance with the Humane substance understand with the heavenly humane substance 29. For when God Created his Image Adam wherein he dwell and manifest or reveale himselfe then could his holiness be manifested in NO other substance THEN in the Heavenly holy in the pure Element and Paradise 30. This he received againe in Marys Seede into his holy living substance and in that substance was Christ in the Faith of Mary become conceived by the Holy spirit for the Faith which demerseth it selfe into Gods will that demerseth also the seede in the Covenant into the holy Living substance 31. Here againe was the living holy conjunction with or betweene the Substance of Mary and of God and in this united substance Sprouted the Rod of Aaron forth that was the deepest Love of God in the Center of the Holy Trinity whose Name is called JESUS 32. Now observe further in this Seed of Mary which disappeared in it selfe and was not manifested to the Soul lay in in the soulish property but according to the feminine property in Venus'es Matrix according to the first Principle according to the Fathers property Manifested viz a living Essence in the seede of Mary 33. Which Essence otherwise in the Masculine Conjunction with the Springing up of the life in the Exit of the Fourth Month affordeth a living Creaturely Soul This soulish seede hath also received to its selfe the Divine Word but in its owne in the soulish seedes Principle 34. For the soulish seede hath alwayes the First Principle according to the Fathers property according to the Fire-world and the Second Principle hath the Sonnes property according to the Light-world 35. Yet now the Father is another Person then the Sonne And so it is here also to be known or acknowledged the soulish property hath its originall from Adam out of the Eternall Nature out of the First Principle it hath the Center to the inward and outward Nature and it is it selfe that in it selfe in its lifes Formes for a Fire and Light 36. This soulish property hath the Name JESUS receiv'd to it selfe after a Creaturely kinde and manner as an Eternall Espousall but NOT so to understand that the holy power JESU and the soules Naturall substance and ONE in the Essence 37. As little as fire and light are one though indeed they stand in One Birth yet they have a twofold source or quality Thus truly in JESU the source or quality is totally Holy and God himselfe but in the soules property lay the Worme of the Kindled Anger of God which God with this his holy Love out of JESU would quench and put to death 38. And in this soulish property was the Abomination existed whereinto the Devills Imagination had woven it selfe This soulish property was tempted in the wilderness to try whether it would totally give it selfe up into JESUS viz. into Gods love and eate of Gods Holiness 39. And in this Abomination of the soule in which the lifes forms were Elevated and gone forth out of the equall agreement every Forme into its proper owne out of which the Enmity and opposite will existed hath CHRIST shed his holy Blood of the Image of the holy heavenly substantiality and introduced it thereinto with the sweete love JESUS whence the fierce wrath in 〈◊〉 lifes Formes of the soule in the Angry Fathers property became drowned 40. For when the altogether sweete Love in the Holy Blood gave it self up into the fierce wrathfull anger of the soule then the fierce wrath trembled or shook before this great Holiness Sweetness and Love so that its owne right brake in the Trembling Crack to peeces and became transmuted into the Kingdome of Joy 41. So that the Anger became transmuted into another Will and all properties of the self-hood of the Eternall Nature in the self-hood became all ONE in this sweete Love for the Love fulfilled or satisfied them all 42. And then the abomination and the Enmity against Gods holiness Ceased for the abomination had dyed in the Crack or terror of Death which rose up into the Joyfulness and now the soules Will was called LORD GOD Thee will we praise 43. Now understand us Further With the receiving of the soulish property JESUS also hath received or assumed the outward humane Fleshly substance in the seede of Mary viz. the outward Humanity the Third Principle 44. But not into the Image or into the seede of the holiness in JESU but after the Manner as God is in the World and yet the World is not God but they hang in ONE substance one to another and yet they sever themselves in themselves in TWO Principles 45. The soule hangeth to the outward World to the Flesh the neerest for the Soule hath 〈◊〉 THREE Principles if it be Holy if not then it hath only ●WO manifest to it and the Holy is hidden to it 46. And in the outward fleshly seede lay the Death and the abomination before Gods holiness THAT became as a Curse banged to the Crosse and the death of Sinne in this abomination became drowned with the holy Blood and the Outward Mystery of the outward Body and Life Redeemed from the abomination and Curse and totally Sanctified and changed into Gods unblemished Image 47. In this outward Flesh lay the Evill childe which Adam generated when he dyed as to God here the evill childe became taken in againe into Gods Love for Isaiah sayth Hee tooke ALL Our sinnes UPON himselfe not into himselfe not into the JESUS or CHRIST wh● was manifested in the holy Image but UPON himself in the perished or corrupt Adam 48. The accursed Adam HUNG to the Crosse as a Curse and THAT Jesus Christ REDEEMED with his Innocent suffering and with the shedding of his Blood Adams Body dyed on the Crosse and CHRIST borne out of IESU in the Womans sanctified seede Tinctured it and sprinkled it with his precious Love bloud 49. At which the Curse in the EARTH trembled or quaked because this Judgement came upon it And the SUN did hide or withdraw its shining at or for this Judgement of this Holiness at or before this NEW shining Sun From the Sixt Houre to the Ninth which is and signifieth Adams sleepe when he slept in the Sixt Houre and in the Ninth Houre that is on the THIRD Day of the outward World awakened or arose with his now prepared WIFE or woman 50. Now in the Ninth Houre the outward SUN with its shining Sprung forth or arose againe and in the Death of Christ the Paradisicall SUN arose or sprung forth which Adam in Christs Resurrection discovered or beheld againe 51. Now observe us Further concerning Marys BLESSING For the Angell sayd to her Thou blessed among all Women the LORD is with thee 52. In this Mary stood the highly blessed limit of the Covenant of God through which all the Holy Patriarchs and Prophets have spoken viz. through Gods voyce which causeth